{"id":1095,"date":"2009-06-10T01:13:01","date_gmt":"2009-06-10T01:13:01","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/"},"modified":"2009-06-10T01:13:01","modified_gmt":"2009-06-10T01:13:01","slug":"mar-09-14-31","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/","title":{"rendered":"09:14-31 \u2013 Acest fel nu iese dec\u00e2t prin rug\u0103ciune \u0219i post"},"content":{"rendered":"

14 \u0218i c\u00e2nd a venit la ucenici, a v\u0103zut o mul\u021bime mare \u00een jurul lor \u0219i c\u0103rturari vorbind cu ei. 15 \u0218i \u00eendat\u0103 toat\u0103 mul\u021bimea, v\u0103z\u00e2ndu-L, s-a uimit \u0219i a alergat \u0219i l-a salutat. 16 Apoi a \u00eentrebat pe c\u0103rturari: \u201eCe discuta\u021bi cu ei?\u201d 17 Atunci unul din mul\u021bime a r\u0103spuns \u0219i a zis: \u201e\u00cenv\u0103\u021b\u0103torule, \u021bi-am adus pe fiul meu, care are un duh mut. 18 \u0218i oriunde \u00eel atinge, \u00eel rupe \u00een buc\u0103\u021bi, \u0219i face spum\u0103 \u0219i cre\u0219te \u00eengrozitor.\u201d greab\u0103n. A\u0219a c\u0103 le-am spus ucenicilor t\u0103i s\u0103-l scoat\u0103 afar\u0103, dar ei nu au putut.\u201d 19 Atunci el a r\u0103spuns \u0219i le-a zis: \u201eO neam necredincios, p\u00e2n\u0103 c\u00e2nd voi fi cu voi? C\u00e2t te voi \u00eendura? Adu-l la mine!\u201d 20 A\u0219a c\u0103 i-au adus-o. \u0218i c\u00e2nd l-a v\u0103zut, duhul l-a zguduit \u00eendat\u0103 \u0219i a c\u0103zut la p\u0103m\u00e2nt \u0219i s-a rostogolit, f\u0103c\u00e2nd spume. 21 Apoi l-a \u00eentrebat pe tat\u0103l s\u0103u: \u201eDe c\u00e2t timp i s-a \u00eent\u00e2mplat asta?\u201d El a spus: \u201eDin tinere\u021be\u201d. 22 \u0218i adesea \u00eel arunca \u00een foc \u0219i \u00een ap\u0103, ca s\u0103-l nimiceasc\u0103. Dar dac\u0103 e\u0219ti \u00een stare s\u0103 faci ceva, ai mil\u0103 de noi \u0219i ajut\u0103-ne.\u201d 23 Atunci Isus i-a zis: \u201eDac\u0103 po\u021bi s\u0103 crezi. Toate lucrurile sunt cu putin\u021b\u0103 celui ce crede.\u201d 24 \u00cendat\u0103 tat\u0103l copilului a strigat cu lacrimi \u0219i a zis: \u201eDoamne, cred, ajut\u0103 necredin\u021ba mea!\u201d 25 C\u00e2nd a v\u0103zut Isus c\u0103 mul\u021bimea alerga \u00eempreun\u0103, a certat pe duhul necurat, zic\u00e2ndu-i: \u201eDuh mut \u0219i surd, \u00ee\u021bi poruncesc: ie\u0219i din el \u0219i nu mai intra \u00een el!\u201d. 26 Atunci el a strigat \u0219i l-a \u00eengrozit \u00eengrozitor \u0219i a ie\u0219it. A devenit ca un mort, \u00eenc\u00e2t mul\u021bi au zis: \u201eEste mort!\u201d 27 Atunci Isus l-a luat de m\u00e2n\u0103, l-a ridicat \u0219i s-a sculat. 28 Iar c\u00e2nd a intrat \u00een cas\u0103, ucenicii lui l-au \u00eentrebat deoparte: \u201eDe ce nu am putut s\u0103-l scoatem afar\u0103?\u201d 29 Apoi le-a zis: \u201eAcest soi nu poate ie\u0219i prin nimic dec\u00e2t prin rug\u0103ciune \u0219i post.\u201d 30 \u0218i au plecat de acolo \u0219i au trecut prin Galileea, \u0219i nu voia s\u0103 \u0219tie nimeni asta.\u201d 31 C\u0103ci \u00eei \u00eenv\u0103\u021ba pe ucenicii S\u0103i \u0219i le spunea: \u201eFiul Omului va fi dat \u00een m\u00e2na oamenilor, ei \u00eel ucid. . \u0218i dup\u0103 ce va fi ucis, va \u00eenvia a treia zi.\u201d<\/p>\n

