{"id":1078,"date":"2009-06-09T04:16:50","date_gmt":"2009-06-09T04:16:50","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/jesus-christ\/christology-of-john-of-damascus\/christ-fear\/"},"modified":"2009-06-09T04:16:50","modified_gmt":"2009-06-09T04:16:50","slug":"christ-fear","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/faith-and-theology\/the-son\/christology-of-john-of-damascus\/christ-fear\/","title":{"rendered":"Frica de Hristos"},"content":{"rendered":"<p><strong><span style=\"text-decoration: underline;\">Exist\u0103 dou\u0103 tipuri de fric\u0103: frica natural\u0103, a\u0219a cum este \u00een Hristos:<\/span><\/strong> Cuv\u00e2ntul fric\u0103 are dou\u0103 sensuri. Prima este frica natural\u0103, care apare atunci c\u00e2nd sufletul nu vrea s\u0103 se despart\u0103 de corp, deoarece Creatorul a pus \u00eentre ei \u0219i El \u00eenc\u0103 de la \u00eenceput un ata\u0219ament \u0219i o leg\u0103tur\u0103 fireasc\u0103. Prin urmare, ea se teme \u00een mod natural de moarte \u0219i o respinge cu fric\u0103. Iat\u0103 defini\u021bia fricii: este o for\u021b\u0103 din natur\u0103 care urm\u0103re\u0219te s\u0103 p\u0103streze siguran\u021ba fiin\u021belor. \u00centruc\u00e2t Creatorul a creat totul, de la neant la existen\u021b\u0103, exist\u0103 o \u00eenclina\u021bie fireasc\u0103 \u00een toate spre existen\u021b\u0103 \u0219i nu c\u0103tre nimic. Tendin\u021ba fiec\u0103ruia de a supravie\u021bui se datoreaz\u0103 naturii specifice fiec\u0103ruia dintre ei. Prin urmare, atunci c\u00e2nd Dumnezeu Cuv\u00e2ntul a devenit fiin\u021b\u0103 uman\u0103, el a avut aceast\u0103 tendin\u021b\u0103 \u0219i \u0219i-a ar\u0103tat dorin\u021ba de a-\u0219i men\u021bine natura m\u00e2nc\u00e2nd, b\u00e2nd \u0219i adormind \u0219i, \u00een mod natural, a avut experien\u021b\u0103 \u00een aceste chestiuni. Pe de alt\u0103 parte, avea o aversiune fa\u021b\u0103 de lucrurile distructive, a\u0219a cum sa \u00eent\u00e2mplat din cauza rezisten\u021bei sale la moarte \u00een momentul suferin\u021bei sale voluntare. De\u0219i lucrurile \u0219i-au urmat cursul dup\u0103 legea natural\u0103, ele nu s-au petrecut inevitabil dup\u0103 exemplul nostru. Hristos a acceptat de bun\u0103voie lucrurile naturale. Chiar \u0219i frica \u00een sine, anxietatea \u0219i conflictul erau, de asemenea, emo\u021bii inocente, f\u0103r\u0103 eroare.<\/p>\n<p>  <!--more-->  <\/p>\n<p><strong><span style=\"text-decoration: underline;\">Frica nefireasc\u0103 pe care Hristos nu a acceptat-o:<\/span><\/strong> Exist\u0103, de asemenea, o team\u0103 care rezult\u0103 din percep\u021biile de tr\u0103dare, \u00een\u0219el\u0103ciune \u0219i a\u0219teptarea orei mor\u021bii, \u00een acela\u0219i mod \u00een care ne sim\u021bim teama c\u0103 cineva ne atac\u0103 noaptea. Acest lucru este \u00eempotriva naturii \u0219i spunem \u00een definirea acesteia: Frica \u00eempotriva naturii este frica care este \u00een afara controlului min\u021bii. Domnul nu a sim\u021bit aceast\u0103 fric\u0103. Prin urmare, nu a fost niciodat\u0103 \u00eengrozit dec\u00e2t \u00een timpul suferin\u021bei sale, chiar dac\u0103 a evitat-o de multe ori, a\u0219a cum era cerut de planul m\u00e2ntuirii noastre. Pentru c\u0103 nu \u0219tia ora exact\u0103 pentru asta.<\/p>\n<p><strong><span style=\"text-decoration: underline;\">C\u00e2t despre dac\u0103 Hristos i-a fost cu adev\u0103rat fric\u0103, asculta\u021bi ce a spus Sf\u00e2ntul Atanasie \u00eempotriva lui Apolinar:<\/span><\/strong> \u201eDe aceea zice Domnul: Acum sufletul meu este tulburat\u201d (Ioan 12:27). Cuv\u00e2ntul acum \u00eenseamn\u0103 c\u00e2nd a vrut (s\u0103 moar\u0103), de parc\u0103 ar indica prezen\u021ba lui. C\u0103ci nu vorbea despre inexistent de parc\u0103 ar fi prezent, la fel \u00een care se \u00eent\u00e2mpl\u0103 ca categoriile s\u0103 fie considerate fapte, pentru c\u0103 totul se petrecea firesc \u0219i \u00een realitate.\u201d El spune \u00eentr-un alt pasaj: \u201eTeologia nu s-a mul\u021bumit niciodat\u0103 cu suferin\u021ba f\u0103r\u0103 ca durerea s\u0103 fie pentru trup \u0219i nici nu a ar\u0103tat fr\u0103m\u00e2ntare \u0219i triste\u021be f\u0103r\u0103 ca sufletul s\u0103 fie trist \u0219i tulburat, nici nu s-a \u00eengrijorat \u0219i s-a rugat f\u0103r\u0103 s\u0103 g\u00e2ndeasc\u0103 \u00eengrijorat \u0219i s\u0103 se roage. Dar cel pu\u021bin aceste lucruri nu s-au \u00eent\u00e2mplat din cauza unei sl\u0103biciuni a naturii, ci mai degrab\u0103 trebuiau s\u0103 dovedeasc\u0103 existen\u021ba.\u201d Devine clar c\u0103 lucrurile nu s-au \u00eent\u00e2mplat din cauza unei sl\u0103biciuni a naturii, pentru c\u0103 nu au fost for\u021bate.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0627\u0644\u062e\u0648\u0641 \u0646\u0648\u0639\u0627\u0646: \u0627\u0644\u062e\u0648\u0641 \u0627\u0644\u0637\u0628\u064a\u0639\u064a\u060c \u0643\u0645\u0627 \u0647\u0648 \u0641\u064a \u0627\u0644\u0645\u0633\u064a\u062d: \u0644\u0643\u0644\u0645\u0629 \u062e\u0648\u0641 \u0645\u0641\u0647\u0648\u0645\u0627\u0646. \u0623\u0648\u0644\u0647\u0645\u0627 \u0627\u0644\u062e\u0648\u0641 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u0648\u0647\u0648 \u064a\u0643\u0648\u0646 \u0639\u0646\u062f\u0645\u0627 \u0644\u0627 \u062a\u0634\u0627\u0621 \u0627\u0644\u0646\u0641\u0633 [&hellip;]<\/p>\n","protected":false},"author":21,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1040,1128,1132,721,1098,810,2549,1325,5014,2544,1172,1022","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[38],"tags":[1711,2046],"class_list":["post-1078","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-christology-of-john-of-damascus","tag-1711","tag-2046"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v28.4 (Yoast SEO v28.5) - 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