{"id":1003,"date":"2009-03-25T01:18:54","date_gmt":"2009-03-25T01:18:54","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/transfigurations-in-creed-of-faith\/introduction\/"},"modified":"2009-03-25T01:18:54","modified_gmt":"2009-03-25T01:18:54","slug":"introduction","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/orthodox-library\/faith-and-doctrine\/transfigurations-in-creed-of-faith\/introduction\/","title":{"rendered":"Introducere \u0219i introducere"},"content":{"rendered":"<p><span style=\"text-decoration: underline;\"><b>Introducere la cea de-a doua edi\u021bie:<\/b><\/span><\/p>\n<p>\u00cen anii \u0219aizeci ai secolului XX, v\u00e2nturile divine au suflat peste Biserica din Antiohia, rezult\u00e2nd o rena\u0219tere literar\u0103 \u0219i teologic\u0103 \u00eenfloritoare. \u00cen mijlocul ei, am creat aceast\u0103 carte sub patronajul regretatului episcop Alexis Abdel Karim Al-Siddiq Al-Siddiq. Cu toate acestea, starea vederii mele la acea vreme nu permitea corectarea exact\u0103 a repeti\u021biilor \u0219i au ap\u0103rut multe erori care acum au fost corectate \u0219i evaluate cu o precizie clar\u0103.<\/p>\n<p>  <!--more-->  <span class=\"inset-left\"> <span class=\"inset-left-title\">Index<\/span> <\/p>\n<p>Introducere la cea de-a doua edi\u021bie. 3<br \/> Recunoa\u0219terea recuno\u0219tin\u021bei 4<br \/> Cre\u0219te un frate pe care mama ta nu i-a n\u0103scut 4<br \/> Introducere 6<br \/> Introducere 8<br \/> Capitolul unu 11<br \/> Cu ce autoritate faci asta...? (Matei 23:21) 11<br \/> Capitolul doi 18<br \/> Constitu\u021bia credin\u021bei 18<br \/> Constitu\u021bia credin\u021bei: o traducere exact\u0103 20<br \/> Crede, crede 21<br \/> \u00cencredere 22<br \/> Totul este gol 22<br \/> Nu sunt un animal 22<br \/> Sensul existen\u021bei 22<br \/> Doctrina uman\u0103 23<br \/> Anxietate de existen\u021b\u0103 24<br \/> Credin\u021ba este mai puternic\u0103 24<br \/> Spiritul este activ 24<br \/> Rolul corpului 24<br \/> Omul are 25 de ani<br \/> Prin credin\u021b\u0103 m\u0103 \u00eenviez 25<br \/> Foamea existen\u021bial\u0103 26<br \/> Isus este \u00een noi prin credin\u021b\u0103 26<br \/> Credin\u021b\u0103 \u0219i iubire 26<br \/> P\u0103rt\u0103\u0219ia cu oamenii 27<br \/> Comuniune cu Dumnezeu 27<br \/> Compararea lor 27<br \/> Credin\u021ba este de foc 27<br \/> Rug\u0103ciunea 28<br \/> Izvoarele credin\u021bei 29<br \/> \u00cenainte de Hristos 29<br \/> Cu Hristos 29<br \/> Biserica 29<br \/> \u00cen reperul 30<br \/> Biblia ei 30<br \/> P\u0103rin\u021bii 30<br \/> Imit\u00e2nd-o 30<br \/> Eretici 30<br \/> Capitolul trei 31<br \/> Explica\u021bia constitu\u021biei detaliate 31<br \/> 1- \u201eCred \u00eentr-un singur Dumnezeu\u201d 31<br \/> Ignoran\u021ba \u00een trecut 31<br \/> Descenden\u021bii lui Avraam 31<br \/> Isus 32<br \/> Unitatea lui Dumnezeu 32<br \/> Unitatea lui Dumnezeu 32<br \/> Smerenie \u00eenaintea Lui 32<br \/> M\u00e2ndria este du\u0219manul credin\u021bei 33<br \/> 2- Dumnezeu este Persoane Triune 33<br \/> Termeni teologici 35<br \/> Unitatea de esen\u021b\u0103 36<br \/> Ipostas \u0219i persoana 36<br \/> Egal \u00een esen\u021b\u0103 37<br \/> Na\u0219terea \u0219i apari\u021bia 37<br \/> Un Dumnezeu deschis 38<br \/> Dumnezeul iubirii 38<br \/> \u201eNoi\u201d lumea 39<br \/> Teologia personalist\u0103 39<br \/> Rug\u0103ciunea 39<br \/> 3- Controlerul \u0219i Creatorul 40<br \/> \u00cen