<\/p>\n

 <\/p>\n

Explica\u021bie, din buletinul meu parohial<\/strong><\/span><\/p>\n

Nara\u021biunea vindec\u0103rii b\u0103iatului posedat subliniaz\u0103 credin\u021ba \u0219i importan\u021ba ei. De fapt, \u00eentregul roman se \u00eenv\u00e2rte \u00een jurul acestui subiect. Se deschide cu tat\u0103l b\u0103iatului venind la Isus, spun\u00e2ndu-i c\u0103 ucenicii lui nu au putut s\u0103-l vindece.<\/p>\n

Acesta este un contrast \u00eentre capacitatea lui Isus \u0219i incapacitatea ucenicilor, pentru c\u0103, din cauza lipsei de credin\u021b\u0103, ei nu au putut s\u0103 scoat\u0103 spiritul din b\u0103iat. R\u0103spunsul lui Isus a venit clar \u00een acest context: \u201eO, genera\u021bie necredincioas\u0103, p\u00e2n\u0103 c\u00e2nd voi fi cu tine? P\u00e2n\u0103 c\u00e2nd te voi tolera?\u201d Prin genera\u021bia necredincioas\u0103, Isus \u00eenseamn\u0103 at\u00e2t oamenii, c\u00e2t \u0219i ucenicii. Subiectul credin\u021bei este c\u0103 Isus are autoritate de la Dumnezeu \u0219i c\u0103, cu aceast\u0103 autoritate, poate salva oamenii. Aceast\u0103 credin\u021b\u0103, aparent, nu era disponibil\u0103 oamenilor \u00een cauz\u0103, nici m\u0103car ucenicilor, care, dup\u0103 cum citim \u00een alt\u0103 parte \u00een Evanghelii, nu au crezut \u00een Isus Hristos dec\u00e2t dup\u0103 \u00eenvierea Sa din mor\u021bi. Vedem \u00een aceast\u0103 poveste cum Isus \u00eei cere tat\u0103lui b\u0103iatului, foarte clar, credin\u021ba public\u0103: \u201eDac\u0103 po\u021bi crede, toate lucrurile sunt cu putin\u021b\u0103 celui ce crede\u201d. Adic\u0103 Dumnezeu poate face totul pentru oricine crede. Dac\u0103 exist\u0103 credin\u021b\u0103, Dumnezeu r\u0103spunde cu puterea Sa.<\/p>\n

R\u0103spunsul tat\u0103lui b\u0103iatului la aceast\u0103 cerere a lui Isus exprim\u0103 clar importan\u021ba credin\u021bei \u00een rela\u021bia cu Isus: \u201eCred, Doamne, ajut\u0103-mi necredin\u021ba\u201d. Nu exist\u0103 nicio contradic\u021bie \u00een aceast\u0103 propozi\u021bie, deoarece a doua parte a ei exprim\u0103 credin\u021b\u0103 deplin\u0103. Dac\u0103 acest om nu ar fi avut credin\u021b\u0103, nu i-ar fi cerut lui Iisus s\u0103 aib\u0103 mil\u0103 de el oferind alinare pentru lipsa lui de credin\u021b\u0103, adic\u0103 d\u00e2ndu-i binecuv\u00e2nt\u0103ri chiar dac\u0103 nu ar fi demonstrat credin\u021ba cerut\u0103 de el. Credin\u021ba acestui om este cea care l-a f\u0103cut pe Isus s\u0103-\u0219i vindece fiul.<\/p>\n

Dup\u0103 aceasta, are loc un dialog \u00eentre Isus \u0219i ucenicii s\u0103i despre cele \u00eent\u00e2mplate. Isus se adreseaz\u0103 ucenicilor S\u0103i \u0219i le asigur\u0103 c\u0103 prin rug\u0103ciune \u0219i post, adic\u0103 printr-o mi\u0219care de credin\u021b\u0103 \u00eendreptat\u0103 c\u0103tre Dumnezeu, ei pot face ceea ce a f\u0103cut El. Despre aceast\u0103 \u00eenv\u0103\u021b\u0103tur\u0103 despre puterea rug\u0103ciunii \u0219i a credin\u021bei citim \u00een capitolul 11 al Evangheliei dup\u0103 Marcu, unde Isus \u00eei mustr\u0103 pe ucenicii s\u0103i pentru lipsa lor de credin\u021b\u0103 pentru c\u0103 le era fric\u0103 de v\u00e2ntul furtunos \u00een timp ce era cu ei \u00een corabie.<\/p>\n

