{"id":1069,"date":"2009-06-06T20:55:02","date_gmt":"2009-06-06T20:55:02","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-08-34-38-09-1\/"},"modified":"2009-06-06T20:55:02","modified_gmt":"2009-06-06T20:55:02","slug":"mar-08-34-38-09-1","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-08-34-38-09-1\/","title":{"rendered":"08:34-38, 09:1 \u2013 \u00cen urma lui Isus"},"content":{"rendered":"<p>34 \u0218i a chemat mul\u021bimea \u00eempreun\u0103 cu ucenicii S\u0103i \u0219i le-a zis: \u201eCine vrea s\u0103 vin\u0103 dup\u0103 Mine s\u0103 se lepede de sine, s\u0103-\u0219i ia crucea \u0219i s\u0103 M\u0103 urmeze. 35 C\u0103ci oricine va vrea s\u0103-\u0219i salveze via\u021ba, o va pierde, dar oricine \u00ee\u0219i va pierde via\u021ba pentru Mine \u0219i pentru Evanghelie, o va m\u00e2ntui. 36 C\u0103ci ce folose\u0219te omului dac\u0103 c\u00e2\u0219tig\u0103 lumea \u00eentreag\u0103 \u0219i \u00ee\u0219i pierde sufletul? 37 Sau ce va da omul \u00een schimbul vie\u021bii sale? 38 C\u0103ci de oricine se va ru\u0219ina de Mine \u0219i de cuvintele Mele \u00een acest neam adulter \u0219i p\u0103c\u0103tos, de el se va ru\u0219ina Fiul Omului c\u00e2nd va veni \u00een slava Tat\u0103lui S\u0103u cu \u00eengerii. \u201eSfin\u021bii\u201d.<\/p>\n<p>9:1 \u0218i le-a zis: \u201eAdev\u0103rat v\u0103 spun c\u0103 sunt aici unii care nu vor gusta moartea p\u00e2n\u0103 nu vor vedea \u00cemp\u0103r\u0103\u021bia lui Dumnezeu venind cu putere.\u201d<\/p>\n<p>  <!--more-->  <\/p>\n<h2>Explica\u021bie, din buletinul meu parohial<\/h2>\n<p>Domnul Isus i-a \u00eentrebat pe ucenicii S\u0103i: \u201eCine zice\u021bi c\u0103 sunt eu?\u201d Atunci Petru a r\u0103spuns \u0219i i-a zis: \u201eTu e\u0219ti Hristosul\u201d (Marcu 8:29). Atunci Domnul le-a anun\u021bat c\u0103 va suferi \u0219i va fi ucis \u0219i, dup\u0103 trei zile, va \u00eenvia (vezi Marcu 8:31). Scopul acestui lucru a fost de a da adev\u0103rata imagine a lui Mesia \u0219i de a alunga credin\u021ba predominant\u0103 c\u0103 Mesia a fost un rege evreu na\u021bionalist cu slav\u0103 p\u0103m\u00e2nteasc\u0103 c\u0103 Isus este Hristosul este tradus \u00een suferin\u021b\u0103 \u0219i manifestat prin cruce \u0219i \u00eenviere. Isus este cunoscut ca Mesia \u00een contextul pasiunii sale \u0219i rela\u021bia cu el se stabile\u0219te la Calvar, a\u0219a c\u0103 a spus mul\u021bimii cu ucenicii: \u201eCine vrea s\u0103 M\u0103 urmeze s\u0103 se lepede de sine, s\u0103-\u0219i ia crucea \u0219i s\u0103 M\u0103 urmeze. \u201d<\/p>\n<p>\u201eS\u0103 se lepede de sine \u0219i s\u0103-\u0219i ia crucea.\u201d Crucea nu este un slogan pe care Isus l-a inventat El a g\u0103sit-o \u00een inima umanit\u0103\u021bii \u0219i a luat-o asupra lui a\u0219a cum a luat-o asupra umanit\u0103\u021bii. Adev\u0103rul care a fost descoperit \u00een suferin\u021ba lui Isus este c\u0103 omenirea a fost r\u0103stignit\u0103 de la c\u0103derea \u00een p\u0103cat. Acest adev\u0103r te pune \u00een fa\u021ba unei decizii decisive: fie \u00ee\u021bi accepti crucea \u0219i \u00een\u0103l\u021barea pe ea, f\u0103c\u00e2nd din suferin\u021ba ta o scen\u0103 pentru Isus, urm\u00e2ndu-l p\u00e2n\u0103 la \u00eenviere, fie stagnezi sub greutatea p\u0103catului, dus la moarte.