{"id":1238,"date":"2009-12-05T19:09:02","date_gmt":"2009-12-05T19:09:02","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/the-holy-church\/the-holy-icon\/icone-of-nativity\/"},"modified":"2009-12-05T19:09:02","modified_gmt":"2009-12-05T19:09:02","slug":"icone-of-nativity","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/faith-and-theology\/the-holy-church\/the-holy-icon\/icone-of-nativity\/","title":{"rendered":"Icoana na\u0219terii"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignleft size-full wp-image-923\" style=\"float: left;\" title=\"Icoana na\u0219terii\" alt=\"Icoana na\u0219terii\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2009\/03\/04-nativity_of_christ.jpg\" height=\"134\" width=\"100\" \/>Icoana din fa\u021ba noastr\u0103 prezint\u0103 evenimentul evanghelic clar \u0219i simplu ochiului. Evenimentul a fost transmis \u00een forme \u0219i culori armonioase, \u00eentruc\u00e2t Sf\u00e2ntul Romano, psalmistul, a compus imnul de s\u0103rb\u0103toare, d\u00e2nd un rezumat elocvent al evenimentului \u00een poezie \u0219i muzic\u0103: \u201eAst\u0103zi vine fecioara \u00een pe\u0219ter\u0103 pentru a da na\u0219tere Substan\u021bei Sublime. ..\u201d<\/p>\n<p>Icoana reune\u0219te diverse evenimente: na\u0219terea lui Iisus, vestirea p\u0103storilor, vizita magilor, sp\u0103larea copilului \u0219i altele, iar num\u0103rul de oameni din ea nu este mai mic de 15. Cu toate acestea, ajunge perfec\u021biunea \u00een ceea ce prive\u0219te armonia culorilor \u0219i formelor, secven\u021ba scenelor \u0219i conexiunea lor \u00eentre ele. Icoana se caracterizeaz\u0103 prin mi\u0219care.To\u021bi oamenii se mi\u0219c\u0103, fac ceva, spun ceva.Iosif este \u00een st\u00e2nga, care pare a fi nemi\u0219cat, cu g\u00e2nduri tulburi mi\u0219c\u00e2ndu-se \u00een el. Liniste \u00een mijlocul icoanei: Iisus este \u00een iesle \u0219i mama lui este nemi\u0219cat\u0103, pentru c\u0103 prin el a venit adev\u0103rata pace \u00een lume.<\/p>\n<p>  <!--more-->  <\/p>\n<p>\u00cen partea de sus a icoanei, lumina triunghiular\u0103 coboar\u0103 din cercul (sau triunghiul) divinit\u0103\u021bii \u0219i formeaz\u0103 steaua care indic\u0103 copilul n\u0103scut. Cr\u0103ciunul este S\u0103rb\u0103toarea Luminii, Hristos Soarele Justi\u021biei. Aceea\u0219i raz\u0103 o g\u0103sim pe icoana Apari\u021biei Divine \u0219i nu este de mirare \u00een acest sens. Cele dou\u0103 s\u0103rb\u0103tori sunt o singur\u0103 s\u0103rb\u0103toare, s\u0103rb\u0103toarea ar\u0103t\u0103rii luminii lui Hristos Dumnezeul nostru. Profetul Isaia a t\u00e2njit dup\u0103 prezen\u021ba Domnului la noi c\u00e2nd a spus: \u201eA\u0219 vrea s\u0103 sf\u00e2\u0219ii cerurile \u0219i s\u0103 te cobori\u201d (64:1). Dumnezeu i-a r\u0103spuns rug\u0103ciunii prin na\u0219terea lui Hristos din Fecioara Maria prin Duhul Sf\u00e2nt. Sf\u00e2ntul Grigorie Teologul spunea c\u0103 Cr\u0103ciunul este s\u0103rb\u0103toarea noii crea\u021bii (re-crea\u021bie).Deci cum s\u0103 nu se bucure toat\u0103 f\u0103ptura de bucurie c\u00e2nd c\u00e2nt\u0103m: \u201eBucur\u0103-te, lume locuit\u0103, c\u00e2nd auzi, \u0219i sl\u0103ve\u0219te \u00eempreun\u0103 cu \u00eengerii \u0219i p\u0103stori care, prin voia Sa, vor descoperi un nou copil, iar El este Dumnezeul nostru \u00eenaintea veacurilor\u201d.