Versetul final al acestui capitol al Evangheliei aduce \u00een prim-plan un aspect esen\u021bial al credin\u021bei cre\u0219tine: patima, moartea \u0219i \u00eenvierea lui Isus din mor\u021bi. Adev\u0103rul este c\u0103 aceste chestiuni constituie nu numai un aspect al credin\u021bei cre\u0219tine, ci mai degrab\u0103 sunt inima \u0219i esen\u021ba acesteia. Evanghelistul a a\u0219ezat-o \u00een acest loc din Evanghelie pentru ca cititorul s\u0103 nu uite c\u0103 acest Iisus care a f\u0103cut minunea vindec\u0103rii este acela\u0219i care va suferi, va muri \u0219i va \u00eenvia din mor\u021bi \u0219i c\u0103 a crede \u00een El a\u0219a este ceea ce face posibil\u0103 m\u00e2ntuirea, precum \u0219i ob\u021binerea harului de la Dumnezeu.<\/p>\n

 <\/p>\n

Explica\u021bie, din buletinul Episcopiei Latakia<\/strong><\/span><\/p>\n

\u201eAcest fel nu poate ie\u0219i prin nimic dec\u00e2t prin rug\u0103ciune \u0219i post.\u201d<\/p>\n

Evenimentul, pe care l-am auzit din textul evanghelic, ne picteaz\u0103 o scen\u0103 zilnic\u0103 a \u00eemprejur\u0103rilor vie\u021bii prezente. Hristos se confrunt\u0103 cu un om torturat de Satana.<\/p>\n

Care este pozi\u021bia unui cre\u0219tin, plin de iubire \u0219i credin\u021b\u0103, \u00een fa\u021ba controlului acestor simptome satanice? Nu doar un \u201eb\u0103iat mort\u201d, ci societ\u0103\u021bi \u0219i popoare \u00eentregi?<\/p>\n

Noi, cre\u0219tinii, poate c\u0103 nu am fost mai noroco\u0219i dec\u00e2t \u201etat\u0103l b\u0103iatului\u201d la acea vreme, s\u0103 ne recunoa\u0219tem incapacitatea \u0219i sl\u0103biciunea credin\u021bei noastre \u0219i s\u0103-i punem Domnului aceea\u0219i \u00eentrebare: \u201eDac\u0103 po\u021bi, Doamne, f\u0103 ceva pentru lumea noastr\u0103. \u0219i durerea noastr\u0103, ai mil\u0103 de noi \u0219i ajut\u0103-ne.\u201d R\u0103spunsul lui Hristos la situa\u021bia noastr\u0103 este ceea ce a anun\u021bat \u201etat\u0103lui b\u0103iatului\u201d. Problema nu este de nesolu\u021bionat \u0219i c\u0103 expulzarea acestui demon nu dep\u0103\u0219e\u0219te capacitatea discipolilor \u0219i se afl\u0103 numai \u00een jurisdic\u021bia Maestrului, iar u\u0219ile pentru a lucra pentru a rezolva problemele timpului nostru nu ne sunt \u00eenchise, astfel \u00eenc\u00e2t noi le poate pune numai pe umerii Domnului. Secretul problemei este c\u0103 suntem ucenicii lui, dar suntem o genera\u021bie obosit\u0103, insuportabil\u0103, \u201enecredincioas\u0103\u201d sau \u201epuc\u0103 credin\u021b\u0103\u201d.<\/p>\n

Credin\u021ba noastr\u0103 se bazeaz\u0103 adesea pe superficialit\u0103\u021bi religioase cre\u0219tine. Ne consider\u0103m credincio\u0219i atunci c\u00e2nd \u00eendeplinim unele \u00eendatoriri religioase \u0219i nu e\u0219u\u0103m \u00een unele practici rituale \u0219i \u201eesen\u021ba religiei este tratamentul\u201d, dup\u0103 cum se spune. Sim\u021bim c\u0103 ne-am \u00eemplinit cuvenitul Domnului nostru \u0219i am \u00eendeplinit ceea ce este necesar atunci c\u00e2nd ne men\u021binem un comportament bun sau, uneori, \u00eel numim cre\u0219tinism. Prin urmare, de multe ori nu \u00eent\u00e2rziem s\u0103 consider\u0103m rug\u0103ciunea, de exemplu, ca o chestiune secundar\u0103 sau secundar\u0103 \u0219i, de asemenea, postul nu are o \u0219ans\u0103 mai mare. \u201eReligia este tratament\u201d \u0219i un comportament bun este important!<\/p>\n

Deci, cum putem r\u0103sp\u00e2ndi pacea \u0219i frumuse\u021bea peste pata violen\u021bei \u0219i ur\u00e2\u021beniei? Nu putem face asta cu altceva dec\u00e2t cu rug\u0103ciune \u0219i post.<\/p>\n

