{"id":1049,"date":"2009-06-06T15:12:33","date_gmt":"2009-06-06T15:12:33","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/"},"modified":"2009-06-06T15:12:33","modified_gmt":"2009-06-06T15:12:33","slug":"the-prophets-adn-incarnation","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/","title":{"rendered":"Profe\u021bi \u0219i \u00eentruparea"},"content":{"rendered":"

\u00centruparea este evenimentul intr\u0103rii lui Dumnezeu \u00een timpul oamenilor Dac\u0103 Preaiubitul a spus c\u0103 \u201eCuv\u00e2ntul S-a f\u0103cut trup\u201d (Ioan 1:14), aceasta \u00eenseamn\u0103 c\u0103 Fiul lui Dumnezeu a devenit o fiin\u021b\u0103 uman\u0103 adev\u0103rat\u0103. Dac\u0103 aceast\u0103 \u00eentrupare ar fi fost preg\u0103tit\u0103 pentru el \u00eenainte de crearea lumii, atunci timpul \u00een planul lui Dumnezeu ar fi istoria \u00eendreptat\u0103 spre \u0219i supus\u0103 acestui mare eveniment (venirea lui Dumnezeu \u00een lume), iar istoria uman\u0103 - din cauza acestui eveniment - ar fi devin istoria lui Dumnezeu.<\/p>\n

<\/p>\n

De la 1 septembrie, \u00eenceputul anului liturgic, Biserica a comemorat figuri drep\u021bi din Vechiul Testament care L-au iubit pe Dumnezeu, I-au fost loiali \u0219i au contribuit, \u00een ceea ce li s-a descoperit, \u00een a\u0219teptarea evenimentului. Primele dou\u0103 figuri pe care le s\u0103rb\u0103torim sunt Iosua bin Nun (1 septembrie) \u0219i Moise, privitorul lui Dumnezeu (4 septembrie), primul a contribuit la intrarea lui Israel \u00een \u021aara F\u0103g\u0103duin\u021bei, dup\u0103 ce a fost scos din Egipt de Moise. Cu toate acestea, amintirea lor aici nu este legat\u0103 doar de o \u00eentoarcere la acest eveniment str\u0103vechi, ci ei \u00eel vor conduce, \u00een aceast\u0103 perioad\u0103, pe noul Israel, \u0219i m\u0103 refer la Biseric\u0103, c\u0103tre adev\u0103rata P\u0103m\u00e2nt F\u0103g\u0103duin\u021b\u0103, care este M\u00e2ntuitorul care este programat s\u0103 s\u0103 se nasc\u0103 \u00een Betleem din Fecioar\u0103 \u201efata lui Dumnezeu\u201d.<\/p>\n

Iona (21 septembrie) este unul dintre profe\u021bii pentru care sensul s\u0103rb\u0103torii nu poate fi \u00een\u021beles \u2013 \u00een aceast\u0103 perioad\u0103 \u2013 dac\u0103 nu se face referire la c\u0103r\u021bile lor (sau la c\u0103r\u021bile sfinte care vorbeau despre ei). Profe\u021bia lui Iona a venit s\u0103 rup\u0103 izolarea \u0219i fosilizarea pe care o dob\u00e2ndiser\u0103 oamenii care se \u00eentorceau din captivitate \u0219i se bazeaz\u0103 pe dou\u0103 lucruri de baz\u0103 de care beneficiaz\u0103 biserica \u00een aceast\u0103 etap\u0103 \u0219i anume universalitatea \u0219i gratuitatea m\u00e2ntuirii care, \u00een sensul lor final, va fi realizat de Domnul \u00eentrupat.<\/p>\n

