{"id":1289,"date":"2009-12-13T11:14:52","date_gmt":"2009-12-13T11:14:52","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/faith-and-theology\/studies-and-articles-about-orthodox-faith-and-theology\/pascha-greeting\/"},"modified":"2009-12-13T11:14:52","modified_gmt":"2009-12-13T11:14:52","slug":"pascha-greeting","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/faith-and-theology\/studies-and-articles-about-orthodox-faith-and-theology\/pascha-greeting\/","title":{"rendered":"Urm\u0103rire de Pa\u0219te"},"content":{"rendered":"<p>Urm\u0103rirea de Pa\u0219te (\u201eHristos a \u00cenviat\u201d) este salutul pe care credinciosul \u00eel \u00eentinde c\u0103tre semenii s\u0103i de fiecare dat\u0103 c\u00e2nd se \u00eent\u00e2lnesc, pe o perioad\u0103 de patruzeci de zile, adic\u0103 din ziua de Pa\u0219ti \u0219i p\u00e2n\u0103 la r\u0103mas bun.<\/p>\n<p>  <!--more-->  <\/p>\n<p>De fapt, acest salut \u2013 \u0219i r\u0103spunsul ei (\u201e\u00centr-adev\u0103r, El a \u00eenviat\u201d) \u2013 nu este, \u00een esen\u021b\u0103, un substitut pentru salutul (Bun\u0103 diminea\u021ba, bun\u0103 seara...) pe care oamenii \u00eel schimb\u0103 \u00een zilele obi\u0219nuite \u0219i pe care to\u021bi spun popoarele \u0219i care eticheta societ\u0103\u021bilor presupune, ci mai degrab\u0103 este porunca lui Hristos cel viu Care a cerut Bisericii s\u0103 dea m\u0103rturie despre biruin\u021ba sa asupra mor\u021bii, singurul du\u0219man al omului (se relateaz\u0103 c\u0103 Sf\u00e2ntul Serafim de Sarovski obi\u0219nuia s\u0103-i \u00eent\u00e2mpine pe credincio\u0219i. cu fraza: \u201eHristos a \u00eenviat, bucuria mea\u201d, \u00een fiecare zi a anului). Este o veste bun\u0103. Ce salutare dulce care exprim\u0103 bucuria care a schimbat cursul istoriei, bucuria care se dezv\u0103luie publicului \u0219i nu \u201et\u0103ce\u201d (Fapte 4:20).<\/p>\n<p>Cei patru evangheli\u0219ti sunt de acord c\u0103 Hristos, care a \u00eenviat din mor\u021bi cu mare slav\u0103, i-a chemat pe ucenicii s\u0103i s\u0103 transmit\u0103 aceast\u0103 veste bun\u0103 (\u00eenvierea lui) \u00eentregii lumi. Matei spune c\u0103 \u00eengerul Domnului i-a cerut \u201eMariei Magdalena \u0219i cealalt\u0103 Maria\u201d, care veniser\u0103 \u201es\u0103 vad\u0103 morm\u00e2ntul\u201d, s\u0103 mearg\u0103 repede la ucenici \u0219i s\u0103 le spun\u0103: \u201eEl (Isus) a \u00eenviat din mor\u021bi\u201d (28:1-8; compara\u021bi cu Marcu 16:1-8; Luca 24:1-10 \u0219i Ioan 20:118), apoi (Matei) a declarat c\u0103 Isus le-a ap\u0103rut ucenicilor s\u0103i \u00een Galileea, \u0219i le-a poruncit, zic\u00e2nd: \u201eDuce\u021bi-v\u0103 \u0219i face\u021bi ucenici din toate neamurile...\u201d (16-20). Acesta este acela\u0219i lucru pe care \u00eel spun \u0219i al\u021bi evangheli\u0219ti, dup\u0103 cum citim \u00een Marcu c\u0103 Isus le-a spus ucenicilor s\u0103i: \u201eDuce\u021bi-v\u0103 \u00een toat\u0103 lumea \u0219i vesti\u021bi vestea cea bun\u0103 tuturor f\u0103pturii...\u201d (16:15-18). Luca afirm\u0103 c\u0103 Domnul s-a \u00eent\u00e2lnit cu ucenicii S\u0103i dup\u0103 \u00eenvierea Sa \u0219i le-a amintit de tot ce le spusese \u00een timp ce era cu ei (\u201eTot ce este scris despre mine trebuie s\u0103 se \u00eemplineasc\u0103...