Rug\u0103ciunea, a\u0219a cum este cunoscut\u0103 de Sf\u00e2ntul Ioan Scara, a c\u0103rui amintire o comemoram \u00een Duminica a patra din Postul Mare, este comuniune cu Dumnezeu. Omul este \u00eentotdeauna o fiin\u021b\u0103 pierdut\u0103 \u0219i \u00eengrijorat\u0103 \u00een afara comunit\u0103\u021bii divine. Rug\u0103ciunea este sursa p\u0103cii interioare, chiar dac\u0103 ne afl\u0103m \u00een mijlocul fr\u0103m\u00e2nt\u0103rilor lumii \u00eentregi. Orice pace care nu este construit\u0103 la suprafa\u021b\u0103 con\u021bine anxietate \u0219i fr\u0103m\u00e2ntare \u00een interior.<\/p>\n

Postul este ceea ce construie\u0219te \u00een noi o viziune s\u0103n\u0103toas\u0103 asupra frumuse\u021bii \u00een lumea noastr\u0103, lumea pornografiei care ne ridic\u0103 asupra esteticii \u00een\u0219el\u0103ciunii. Am\u0103girea ochiului, m\u00e2ncarea, pl\u0103cerea \u0219i alte lucruri.<\/p>\n

Postul profund este educa\u021bia adecvat\u0103 a frumosului \u00een om. Ur\u00e2\u021benia violen\u021bei nu poate fi \u0219tears\u0103 dec\u00e2t prin bl\u00e2nde\u021bea postului.<\/p>\n

Rug\u0103ciunea ne d\u0103 pace interioar\u0103, ne extinde pacea aproapelui nostru \u0219i ne \u00eendrum\u0103 c\u0103tre cei care au nevoie ca f\u0103c\u0103tori de pace. Postul restabile\u0219te frumuse\u021bea noastr\u0103 original\u0103, astfel \u00eenc\u00e2t o persoan\u0103 \u00ee\u0219i vede frumuse\u021bea \u00een ceruri \u00een loc de cele p\u0103m\u00e2nte\u0219ti. Rug\u0103ciunea \u0219i postul alunga violen\u021ba satanic\u0103 \u0219i ur\u00e2\u021benia ei.<\/p>\n

Pentru c\u0103 aceast\u0103 ras\u0103 nu poate ie\u0219i din civiliza\u021biile noastre cu altceva dec\u00e2t cu credin\u021ba bazat\u0103 pe rug\u0103ciune \u0219i post.<\/p>","protected":false},"excerpt":{"rendered":"