Baruc (28 septembrie) a c\u00e2ntat \u00een\u021belepciunea care este legea \u0219i a fost stabilit\u0103 \u00een cetatea iubit\u0103 a Ierusalimului. Este aceea\u0219i care particip\u0103 cu Dumnezeu la crea\u021bie \u0219i va ap\u0103rea pe p\u0103m\u00e2nt pentru a vorbi oamenilor (3:38). \u0219i s\u0103 le \u00eentoarc\u0103 bucuria ve\u0219nic\u0103 prin m\u00e2ntuirea lor (4:29). La \u00eenceputul c\u0103r\u021bii sale, Profetul vorbe\u0219te despre o ruptur\u0103 \u00eentre Dumnezeu \u0219i poporul S\u0103u care se \u00eencheie cu o \u00eemp\u0103care care va r\u0103m\u00e2ne o promisiune p\u00e2n\u0103 c\u00e2nd singurul Fiu al lui Dumnezeu \u0219i \u00een\u021belepciunea lui vor veni s\u0103 \u00eempace lumea \u0219i s\u0103 o salveze cu s\u00e2ngele s\u0103u pe p\u0103m\u00e2nt. cruce.<\/p>\n

Exist\u0103 multe pasaje men\u021bionate \u00een Noul Testament preluate din profe\u021bia lui Osea (17 octombrie), (vezi Matei 2:15, 9:13; Luca 12:7; 1 Corinteni 15:55). Dumnezeu \u00een Osea cere dragoste (14:5-8) Apostolii Pavel \u0219i Ioan au aplicat poporului S\u0103u simbolul c\u0103s\u0103toriei lui Dumnezeu \u2013 despre care a vorbit Osea \u2013 \u00een rela\u021bia dintre Hristos \u0219i Biseric\u0103. Rug\u0103ciunile de Eid (s\u0103rb\u0103toarea profetului Osea) ne fac s\u0103-l comemoram pentru c\u0103 vedem cuvintele lui despre venirea lui Hristos \u201ecare se a\u0219teapt\u0103 s\u0103 moar\u0103 \u00een vremurile din urm\u0103 pentru a re\u00eennoi crea\u021bia\u201d.<\/p>\n

Despre Ziua Domnului, care are loc \u00een ziua de pe urm\u0103, au vorbit profe\u021bii Ioel (19 octombrie) \u0219i Obadia (19 noiembrie). Ultima zi este ziua care vine a lui Isus Hristos. Aceasta este ceea ce Isus \u00eensu\u0219i va anun\u021ba la \u00eenceputul predic\u0103rii sale (Marcu 1:15). Totu\u0219i, ceea ce este nou \u00een \u00eenv\u0103\u021b\u0103tura lui Isus este c\u0103 el a anun\u021bat - cu claritate pur\u0103 - \u00eenceputul ultimelor timpuri \u0219i apari\u021bia \u00cemp\u0103r\u0103\u021biei lui Dumnezeu - at\u00e2t vechiului Israel, c\u00e2t \u0219i tuturor na\u021biunilor.<\/p>\n

Dumnezeu \u00een Naum (1 decembrie) este mereu prezent \u0219i este st\u0103p\u00e2nul istoriei. \u00centrebarea oamenilor, \u00een profe\u021bie, \u00een fa\u021ba nedrept\u0103\u021bii \u0219i a tiraniei: Unde e\u0219ti, Doamne? Copilul nou-n\u0103scut \u00eei va r\u0103spunde: Sunt aici.<\/p>\n

Cele dou\u0103 subiecte principale din profe\u021bia lui Habacuc (2 decembrie) sunt: credin\u021ba (2:4) \u0219i m\u00e2ntuirea (3:18). \u00cen Marcu 16:15 \u0219i 16, Isus declar\u0103 acelea\u0219i dou\u0103 subiecte \u0219i le face s\u0103 se raporteze la propria Sa acceptare prin botez. Rug\u0103ciunile de la apus de Eid indic\u0103 faptul c\u0103, atunci c\u00e2nd profetul Habacuc st\u0103tea l\u00e2ng\u0103 plugul divin, \u201ea auzit misterul de nedescris al venirii tale la noi, Hristoase...\u201d<\/p>\n

Ziua Domnului despre care vorbe\u0219te profetul \u021aefania (3 decembrie) cap\u0103t\u0103 o nou\u0103 form\u0103 \u0219i o dimensiune cosmic\u0103. \u00cen inima teribilei tragedii \u0219i a dizolv\u0103rii complete a oamenilor \u0219i a civiliza\u021biei, se deschide o nou\u0103 zori, o zi a speran\u021bei \u0219i a m\u00e2ntuirii, Dumnezeu inaugureaz\u0103 o nou\u0103 \u00eemp\u0103r\u0103\u021bie \u00eentre poporul S\u0103u (3:15). Acesta este ceea ce \u021aefania a precedat \u0219i a v\u0103zut \u2013 dup\u0103 cum spune slujba de s\u0103rb\u0103toare \u2013 \u201ecu Duhul Atot-Sf\u00e2nt\u201d despre \u201eprezen\u021ba lui Hristos adev\u0103ratul nostru Dumnezeu\u201d \u0219i el \u201ea proorocit m\u00e2ntuirea tuturor na\u021biunilor\u201d.<\/p>\n

