{"id":1264,"date":"2009-12-10T07:40:21","date_gmt":"2009-12-10T07:40:21","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/the-holy-church\/liturgic-and-prayers\/the-pslame-in-the-ascension-service\/"},"modified":"2009-12-10T07:40:21","modified_gmt":"2009-12-10T07:40:21","slug":"the-pslame-in-the-ascension-service","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/faith-and-theology\/the-holy-church\/liturgic-and-prayers\/the-pslame-in-the-ascension-service\/","title":{"rendered":"Psalmii sunt \u00een slujba manifest\u0103rii divine"},"content":{"rendered":"<p>Versetele din Cartea Psalmilor men\u021bionate \u00een slujba S\u0103rb\u0103torii Dumnezeie\u0219tii Boboteaz\u0103 indic\u0103 cele mai proeminente semnifica\u021bii ale acestei s\u0103rb\u0103tori. Autorii slujbelor rituale au folosit pentru prima dat\u0103 Sf\u00e2nta Biblie \u00een Vechiul \u0219i Noul Testament pentru a trage lec\u021bii din ocaziile \u0219i evenimentele pe care le-a tr\u0103it Isus Hristos. Prin urmare, c\u0103r\u021bile liturgice sunt, \u00eentr-un fel sau altul, un tip de interpretare a C\u0103r\u021bilor Sfinte.<br \/> Acest verset apare \u00een slujb\u0103: \u201eGlasul Domnului peste apele puternice\u201d (Psalmii 28:3). Mul\u021bi p\u0103rin\u021bi nu au ezitat s\u0103 considere acest verset o profe\u021bie despre apari\u021bia divin\u0103 \u00een Iordan. Sf\u00e2ntul Vasile cel Mare constat\u0103 c\u0103 glasul Domnului din versetul psalmului simbolizeaz\u0103 glasul Tat\u0103lui \u00een botezul lui Isus, care spune: \u201eAcesta este Fiul Meu preaiubit, \u00een care \u00eemi g\u0103sesc pl\u0103cerea\u201d. De aceea, slujba de sfin\u021bire a apelor \u00eencepe cu o referire la glasul Domnului: \u201eGlasul Domnului peste ape strig\u0103, zic\u00e2nd: Veni\u021bi \u0219i primi\u021bi, to\u021bi, un duh de \u00een\u021belepciune, un duh de \u00een\u021belegere. , un duh de fric\u0103 de Dumnezeu, la ar\u0103tarea lui Hristos.\u201d<\/p>\n<p>  <!--more-->  <\/p>\n<p>Mai sunt dou\u0103 versete care vorbesc despre r\u00e2ul Iordan: \u201eMarea a v\u0103zut \u0219i a fugit \u0219i Iordanul s-a \u00eentors. Ce se \u00eent\u00e2mpl\u0103 cu tine, mare, c\u0103 ai fugit? Oh, Jordan, te \u00eentorci? (Psalmii 113:3 \u0219i 5). Cel mai bun comentariu la aceste dou\u0103 versete \u00eel g\u0103sim \u00een rug\u0103ciunea pentru sfin\u021birea apei: \u201eIordanul s-a \u00eentors c\u00e2nd a v\u0103zut focul divinit\u0103\u021bii cobor\u00e2nd \u0219i locuind \u00een tine \u00een trup. Iordan sa \u00eentors c\u00e2nd a v\u0103zut Duhul Sf\u00e2nt sub forma unui porumbel cobor\u00e2nd \u0219i flutur\u00e2nd peste tine. Jordan s-a \u00eentors c\u00e2nd a v\u0103zut vizibilul invizibil, Creatorul \u00eentrupat \u0219i St\u0103p\u00e2nul sub forma unui slujitor. Iordanul s-a \u00eentors \u0219i mun\u021bii s-au bucurat la vederea lui ca pe un zeu \u00een trup.\u201d Acest pasaj restaureaz\u0103 sensul de baz\u0103 al s\u0103rb\u0103torii, adic\u0103 Dumnezeu Revel\u00e2ndu-se pentru prima dat\u0103 ca Tat\u0103, Fiu \u0219i Duh Sf\u00e2nt. Acest pasaj vorbe\u0219te \u0219i despre misterul \u00eentrup\u0103rii Fiului lui Dumnezeu. Lucrul ciudat este c\u0103 textul religios spune c\u0103 r\u00e2ul Iordan a fost martor la aceast\u0103 revela\u021bie divin\u0103 \u0219i asta \u00eenseamn\u0103 c\u0103 Dumnezeu S-a revelat tuturor creaturilor Sale, nu doar omului, \u0219i le-a dat permisiunea de a participa la slava Sa.<\/p>\n<p>Exist\u0103, de asemenea, un verset care spune: \u201e\u00cen puterea Ta ai despicat marea \u0219i ai prins capete de balauri peste ape\u201d (Psalmii 73:13). Acest verset nu este men\u021bionat \u00een textele religioase, dar multe texte se refer\u0103 la el, ca \u00een imnurile magice: \u201eCel care a stins focul cuptorului aprins a ars capetele dragonilor cu r\u00e2urile\u201d. Interpretarea patristic\u0103 a v\u0103zut \u00een balauri \u0219i capetele lor pe faraon \u0219i pe egipteni, dar \u0219i pe Satana, ale c\u0103rui erori le-a zdrobit Hristos Hezikius vede \u00een interpretarea sa c\u0103 textul psalmului se refer\u0103 la botezul lui Hristos: \u201eHristos a zdrobit capetele dragonilor. \u00een ape c\u00e2nd el \u00eensu\u015fi a cobor\u00e2t \u00een ele pentru a fi botezat. Capul balaurului este p\u0103cat.