14 \u0648\u064e\u0644\u064e\u0645\u0651\u064e\u0627 \u062c\u064e\u0627\u0621\u064e \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0644\u0627\u064e\u0645\u0650\u064a\u0630\u0650 \u0631\u064e\u0623\u064e\u0649 \u062c\u064e\u0645\u0652\u0639\u0627\u064b \u0643\u064e\u062b\u0650\u064a\u0631\u0627\u064b \u062d\u064e\u0648\u0652\u0644\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u062a\u064e\u0628\u064e\u0629\u064b \u064a\u064f\u062d\u064e\u0627\u0648\u0650\u0631\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652. 15 \u0648\u064e\u0644\u0650\u0644\u0652\u0648\u064e\u0642\u0652\u062a\u0650 \u0643\u064f\u0644\u0651\u064f \u0627\u0644\u0652\u062c\u064e\u0645\u0652\u0639\u0650 \u0644\u064e\u0645\u0651\u064e\u0627 \u0631\u064e\u0623\u064e\u0648\u0652\u0647\u064f \u062a\u064e\u062d\u064e\u064a\u0651\u064e\u0631\u064f\u0648\u0627\u060c \u0648\u064e\u0631\u064e\u0643\u064e\u0636\u064f\u0648\u0627 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064f\u0648\u0627 […]<\/p>\n","protected":false},"author":12,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"2672,2686,2785,2687,2683,2716,2717,1785,2784,2586,1185,2783","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[88],"tags":[2060,570,679,775],"class_list":["post-1095","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gospel-of-mark","tag-2060","tag-570","tag-679","tag-775"],"yoast_head":"\n09: 14-31 - \u0647\u0630\u0627 \u0627\u0644\u062c\u0646\u0633 \u0644\u0627 \u064a\u062e\u0631\u062c \u0625\u0644\u0627 \u0628\u0627\u0644\u0635\u0644\u0627\u0629 \u0648\u0627\u0644\u0635\u0648\u0645 - \u0627\u0646\u062c\u064a\u0644 \u0645\u0631\u0642\u0633 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646<\/title>\n<meta name=\"description\" content=\": 14 \u0648\u064e\u0644\u064e\u0645\u0651\u064e\u0627 \u062c\u064e\u0627\u0621\u064e \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0644\u0627\u064e\u0645\u0650\u064a\u0630\u0650 \u0631\u064e\u0623\u064e\u0649 \u062c\u064e\u0645\u0652\u0639\u0627\u064b \u0643\u064e\u062b\u0650\u064a\u0631\u0627\u064b \u062d\u064e\u0648\u0652\u0644\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u062a\u064e\u0628\u064e\u0629\u064b \u064a\u064f\u062d\u064e\u0627\u0648\u0650\u0631\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652. 15 \u0648\u064e\u0644\u0650\u0644\u0652\u0648\u064e\u0642\u0652\u062a\u0650 \u0643\u064f\u0644\u0651\u064f \u0627\u0644\u0652\u062c\u064e\u0645\u0652\u0639\u0650 \u0644\u064e\u0645\u0651\u064e\u0627 \u0631\u064e\u0623\u064e\u0648\u0652\u0647\u064f. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0625\u064a\u0645\u0627\u0646, \u0627\u0644\u0634\u064a\u0637\u0627\u0646, \u0627\u0644\u0635\u0644\u0627\u0629, \u0627\u0644\u0635\u0648\u0645\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.orthodoxonline.org\/theology\/ro\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"09: 14-31 - \u0647\u0630\u0627 \u0627\u0644\u062c\u0646\u0633 \u0644\u0627 \u064a\u062e\u0631\u062c \u0625\u0644\u0627 \u0628\u0627\u0644\u0635\u0644\u0627\u0629 \u0648\u0627\u0644\u0635\u0648\u0645 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"og:description\" content=\":14 \u0648\u064e\u0644\u064e\u0645\u0651\u064e\u0627 \u062c\u064e\u0627\u0621\u064e \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0644\u0627\u064e\u0645\u0650\u064a\u0630\u0650 \u0631\u064e\u0623\u064e\u0649 \u062c\u064e\u0645\u0652\u0639\u0627\u064b \u0643\u064e\u062b\u0650\u064a\u0631\u0627\u064b \u062d\u064e\u0648\u0652\u0644\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u062a\u064e\u0628\u064e\u0629\u064b \u064a\u064f\u062d\u064e\u0627\u0648\u0650\u0631\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652. 15 \u0648\u064e\u0644\u0650\u0644\u0652\u0648\u064e\u0642\u0652\u062a\u0650 \u0643\u064f\u0644\u0651\u064f \u0627\u0644\u0652\u062c\u064e\u0645\u0652\u0639\u0650 \u0644\u064e\u0645\u0651\u064e\u0627 \u0631\u064e\u0623\u064e\u0648\u0652\u0647\u064f. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0625\u064a\u0645\u0627\u0646, \u0627\u0644\u0634\u064a\u0637\u0627\u0646, \u0627\u0644\u0635\u0644\u0627\u0629, \u0627\u0644\u0635\u0648\u0645\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.orthodoxonline.org\/theology\/ro\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/orthodoxonline\" \/>\n<meta property=\"article:published_time\" content=\"2009-06-10T01:13:01+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png\" \/>\n\t<meta property=\"og:image:width\" content=\"919\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"OrthodoxOnline.Org\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:site\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:label1\" content=\"Scris de\" \/>\n\t<meta