\u201eEu sunt cu voi, zice Domnul\u201d, \u00een Hagai 2:5 (16 decembrie). Cu toate acestea, Profetul stipuleaz\u0103 c\u0103 acest lucru ar trebui s\u0103 fie realizat prin reconstruirea templului \u201ecare a c\u0103zut cu mult timp \u00een urm\u0103\u201d, deoarece aceasta \u00eenseamn\u0103 restabilirea pozi\u021biei lui Dumnezeu \u00een r\u00e2ndul lui. oameni \u0219i, \u00een consecin\u021b\u0103, restabilirea dialogului \u00eentre el \u0219i ei. Cuvintele lui Hagai se vor \u00eemplini pe deplin \u00een venirea lui Isus, care este singurul Cuv\u00e2nt al lui Dumnezeu \u0219i un templu plin de slav\u0103.<\/p>\n

Biserica a inclus \u00een multe dintre c\u00e2nt\u0103rile sale povestea celor trei tineri care nu au fost ar\u0219i de \u201ecuptorul aprins\u201d. Este luat\u0103 din cartea profetului Daniel (17 decembrie). Men\u021biunea lor repetat\u0103 \u2013 \u00een aceast\u0103 etap\u0103 \u2013 se poate explica prin e\u0219ecul lor de a se supune ordinului regelui ateu, care le ordon\u0103 s\u0103 se prosterneze \u00een fa\u021ba oricui \u00een afar\u0103 de Dumnezeu, \u0219i m\u0103 refer la statuia de aur. Aceasta pentru c\u0103 Domnul care s-a \u00eentrupat prin voia Lui este \u0219i \u201erodul credin\u021bei statornice\u201d. Poate c\u0103 subiectul celei de-a patra persoane care a ap\u0103rut \u00een cuptorul de foc cu cei trei tineri \u0219i a c\u0103rui \u201e\u00eenf\u0103\u021bi\u0219are sem\u0103na cu Fiul zeilor\u201d (3:25), pe l\u00e2ng\u0103 titlul de \u201eFiu al omului\u201d dat lui Isus \u00een Noul Testament \u00een sensul propus de Cartea lui Daniel (7:13 \u0219i 14) Ele ne ajut\u0103 s\u0103 vedem c\u0103 Isus care vine este persoana cereasc\u0103 \u0219i, prin urmare, complet divin pe care Dumnezeu \u00eel va judeca la sf\u00e2r\u0219itul timpului.<\/p>\n

\u00cen cele dou\u0103 duminici dinaintea Cr\u0103ciunului, Biserica \u00eei s\u0103rb\u0103tore\u0219te pe to\u021bi bunicii, p\u0103rin\u021bii, profe\u021bii \u0219i patriarhii Vechiului Testament care s-au n\u0103scut de la Adam pentru a se preg\u0103ti pentru venirea Fiului lui Dumnezeu, care este Fiul F\u0103g\u0103duin\u021bei. Se cite\u0219te \u00een \u201eUnul dintre neamuri\u201d, primul capitol al Evangheliei dup\u0103 Matei, unde vestitorul \u00eemparte istoria antic\u0103 \u00een trei ere, iar Hristos vine la sf\u00e2r\u0219itul ultimei ere, inaugur\u00e2nd o nou\u0103 er\u0103 odat\u0103 cu na\u0219terea sa, completarea si incheierea istoriei.<\/p>\n

Ace\u0219ti oameni drep\u021bi din vechime \u0219i al\u021bii a c\u0103ror voce era un anun\u021b prealabil al Domnului, mesajul lor s-a bazat pe chemarea oamenilor s\u0103-\u0219i schimbe inimile \u0219i s\u0103-i supun\u0103 lui Dumnezeu \u0219i, prin urmare, ei strig\u0103 \u00een jur\u0103m\u00e2ntul de credin\u021b\u0103 - \u0219i \u00een fiecare genera\u021bie - s\u0103 deschide calea venirii Domnului \u00een lume prin poc\u0103in\u021b\u0103 \u0219i jertf\u0103.<\/p>\n