<\/p>\n<p>Vedem copilul \u00eenf\u0103\u0219urat \u00een \u00eenf\u0103\u0219\u0103ri \u0219i a\u0219ezat \u00een iesle. Pictorii au inten\u0163ionat ca \u00eenf\u0103\u015fatele s\u0103 semene cu giulgiurile din icoana morm\u00e2ntului gol, care indic\u0103 \u00eenvierea lui Hristos. Evenimentul \u00eentrup\u0103rii este evenimentul m\u00e2ntuirii care a avut loc pe cruce. Evangheliile nu men\u021bioneaz\u0103 pe\u0219tera, tradi\u021bia plaseaz\u0103 na\u0219terea \u00een pe\u0219ter\u0103, \u00een mijlocul \u00eentunericului p\u0103catului \u0219i al mor\u021bii, ca expresie a biruin\u021bei lui Hristos asupra mor\u021bii. El este cel care a aplecat cerurile pentru ca fecioara s\u0103 devin\u0103 tron, iar noi, p\u0103c\u0103to\u0219ii, ne-am \u00eemp\u0103cat cu Dumnezeu prin ea, c\u00e2nt\u00e2nd \u00een liturghia de s\u0103rb\u0103toare: \u201eM\u00e2ntuitorul nostru ne-a vizitat de sus, de la r\u0103s\u0103ritul r\u0103s\u0103ritului. Noi, cei care suntem \u00een \u00eentuneric \u0219i \u00een umbr\u0103, am g\u0103sit adev\u0103rul, pentru c\u0103 Domnul S-a n\u0103scut din fecioar\u0103.\u201d Accentul \u00een Evanghelie, ritualuri \u0219i iconografie este pus pe m\u00e2ntuirea oamenilor odat\u0103 cu venirea lui Hristos, iar Biserica nu se opre\u0219te la apari\u021bia lui ca copil. C\u00e2nt\u0103m vestitorii marii ve\u0219ti: \u201eS-a n\u0103scut un nou copil. nou\u0103, Dumnezeul care este \u00eenaintea veacurilor.\u201d<\/p>\n<p>O vedem pe Fecioara Maria \u00eentins\u0103 \u00een afara pe\u0219terii, \u00eembr\u0103cat\u0103 \u00een purpur\u0103 regal\u0103.\u00cen majoritatea icoanelor, ea nu se uit\u0103 la fiul ei nou-n\u0103scut, ci privirea ei este cufundat\u0103 \u00een contemplarea Evangheliei M\u00e2ntuirii. Ea a fost cea care \u201ea p\u0103strat toate aceste cuvinte, cuget\u00e2ndu-le \u00een inima ei\u201d (Luca 2:19). Ea exist\u0103 ca Maica Domnului, dar exist\u0103 \u00een sine pentru c\u0103, accept\u00e2nd mesajul \u00eengerului, ea a f\u0103cut posibil\u0103 \u00eentruparea divin\u0103. Ea este noua Ev\u0103, mama \u00eentregii omeniri \u0219i reprezint\u0103 Biserica \u00een multe icoane. Prin ea, speran\u021ba poporului evreu a atins apogeul, iar a\u0219teptarea lung\u0103 s-a scurtat. Prin ea, profe\u021biile s-au \u00eemplinit pe m\u0103sur\u0103 ce ea a n\u0103scut \u0219i a r\u0103mas fecioar\u0103 pentru c\u0103 \u201ea n\u0103scut un fiu \u00eentrupat f\u0103r\u0103 tat\u0103, care s-a n\u0103scut din Tat\u0103l \u00eenainte de veac f\u0103r\u0103 mam\u0103\u201d. S-a n\u0103scut