name=\"twitter:data1\" content=\"OrthodoxOnline.Org\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-mark\\\/mar-09-14-31\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-mark\\\/mar-09-14-31\\\/\"},\"author\":{\"name\":\"OrthodoxOnline.Org\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/93ddf67df9423f1aaf695f2ae3557dea\"},\"headline\":\"09: 14-31 – \u0647\u0630\u0627 \u0627\u0644\u062c\u0646\u0633 \u0644\u0627 \u064a\u062e\u0631\u062c \u0625\u0644\u0627 \u0628\u0627\u0644\u0635\u0644\u0627\u0629 \u0648\u0627\u0644\u0635\u0648\u0645\",\"datePublished\":\"2009-06-10T01:13:01+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-mark\\\/mar-09-14-31\\\/\"},\"wordCount\":5,\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-mark\\\/mar-09-14-31\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"keywords\":[\"\u0627\u0644\u0625\u064a\u0645\u0627\u0646\",\"\u0627\u0644\u0634\u064a\u0637\u0627\u0646\",\"\u0627\u0644\u0635\u0644\u0627\u0629\",\"\u0627\u0644\u0635\u0648\u0645\"],\"articleSection\":[\"\u0627\u0646\u062c\u064a\u0644 \u0645\u0631\u0642\u0633\"],\"inLanguage\":\"ro-RO\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-mark\\\/mar-09-14-31\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-mark\\\/mar-09-14-31\\\/\",\"name\":\"09: 14-31 - \u0647\u0630\u0627 \u0627\u0644\u062c\u0646\u0633 \u0644\u0627 \u064a\u062e\u0631\u062c \u0625\u0644\u0627 \u0628\u0627\u0644\u0635\u0644\u0627\u0629 \u0648\u0627\u0644\u0635\u0648\u0645 - \u0627\u0646\u062c\u064a\u0644 \u0645\u0631\u0642\u0633 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-mark\\\/mar-09-14-31\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-mark\\\/mar-09-14-31\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"datePublished\":\"2009-06-10T01:13:01+00:00\",\"description\":\": 14 \u0648\u064e\u0644\u064e\u0645\u0651\u064e\u0627 \u062c\u064e\u0627\u0621\u064e \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0644\u0627\u064e\u0645\u0650\u064a\u0630\u0650 \u0631\u064e\u0623\u064e\u0649 \u062c\u064e\u0645\u0652\u0639\u0627\u064b \u0643\u064e\u062b\u0650\u064a\u0631\u0627\u064b \u062d\u064e\u0648\u0652\u0644\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u062a\u064e\u0628\u064e\u0629\u064b \u064a\u064f\u062d\u064e\u0627\u0648\u0650\u0631\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652. 15 \u0648\u064e\u0644\u0650\u0644\u0652\u0648\u064e\u0642\u0652\u062a\u0650 \u0643\u064f\u0644\u0651\u064f \u0627\u0644\u0652\u062c\u064e\u0645\u0652\u0639\u0650 \u0644\u064e\u0645\u0651\u064e\u0627 \u0631\u064e\u0623\u064e\u0648\u0652\u0647\u064f. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0625\u064a\u0645\u0627\u0646, \u0627\u0644\u0634\u064a\u0637\u0627\u0646, \u0627\u0644\u0635\u0644\u0627\u0629, \u0627\u0644\u0635\u0648\u0645\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-mark\\\/mar-09-14-31\\\/#breadcrumb\"},\"inLanguage\":\"ro-RO\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-mark\\\/mar-09-14-31\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"ro-RO\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-mark\\\/mar-09-14-31\\\/#primaryimage\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"width\":919,\"height\":400},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-mark\\\/mar-09-14-31\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0643\u062a\u0627\u0628\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"\u0634\u0631\u0648\u062d\u0627\u062a \u0625\u0646\u062c\u064a\u0644\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"\u0627\u0646\u062c\u064a\u0644 \u0645\u0631\u0642\u0633\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/biblical-studies\\\/biblical-new-testament-studies\\\/gospel-of-mark\\\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"09: 14-31 – \u0647\u0630\u0627 \u0627\u0644\u062c\u0646\u0633 \u0644\u0627 \u064a\u062e\u0631\u062c \u0625\u0644\u0627 \u0628\u0627\u0644\u0635\u0644\u0627\u0629 \u0648\u0627\u0644\u0635\u0648\u0645\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"name\":\"\u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"description\":\"\u0625\u064a\u0645\u0627\u0646\u060c \u0639\u0642\u0627\u0626\u062f\u060c \u062a\u0627\u0631\u064a\u062e\u060c \u0644\u064a\u062a\u0648\u0631\u062c\u064a\u0629 \u0648\u062d\u064a\u0627\u0629 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 - \u0627\u0644\u0631\u0648\u0645 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\",\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"alternateName\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"ro-RO\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\",\"name\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"ro-RO\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"width\":200,\"height\":200,\"caption\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/facebook.com\\\/orthodoxonline\",\"https:\\\/\\\/x.com\\\/orthodoxonline\",\"https:\\\/\\\/www.instagram.com\\\/orthodoxonline\\\/\",\"https:\\\/\\\/www.youtube.com\\\/orthodoxonline\"],\"foundingDate\":\"2006-09-20\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/93ddf67df9423f1aaf695f2ae3557dea\",\"name\":\"OrthodoxOnline.Org\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"ro-RO\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838\",\"caption\":\"OrthodoxOnline.Org\"},\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/ro\\\/author\\\/orthodoxonline\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"09: 