Din buletinul meu parohial 1996<\/p>","protected":false},"excerpt":{"rendered":"

\u0627\u0644\u062a\u062c\u0633\u062f \u0647\u0648 \u062d\u062f\u062b \u062f\u062e\u0648\u0644 \u0627\u0644\u0644\u0647 \u0641\u064a \u0632\u0645\u0627\u0646 \u0627\u0644\u0646\u0627\u0633, \u0641\u0625\u0630\u0627 \u0642\u0627\u0644 \u0627\u0644\u062d\u0628\u064a\u0628 \u0627\u0646 ” \u0627\u0644\u0643\u0644\u0645\u0629 \u0635\u0627\u0631 \u062c\u0633\u062f\u0627” (\u064a\u0648\u062d\u0646\u0627 1: 14) \u0641\u0647\u0630\u0627 […]<\/p>\n","protected":false},"author":8,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"906,1040,1200,2544,1128,2824,1613,489,603,1911,1375,996","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[48],"tags":[886,289,266,2010,1692,674],"class_list":["post-1049","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-the-crucifixion-death-and-resurrection","tag-886","tag-289","tag-266","tag-2010","tag-1692","tag-674"],"yoast_head":"\n\u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621 \u0648\u0627\u0644\u062a\u062c\u0633\u062f - \u0627\u0644\u0635\u0644\u0628\u060c \u0627\u0644\u0645\u0648\u062a \u0648\u0627\u0644\u0642\u064a\u0627\u0645\u0629 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646<\/title>\n<meta name=\"description\" content=\": \u0627\u0644\u062a\u062c\u0633\u062f \u0647\u0648 \u062d\u062f\u062b \u062f\u062e\u0648\u0644 \u0627\u0644\u0644\u0647 \u0641\u064a \u0632\u0645\u0627\u0646 \u0627\u0644\u0646\u0627\u0633, \u0641\u0625\u0630\u0627 \u0642\u0627\u0644 \u0627\u0644\u062d\u0628\u064a\u0628 \u0627\u0646 " \u0627\u0644\u0643\u0644\u0645\u0629 \u0635\u0627\u0631 \u062c\u0633\u062f\u0627" (\u064a\u0648\u062d\u0646\u0627 1: 14) \u0641\u0647\u0630\u0627 \u064a\u0639\u0646\u064a \u0623\u0646 \u0627\u0628\u0646 \u0627\u0644\u0644\u0647 \u0635\u0627\u0631 \u0643\u0627\u0626\u0646\u0627 \u0628\u0634\u0631\u064a\u0627 \u062d\u0642\u064a\u0642\u064a\u0627. \u0648\u0627\u0630\u0627 \u0643\u0627\u0646 \u0647\u0630\u0627. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621, \u0627\u0644\u062a\u062c\u0633\u062f, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0641\u062a\u064a\u0629 \u0627\u0644\u062b\u0644\u0627\u062b, \u0627\u0644\u0645\u0633\u064a\u062d \u0641\u064a \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0647\u064a\u0643\u0644\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.orthodoxonline.org\/theology\/ro\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621 \u0648\u0627\u0644\u062a\u062c\u0633\u062f - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"og:description\" content=\":\u0627\u0644\u062a\u062c\u0633\u062f \u0647\u0648 \u062d\u062f\u062b \u062f\u062e\u0648\u0644 \u0627\u0644\u0644\u0647 \u0641\u064a \u0632\u0645\u0627\u0646 \u0627\u0644\u0646\u0627\u0633, \u0641\u0625\u0630\u0627 \u0642\u0627\u0644 \u0627\u0644\u062d\u0628\u064a\u0628 \u0627\u0646 " \u0627\u0644\u0643\u0644\u0645\u0629 \u0635\u0627\u0631 \u062c\u0633\u062f\u0627" (\u064a\u0648\u062d\u0646\u0627 1: 14) \u0641\u0647\u0630\u0627 \u064a\u0639\u0646\u064a \u0623\u0646 \u0627\u0628\u0646 \u0627\u0644\u0644\u0647 \u0635\u0627\u0631 \u0643\u0627\u0626\u0646\u0627 \u0628\u0634\u0631\u064a\u0627 \u062d\u0642\u064a\u0642\u064a\u0627. \u0648\u0627\u0630\u0627 \u0643\u0627\u0646 \u0647\u0630\u0627. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621, \u0627\u0644\u062a\u062c\u0633\u062f, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0641\u062a\u064a\u0629 \u0627\u0644\u062b\u0644\u0627\u062b, \u0627\u0644\u0645\u0633\u064a\u062d \u0641\u064a \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0647\u064a\u0643\u0644\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.orthodoxonline.org\/theology\/ro\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/orthodoxonline\" \/>\n<meta property=\"article:published_time\" content=\"2009-06-06T15:12:33+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png\" \/>\n\t<meta property=\"og:image:width\" content=\"919\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:site\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:label1\" content=\"Scris