Biseric\u0103, \u00een Biblie \u0219i \u00een \u00eenv\u0103\u021b\u0103tur\u0103 - 40<br \/> Capacitate unic\u0103 40<br \/> Creatori \u00eempreun\u0103 40<br \/> De nic\u0103ieri 41<br \/> Creatur\u0103 medie 41<br \/> Perspectiv\u0103 \u0219i non-perspectiv\u0103 41<br \/> Imaginea lui Dumnezeu 42<br \/> 4- Circumferin\u021ba uman\u0103 42<br \/> Toamna 42<br \/> 5- Diviziune intern\u0103 \u0219i ruptur\u0103 43<br \/> R\u0103zboiul interior 45<br \/> Conflict spiritual 46<br \/> Brutalitatea oamenilor 47<br \/> Dispersia 47<br \/> Al-Athra, Al-Tadad 48<br \/> Instabilitate 48<br \/> Preocuparea cu Dumnezeu 48<br \/> Transmiterea dorului 49<br \/> Rug\u0103ciunea lui Isus 50<br \/> Mul\u021bi ta\u021bi 50<br \/> Separarea de lume 50<br \/> Dorin\u021ba de martiriu 51<br \/> Con\u0219tiin\u021b\u0103 vie 51<br \/> Ascez\u0103 complet\u0103 51<br \/> Eu spun sau fac 51<br \/> Rug\u0103ciunea este mai important\u0103 dec\u00e2t studiul 52<br \/> Rug\u0103ciunea 52<br \/> Religia nu este \u0219tiin\u021b\u0103 53<br \/> Un p\u0103stor evlavios 53<br \/> Devotat lui Isus 53<br \/> \u0218terge\u021bi-v\u0103 singur 54<br \/> Asceza \u00een bani 54<br \/> 6- S-a schimbat corpul lui Adam...? 54<br \/> Mizeria lui Adam 54<br \/> 7- \u0218i \u00een singurul Domn Isus 55<br \/> Isus este Domnul 55<br \/> Isus Hristos 55<br \/> Coarda Noli 55<br \/> \u00cent\u00e2lnire \u00een profunzime 56<br \/> Trupul lui Isus 56<br \/> \u00cen iad 56<br \/> Unitatea lui Isus 56<br \/> Fiiul spiritual 56<br \/> Cuv\u00e2ntul lui Dumnezeu 56<br \/> Sigle 57<br \/> 8- Egal cu Tat\u0103l \u00een esen\u021b\u0103 59<br \/> 9- \u201ePrin El au fost f\u0103cute toate lucrurile\u201d 59<br \/> Trinity a creat 59<br \/> Will a creat 60<br \/> 10- \u201eCine este pentru noi\u201d 61<br \/> Isus S-a \u00eentrupat 61<br \/> O persoan\u0103 \u00een dou\u0103 naturi. . . : 61<br \/> 11- Cine... \u0219i de dragul m\u00e2ntuirii noastre 65<br \/> De ce sa \u00eencarnat 65<br \/> Cine este pentru noi 66<br \/> \u00cendumnezeire 66<br \/> Gratie 67<br \/> Isus a des\u0103v\u00e2r\u0219it natura 67<br \/> \u00cenceputul Crucii 67<br \/> Cea mai mare \u00eencarnare 67<br \/> Suferin\u021ba lui \u0219i... 67<br \/> 12- El a fost crucificat pentru noi 68<br \/> Despre noi 68<br \/> semnul unghiilor 68<br \/> 13- A suferit \u0219i a fost \u00eengropat 68<br \/> Duribil 68<br \/> \u0218i s\u0103 mor 68<br \/> \u00cen morm\u00e2ntul 69<br \/> Dar cu umanitatea 69<br \/> Nu dup\u0103 teologie 69<br \/> Nu au fost desp\u0103r\u021bi\u021bi 69<br \/> 14- \u0218i a \u00eenviat a treia zi 69<br \/> Nu se uzeaz\u0103 69<br \/> Trupul lui Isus dup\u0103 \u00eenviere 70<br \/> Carne \u0219i oase 70<br \/> M\u0103n\u00e2nc\u0103 \u0219i bea 70<br \/> Corpul spiritual 70<br \/> Vom fi ca el 70<br \/> unghiile 71<br \/> Buna Vestire a \u00cenvierii 71<br \/> \u0218i-a \u00eendeplinit abilitatea 71<br \/> Am locuit cu el 71<br \/> \u00cenvierea Lui este \u00eenvierea noastr\u0103 71<br \/> 15- \u0218i s-a \u00een\u0103l\u021bat la cer 72<br \/> Jur\u0103m\u00e2ntul lui Dumnezeu 72<br \/> Dumnezeul naturii noastre 72<br \/> 16- \u0218i va aduce \u0219i slav\u0103 judec\u0103torului 72<br \/> Venirile 72<br \/> Biologie 73<br \/> Hot\u0103r\u00e2rea 73<br \/> Saltele 73<br \/> Dup\u0103 moarte 73<br \/> Moartea 75<br \/> Luminescen\u021b\u0103 76<br \/> \u00cen Puzzle 76<br \/> Moartea familiei 76<br \/> 17 - De ce toat\u0103 aceast\u0103 complexitate...? 