<\/p>\n<p>Cel mai mare p\u0103cat al omului este s\u0103 se fac\u0103 pe sine centrul existen\u021bei, s\u0103 se fac\u0103 pe sine polul \u0219i totul curge c\u0103tre el. De aceea, Domnul Isus spune: \u201eS\u0103 se lepede de sine\u201d. Ne\u00eencrederea \u00een sine este suprimarea \u201eego-ului\u201d. \u00censeamn\u0103 s\u0103-\u021bi dai seama c\u0103 e\u0219ti una cu toate \u0219i nu toate \u00een toate. Este s\u0103-\u021bi dai seama c\u0103 talentele, poten\u021bialele, abilit\u0103\u021bile \u0219i posesiunile tale nu sunt un privilegiu, ci o responsabilitate pe care o ai. umerii. Cine se ascetizeaz\u0103 \u00eenceteaz\u0103 s\u0103 foloseasc\u0103 totul \u00een folosul s\u0103u \u0219i urmeaz\u0103 cuvintele Apostolului Pavel: \u201eAm fost r\u0103stignit cu Hristos \u0219i nu mai tr\u0103iesc eu, ci Hristos tr\u0103ie\u0219te \u00een mine\u201d. \u0218i via\u021ba pe care o am \u00een trup o tr\u0103iesc prin credin\u021ba Fiului lui Dumnezeu, care m-a iubit \u0219i S-a dat pe Sine \u00eensu\u0219i pentru mine.\u201d Deci, centrul vie\u021bii este d\u0103ruirea, d\u0103ruirea, sacrificiul \u0219i iubirea, iar aceasta este \u00een mod necesar direc\u021bia complet opus\u0103 mi\u0219c\u0103rii \u201eego-ului\u201d.<\/p>\n<p>\u201eDe dragul meu \u0219i de dragul Evangheliei\u201d, Domnul Isus este adev\u0103ratul cadru al vie\u021bii. Orice efort de a stabiliza via\u021ba \u00een afara lui Isus duce \u00een mod necesar la distrugere, \u201eoricine vrea s\u0103-\u0219i salveze via\u021ba\u201d. adic\u0103 oricine recurge la entit\u0103\u021bi muritoare pentru a-\u0219i stabiliza via\u021ba va fi distrus prin anihilarea acesteia. C\u00e2t despre cel care s-a cheltuit cu toate energiile, urm\u00e2ndu-l pe Isus \u00een demersul s\u0103u, lucr\u00e2nd cu Evanghelia \u0219i pentru Evanghelie, el \u0219i-a pus via\u021ba \u00een custodia lui Isus pentru a o rec\u00e2\u0219tiga \u00een ultima zi \u00een ve\u0219nicie, niciodat\u0103. - sf\u00e2r\u015fitul vie\u0163ii.<\/p>\n<p>\u201eCe folose\u0219te unui om dac\u0103 c\u00e2\u0219tig\u0103 lumea \u00eentreag\u0103 \u0219i \u00ee\u0219i pierde sufletul?\u201d Desigur nimic. \u201eSau ce va da omul \u00een schimbul sufletului s\u0103u?\u201d El renun\u021b\u0103 neap\u0103rat la \u00eentreaga lume. Dar \u00een ultima zi, c\u00e2nd \u201eFiul Omului cu sfin\u021bii \u00eengeri\u201d va veni \u0219i \u00eei va trage pe oameni la r\u0103spundere, persoana ata\u0219at\u0103 de lume nu va avea cu ce s\u0103 se r\u0103scumpere pentru c\u0103 lumea c\u0103zut\u0103 va disp\u0103rea odat\u0103 cu dispari\u021bia p\u0103catului persoana va sta complet goal\u0103 \u00eenaintea lui Dumnezeu. Isus este R\u0103scump\u0103r\u0103torul nostru \u0219i mijloce\u0219te pentru noi \u00eenaintea lui Dumnezeu Tat\u0103l, El este prima \u0219i ultima noastr\u0103 speran\u021b\u0103.