de\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-crucifixion-death-and-resurrection\\\/the-prophets-adn-incarnation\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-crucifixion-death-and-resurrection\\\/the-prophets-adn-incarnation\\\/\"},\"author\":{\"name\":\"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/76e8d2eb452814b8af30774a5623b4aa\"},\"headline\":\"\u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621 \u0648\u0627\u0644\u062a\u062c\u0633\u062f\",\"datePublished\":\"2009-06-06T15:12:33+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-crucifixion-death-and-resurrection\\\/the-prophets-adn-incarnation\\\/\"},\"wordCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-crucifixion-death-and-resurrection\\\/the-prophets-adn-incarnation\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"keywords\":[\"\u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621\",\"\u0627\u0644\u062a\u062c\u0633\u062f\",\"\u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645\",\"\u0627\u0644\u0641\u062a\u064a\u0629 \u0627\u0644\u062b\u0644\u0627\u062b\",\"\u0627\u0644\u0645\u0633\u064a\u062d \u0641\u064a \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645\",\"\u0627\u0644\u0647\u064a\u0643\u0644\"],\"articleSection\":[\"\u0627\u0644\u0635\u0644\u0628\u060c \u0627\u0644\u0645\u0648\u062a \u0648\u0627\u0644\u0642\u064a\u0627\u0645\u0629\"],\"inLanguage\":\"ro-RO\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-crucifixion-death-and-resurrection\\\/the-prophets-adn-incarnation\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-crucifixion-death-and-resurrection\\\/the-prophets-adn-incarnation\\\/\",\"name\":\"\u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621 \u0648\u0627\u0644\u062a\u062c\u0633\u062f - \u0627\u0644\u0635\u0644\u0628\u060c \u0627\u0644\u0645\u0648\u062a \u0648\u0627\u0644\u0642\u064a\u0627\u0645\u0629 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-crucifixion-death-and-resurrection\\\/the-prophets-adn-incarnation\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-crucifixion-death-and-resurrection\\\/the-prophets-adn-incarnation\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"datePublished\":\"2009-06-06T15:12:33+00:00\",\"description\":\": \u0627\u0644\u062a\u062c\u0633\u062f \u0647\u0648 \u062d\u062f\u062b \u062f\u062e\u0648\u0644 \u0627\u0644\u0644\u0647 \u0641\u064a \u0632\u0645\u0627\u0646 \u0627\u0644\u0646\u0627\u0633, \u0641\u0625\u0630\u0627 \u0642\u0627\u0644 \u0627\u0644\u062d\u0628\u064a\u0628 \u0627\u0646 \\\" \u0627\u0644\u0643\u0644\u0645\u0629 \u0635\u0627\u0631 \u062c\u0633\u062f\u0627\\\" (\u064a\u0648\u062d\u0646\u0627 1: 14) \u0641\u0647\u0630\u0627 \u064a\u0639\u0646\u064a \u0623\u0646 \u0627\u0628\u0646 \u0627\u0644\u0644\u0647 \u0635\u0627\u0631 \u0643\u0627\u0626\u0646\u0627 \u0628\u0634\u0631\u064a\u0627 \u062d\u0642\u064a\u0642\u064a\u0627. \u0648\u0627\u0630\u0627 \u0643\u0627\u0646 \u0647\u0630\u0627. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621, \u0627\u0644\u062a\u062c\u0633\u062f, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0641\u062a\u064a\u0629 \u0627\u0644\u062b\u0644\u0627\u062b, \u0627\u0644\u0645\u0633\u064a\u062d \u0641\u064a \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0647\u064a\u0643\u0644\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-crucifixion-death-and-resurrection\\\/the-prophets-adn-incarnation\\\/#breadcrumb\"},\"inLanguage\":\"ro-RO\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-crucifixion-death-and-resurrection\\\/the-prophets-adn-incarnation\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"ro-RO\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-crucifixion-death-and-resurrection\\\/the-prophets-adn-incarnation\\\/#primaryimage\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"width\":919,\"height\":400},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-crucifixion-death-and-resurrection\\\/the-prophets-adn-incarnation\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0627\u0644\u0625\u064a\u0645\u0627\u0646 \u0648\u0627\u0644\u0644\u0627\u0647\u0648\u062a \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"\u0627\u0642\u0646\u0648\u0645 \u0627\u0644\u0627\u0628\u0646\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"\u0627\u0644\u0635\u0644\u0628\u060c \u0627\u0644\u0645\u0648\u062a \u0648\u0627\u0644\u0642\u064a\u0627\u0645\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/faith-and-theology\\\/the-son\\\/the-crucifixion-death-and-resurrection\\\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"\u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621 \u0648\u0627\u0644\u062a\u062c\u0633\u062f\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"name\":\"\u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"description\":\"\u0625\u064a\u0645\u0627\u0646\u060c \u0639\u0642\u0627\u0626\u062f\u060c \u062a\u0627\u0631\u064a\u062e\u060c \u0644\u064a\u062a\u0648\u0631\u062c\u064a\u0629 \u0648\u062d\u064a\u0627\u0629 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 - \u0627\u0644\u0631\u0648\u0645 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\",\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"alternateName\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"ro-RO\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\",\"name\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"ro-RO\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"width\":200,\"height\":200,\"caption\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/facebook.com\\\/orthodoxonline\",\"https:\\\/\\\/x.com\\\/orthodoxonline\",\"https:\\\/\\\/www.instagram.com\\\/orthodoxonline\\\/\",\"https:\\\/\\\/www.youtube.com\\\/orthodoxonline\"],\"foundingDate\":\"2006-09-20\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/76e8d2eb452814b8af30774a5623b4aa\",\"name\":\"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"ro-RO\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/c42124ba79eee7b4372e471bfcc38788.jpg?ver=1789553326\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/c42124ba79eee7b4372e471bfcc38788.jpg?ver=1789553326\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/c42124ba79eee7b4372e471bfcc38788.jpg?ver=1789553326\",\"caption\":\"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646\"},\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/ro\\\/author\\\/raiati\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Profe\u021bi \u0219i \u00eentrupare - R\u0103stignire, moarte \u0219i \u00eenviere - Re\u021beaua online ortodox\u0103","description":": \u0627\u0644\u062a\u062c\u0633\u062f \u0647\u0648 \u062d\u062f\u062b \u062f\u062e\u0648\u0644 \u0627\u0644\u0644\u0647 \u0641\u064a \u0632\u0645\u0627\u0646 \u0627\u0644\u0646\u0627\u0633, \u0641\u0625\u0630\u0627 \u0642\u0627\u0644 \u0627\u0644\u062d\u0628\u064a\u0628 \u0627\u0646 \" \u0627\u0644\u0643\u0644\u0645\u0629 \u0635\u0627\u0631 \u062c\u0633\u062f\u0627\" (\u064a\u0648\u062d\u0646\u0627 1: 14) \u0641\u0647\u0630\u0627 \u064a\u0639\u0646\u064a \u0623\u0646 \u0627\u0628\u0646 \u0627\u0644\u0644\u0647 \u0635\u0627\u0631 \u0643\u0627\u0626\u0646\u0627 \u0628\u0634\u0631\u064a\u0627 \u062d\u0642\u064a\u0642\u064a\u0627. \u0648\u0627\u0630\u0627 \u0643\u0627\u0646 \u0647\u0630\u0627. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621, \u0627\u0644\u062a\u062c\u0633\u062f, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0641\u062a\u064a\u0629 \u0627\u0644\u062b\u0644\u0627\u062b, \u0627\u0644\u0645\u0633\u064a\u062d \u0641\u064a \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0647\u064a\u0643\u0644","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.orthodoxonline.org\/theology\/ro\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/","og_locale":"ro_RO","og_type":"article","og_title":"\u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621 \u0648\u0627\u0644\u062a\u062c\u0633\u062f - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","og_description":":\u0627\u0644\u062a\u062c\u0633\u062f \u0647\u0648 \u062d\u062f\u062b \u062f\u062e\u0648\u0644 \u0627\u0644\u0644\u0647 \u0641\u064a \u0632\u0645\u0627\u0646 \u0627\u0644\u0646\u0627\u0633, \u0641\u0625\u0630\u0627 \u0642\u0627\u0644 \u0627\u0644\u062d\u0628\u064a\u0628 \u0627\u0646 \" \u0627\u0644\u0643\u0644\u0645\u0629 \u0635\u0627\u0631 \u062c\u0633\u062f\u0627\" (\u064a\u0648\u062d\u0646\u0627 1: 14) \u0641\u0647\u0630\u0627 \u064a\u0639\u0646\u064a \u0623\u0646 \u0627\u0628\u0646 \u0627\u0644\u0644\u0647 \u0635\u0627\u0631 \u0643\u0627\u0626\u0646\u0627 \u0628\u0634\u0631\u064a\u0627 \u062d\u0642\u064a\u0642\u064a\u0627. \u0648\u0627\u0630\u0627 \u0643\u0627\u0646 \u0647\u0630\u0627. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621, \u0627\u0644\u062a\u062c\u0633\u062f, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0641\u062a\u064a\u0629 \u0627\u0644\u062b\u0644\u0627\u062b, \u0627\u0644\u0645\u0633\u064a\u062d \u0641\u064a \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0647\u064a\u0643\u0644","og_url":"https:\/\/www.orthodoxonline.org\/theology\/ro\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/","og_site_name":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","article_publisher":"https:\/\/facebook.com\/orthodoxonline","article_published_time":"2009-06-06T15:12:33+00:00","og_image":[{"width":919,"height":400,"url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","type":"image\/png"}],"author":"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646","twitter_card":"summary_large_image","twitter_creator":"@orthodoxonline","twitter_site":"@orthodoxonline","twitter_misc":{"Scris de":"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/#article","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/"},"author":{"name":"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/76e8d2eb452814b8af30774a5623b4aa"},"headline":"\u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621 \u0648\u0627\u0644\u062a\u062c\u0633\u062f","datePublished":"2009-06-06T15:12:33+00:00","mainEntityOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/"},"wordCount":0,"publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","keywords":["\u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621","\u0627\u0644\u062a\u062c\u0633\u062f","\u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645","\u0627\u0644\u0641\u062a\u064a\u0629 \u0627\u0644\u062b\u0644\u0627\u062b","\u0627\u0644\u0645\u0633\u064a\u062d \u0641\u064a \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645","\u0627\u0644\u0647\u064a\u0643\u0644"],"articleSection":["\u0627\u0644\u0635\u0644\u0628\u060c \u0627\u0644\u0645\u0648\u062a \u0648\u0627\u0644\u0642\u064a\u0627\u0645\u0629"],"inLanguage":"ro-RO"},{"@type":"WebPage","@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/","url":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/","name":"Profe\u021bi \u0219i \u00eentrupare - R\u0103stignire, moarte \u0219i \u00eenviere - Re\u021beaua online ortodox\u0103","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/#primaryimage"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","datePublished":"2009-06-06T15:12:33+00:00","description":": \u0627\u0644\u062a\u062c\u0633\u062f \u0647\u0648 \u062d\u062f\u062b \u062f\u062e\u0648\u0644 \u0627\u0644\u0644\u0647 \u0641\u064a \u0632\u0645\u0627\u0646 \u0627\u0644\u0646\u0627\u0633, \u0641\u0625\u0630\u0627 \u0642\u0627\u0644 \u0627\u0644\u062d\u0628\u064a\u0628 \u0627\u0646 \" \u0627\u0644\u0643\u0644\u0645\u0629 \u0635\u0627\u0631 \u062c\u0633\u062f\u0627\" (\u064a\u0648\u062d\u0646\u0627 1: 14) \u0641\u0647\u0630\u0627 \u064a\u0639\u0646\u064a \u0623\u0646 \u0627\u0628\u0646 \u0627\u0644\u0644\u0647 \u0635\u0627\u0631 \u0643\u0627\u0626\u0646\u0627 \u0628\u0634\u0631\u064a\u0627 \u062d\u0642\u064a\u0642\u064a\u0627. \u0648\u0627\u0630\u0627 \u0643\u0627\u0646 \u0647\u0630\u0627. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621, \u0627\u0644\u062a\u062c\u0633\u062f, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0641\u062a\u064a\u0629 \u0627\u0644\u062b\u0644\u0627\u062b, \u0627\u0644\u0645\u0633\u064a\u062d \u0641\u064a \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0647\u064a\u0643\u0644","breadcrumb":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/#breadcrumb"},"inLanguage":"ro-RO","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/"]}]},{"@type":"ImageObject","inLanguage":"ro-RO","@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/#primaryimage","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","width":919,"height":400},{"@type":"BreadcrumbList","@id":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/the-prophets-adn-incarnation\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/"},{"@type":"ListItem","position":2,"name":"\u0627\u0644\u0625\u064a\u0645\u0627\u0646 \u0648\u0627\u0644\u0644\u0627\u0647\u0648\u062a \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a","item":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/"},{"@type":"ListItem","position":3,"name":"\u0627\u0642\u0646\u0648\u0645 \u0627\u0644\u0627\u0628\u0646","item":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/"},{"@type":"ListItem","position":4,"name":"\u0627\u0644\u0635\u0644\u0628\u060c \u0627\u0644\u0645\u0648\u062a \u0648\u0627\u0644\u0642\u064a\u0627\u0645\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/faith-and-theology\/the-son\/the-crucifixion-death-and-resurrection\/"},{"@type":"ListItem","position":5,"name":"\u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621 \u0648\u0627\u0644\u062a\u062c\u0633\u062f"}]},{"@type":"WebSite","@id":"https:\/\/www.orthodoxonline.org\/theology\/#website","url":"https:\/\/www.orthodoxonline.org\/theology\/","name":"Ortodox Online","description":"Credin\u021ba, doctrinele, istoria, liturghia \u0219i via\u021ba Bisericii Ortodoxe - Ortodox\u0103 Greac\u0103","publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"alternateName":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.orthodoxonline.org\/theology\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"ro-RO"},{"@type":"Organization","@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization","name":"Re\u021beaua online ortodox\u0103","url":"https:\/\/www.orthodoxonline.org\/theology\/","logo":{"@type":"ImageObject","inLanguage":"ro-RO","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","width":200,"height":200,"caption":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/facebook.com\/orthodoxonline","https:\/\/x.com\/orthodoxonline","https:\/\/www.instagram.com\/orthodoxonline\/","https:\/\/www.youtube.com\/orthodoxonline"],"foundingDate":"2006-09-20"},{"@type":"Person","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/76e8d2eb452814b8af30774a5623b4aa","name":"Parohia mea, Buletinul Episcopiei Muntelui Liban","image":{"@type":"ImageObject","inLanguage":"ro-RO","@id":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/c42124ba79eee7b4372e471bfcc38788.jpg?ver=1789553326","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/c42124ba79eee7b4372e471bfcc38788.jpg?ver=1789553326","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/c42124ba79eee7b4372e471bfcc38788.jpg?ver=1789553326","caption":"\u0631\u0639\u064a\u062a\u064a\u060c \u0646\u0634\u0631\u0629 \u0645\u0637\u0631\u0627\u0646\u064a\u0629 \u062c\u0628\u0644 \u0644\u0628\u0646\u0627\u0646"},"url":"https:\/\/www.orthodoxonline.org\/theology\/ro\/author\/raiati\/"}]}},"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/posts\/1049","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/comments?post=1049"}],"version-history":[{"count":0,"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/posts\/1049\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/media\/3449"}],"wp:attachment":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/media?parent=1049"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/categories?post=1049"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/tags?post=1049"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}