14-31 - \u0647\u0630\u0627 \u0627\u0644\u062c\u0646\u0633 \u0644\u0627 \u064a\u062e\u0631\u062c \u0625\u0644\u0627 \u0628\u0627\u0644\u0635\u0644\u0627\u0629 \u0648\u0627\u0644\u0635\u0648\u0645 - \u0627\u0646\u062c\u064a\u0644 \u0645\u0631\u0642\u0633 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","description":": 14 \u0648\u064e\u0644\u064e\u0645\u0651\u064e\u0627 \u062c\u064e\u0627\u0621\u064e \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0644\u0627\u064e\u0645\u0650\u064a\u0630\u0650 \u0631\u064e\u0623\u064e\u0649 \u062c\u064e\u0645\u0652\u0639\u0627\u064b \u0643\u064e\u062b\u0650\u064a\u0631\u0627\u064b \u062d\u064e\u0648\u0652\u0644\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u062a\u064e\u0628\u064e\u0629\u064b \u064a\u064f\u062d\u064e\u0627\u0648\u0650\u0631\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652. 15 \u0648\u064e\u0644\u0650\u0644\u0652\u0648\u064e\u0642\u0652\u062a\u0650 \u0643\u064f\u0644\u0651\u064f \u0627\u0644\u0652\u062c\u064e\u0645\u0652\u0639\u0650 \u0644\u064e\u0645\u0651\u064e\u0627 \u0631\u064e\u0623\u064e\u0648\u0652\u0647\u064f. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0625\u064a\u0645\u0627\u0646, \u0627\u0644\u0634\u064a\u0637\u0627\u0646, \u0627\u0644\u0635\u0644\u0627\u0629, \u0627\u0644\u0635\u0648\u0645","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.orthodoxonline.org\/theology\/ro\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/","og_locale":"ro_RO","og_type":"article","og_title":"09: 14-31 - \u0647\u0630\u0627 \u0627\u0644\u062c\u0646\u0633 \u0644\u0627 \u064a\u062e\u0631\u062c \u0625\u0644\u0627 \u0628\u0627\u0644\u0635\u0644\u0627\u0629 \u0648\u0627\u0644\u0635\u0648\u0645 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","og_description":":14 \u0648\u064e\u0644\u064e\u0645\u0651\u064e\u0627 \u062c\u064e\u0627\u0621\u064e \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0644\u0627\u064e\u0645\u0650\u064a\u0630\u0650 \u0631\u064e\u0623\u064e\u0649 \u062c\u064e\u0645\u0652\u0639\u0627\u064b \u0643\u064e\u062b\u0650\u064a\u0631\u0627\u064b \u062d\u064e\u0648\u0652\u0644\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u062a\u064e\u0628\u064e\u0629\u064b \u064a\u064f\u062d\u064e\u0627\u0648\u0650\u0631\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652. 15 \u0648\u064e\u0644\u0650\u0644\u0652\u0648\u064e\u0642\u0652\u062a\u0650 \u0643\u064f\u0644\u0651\u064f \u0627\u0644\u0652\u062c\u064e\u0645\u0652\u0639\u0650 \u0644\u064e\u0645\u0651\u064e\u0627 \u0631\u064e\u0623\u064e\u0648\u0652\u0647\u064f. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0625\u064a\u0645\u0627\u0646, \u0627\u0644\u0634\u064a\u0637\u0627\u0646, \u0627\u0644\u0635\u0644\u0627\u0629, \u0627\u0644\u0635\u0648\u0645","og_url":"https:\/\/www.orthodoxonline.org\/theology\/ro\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/","og_site_name":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","article_publisher":"https:\/\/facebook.com\/orthodoxonline","article_published_time":"2009-06-10T01:13:01+00:00","og_image":[{"width":919,"height":400,"url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","type":"image\/png"}],"author":"OrthodoxOnline.Org","twitter_card":"summary_large_image","twitter_creator":"@orthodoxonline","twitter_site":"@orthodoxonline","twitter_misc":{"Scris de":"OrthodoxOnline.Org"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/#article","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/"},"author":{"name":"OrthodoxOnline.Org","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/93ddf67df9423f1aaf695f2ae3557dea"},"headline":"09: 14-31 – \u0647\u0630\u0627 \u0627\u0644\u062c\u0646\u0633 \u0644\u0627 \u064a\u062e\u0631\u062c \u0625\u0644\u0627 \u0628\u0627\u0644\u0635\u0644\u0627\u0629 \u0648\u0627\u0644\u0635\u0648\u0645","datePublished":"2009-06-10T01:13:01+00:00","mainEntityOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/"},"wordCount":5,"publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","keywords":["\u0627\u0644\u0625\u064a\u0645\u0627\u0646","\u0627\u0644\u0634\u064a\u0637\u0627\u0646","\u0627\u0644\u0635\u0644\u0627\u0629","\u0627\u0644\u0635\u0648\u0645"],"articleSection":["\u0627\u0646\u062c\u064a\u0644 \u0645\u0631\u0642\u0633"],"inLanguage":"ro-RO"},{"@type":"WebPage","@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/","url":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/","name":"09: 