77<br \/> Analize importante 77<br \/> Nerezonabilul este rezonabil 78<br \/> Vidul existen\u021bial 78<br \/> Versetul sacrificiului 78<br \/> Monolog 79<br \/> 18- Schimb de atribute: Maria, Maica Domnului 80<br \/> \u201eEu\u201d fiin\u021ba uman\u0103 80<br \/> Dumnezeu este o persoan\u0103 81<br \/> Ipostasul celor dou\u0103 naturi 81<br \/> O persoan\u0103 de dou\u0103 naturi 81<br \/> F\u0103r\u0103 rota\u021bie 81<br \/> Trinitatea \u0219i \u00eentruparea 81<br \/> Ipostaza nedivizat\u0103 81<br \/> Maica Domnului 82<br \/> 19- \u00cendumnezeire 82<br \/> Harul este din esen\u021ba 82<br \/> P\u0103rintele ne-a adoptat 82<br \/> Harul Lui este printre noi 82<br \/> Noi o notam 82<br \/> Binecuv\u00e2ntare necreat\u0103 83<br \/> Transformarea la fa\u021b\u0103 83<br \/> Deasupra \u00eengerilor 83<br \/> 20- \u0218i cu Duhul Sf\u00e2nt 84<br \/> Litera waw este conjunc\u021bia 84<br \/> Duhul Sf\u00e2nt este al 84-lea ipostas<br \/> Cre\u0219tere peste Constitu\u021bie 84<br \/> Carol cel Mare 84<br \/> Papa Leon al III-lea 85<br \/> F\u0103r\u0103 complex 85<br \/> 21- \u0218i \u00eentr-o singur\u0103 biseric\u0103 91<br \/> Botezul 93<br \/> Autorit\u0103\u021bile ecleziastice 93<br \/> Cerul \u0219i p\u0103m\u00e2ntul 93<br \/> \u00cengerii sunt paznicii no\u0219tri 93<br \/> Duhul se roag\u0103 \u00een noi 94<br \/> Rug\u0103ciunea pentru du\u0219mani 94<br \/> Rug\u0103ciunea este leg\u0103tura lui 95<br \/> 22- Unul (Unitatea Bisericii) 95<br \/> Algebra frac\u021biilor noastre 95<br \/> Isus \u0219i Duhul 96<br \/> Biserica \u0219i Treimea 96<br \/> Nicio diferen\u021b\u0103 98<br \/> Nu favoritismului 98<br \/> Dispre\u021bul viciului 98<br \/> O inim\u0103 99<br \/> Mul\u021bi sunt unul 99<br \/> 23- \u201e\u0218i de c\u0103tre Biserica universal\u0103\u201d 99<br \/> Catolicismul 99<br \/> Chiril 100<br \/> Catolicismul 102<br \/> Opinia lui Lalowski 108<br \/> Mai multe persoane \u00een unitatea 108<br \/> Gura Adev\u0103rului 109<br \/> Calitatea este important\u0103 109<br \/> Munc\u0103 dificil\u0103 109<br \/> Ceea ce conteaz\u0103 este adev\u0103rul, nu majoritatea 109<br \/> \u00cempotriva ereziilor 110<br \/> Schimbarea la Fa\u021b\u0103 \u00een Biseric\u0103 110<br \/> Teologul 110<br \/> Evolu\u021bie unitar\u0103 112<br \/> 24- Quddusa (Sfin\u021bia Bisericii) 112<br \/> Rusaliile \u0219i Treimea 112<br \/> Sfin\u021birea 112<br \/> 25- Rasuliya 113<br \/> Despre Isus \u0219i apostolii S\u0103i 113<br \/> Episcopii apostolici 113<br \/> Martiri pentru credin\u021b\u0103 113<br \/> Rug\u0103ciunea 113<br \/> 26- S-a m\u0103rturisit la un singur botez... 114<br \/> Ce este botezul 114<br \/> 27- Botezul copiilor. 119<br \/> 28-Sfantul Cresm 122<br \/> \u021aes\u0103tur\u0103 tip 122<br \/> M\u00e2ndria Satanic\u0103 123<br \/> 29-Sf\u00e2nta Euharistie (adic\u0103 sacramentul mul\u021bumirii divine) 123<br \/> Livrare 125<br \/> P\u00e2inea este trupul lui 126<br \/> Cele trei secrete \u00eempreun\u0103 126<br \/> Responsabilitatea mamelor 126<br \/> Rug\u0103ciunea 126<br \/> Dincolo de \u00een\u021belegere 127<br \/> Manipulare zilnic\u0103 127<br \/> \u00cen fiecare fa\u021b\u0103 129<br \/> Pentru tot 129<br \/> Cea mai mare conversie este 130<br \/> Rug\u0103ciunea 130<br \/> Gestionarea absen\u021bilor 131<br \/> Anomalia 138<br \/> Preo\u021bia 141<br \/> Binecuv\u00e2nt\u00e2nd totul 141<br \/> Preo\u021bia lui Hristos 141<br \/> Gradele de preo\u021bie 141<br \/> Duhul \u00eei ridic\u0103 142<br \/> Virtutea spiritual\u0103 142<br \/> r\u0103stignit 142<br \/> \u00cen dreapta doar 142<br \/> Preot legal 142<br \/> Sfintele icoane 143<br \/> Creativitatea desenului 143<br \/> Arta \u00een slujba lui Dumnezeu 143<br \/> Art\u0103 \u0219i sufism 143<br \/> \u0218i sper la \u00eenvierea mor\u021bilor.. 