<\/p>\n<p>\u201eSunt unii care stau aici\u201d, se referea Domnul Isus la un grup de ascult\u0103tori ai s\u0103i \u0219i, cel mai probabil, la ucenicii S\u0103i. \u00cemp\u0103r\u0103\u021bia este prezent\u0103 \u00een Isus, dar este \u00eenc\u0103 ascuns\u0103 vederii, iar acest lucru este confirmat de textul care urmeaz\u0103 imediat acest verset, deoarece vorbe\u0219te despre schimbarea la fa\u021b\u0103 a Domnului Isus \u00een fa\u021ba unora dintre ucenicii s\u0103i (vezi Marcu 9:2-). 8). Ca \u00eemp\u0103r\u0103\u021bia s\u0103 vin\u0103 cu putere \u00eenseamn\u0103 ca legea ei s\u0103 prevaleze \u0219i ca efectul ei s\u0103 aib\u0103 efect \u00een existen\u021b\u0103, iar acest lucru s-a realizat prin cruce \u0219i \u00eenviere, deoarece prin ele moartea a fost biruit\u0103. Ucenicii L-au v\u0103zut pe Domnul triumf\u00e2nd asupra mor\u021bii dup\u0103 \u00eenviere \u0219i au devenit siguri c\u0103 \u00eemp\u0103r\u0103\u021bia invadase existen\u021ba.<\/p>\n<p>&nbsp;<\/p>\n<h2>Explica\u021bie, din buletinul Episcopiei Latakia<\/h2>\n<h3>\u00centreb\u0103ri despre pasajul Evangheliei:<\/h3>\n<p><strong>1- De ce a spus Domnul \u201ePe cine vrea El\u201d?<\/strong><\/p>\n<p>Domnul nu l-a lipsit nici m\u0103car o clip\u0103 pe om de libertatea sa, nici m\u0103car \u00een chestiunea m\u00e2ntuirii \u0219i din momentul crea\u021biei sale \u00een Paradis. I-a spus s\u0103 fac\u0103 ce vrei, dar s\u0103 nu m\u0103n\u00e2nci din acest copac. Nu a a\u0219ezat copacul \u00eentr-un gard \u0219i a \u00eempiedicat efectiv o persoan\u0103 s\u0103 se apropie de el, dar i-a dat libertatea de a m\u00e2nca sau nu, de a muri sau de a tr\u0103i. Aici maestrul continu\u0103 s\u0103-\u0219i exercite libertatea al\u0103turi de copiii s\u0103i. Cre\u0219tinismul este o religie incontestabil\u0103 a libert\u0103\u021bii. Nu for\u021beaz\u0103 o persoan\u0103 s\u0103-L urmeze pe Isus, ci mai degrab\u0103 solicit\u0103 asta.<\/p>\n<p><strong>2- Care sunt condi\u021biile pentru a-L urma pe Isus?<\/strong><\/p>\n<p>Condi\u021bia pentru a-L urma pe Isus, a\u0219a cum se spune \u00een Biblie, este s\u0103 te lepezi de sine \u0219i s\u0103 iei crucea pe umeri. Negarea de sine \u00eenseamn\u0103 uciderea dorin\u021bei naturale a ego-ului de via\u021b\u0103 \u0219i a manifest\u0103rilor din ea. A se lep\u0103da de sine \u00eenseamn\u0103 c\u0103 o persoan\u0103 nu ar trebui s\u0103-\u0219i mai apar\u021bin\u0103 \u0219i c\u0103 ar trebui s\u0103-L urmeze pe Isus pe calea crucii \u0219i a suferin\u021bei. Expresia \u201es\u0103-\u0219i poarte crucea...\u201d nu adaug\u0103 o condi\u021bie nou\u0103, nici expresia care o urmeaz\u0103 \u201e\u0219i urmeaz\u0103-M\u0103\u201d. Ea explic\u0103 \u0219i define\u0219te prima afirma\u021bie deoarece conjunc\u021bia de aici \u201e\u0219i\u201d care leag\u0103 cele trei enun\u021buri este pentru explica\u021bie.<\/p>\n<p><strong>3- Ce \u00eenseamn\u0103 cuv\u00e2ntul suflet \u00een expresia \u201e\u0219i \u0219i-a pierdut sufletul\u201d?