14-31 - \u0647\u0630\u0627 \u0627\u0644\u062c\u0646\u0633 \u0644\u0627 \u064a\u062e\u0631\u062c \u0625\u0644\u0627 \u0628\u0627\u0644\u0635\u0644\u0627\u0629 \u0648\u0627\u0644\u0635\u0648\u0645 - \u0627\u0646\u062c\u064a\u0644 \u0645\u0631\u0642\u0633 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/#primaryimage"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","datePublished":"2009-06-10T01:13:01+00:00","description":": 14 \u0648\u064e\u0644\u064e\u0645\u0651\u064e\u0627 \u062c\u064e\u0627\u0621\u064e \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0644\u0627\u064e\u0645\u0650\u064a\u0630\u0650 \u0631\u064e\u0623\u064e\u0649 \u062c\u064e\u0645\u0652\u0639\u0627\u064b \u0643\u064e\u062b\u0650\u064a\u0631\u0627\u064b \u062d\u064e\u0648\u0652\u0644\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u062a\u064e\u0628\u064e\u0629\u064b \u064a\u064f\u062d\u064e\u0627\u0648\u0650\u0631\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652. 15 \u0648\u064e\u0644\u0650\u0644\u0652\u0648\u064e\u0642\u0652\u062a\u0650 \u0643\u064f\u0644\u0651\u064f \u0627\u0644\u0652\u062c\u064e\u0645\u0652\u0639\u0650 \u0644\u064e\u0645\u0651\u064e\u0627 \u0631\u064e\u0623\u064e\u0648\u0652\u0647\u064f. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0627\u0644\u0625\u064a\u0645\u0627\u0646, \u0627\u0644\u0634\u064a\u0637\u0627\u0646, \u0627\u0644\u0635\u0644\u0627\u0629, \u0627\u0644\u0635\u0648\u0645","breadcrumb":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/#breadcrumb"},"inLanguage":"ro-RO","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/"]}]},{"@type":"ImageObject","inLanguage":"ro-RO","@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/#primaryimage","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","width":919,"height":400},{"@type":"BreadcrumbList","@id":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-09-14-31\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/"},{"@type":"ListItem","position":2,"name":"\u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0643\u062a\u0627\u0628\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/"},{"@type":"ListItem","position":3,"name":"\u0634\u0631\u0648\u062d\u0627\u062a \u0625\u0646\u062c\u064a\u0644\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/"},{"@type":"ListItem","position":4,"name":"\u0627\u0646\u062c\u064a\u0644 \u0645\u0631\u0642\u0633","item":"https:\/\/www.orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/"},{"@type":"ListItem","position":5,"name":"09: 14-31 – \u0647\u0630\u0627 \u0627\u0644\u062c\u0646\u0633 \u0644\u0627 \u064a\u062e\u0631\u062c \u0625\u0644\u0627 \u0628\u0627\u0644\u0635\u0644\u0627\u0629 \u0648\u0627\u0644\u0635\u0648\u0645"}]},{"@type":"WebSite","@id":"https:\/\/www.orthodoxonline.org\/theology\/#website","url":"https:\/\/www.orthodoxonline.org\/theology\/","name":"Ortodox Online","description":"Credin\u021ba, doctrinele, istoria, liturghia \u0219i via\u021ba Bisericii Ortodoxe - Ortodox\u0103 Greac\u0103","publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"alternateName":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.orthodoxonline.org\/theology\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"ro-RO"},{"@type":"Organization","@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization","name":"Re\u021beaua online ortodox\u0103","url":"https:\/\/www.orthodoxonline.org\/theology\/","logo":{"@type":"ImageObject","inLanguage":"ro-RO","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","width":200,"height":200,"caption":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/facebook.com\/orthodoxonline","https:\/\/x.com\/orthodoxonline","https:\/\/www.instagram.com\/orthodoxonline\/","https:\/\/www.youtube.com\/orthodoxonline"],"foundingDate":"2006-09-20"},{"@type":"Person","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/93ddf67df9423f1aaf695f2ae3557dea","name":"OrthodoxOnline.Org","image":{"@type":"ImageObject","inLanguage":"ro-RO","@id":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/8c8a3a36f1eca208d106b8246ead71b1.jpg?ver=1784896838","caption":"OrthodoxOnline.Org"},"url":"https:\/\/www.orthodoxonline.org\/theology\/ro\/author\/orthodoxonline\/"}]}},"wps_subtitle":"","amp_enabled":true,"_links":{"self":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/posts\/1095","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/comments?post=1095"}],"version-history":[{"count":0,"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/posts\/1095\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/media\/3449"}],"wp:attachment":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/media?parent=1095"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/categories?post=1095"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/ro\/wp-json\/wp\/v2\/tags?post=1095"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}