144<br \/> \u00cenvierea 144<br \/> Animale 144<br \/> Capcana 144<br \/> Ce ne deosebe\u0219te 144<br \/> Nu materialismului 145<br \/> Sufletul este imaterial 145<br \/> V\u0103 rog 145<br \/> \u00cent\u00e2lnirea cu Domnul 145<br \/> eternitatea 145<br \/> Cimitire 146<br \/> Rug\u0103ciunea 146<br \/> S\u0103rb\u0103toarea Schimb\u0103rii la Fa\u021b\u0103 147<br \/> Concluzie: Lumina Evangheliei prin slava lui Hristos (2 Corinteni 4:4). 149<br \/> C\u0103r\u021bi de citit 150<\/p>\n<p> <\/span> <\/p>\n<p>\u00cei rog lui Dumnezeu s\u0103 g\u0103seasc\u0103 aceast\u0103 carte un punct de intrare \u00een fiecare gospod\u0103rie, astfel \u00eenc\u00e2t cititorii ei s\u0103 poat\u0103 \u00een\u021belege chestiunile legate de religia lor \u0219i s\u0103 adere bine la regulile marii lor cercet\u0103ri. (S\u0103rb\u0103toarea Schimb\u0103rii la Fa\u021b\u0103 2009) (Espiro).<\/p>\n<p><span style=\"text-decoration: underline;\"><b>Confirmare:<\/b><\/span><\/p>\n<p>Domnul unui frate pe care mama ta nu l-a n\u0103scut,<\/p>\n<p>\u00cen Lunia Duhului Sf\u00e2nt, str\u0103lucitul doctor Roger-Emile Sayegh mi-a examinat cu aten\u021bie ochii. Le f\u0103cuse dou\u0103 opera\u0163ii pe 25 \u015fi 29 ianuarie 1973, cu con\u015ftiin\u0163a lini\u015ftit\u0103. Tot meritul \u2013 dup\u0103 \u00eendur\u0103rile lui Dumnezeu \u2013 \u00een capacitatea mea de a citi \u0219i de a clasifica revine ingeniozit\u0103\u021bii sale. Aceast\u0103 datorie \u00een g\u00e2t o face mereu prezent\u0103 \u00een rug\u0103ciunile mele c\u0103tre Dumnezeu, mai ales \u00een aceast\u0103 mare zi, S\u0103rb\u0103toarea Sf\u00e2ntului Duh al lui Dumnezeu, cea mai cunoscut\u0103 zi a anului pentru rug\u0103ciunea \u00een rug\u0103ciuni. Vecernia este o minunat\u0103 ectenie cre\u0219tin\u0103.<\/p>\n<p>De aceea, am vrut ca numele lui s\u0103 fie asociat cu aceast\u0103 carte, astfel \u00eenc\u00e2t cei care o citesc s\u0103-l aminteasc\u0103 \u00een rug\u0103ciunile lor \u0219i s\u0103 se roage Sfintei Treimi pentru ca viziunea mea s\u0103 r\u0103m\u00e2n\u0103 s\u0103n\u0103toas\u0103 \u0219i recrutat\u0103 pentru a sluji slavei Sale.<\/p>\n<p align=\"left\">Tripoli 6\/11\/1984<br \/> Fratele s\u0103u loial<\/p>\n<p>La 10 noiembrie 1989, a avut o a doua opera\u021bie la ochiul drept, care a avut succes \u0219i 100% O rog pe Maica Domnului, de s\u0103rb\u0103toarea Adormirii ei glorioase, s\u0103-i fie mijlocitoare fierbinte \u0219i s\u0103-l protejeze. familia \u0219i tovar\u0103\u0219ii s\u0103i.<\/p>\n<p align=\"left\">Al-Ula, Adormirea Fecioarei, 1990<\/p>\n<p>Pe 15.02.1991 s-a operat glaucom pe dreapta, pe 03.04.92 s-a efectuat laser pe dreapta, iar pe 08.05.1992 pe stanga s-a efectuat glaucom. Acum extinderea apei negre pe 31.03.1994 pentru dreapta si pe 7.04.1994 pentru stanga. \u0218i laserul de multe ori, cel mai recent pe 13 \u0219i 20 mai 2009.