\u201d Primii cre\u0219tini au v\u0103zut, de asemenea, o asem\u0103nare \u00eentre cobor\u00e2rea lui Hristos \u00een ape pentru a zdrobi balaurul \u0219i cobor\u00e2rea lui \u00een iad pentru a zdrobi moartea, iar icoanele antice ale botezului sunt foarte asem\u0103n\u0103toare cu icoanele cobor\u00e2rii \u00een iad \u0219i \u00eenvierii. Nu trebuie s\u0103 uit\u0103m c\u0103 apa simboliza la acea vreme \u0219i via\u021ba \u0219i moartea \u0219i se credea c\u0103 for\u021bele malefice locuiau \u00een ea. Este demn de remarcat faptul c\u0103 \u00eentr-una dintre vechile predici din S\u00e2mb\u0103ta Mare \u0219i Sf\u00e2nt\u0103, ca r\u0103spuns la \u00eentrebarea \u201eCine este Regele Gloriei?\u201d, r\u0103spunsul spune: \u201eEl este cel care a zdrobit capetele dragonilor \u00een apele Iordanului.\u201d<\/p>\n<p>Imnul rug\u0103ciunii din ceasul al nou\u0103lea declar\u0103 c\u0103 Domnul este lumina: \u201eDomnul este lumina mea \u0219i M\u00e2ntuitorul meu\u201d (Psalmii 26:1). Subiectul luminii apare \u00een locuri importante \u00een slujbele de s\u0103rb\u0103tori \u00cen rug\u0103ciunea de sear\u0103, unul dintre c\u00e2nt\u0103ri declar\u0103: \u201eTu te-ai ar\u0103tat, M\u00e2ntuitorului nostru, p\u0103c\u0103to\u0219ilor \u0219i vame\u0219ilor din pricina milei Tale din bel\u0219ug str\u0103luce\u0219te dec\u00e2t celor ce stau \u00een \u00eentuneric, slav\u0103 \u021bie.\u201d C\u00e2nt\u0103re\u021bii amintesc de a doua strof\u0103 a acestui imn ca un refren al psalmului nou\u0103zeci \u0219i doi, care spune: \u201eDomnul domne\u0219te \u0219i splendoarea este \u00eembr\u0103cat\u0103\u201d. R\u00e2urile au ridicat, r\u00e2urile au ridicat vocea. Minunate sunt valurile m\u0103rii, minunat este Domnul \u00een cele de sus. Casa Ta trebuie s\u0103 fie sfin\u021bit\u0103, Doamne, pentru toate zilele.\u201d<\/p>\n<p>Nu este ciudat ca primii s\u0103-i numeasc\u0103 pe cei care urmeaz\u0103 s\u0103 primeasc\u0103 botezul titlul de \u201eilumina\u021bi\u201d, pentru c\u0103 ei a\u0219teapt\u0103 sosirea luminii adev\u0103rate, \u00een antichitate, era obiceiul ca botezul s\u0103 aib\u0103 loc \u00een noaptea de Pa\u0219ti. adic\u0103 \u201eS\u00e2mb\u0103ta Mare\u201d Este util s\u0103 ne amintim c\u0103 slujba de Pa\u0219te con\u021bine multe pasaje legate de botez, cum ar fi imnul care spune: \u201eTu, care ai fost botezat \u00een Hristos, te-ai \u00eembr\u0103cat cu Hristos, aleluia\u201d (vezi Galateni 3: 72). Aceasta confirm\u0103 leg\u0103tura dintre botez \u0219i \u00eenviere Prin botez, cre\u0219tinul particip\u0103 la moartea \u0219i \u00eenvierea lui Hristos, conform cuvintelor apostolului Pavel. \u00cenvierea este baza a tot ceea ce facem \u00een Biseric\u0103 pentru m\u00e2ntuirea noastr\u0103.<\/p>\n<p align=\"left\">Din buletinul meu parohial 1998<\/p>","protected":false},"excerpt":{"rendered":"<p>\u062a\u0634\u064a\u0631 \u0622\u064a\u0627\u062a \u0633\u0641\u0631 \u0627\u0644\u0645\u0632\u0627\u0645\u064a\u0631 \u0627\u0644\u0648\u0627\u0631\u062f\u0629 \u0641\u064a \u062e\u062f\u0645\u0629 \u0639\u064a\u062f \u0627\u0644\u0638\u0647\u0648\u0631 \u0627\u0644\u0625\u0644\u0647\u064a \u0627\u0644\u0649 \u0623\u0628\u0631\u0632 \u0645\u0639\u0627\u0646\u064a \u0647\u0630\u0627 \u0627\u0644\u0639\u064a\u062f. \u0641\u0645\u0624\u0644\u0641\u0648 \u0627\u0644\u062e\u062f\u0645 \u0627\u0644\u0637\u0642\u0633\u064a\u0629 \u0627\u0633\u062a\u0639\u0645\u0644\u0648\u0627 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