{"id":937,"date":"2009-03-09T22:27:43","date_gmt":"2009-03-09T22:27:43","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/paradosis-church-traditions\/factor-contributing-to-the-continued-vitality\/"},"modified":"2009-03-09T22:27:43","modified_gmt":"2009-03-09T22:27:43","slug":"factor-contributing-to-the-continued-vitality","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/pt\/faith-and-theology\/paradosis-church-traditions\/factor-contributing-to-the-continued-vitality\/","title":{"rendered":"Fatores que ajudam a manter a vitalidade da tradi\u00e7\u00e3o"},"content":{"rendered":"

Existem muitos fatores que ajudam a tradi\u00e7\u00e3o a se desenvolver junto com a vida. Com isso queremos dizer particularmente uma assimila\u00e7\u00e3o cada vez mais profunda das verdades divinas e viv\u00ea-las de maneira proporcional ao desenvolvimento do tempo. Al\u00e9m do papel de Deus atuando por meio do Seu Esp\u00edrito Santo na Igreja e iluminando o seu caminho para que ela preserve a vitalidade e a corre\u00e7\u00e3o do seu conte\u00fado para o seu ensino, existe a intera\u00e7\u00e3o humana, que \u00e9 representada pelos seguintes fatores:<\/p>\n

<\/p>\n

    \n
  1. Pessoas bem adoradas:<\/strong><\/li>\n<\/ol>\n

    Atrav\u00e9s de uma participa\u00e7\u00e3o adequada na vida da Igreja (ora\u00e7\u00e3o, jejum, festas, recep\u00e7\u00e3o dos mist\u00e9rios divinos, leituras espirituais, amor ao pr\u00f3ximo, etc.), a possibilidade de um encontro vivo com Deus e, portanto, a riqueza de uma compreens\u00e3o renovada dos ensinamentos divinos \u00e9 obtido. Esta experi\u00eancia espiritual para alguns reflecte-se, por sua vez, nos restantes membros do \u00fanico corpo, fortalecendo a sua disponibilidade interna para aceitar a revela\u00e7\u00e3o de Deus e viv\u00ea-la de uma forma mais forte e profunda. \u00c9 claro que o conhecimento das pessoas crentes \u00e9 principalmente do tipo de vida, n\u00e3o da vis\u00e3o, que desenvolve para alguns um grau de ilumina\u00e7\u00e3o espiritual que os qualifica para compreender existencialmente a verdade divina. Essas pessoas sabem incomparavelmente mais sobre o mundo incompreens\u00edvel de Deus do que um te\u00f3logo instru\u00eddo. Santo Ant\u00f4nio, o Grande, e muitos outros s\u00e3o exemplos flagrantes da \u201cloucura de Deus, que \u00e9 mais s\u00e1bio do que os homens\u201d (1 Cor\u00edntios 1:25). Algumas pessoas que viveram em ora\u00e7\u00e3o com Deus conseguiram at\u00e9 destacar ensinamentos que n\u00e3o eram suficientemente claros na revela\u00e7\u00e3o divina, como exemplo disso: \u201cOs poderes e a\u00e7\u00f5es incriadas de Deus\u201d.<\/p>\n

    \u00c9 verdade que nos conc\u00edlios alguns dos bispos estavam rodeados de te\u00f3logos eruditos que ajudaram a formular as decis\u00f5es dos conc\u00edlios em frases. No entanto, o seu conte\u00fado foi vivido e cristalizado primeiro entre os crentes, especialmente os santos entre eles, que viam como espirituais atrav\u00e9s dos olhos da f\u00e9, e por isso o defenderam a ponto de aceitar a morte e a persegui\u00e7\u00e3o. O papel do te\u00f3logo era formul\u00e1-lo de uma forma que estivesse mais pr\u00f3xima da compreens\u00e3o pela mente.<\/p>\n