<\/p>\n<p>Ceea ce r\u0103m\u00e2ne din religia mea este pentru Dumnezeu \u0219i pentru el. Dumnezeu s\u0103-l protejeze pe el, pe so\u021bia lui, pe copiii s\u0103i \u0219i pe p\u0103rin\u021bii lui, Emil \u0219i Bahija. Acesta este samariteanul plin de compasiune. Acesta este cre\u0219tinismul adev\u0103rat: mare lucrare cu con\u0219tiin\u021ba curat\u0103, nu cuvinte goale.<\/p>\n<p><span style=\"text-decoration: underline;\"><b>Introducere:<\/b><\/span><\/p>\n<p>Manuscrisul \u0219i-a pierdut drumul, iar fotocopia mi-a disp\u0103rut din vedere p\u00e2n\u0103 la 3\/9\/1994. \u00cen 11-163\/ L-am reconsiderat cu revizuiri, \u0219tergeri \u0219i complet\u0103ri. Munca este epuizant\u0103. Cartea m-a epuizat la momentul respectiv, p\u00e2n\u0103 la punctul \u00een care numerotarea paginilor era lipsit\u0103 de erori. O privire asupra liniilor \u00eemi eviden\u021biaz\u0103 oboseala de a le clasifica.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; De Reunion, savantul francez, spunea: P\u0103rin\u021bii Bisericii antice erau juri\u0219ti. Sunt un vechi avocat. Deci suntem colegi. \u00cen forma mea juridic\u0103 modern\u0103, storc untul \u00eenv\u0103\u021b\u0103turilor P\u0103rin\u021bilor Bisericii, pentru a le transmite cre\u0219tinilor arabi o explica\u021bie a Constitu\u021biei Credin\u021bei, de care au nevoie disperat\u0103. Notele tat\u0103lui sunt mai delicioase dec\u00e2t mierea. Stilul \u0219i \u0219ablonul sunt \u00een \u00eentregime ale mele. Cartea este o revolu\u021bie \u00een domeniul clasific\u0103rii c\u0103r\u021bilor contemporane de \u201eeduca\u021bie religioas\u0103\u201d lipsite de orice arom\u0103 spiritual\u0103, mistic\u0103 sau ascetic\u0103.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Cartea este unitar\u0103 \u00een general. To\u021bi cre\u0219tinii arabi beneficiaz\u0103 de ea, dac\u0103 doresc, cu onoarea de a afla despre religia lor.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Unii oameni se pl\u00e2ng de dificultatea scrisului meu. Nu este greu. Scrisul meu este clar \u0219i lipsit de afecta\u021bie \u0219i artificialitate. Dar un avocat ca mine nu poate scrie \u00een limba b\u0103tr\u00e2nelor. Pe de alt\u0103 parte, eu scriu teologie, nu re\u021bete. Teologia este \u0219tiin\u021ba teologiei. Este o \u0219tiin\u021b\u0103 care ridic\u0103 omul deasupra lucrurilor tangibile. Pe de alt\u0103 parte, gustul, aten\u021bia bun\u0103 \u0219i rafinamentul \u00eenalt necesit\u0103 a spune: Fie ca Dumnezeu s\u0103 aib\u0103 mil\u0103 de p\u0103rin\u021bii s\u0103i pentru c\u0103 \u0219i-a cheltuit energiile pe epuizare \u0219i pierdere \u00een clasificarea religioas\u0103 \u00een loc de profit \u0219i u\u0219urin\u021b\u0103.<a name=\"(1)\" href=\"#01\">(1)<\/a> \u00cen clasificarea juridic\u0103 \u015fi \u015ftiin\u0163ific\u0103. Dar\u2026<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Am \u00eencredere c\u0103 genera\u021biile contemporane ale lui Filoni Elian Homsi vor fi mai profunde \u0219i mai serioase \u00een secolul XXI pentru a devora c\u0103r\u021bi religioase pre\u021bioase. Nu neg c\u0103 am realizat progrese mari din 1969 p\u00e2n\u0103 ast\u0103zi \u0219i c\u0103 binecuv\u00e2ntatele genera\u021bii \u00een devenire sunt mai interesate de religie dec\u00e2t genera\u021biile anterioare. Cunoa\u0219terea religioas\u0103 a \u00eenceput, dar spiritul revolu\u021biei, martiriului \u0219i eroismului r\u0103m\u00e2ne latent. Moliciunea se ridic\u0103 la suprafa\u021b\u0103 \u0219i \u00een\u0103bu\u0219\u0103 eroismul. Potrivit apostolului