<\/strong><\/p>\n<p>Cuv\u00e2ntul \u201esuflet\u201d folosit aici poart\u0103 sensul vie\u021bii a\u0219a cum apare \u00een Biblie \u0219i nu sensul filozofic al elementului imaterial prezent \u00een om. \u00cen acest sens, cuv\u00e2ntul \u201esuflet\u201d este folosit \u00een Noul Testament. Salvarea \u0219i p\u0103strarea vie\u021bii \u00een aceast\u0103 lume este o preocupare natural\u0103 a omului, dar via\u021ba, via\u021ba adev\u0103rat\u0103, se c\u00e2\u0219tig\u0103 prin cruce, adic\u0103 prin suferin\u021b\u0103, iar acest lucru contrazice logica lumii noastre prezente.<\/p>\n<p><strong>4- Cine sunt oamenii care nu gust\u0103 moartea?<\/strong><\/p>\n<p>Exist\u0103 multe interpret\u0103ri \u0219i pentru c\u0103 Domnul a vrut s\u0103-\u0219i aduc\u0103 ucenicii \u00een \u00cemp\u0103r\u0103\u021bie \u00eentr-un mod tangibil, El a permis ca trei dintre ucenicii S\u0103i s\u0103 se bucure de transfigurarea Sa pentru a experimenta momente ale vie\u021bii de apoi a \u00cemp\u0103r\u0103\u021biei. Poate c\u0103 se referea la ace\u0219ti trei ucenici. Deoarece discu\u021bia despre schimbarea la fa\u021b\u0103 a venit imediat dup\u0103 aceast\u0103 declara\u021bie, \u0219i poate c\u0103 el se referea la oameni, la ucenicii care au v\u0103zut \u00cemp\u0103r\u0103\u021bia lui Dumnezeu anun\u021bat\u0103 printre popoarele neamurilor. Poate c\u0103 ei au fost cei care au v\u0103zut raiul, precum Sf\u00e2ntul Apostol Pavel.<\/p>\n<p><strong>5- Ce \u00eenseamn\u0103 venirea \u00cemp\u0103r\u0103\u021biei lui Dumnezeu cu putere?<\/strong><\/p>\n<p>P\u0103rin\u021bii Bisericii leag\u0103 acest verset \u0219i profe\u021bia din el fie de evenimentul care urmeaz\u0103, care este transfigurarea lui Isus \u00eenaintea a trei dintre ucenicii s\u0103i, fie de \u00eenvierea \u0219i \u00een\u0103l\u021barea la cer, fie de cobor\u00e2rea Duhului Sf\u00e2nt la Rusalii, fie de distrugerea Ierusalimului. \u00cen orice caz, ei leag\u0103 str\u00e2ns versetul de venirea puternic\u0103 a \u00cemp\u0103r\u0103\u021biei lui Dumnezeu la biseric\u0103. Desigur, nu \u00een sensul unific\u0103rii complete \u00eentre cele dou\u0103 realit\u0103\u021bi (cereasc\u0103 \u0219i p\u0103m\u00e2nteasc\u0103), ci mai degrab\u0103 \u00een sensul c\u0103 este \u00een biserica pe care Isus o \u00eentemeiaz\u0103 pe p\u0103m\u00e2nt. De ast\u0103zi \u00eenainte, credinciosul gust\u0103 bun\u0103tatea \u00cemp\u0103r\u0103\u021biei care vine a lui Dumnezeu. C\u00e2t despre expresia \u201eputernic\u201d, ei spun c\u0103 se refer\u0103 la revela\u021biile profetice ale Duhului Sf\u00e2nt.<\/p>\n<h3>Despre semnifica\u021biile Evangheliei:<\/h3>\n<p>\u201eCine vrea s\u0103 M\u0103 urmeze, s\u0103 se lepede de sine, s\u0103-\u0219i ia crucea \u0219i s\u0103 M\u0103 urmeze...\u201d \u00cen aceste cuvinte, Domnul se refer\u0103 la condi\u021biile pentru a-L urma \u0219i la consecin\u021bele care rezult\u0103 din aceasta crucea adev\u0103ratului discipol\u201d care umbl\u0103 \u00een lume \u2013 asemenea \u00eenv\u0103\u0163\u0103torului s\u0103u \u2013 pe calea suferin\u0163ei care duce la slav\u0103. Prea iubi\u021bilor, pentru o persoan\u0103 s\u0103 se lepede de sine \u0219i s\u0103-\u0219i poarte crucea \u00eenseamn\u0103 s\u0103 ia decizii \u0219i s\u0103 ac\u021bioneze \u00een via\u021ba