      \n
    1. Persegui\u00e7\u00f5es e heresias:<\/strong><\/li>\n<\/ol>\n

      As persegui\u00e7\u00f5es dirigidas contra os crentes s\u00e3o tentativas de aniquilar o corpo de Cristo, enquanto as heresias o destroem por dentro. No entanto, estes e aqueles, bem como os ataques que ocorrem por alguns fil\u00f3sofos e estudiosos, t\u00eam um papel positivo em despertar o entusiasmo dos membros da Igreja, purificando a sua f\u00e9 e empurrando-os para um sacrif\u00edcio e testemunho mais profundos e realistas. Como se sabe, os motivos mais importantes que levaram \u00e0 realiza\u00e7\u00e3o dos conc\u00edlios ecum\u00e9nicos devem-se ao desejo de erradicar os venenos das heresias que se espalhavam naquela \u00e9poca.<\/p>\n

        \n
      1. Escolas teol\u00f3gicas:<\/strong><\/li>\n<\/ol>\n

        Escolas antigas, como as escolas de Antioquia e Alexandria, datam dos primeiros s\u00e9culos do Cristianismo. Foram estabelecidas com o prop\u00f3sito de pregar e ensinar, e depois desenvolveram-se ao longo do tempo para assumir um car\u00e1ter sistem\u00e1tico e teol\u00f3gico. Os professores destas escolas n\u00e3o foram apenas preservadores e transmissores das tradi\u00e7\u00f5es daqueles per\u00edodos, mas tamb\u00e9m enfatizaram a import\u00e2ncia de alguns ensinamentos e chamaram a aten\u00e7\u00e3o para o esplendor de outros. Com efeito, pode-se dizer que foram eles que muitas vezes forneceram as express\u00f5es necess\u00e1rias \u00e0s discuss\u00f5es teol\u00f3gicas que ocorriam a n\u00edvel de todo o povo, e assim ajudaram a aprofundar e a formular os ensinamentos crist\u00e3os antes de serem finalmente determinados nos conc\u00edlios. . At\u00e9 agora, as escolas teol\u00f3gicas continuam a ser laborat\u00f3rios nos quais o conhecimento crist\u00e3o relevante para a vida contempor\u00e2nea \u00e9 discutido, preparado e moldado. Isto se deve \u00e0 estreita rela\u00e7\u00e3o entre as pessoas de boa f\u00e9 e essas escolas.<\/p>\n

          \n
        1. Conc\u00edlios Ecum\u00eanicos: <\/strong><\/li>\n
        2. <\/li>\n<\/ol>\n

          Os conc\u00edlios ecum\u00e9nicos t\u00eam o papel mais importante, porque s\u00e3o a voz da Igreja e a sua autoridade suprema, expressando o seu aut\u00eantico ensinamento doutrin\u00e1rio. Portanto, as suas decis\u00f5es n\u00e3o podem entrar em conflito com a tradi\u00e7\u00e3o da Igreja ou falhar, como aconteceu com v\u00e1rios conc\u00edlios ileg\u00edtimos. Na resposta dos Patriarcas Ortodoxos \u00e0 carta do Papa Pio IX de 1848, lemos: \u201cConnosco, ningu\u00e9m, nem os patriarcas, nem os conc\u00edlios, foi capaz de introduzir assuntos novos, porque o defensor da religi\u00e3o \u00e9 o corpo da Igreja, isto \u00e9, do pr\u00f3prio povo, que quer que a sua religi\u00e3o seja eterna e imut\u00e1vel, como o foram os seus pais.\u201d<\/p>\n

            \n
          1. Conselhos locais: <\/strong><\/li>\n<\/ol>\n

            \u00c9 a autoridade executiva suprema da igreja local, que defende as verdades da f\u00e9. \u00c9 capaz de derrotar qualquer pessoa que se desvie da integridade da doutrina, seja clerical ou secular, e de garantir que o ensinamento e a tradi\u00e7\u00e3o da Igreja sejam mantidos vivos e saud\u00e1veis.<\/p>","protected":false},"excerpt":{"rendered":"

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[…]<\/p>\n","protected":false},"author":10,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"655,1250,2678,489,603,654,2845,1021,658,2544,552,1184","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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