Pavel, lupta spiritual\u0103 este un r\u0103zboi aprig \u00eempotriva for\u021belor opuse rele care ne lupt\u0103 zi \u0219i noapte. Vasile cel Mare \u0219i Antoniu cel Mare sunt doi mari lupt\u0103tori spirituali, iar Hrisostom \u201ese simte liber\u201d \u00een orice moment \u0219i \u00een orice loc. C\u00e2nd \u00eenv\u0103\u021b\u0103torul s\u0103u p\u0103g\u00e2n, Libanius din Antiohia, a \u00eentrebat despre mama sa \u0219i despre faptul c\u0103 ea a petrecut 20 de ani de v\u0103duvie cu onoare rar\u0103, el \u0219i-a exprimat uimirea fa\u021b\u0103 de femeile cre\u0219tine. Timpul nu s-a schimbat, dar morala femeilor s-a pr\u0103bu\u0219it. P\u0103rin\u021bii lui Theodoretos din Antiohia aveau o mare bog\u0103\u021bie. Mama lui obi\u0219nuia s\u0103 poarte m\u0103tase brocart\u0103 cu aur \u0219i argint. Atunci sihastrul Petru din Galatia i-a vindecat ochii, asa ca a necrezut in lume si a devenit asceta A ramas insarcinata si a jurat singurului ei fiu in timp ce era insarcinata, asa ca el a impartit saracilor bogatii si s-a calugar.<\/p>\n<p>Secolul 21 va crea o genera\u021bie de b\u0103rba\u021bi \u0219i femei curajo\u0219i, eroi, onorabili \u0219i sinceri. Atragem aten\u021bia asupra faptului c\u0103 \u00een\u021belegerea acestei c\u0103r\u021bi \u201e\u0218i falsificatorii\u201d este cea mai bun\u0103 preg\u0103tire pentru c\u0103r\u021bile noastre \u201eSecretul managementului divin\u201d \u0219i \u201eSecretul Sfintei Treimi\u201d (manuscris \u00eenc\u0103), astfel \u00eenc\u00e2t cre\u0219tinii arabi s\u0103 c\u00e2\u0219tige ceea ce limba lor lipse\u0219te enorm. Dumnezeu s\u0103 aib\u0103 mil\u0103 de p\u0103rin\u021bii mei, de familiile lor \u0219i de tovar\u0103\u0219ii mei care au adormit \u0219i s\u0103-i pun\u0103 printre cei drep\u021bi \u0219i drep\u021bi.<\/p>\n<p align=\"left\">A.J.<br \/> Duminica ridic\u0103rii icoanelor, 20.3.1994 <br \/> Latakia: Unul dintre paralitici 22.5.1994<\/p>\n<p><span style=\"text-decoration: underline;\"><b>\u0645\u0642\u062f\u0651\u0645\u0629:<\/b><\/span><\/p>\n<p>A\u0219 dori s\u0103 \u00eencapsulez aceast\u0103 introducere \u00eentr-unul dintre purt\u0103torii de smirn\u0103, Iosif \u0219i Nicodim, ace\u0219ti martori neprih\u0103ni\u021bi (la r\u0103stignirea, patima, \u00eenmorm\u00e2ntarea \u0219i \u00eenvierea lui Isus) precum Maica Domnului, Maica Domnului \u0219i fiul ei iubit. , iubitul Evanghelist Ioan. Motivul este c\u0103, la sf\u00e2r\u0219itul vie\u021bii, nu sper dec\u00e2t la ceea ce mi-am dorit din copil\u0103rie: ca norocul meu s\u0103 fie cu ei, ca soarta mea s\u0103 fie cu ei, s\u0103 m\u0103rturisesc \u00eempreun\u0103 cu ei despre Patim\u0103, \u00eenmorm\u00e2ntare \u0219i \u00eenviere.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Iosif a cobor\u00e2t trupul de pe cruce. Nicodim a cooperat cu el pentru a-l unge cu unguente, \u00eenvelindu-l \u00een p\u00e2nz\u0103 curat\u0103, \u00eenv\u0103luindu-l \u0219i a\u0219ez\u00e2ndu-l \u00eentr-un morm\u00e2nt nou s\u0103pat \u00een piatr\u0103. Femeile au venit la morm\u00e2nt diminea\u021ba devreme (adic\u0103 \u201epartea\u201d zorilor) purt\u00e2nd mirodenii \u0219i mirodenii pentru a unge trupul lui Isus, a c\u0103rui grab\u0103 vineri seara a \u00eempiedicat finalizarea tuturor ceremoniilor de \u00eenmorm\u00e2ntare pentru el, care erau necesare. prin obiceiuri \u0219i loialitatea femeilor onorabile \u0219i drepte. Dou\u0103 dintre ele (Maria Magdalena \u0219i Maria, mama fra\u021bilor lui Isus: Iacov, Iosif, Simon \u0219i Iuda) au fost binecuv\u00e2ntate s\u0103 ating\u0103 picioarele lui curate c\u00e2nd se \u00eentorceau din morm\u00e2nt. Ei au atins semnele cuielor din picioarele lui \u00eenainte ca apostolii s\u0103-l vad\u0103 pe el mai \u00eent\u00e2i \u0219i pe Toma al doilea.