contrar ordinii naturii, \u00eentruc\u00e2t a r\u0103mas fecioar\u0103.Maica Domnului este desenat\u0103 cu o stea pe cap \u0219i o stea pe um\u0103rul drept \u0219i st\u00e2ng pentru a indica c\u0103 este fecioar\u0103 \u00eenainte, \u00een timpul \u0219i dup\u0103. na\u0219tere. Maria ne reprezint\u0103, ea fiind cea mai mare jertf\u0103 pe care omul a f\u0103cut-o lui Dumnezeu, \u00een timp ce c\u00e2nt\u0103m \u00een seara s\u0103rb\u0103torii: \u201eCe \u00ee\u021bi oferim, Hristoase, pentru c\u0103 te-ai ar\u0103tat pe p\u0103m\u00e2nt ca om pentru noi? \u201d Fiecare dintre creaturile pe care le-ai creat \u00ee\u021bi mul\u021bume\u0219te: \u00eengerii sunt laud\u0103, cerurile sunt stele, magii sunt daruri, p\u0103storii sunt minuni, p\u0103m\u00e2ntul este o pe\u0219ter\u0103 \u0219i de\u0219ertul este o iesle, dar noi suntem o iesle. virgin...&quot;<\/p>\n<p>\u00cen partea de jos a icoanei \u00eel vedem pe Iosif cufundat \u00eentr-o contempla\u021bie profund\u0103. El este mereu departe de copil \u0219i de mama lui pentru c\u0103 nu este tat\u0103l copilului. Iosif este uimit \u0219i nedumerit de aceast\u0103 na\u0219tere supranatural\u0103, iar diavolul \u00eei \u0219opte\u0219te \u00eendoial\u0103, a\u0219a c\u0103 este tulburat \u0219i se \u00eendoie\u0219te de Maria, dar c\u00e2nd a fost convins de \u00eengerul Domnului c\u0103 aceasta a fost lucrarea Duhului Sf\u00e2nt pentru m\u00e2ntuirea lui omenirea, a crezut \u00een Isus \u0219i a avut grij\u0103 de el (Matei 1:18-23).<\/p>\n<p>Prezen\u021ba m\u0103garului \u0219i a bouului pe icoanele de Cr\u0103ciun ne readuce \u0219i la profetul Isaia: \u201eBoul \u00ee\u0219i cunoa\u0219te st\u0103p\u00e2nul, iar m\u0103garul este hr\u0103n\u0103torul st\u0103p\u00e2nului s\u0103u. C\u00e2t despre Israel, el nu \u0219tie. Poporul Meu nu \u00een\u021belege\u201d (Isaia 1:3). Exist\u0103 multe explica\u021bii care interpreteaz\u0103 taurul care a fost sacrificat \u0219i m\u0103garul care l-a purtat pe rege \u00een Ierusalim ca indicii c\u0103 Isus este Mesia a\u0219teptat. El este cel despre care profetul Isaia a spus: \u201eEl m\u0103n\u00e2nc\u0103 unt \u0219i miere. \u00cenainte ca un b\u0103iat s\u0103 cunoasc\u0103 binele sau r\u0103ul, el respinge r\u0103ul pentru a alege binele\u201d (7:15).<\/p>\n<p>P\u0103storii p\u0103sesc oile \u0219i se uit\u0103 la \u00eenger. Ei au fost cei care au transmis vestea bun\u0103. Aceasta trebuie s\u0103 ne aduc\u0103 aminte de Hristos P\u0103storul \u0219i s\u0103 lumineze cuvintele Domnului, P\u0103storul cel Bun, care cunoa\u0219te oile pe nume, le cheam\u0103 \u0219i le d\u0103 via\u021b\u0103.<\/p>\n<p>Tot \u00een partea de jos a icoanei se afl\u0103 \u0219i femeia care \u00eel spal\u0103 pe Isus pentru a indica adev\u0103rul \u00eentrup\u0103rii Domnului, \u00een infirmarea ereziilor care neag\u0103 \u00eentruparea lui Hristos. Exist\u0103 \u0219i pomul \u00een care o ramur\u0103 proasp\u0103t\u0103 a ie\u0219it dintr-un trunchi ofilit, \u00een timp ce c\u00e2nt\u0103m: \u201eDin tulpina lui Isai a ie\u0219it un toiag \u0219i din el a crescut o floare\u201d (Isaia 11:1-2).