{"id":982,"date":"2009-03-23T03:25:08","date_gmt":"2009-03-23T03:25:08","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/judas-iscariot-and-the-body-of-christ\/"},"modified":"2009-03-23T03:25:08","modified_gmt":"2009-03-23T03:25:08","slug":"judas-iscariot-and-the-body-of-christ","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/pt\/biblical-studies\/biblical-general-studies\/judas-iscariot-and-the-body-of-christ\/","title":{"rendered":"Judas Iscariotes participou do corpo e do sangue de Cristo na \u00daltima Ceia?"},"content":{"rendered":"

Os estudiosos da B\u00edblia est\u00e3o divididos em dois grupos: um grupo que diz que Judas participou da Eucaristia (o corpo e o sangue de Cristo) e um grupo que diz que n\u00e3o. Aqueles que dizem que Judas participou da Eucaristia apontam para 1 Cor\u00edntios 11:27-32, em que Paulo fala com uma forte condena\u00e7\u00e3o de quem come o p\u00e3o e bebe o c\u00e1lice do Senhor indignamente: \u201cPorque quem come (este) p\u00e3o ou bebe o c\u00e1lice do Senhor indignamente \u00e9 culpado.\u201d Dizem que se trata de uma refer\u00eancia a Judas, que recebeu a Comunh\u00e3o imerecidamente e morreu logo depois. Mas existe uma descri\u00e7\u00e3o b\u00edblica precisa que diga que Judas participou da carne e do sangue? A resposta \u00e9 n\u00e3o.<\/p>\n

<\/p>\n

Jo\u00e3o n\u00e3o descreve a Eucaristia na \u00daltima Ceia, e n\u00e3o podemos inferir nada da men\u00e7\u00e3o do bocado dado a Judas em Jo\u00e3o 13:26. Jesus mergulhou no prato com Judas em Marcos 14:20. , \u00e9 uma descri\u00e7\u00e3o completamente distinta da Eucaristia. Em Marcos 14: 18-21 e Mateus 26: 21-25, encontramos que a advert\u00eancia de Jesus na qual ele prediz a trai\u00e7\u00e3o de Judas (uma advert\u00eancia expl\u00edcita em Mateus) precedeu as palavras sobre o p\u00e3o e o vinho (Marcos 14: 22- 25; Mateus 26: 26-29). Nenhum desses dois evangelistas descreve a sa\u00edda de Judas da refei\u00e7\u00e3o (mencionada apenas em Jo\u00e3o 13:30), embora Judas n\u00e3o estivesse entre os ap\u00f3stolos que foram com Jesus para Gesemane (mas ele chega atrasado: Marcos 14:43; Mateus 26: 47). Portanto, n\u00e3o h\u00e1 como saber se Marcos e Mateus tinham em mente que Judas partiu depois da advert\u00eancia (e antes da Eucaristia) ou depois da Eucaristia.<\/p>\n

Quanto \u00e0 descri\u00e7\u00e3o de Lucas, ela causa um problema: em Lucas, a advert\u00eancia de Jesus sobre a trai\u00e7\u00e3o (22.21-23) segue as palavras sobre o p\u00e3o e o vinho (22.17-20). Algu\u00e9m poderia pensar que Judas estava presente durante o aviso e durante a Eucaristia. Embora Lucas nunca mencione Judas pelo nome durante a ceia. Lucas tamb\u00e9m menciona Jesus dizendo aos seus disc\u00edpulos depois de mencionar a ang\u00fastia causada pela sua trai\u00e7\u00e3o: \u201cV\u00f3s sois aqueles que permanecestes comigo nas minhas prova\u00e7\u00f5es, e eu vos designo, como meu Pai me designou, um reino, para que comais e beba \u00e0 minha mesa no meu reino e sente-se em tronos para julgar as doze tribos de Israel\u201d (Lucas 22: 28 e 30). Se \u00e9 poss\u00edvel que Judas tenha recebido a Eucaristia e depois ouvido Jesus o amaldi\u00e7oar, ser\u00e1 que ele saiu depois da maldi\u00e7\u00e3o e aceitou a promessa do reino?<\/p>\n

Os estudiosos da B\u00edblia tentaram resolver o problema reorganizando os textos como de costume. Alguns sugeriram duas refei\u00e7\u00f5es: Judas estava na primeira refei\u00e7\u00e3o quando decidiu trair Jesus, mas n\u00e3o estava na \u00faltima ceia e, portanto, n\u00e3o recebeu a Eucaristia. Alguns forneceram evid\u00eancias da exist\u00eancia de duas partes dos escritos de Santo Efr\u00e9m, o S\u00edrio (1)<\/a> E as leis apost\u00f3licas (2)<\/a> O que permite distinguir entre a noite do lava-p\u00e9s e a noite da Eucaristia. Alguns argumentaram que Marcos 14:10-11 (Judas indo at\u00e9 os principais sacerdotes para concordar em entregar Jesus) \u00e9 um evento que foi mencionado fora de ordem cronol\u00f3gica, porque ocorreu originalmente no final da \u00daltima Ceia, como em Jo\u00e3o 13. :30. Portanto, eles assumem a ordem original de Lucas de que 22:25, 28-30, 21-23, 3-6, e assim Judas entregou Jesus depois. Eucaristia. Alguns podem ter pensado que Judas receber a Eucaristia quando j\u00e1 tinha decidido trair Jesus era escandaloso e deveria, portanto, ser evitado!<\/p>\n

O Padre Espero Jabour acredita que Judas deixou a \u00daltima Ceia a meio, antes de come\u00e7ar a celebrar a P\u00e1scoa judaica em particular (depois de comer da tigela de ervas amargas e antes da Eucaristia). (3)<\/a> ), enquanto Cris\u00f3stomo (Serm\u00e3o 1:82 sobre Mateus) acredita que Judas (e o pr\u00f3prio Cristo tamb\u00e9m) recebeu alguns dos sacramentos. A liturgia da Igreja Ortodoxa menciona que Judas comeu do p\u00e3o celestial: \u201cJudas \u00e9 filho de v\u00edboras... e da mesma forma este miser\u00e1vel adorador, tendo o p\u00e3o celestial na boca, saudou o Salvador\u201d. (4)<\/a> ...Em suma, n\u00e3o h\u00e1 nenhuma evid\u00eancia b\u00edblica direta de Judas ter recebido a Eucaristia na \u00daltima Ceia.<\/p>\n<\/p>\n

Sobre o livro: Voc\u00ea me perguntou e eu te respondi
Pergunta 54
D. Adnan Trabelsi<\/p>\n<\/p>\n

\n

(1)<\/a> Coment\u00e1rio sobre o Diatessaron 19. 3-4<\/p>\n

(2)<\/a> Constitui\u00e7\u00f5es Apost\u00f3licas 5. 14. 1-6<\/p>\n

(3)<\/a> Aspiro Jabour: \u201c\u00d3 Jesus\u201d, p. 112, 1997. Ele \u00e9 um grande especialista em origens judaicas.<\/p>\n

(4)<\/a> Bas\u00edlio Magno Missa, Quinta-feira Santa.<\/p>","protected":false},"excerpt":{"rendered":"

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