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Ce este mai de dorit pentru inima unui cre\u0219tin sincer dec\u00e2t s\u0103 \u00eenveleasc\u0103 trupul lui Isus \u00een p\u00e2nza curat\u0103 a inimii sale, ung\u00e2ndu-l cu mirodeniile vie\u021bii sale curate \u0219i depun\u00e2ndu-l \u00een soliditatea fiin\u021bei sale curajoase, restr\u00e2ns\u0103 de b\u0103rb\u0103\u021bie , ca un morm\u00e2nt de st\u00e2nc\u0103, ca un morm\u00e2nt nou \u00een care nimeni nu a locuit \u00een afar\u0103 de Isus? Ce este mai dulce inimii lui dec\u00e2t ca sufletul s\u0103u s\u0103 \u00eembr\u0103\u021bi\u0219eze picioarele str\u0103punse ale lui Isus s\u0103 bea din ele s\u00e2ngele lui Hristos v\u0103rsat pentru via\u021ba lumii? Ce este mai iubit inimii lui dec\u00e2t s\u0103 te sprijini pe pieptul lui Iisus, iubitul Ioan, \u0219i s\u0103 fii credincios p\u00e2n\u0103 la sf\u00e2r\u0219it, s\u0103-l auzi pe Isus ridic\u00e2ndu-l \u00eempreun\u0103 cu Ioan ca fiu al Fecioarei Maria? \u00cen fine, ce este mai mare dec\u00e2t s\u0103-L \u00eembr\u0103\u021bi\u0219\u0103m pe Iisus \u00een p\u00e2ntecele noastre \u0219i \u00een m\u00e2inile noastre, s\u0103-l \u021binem la pieptul nostru, sau chiar s\u0103-l \u00eencredin\u021bem \u00een pieptul nostru ca pe Fecioara Maria, mama sa curat\u0103?<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u00cen Isus: M\u0103 cunosc ca un iad arz\u0103tor al p\u0103catelor. Dar am \u00eencredere \u00een iertarea \u0219i bun\u0103tatea ta. Vin \u00eenainte f\u0103r\u0103 merit - ca un ho\u021b ascuns care se strecoar\u0103 \u00een \u00eentuneric - \u0219i m\u0103 strec printre ace\u0219ti oameni neprih\u0103ni\u021bi ai t\u0103i, aduc\u00e2ndu-\u021bi aceast\u0103 carte a mea, ca mirodeniile \u0219i mirodeniile lor, ca s\u0103 te v\u0103d \u00eenviind din mor\u021bi. \u00een inima fiec\u0103rui credincios. C\u0103ci sunt \u00eencrez\u0103tor c\u0103 ceea ce le dau credincio\u0219ilor se datoreaz\u0103 n\u0103dejdii voastre \u0219i c\u0103 vi-l returnez prin ei. Credincio\u0219ii sunt corpul t\u0103u, ei e\u0219ti tu. Dac\u0103 \u00eemi pun degetele \u00een urmele r\u0103nilor lor, \u0219tiu c\u0103 le pun \u00een g\u0103urile din partea ta, \u00een m\u00e2inile tale \u0219i \u00een picioarele tale. \u0218i dac\u0103 m\u0103 bucur de reu\u0219ita lor \u00een a tr\u0103i cu tine, prin tine \u0219i \u00een tine, voi \u0219ti c\u0103 sunt partenerul t\u0103u la \u00eenvierea ta, la \u00een\u0103l\u021barea ta la cer \u0219i la \u0219ederea ta de-a dreapta Tat\u0103lui, pentru c\u0103 ceea ce am f\u0103-le, eu \u00ee\u021bi fac \u00een ei.