lui \u00eentr-un mod care contrazice egoismul \u0219i tirania lui \u0219i curentul global al lumii \u00een toate (mod\u0103, dragoste pentru bani, dragoste pentru domina\u021bie, exploatare). , dec\u0103derea moral\u0103...) \u0219i s\u0103 accepte... Durerea, crucea \u0219i r\u0103bdarea \u00een fiecare zi \u0219i pentru toate. Mul\u021bi dintre noi vrem s\u0103-L urm\u0103m pe Domnul \u0219i putem exprima acest lucru venind la biseric\u0103, dar adesea suntem ca alte na\u021biuni, adic\u0103 credem c\u0103 este suficient s\u0103 ducem la bun sf\u00e2r\u0219it ritualurile sau s\u0103 oferim o fapt\u0103 bun\u0103 pentru a isp\u0103\u0219i p\u0103catele noastre. . Credem c\u0103 problema este una a ceremoniilor sau a semnelor cu rug\u0103ciuni \u0219i c\u00e2nt\u0103ri, iar acestea sunt lucruri care nu ne cost\u0103 mult efort. Dar Isus cere mai mult dec\u00e2t at\u00e2t El vrea s\u0103 ne schimbe vie\u021bile din r\u0103d\u0103cinile lor \u0219i s\u0103 smulg\u0103 din ele r\u0103d\u0103cina r\u0103ului \u0219i r\u0103d\u0103cinile p\u0103catului. Cu alte cuvinte, Isus vrea s\u0103 ne elibereze de noi \u00een\u0219ine, de dorin\u021bele noastre, de robia noastr\u0103 fa\u021b\u0103 de obiceiurile \u0219i p\u0103catele noastre, iar aceasta este crucea interioar\u0103 \u0219i adev\u0103rat\u0103 Dac\u0103 vrem s\u0103 fim adev\u0103ra\u021bi cre\u0219tini, trebuie s\u0103 ne str\u0103duim pentru libertatea interioar\u0103 c\u0103 suntem purifica\u021bi de r\u0103d\u0103cinile urii, ranchiilor, poftei \u0219i l\u0103comiei... \u0219i acest lucru se face prin rug\u0103ciune, post \u0219i m\u0103rturisire, fiind con\u0219tien\u021bi \u0219i perseveren\u021bi de sl\u0103biciunile sufletului, relele \u0219i r\u0103zvr\u0103tirea \u0219i practic\u00e2nd virtutea \u0219i iubirea. Pentru c\u0103, \u00eentr-un mod care contrazice logica lumii, via\u021ba sufletului se dob\u00e2nde\u0219te prin jertf\u0103 \u0219i jertf\u0103 de dragul lui Hristos \u0219i de dragul Evangheliei, \u0219i nu prin alt\u0103 cale, \u0219i cine vrea, s\u0103 fie \u00eencerca! Ne vom confrunta cu multe dificult\u0103\u021bi din partea societ\u0103\u021bii, a familiei \u0219i a sufletului nostru, pentru c\u0103 lupta noastr\u0103 este cu aceast\u0103 fiin\u021b\u0103 uman\u0103 b\u0103tr\u00e2n\u0103, corupt\u0103, care p\u00e2nde\u0219te \u00een noi, care se treze\u0219te din c\u00e2nd \u00een c\u00e2nd pentru a distruge fiin\u021ba uman\u0103 divin\u0103 \u0219i a distorsiona imaginea Domnului. \u00een care am fost crea\u021bi. Dac\u0103 vrem s\u0103 culegem roadele acestei s\u0103rb\u0103tori, s\u0103 ne amintim de Crucea Domnului \u0219i s\u0103 ne amintim c\u0103 suntem chema\u021bi s\u0103 o purt\u0103m nu ca pe un metal de at\u00e2rnat de piept, ci ca pe o lupt\u0103 \u0219i lupt\u0103 \u00eempotriva r\u0103ului \u0219i a egoismului care este \u00een noi, p\u00e2n\u0103 c\u00e2nd bun\u0103tatea \u00eenflore\u0219te \u0219i lum\u00e2narea iubirii se aprinde \u00een inimile noastre.<\/p>\n<h3>Viziune educa\u021bional\u0103!!!