\u201d) \u0219i le-a deschis \u201emin\u021bile c\u0103tre \u00een\u021belege\u021bi scripturile\u201d, adic\u0103 \u201ec\u0103 Hristos va suferi \u0219i va \u00eenvia din mor\u021bi \u00een ziua a treia...\u201d, iar povestea se termin\u0103 cu Isus \u00eencredin\u021b\u00e2nd ucenicilor s\u0103i s\u0103 dea m\u0103rturie despre \u00eenvierea Sa (24:44-48). Al patrulea evanghelist (Ioan) \u00eencununeaz\u0103 ucenicilor vestea ar\u0103t\u0103rii Domnului \u00eenviat cu aceea\u0219i \u00eens\u0103rcinare dat\u0103 de evangheli\u0219tii care l-au precedat (20:21).<\/p>\n<p>Vedem c\u0103 aceast\u0103 misiune a fost asumat\u0103 de ucenici \u00een cel mai bun mod posibil, deoarece \u00eenvierea care a cerut martiriul a fost subiectul martiriului. Paginile C\u0103r\u021bii Faptele Apostolilor (\u0219i Epistolele Noului Testament) sunt pline cu \u0219tiri despre biserica \u00een curs de dezvoltare care a prins lumea cu vestea \u00cenvierii \u0219i cititorului i se pare profund c\u0103 \u00cenvierea \u0219i poc\u0103in\u021ba \u0219i re\u00eennoirea pe care le implic\u0103 este singura veste bun\u0103 (Cite\u0219te: Fapte 1:22, 2:22-32, 3:13-15, 4:1-2 \u0219i 8-10, 5:29-32, 10:24- 43, 13: 26 - 31, 17: 1 - 3 \u0219i 31 (26: 22 \u0219i 23...).<\/p>\n<p>\u00cenvierea Domnului din mor\u021bi este tema fundamental\u0103 a credin\u021bei Bisericii \u0219i secretul vie\u021bii sale de zi cu zi. Prin urmare, era datoria ei - \u0219i r\u0103m\u00e2ne - s\u0103 dea m\u0103rturie, \u00eentr-un timp acceptabil \u0219i inacceptabil, c\u0103 Scripturile s-au \u00eemplinit la venirea lui Hristos, care a des\u0103v\u00e2r\u0219it conducerea Tat\u0103lui s\u0103u prin moartea \u0219i \u00eenvierea Sa. Aceast\u0103 chestiune se refer\u0103 la fiecare persoan\u0103 care, \u00een botezul s\u0103u, a murit \u00eempreun\u0103 cu Hristos \u0219i a \u00eenviat \u00eempreun\u0103 cu El. Adev\u0103ratul cre\u0219tin nu poate fi neutru \u00een fa\u021ba acestui eveniment decisiv. \u00cenvierea, care presupune implicarea con\u0219tient\u0103 \u00een comunitatea lui Dumnezeu \u00een istorie, cere deci ca credincio\u0219ii s\u0103 dea m\u0103rturie despre aceast\u0103 biruin\u021b\u0103 \u00een cuv\u00e2nt \u0219i \u00een via\u021b\u0103.<\/p>\n<p>Urm\u0103rirea Pa\u0219telui vine din aceast\u0103 con\u0219tientizare Cine spune altuia c\u0103 \u201eHristos a \u00eenviat\u201d se include, de fapt, \u00een r\u00e2ndurile apostolilor \u0219i al Bisericii m\u0103rturisitoare. Acest lucru se datoreaz\u0103 faptului c\u0103 \u00cenvierea nu este o s\u0103rb\u0103toare pe care o primim pe un calendar sau pe care o termin\u0103m \u00eentr-o anumit\u0103 zi. Este \u201es\u0103rb\u0103toarea s\u0103rb\u0103torilor \u0219i anotimpurile\u201d, adic\u0103 este evenimentul care s-a impus \u00een ritualuri distribuite. \u00een fiecare duminic\u0103 \u0219i sezon pentru ca credincio\u0219ii s\u0103 poat\u0103 gusta profunzimea ei \u0219i s\u0103 o practice \u00een m\u0103rturie, iubind \u0219i credincios celui care \u201ea luat neputin\u021bele noastre\u201d \u0219i a murit despre noi. Cre\u0219tinismul este o religie a m\u0103rturisirii dragostei sau nu a cre\u0219tinismului. Pavel le-a spus cre\u0219tinilor din Corinteni: \u201eDac\u0103 Hristos nu a \u00eenviat, zadarnic\u0103 este predicarea noastr\u0103 \u0219i zadarnic\u0103 este \u0219i credin\u021ba voastr\u0103\u201d (1 Corinteni 15:14). Biserica, \u00een acest sens, este \u201eapostolic\u0103\u201d - \u0219i acesta este unul dintre cele patru atribute ale sale din Constitu\u021bia Credin\u021bei: una, biseric\u0103 catolic\u0103, sf\u00e2nt\u0103 \u0219i apostolic\u0103 - \u0219i asta \u00eenseamn\u0103 c\u0103 provine din credin\u021ba celor care au precedat-o \u0219i c\u0103 este purt\u0103torul unei solii \u00een lume (\u0219i este \u00eens\u0103rcinat s\u0103 poarte, \u00een orice timp \u0219i loc, Vestea \u00eenvierii lui Hristos cel viu r\u0103sp\u00e2ndit\u0103 tuturor oamenilor.<\/p>\n<p>M\u0103rturia, \u00een profunzimea \u0219i \u00eentinderea ei, nu se limiteaz\u0103 doar la cuvinte, a\u0219a cum apare \u0219i are loc \u00een via\u021ba \u0219i angajamentul credincio\u0219ilor. Cine vine la biseric\u0103 \u00een ziua s\u0103rb\u0103torii \u0219i o rateaz\u0103 tot anul are iluzia c\u0103 a \u00een\u021beles taina lui Hristos cel viu sau c\u0103 este s\u0103rb\u0103toare de Pa\u0219ti Cel ce se teme de moarte nu crede \u00een \u00eenviere. Cel care se simte confortabil cu p\u0103catele sale \u0219i nu simte durerea lor, nu poate s\u0103-L vad\u0103 pe Hristos \u00eenviat sau s\u0103 se \u201eprosterneze \u00eenaintea Sf\u00e2ntului Domnul Isus, care este nevinovat de gre\u0219eal\u0103...\u201d \u0218i asta dac\u0103 nu \u00ee\u0219i schimb\u0103 moartea pozi\u021biona\u021bi \u0219i \u00eemp\u0103ca\u021bi Biserica, desface\u021bi ceea ce este rupt \u00een el \u0219i ruga\u021bi-L pe Dumnezeu, cu lacrimi calde, s\u0103-l vindece de orice \u00eenstr\u0103inare. \u0218i tr\u0103dare.<\/p>\n<p>Dac\u0103 spunem: \u201eHristos a \u00eenviat\u201d, sau r\u0103spundem: \u201eEl a \u00eenviat cu adev\u0103rat\u201d, s\u0103 ne amintim mereu c\u0103 profunzimea acestui salut presupune o implantare \u00een Biserica m\u0103rturisitoare \u0219i o dragoste pentru Hristos, care prin \u00eenvierea Sa ne-a transferat\u201d de la moarte la via\u021b\u0103 \u0219i de la p\u0103m\u00e2nt la cer\u201d, o iubire care este, \u00een realitate, un izvor de bucurie care nu poate fi Se rupe.<\/p>\n<p align=\"left\">Despre buletinul meu parohial<br \/> Duminic\u0103, 9 mai 1999<\/p>","protected":false},"excerpt":{"rendered":"<p>\u062a\u062d\u064a\u0629 \u0627\u0644\u0641\u0635\u062d (&#8220;\u0627\u0644\u0645\u0633\u064a\u062d \u0642\u0627\u0645&#8221;) \u0647\u064a \u0627\u0644\u0633\u0644\u0627\u0645 \u064a\u0628\u0627\u062f\u0631 \u0627\u0644\u0645\u0624\u0645\u0646 \u0628\u0647 \u0623\u062e\u0627\u0647 \u0627\u0644\u0645\u0624\u0645\u0646 \u0641\u064a \u0643\u0644 \u0645\u0631\u0629 \u064a\u0644\u062a\u0642\u064a\u0627\u0646\u060c \u0648\u0630\u0644\u0643 \u0645\u062f\u0629 \u0623\u0631\u0628\u0639\u064a\u0646 \u064a\u0648\u0645\u0627\u060c \u0623\u064a 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