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; O, Isuse: p\u0103streaz\u0103-i (\u0219i smulge-m\u0103) \u00eempreun\u0103 cu Fecioara, cu Ioan, cu Iosif, cu Nicodim \u0219i cu femeile mironosi\u021be, ca s\u0103 tr\u0103iasc\u0103 cu tine \u00een ceruri, c\u0103lc\u00e2nd \u00een picioare p\u0103m\u00e2ntul, averea, slava lui fals\u0103 \u0219i existen\u021ba ur\u00e2t\u0103 \u00een c\u0103m\u0103\u0219i zdren\u021buite ale p\u0103catelor. D\u0103-ne aripi \u00eengere\u0219ti ca s\u0103 zbur\u0103m c\u0103tre Tine \u0219i s\u0103 ne odihnim de falsele de\u0219ert\u0103ciuni ale acestei lumi muritoare. Degeaba am \u00eencercat s\u0103 g\u0103sesc ceva \u00een lumea asta care s\u0103 merite s\u0103 i se acorde aten\u021bia mea, pentru c\u0103 se estompeaz\u0103. De aceea, m-am \u00eentors c\u0103tre tine, rug\u00e2ndu-te s\u0103 tai cu sabia crucii tale nodul p\u0103catelor \u0219i s\u0103 scuturi cu coasa crucii tale lac\u0103tele iadului, ca s\u0103 ias\u0103 oamenii, iar eu s\u0103 fiu t\u00e2r\u00e2t de coad\u0103, s\u0103 \u00eembr\u0103\u021bi\u0219\u0103m suferin\u021ba ta, morm\u00e2ntul t\u0103u \u0219i \u00eenvierea ta, ca s\u0103 ne \u00een\u0103l\u021b\u0103m \u00eempreun\u0103 cu tine \u00een slava ta, ca s\u0103 ne \u00eenvii \u00een prezen\u021ba Tat\u0103lui Ceresc ca ni\u0219te dumnezei mici, cu puterea Duhului t\u0103u Sf\u00e2nt, care ne-a botezat \u0219i ne-a \u00eembr\u0103cat cu tine Am fost un\u0219i cu Hristos, a\u0219a c\u0103 l-am dob\u00e2ndit \u0219i ne-am dat trupul t\u0103u curat \u0218i s\u00e2ngele t\u0103u pre\u021bios te-a \u00eembr\u0103\u021bi\u0219at, aduc\u00e2nd cu tine pe Tat\u0103l Ceresc. Noi suntem locuin\u021ba Tat\u0103lui, a Fiului \u0219i a Duhului Sf\u00e2nt. Deci, Sf\u00e2nt\u0103 Treime, f\u0103 aceast\u0103 carte a mea parfumat\u0103 cu parfumul propov\u0103duirii slavei acestei locuin\u021be divine <a name=\"(2)\" href=\"#02\">(2)<\/a>.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Vino, Doamne Isuse, vino: dep\u0103rtarea noastr\u0103 de Tine a f\u0103cut din via\u021ba noastr\u0103 un gol \u00een vid, f\u0103c\u00e2ndu-ne copii ai mormintelor. A\u0219adar, f\u0103-ne copii ai \u00eenvierii, f\u0103-ne fra\u021bii t\u0103i drep\u021bi precum Ioan a fost fratele t\u0103u neprih\u0103nit \u0219i ai mil\u0103 de cei care au adormit din familia mea.<\/p>\n<p align=\"left\">6 \u0219i 8 mai 1984: S\u0103rb\u0103toarea Mironi\u0219tilor \u0219i Ioan Evanghelistul<\/p>\n<\/p>\n<hr \/>\n<p><a name=\"01\" href=\"#(1)\">(1)<\/a> Clasificarea juridic\u0103 este mult mai u\u0219oar\u0103 pentru mine dec\u00e2t clasificarea teologic\u0103. Dreptul este profesia tinere\u021bii mele \u0219i a vie\u021bii mele.<\/p>\n<p><a name=\"02\" href=\"#(2)\">(2)<\/a> Vezi textul lui Maxim M\u0103rturisitorul legat de Vasile \u0219i Atanasie \u00een introducerea noastr\u0103 la cartea \u201eArta rug\u0103ciunii\u201d (tradus\u0103 de Adnan Trabelsi).<\/p>\n<div style=\"position: absolute; left: -10000px; top: 0px; width: 1px; height: 1px; overflow: hidden;\" class=\"mcePaste\" id=\"_mcePaste\">Index<\/div>","protected":false},"excerpt":{"rendered":"<p>\u0645\u0642\u062f\u0645\u0629 \u0627\u0644\u0637\u0628\u0639\u0629 \u0627\u0644\u062b\u0627\u0646\u064a\u0629: \u0641\u064a \u0627\u0644\u0633\u062a\u064a\u0646\u0627\u062a \u0645\u0646 \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u0639\u0634\u0631\u064a\u0646 \u0647\u0628\u0651\u062a \u0631\u064a\u0627\u062d \u0625\u0644\u0647\u064a\u0629 \u0639\u0644\u0649 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0625\u0646\u0637\u0627\u0643\u064a\u0629 \u0641\u062a\u0645\u062e\u0651\u0636\u062a \u0639\u0646 \u0646\u0647\u0636\u0629 \u0623\u062f\u0628\u064a\u0629 \u0644\u0627\u0647\u0648\u062a\u064a\u0629 \u0645\u0632\u062f\u0647\u0631\u0629. 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