<\/p>\n<p>\u00cei vedem pe Magi c\u0103lare pe cai ale c\u0103ror mi\u0219c\u0103ri pulsa de via\u021b\u0103 \u0219i de vitez\u0103, purt\u00e2nd \u201epe cei care se \u00eenchin\u0103 \u00een fa\u021ba stelelor... care se \u00eenf\u0103\u021bi\u0219eaz\u0103 la tine ca primul dintre na\u021biuni.\u201d Ei poart\u0103 daruri \u0219i privesc la steaua care a ap\u0103rut le-a \u00een R\u0103s\u0103rit \u015fi i-a condus la Betleem. Ei sunt cei care \u201eau \u00eenv\u0103\u021bat de pe planet\u0103 s\u0103 se prosterneze \u00eenaintea ta, o, Soare al Justi\u021biei\u201d.<\/p>\n<p>\u00cei vedem pe \u00eengerii din v\u00e2rful icoanei purt\u00e2nd haine ro\u0219ii, aurii, care reflect\u0103 gloria divinit\u0103\u021bii.\u00cen st\u00e2nga, ochii lor se uit\u0103 \u00een sus \u0219i m\u00e2inile sunt ridicate spre \u00een\u0103l\u021bimi, oferind laud\u0103 nesf\u00e2r\u0219it\u0103 lui Dumnezeu. C\u00e2t despre \u00eengerul din dreapta, el se \u00eenclin\u0103 spre p\u0103stor, d\u00e2nd vestea bun\u0103. Rolul dublu al \u00eengerilor apare aici: slujirea oamenilor \u0219i lauda ne\u00eencetat\u0103.<\/p>\n<p>Dup\u0103 aceast\u0103 contemplare a icoanei \u00een atmosfera de bucurie de s\u0103rb\u0103toare, s\u0103 c\u00e2nt\u0103m vestea bun\u0103 a m\u00e2ntuirii tuturor popoarelor: \u201eHristos S-a n\u0103scut, deci sl\u0103vi\u021bi-L. Hristos a venit din ceruri, a\u0219a c\u0103 L-au primit. Hristos a fost pe p\u0103m\u00e2nt, a\u0219a c\u0103. au fost \u00een\u0103l\u0163a\u0163i. C\u00e2nta\u021bi Domnului, p\u0103m\u00e2nt \u00eentreg \u0219i popoare, l\u0103uda\u021bi-L cu bucurie, c\u0103ci a fost sl\u0103vit.\u201d<\/p>\n<p align=\"left\">Citat din buletinul meu parohial din 1996<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0627\u0644\u0623\u064a\u0642\u0648\u0646\u0629 \u0627\u0644\u062a\u064a \u0623\u0645\u0627\u0645\u0646\u0627 \u062a\u0642\u062f\u0651\u0645 \u0644\u0646\u0627 \u0627\u0644\u062d\u062f\u062b \u0627\u0644\u0625\u0646\u062c\u064a\u0644\u064a \u0628\u0648\u0636\u0648\u062d \u0648\u0628\u0633\u0627\u0637\u0629 \u0628\u0627\u0644\u0639\u064a\u0646. \u062a\u0646\u0642\u0644 \u0627\u0644\u062d\u062f\u062b \u0628\u0627\u0644\u0627\u0634\u0643\u0627\u0644 \u0648\u0627\u0644\u0627\u0644\u0648\u0627\u0646 \u0627\u0644\u0645\u062a\u0646\u0627\u0633\u0642\u0629 \u0643\u0645\u0627 \u0646\u0638\u0645 \u0627\u0644\u0642\u062f\u064a\u0633 \u0631\u0648\u0645\u0627\u0646\u0648\u0633 \u0627\u0644\u0645\u0631\u0646\u0645 [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":923,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"906,927,925,1132,1040,2808,1186,908,1200,2540,1378,2544","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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