<\/h3>\n<p>Isus Hristos spune \u00een Evanghelia de ast\u0103zi: \u201eC\u0103ci cine vrea s\u0103-\u0219i salveze via\u021ba, o va pierde \u0219i oricine \u00ee\u0219i va pierde via\u021ba pentru Mine, o va m\u00e2ntui\u201d.<\/p>\n<p>Acest verset a atras g\u00e2ndurile multor educatori moderni \u00een cercet\u0103rile lor despre cre\u0219terea copiilor, deoarece le-a dezv\u0103luit conceptul de dragoste parental\u0103 adev\u0103rat\u0103, pentru c\u0103 nimeni nu-\u0219i poate salva copiii dac\u0103 nu \u00ee\u0219i distruge sinele sau \u201eego-ul\u201d.<\/p>\n<p>Mul\u021bi oameni se iubesc pe ei \u00een\u0219i\u0219i sau pe ei \u00een\u0219i\u0219i \u00een copiii lor Ei doresc s\u0103-\u0219i modeleze copiii \u00een func\u021bie de propriile lor capricii, \u00eenclina\u021bii \u0219i dorin\u021be, nu \u00een func\u021bie de g\u00e2ndurile, talentele \u0219i capacit\u0103\u021bile copiilor. De fapt, \u00ee\u0219i \u00eenchid copiii \u00een \u00eenchisoarea \u201eeului\u201d, din care p\u0103rin\u021bilor le este greu s\u0103-\u0219i elibereze copiii! Putem spune c\u0103 atunci c\u00e2nd c\u0103ut\u0103m cu Hristos, ne lep\u0103d\u0103m de noi \u00een\u0219ine, pentru a tr\u0103i aici ca m\u0103dulare vii \u00een trupul lui Hristos, nu ne captiv\u0103m copiii \u00een \u201eego\u201d, ci \u00eei sim\u021bim ca persoane \u0219i membri cu noi \u00eentr-un singur trup, cu propriile lor personalit\u0103\u021bi independente, talente, energii \u0219i capacit\u0103\u021bi care sunt aprinse \u00een ei de Duhul Sf\u00e2nt al lui Dumnezeu \u00censu\u0219i, noi \u00eei slujim \u0219i \u00eei c\u0103l\u0103uzim cu dragoste adev\u0103rat\u0103, neegoist\u0103. crucea este secretul vie\u021bii fiec\u0103rui membru \u00een via\u021ba lui privat\u0103, \u00een rela\u021biile sale de familie \u0219i \u00een rela\u021biile sale biserice\u0219ti \u0219i sociale... El tr\u0103ie\u0219te cu smerenie \u00een Domnul, nu cere nimic pentru sine \u0219i astfel ob\u021bine totul.<\/p>","protected":false},"excerpt":{"rendered":"<p>34 \u0648\u064e\u062f\u064e\u0639\u064e\u0627 \u0627\u0644\u0652\u062c\u064e\u0645\u0652\u0639\u064e \u0645\u064e\u0639\u064e \u062a\u064e\u0644\u0627\u064e\u0645\u0650\u064a\u0630\u0650\u0647\u0650 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f\u0645\u0652:\u00ab\u0645\u064e\u0646\u0652 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e \u0648\u064e\u0631\u064e\u0627\u0626\u0650\u064a \u0641\u064e\u0644\u0652\u064a\u064f\u0646\u0652\u0643\u0650\u0631\u0652 \u0646\u064e\u0641\u0652\u0633\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u062d\u0652\u0645\u0650\u0644\u0652 \u0635\u064e\u0644\u0650\u064a\u0628\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u062a\u0652\u0628\u064e\u0639\u0652\u0646\u0650\u064a. 35 \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u064e\u0646\u0652 \u0623\u064e\u0631\u064e\u0627\u062f\u064e [&hellip;]<\/p>\n","protected":false},"author":12,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1098,721,1172,1169,2544,1040,1097,2644,2340,1154,1885,1176","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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