{"id":1806,"date":"2010-04-09T11:43:39","date_gmt":"2010-04-09T11:43:39","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/saints-and-fathers\/ba-ta-tha\/st-venerable-theophanes-the-confessor-of-sigriane\/"},"modified":"2010-04-09T11:43:39","modified_gmt":"2010-04-09T11:43:39","slug":"st-venerable-theophanes-the-confessor-of-sigriane","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/saints-and-fathers\/ba-ta-tha\/st-venerable-theophanes-the-confessor-of-sigriane\/","title":{"rendered":"Teofan al lui Singrian M\u0103rturisitorul, Sf\u00e2ntul Drept"},"content":{"rendered":"![\"Sf\u00e2ntul](\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/04\/12-march-Venerable-Theophanes-the-Confessor-of-Sigriane.jpg\" "\\"Sf\u00e2ntul")
Sf\u00e2ntul Teofan s-a n\u0103scut la Constantinopol \u00een anul 759 d.Hr., pe vremea \u00eemp\u0103ratului Constantin al V-lea, cunoscut sub numele de \u201eZebelli\u201d (742-775 d.Hr.), \u00eentr-o familie bogat\u0103 de nobili. Meritul pentru cre\u0219terea lui revine mai \u00eent\u00e2i mamei sale. La v\u00e2rsta de doisprezece ani, s-a logodit cu una dintre fetele bogate, numit\u0103 Migalo. Logodna lui a durat opt ani, la finalul c\u0103rora s-a c\u0103s\u0103torit. \u00cen noaptea nun\u021bii, Teofan i-a dezv\u0103luit miresei sale dorin\u021ba pe care o \u00eembr\u0103\u021bi\u0219ase mereu, de a \u00eembr\u0103\u021bi\u0219a via\u021ba monahal\u0103. A reu\u0219it s\u0103-\u0219i conving\u0103 so\u021bia s\u0103 locuiasc\u0103 \u00eempreun\u0103. Dar \u00een constipa\u021bie, ca frate \u0219i sor\u0103.<\/p>\n
<\/p>\n
Aceast\u0103 nunt\u0103 a durat doi ani, \u00een ciuda presiunii exercitate asupra lor de tat\u0103l lui Migalo. Apoi, acesta din urm\u0103 \u0219i-a primit ginerele de la \u00eemp\u0103ratul Leon al IV-lea (775-780) numindu-l domnitor al lui Cyzicus. Spera ca grijile noii responsabilitati il vor indeparta de la tendintele sale ascetice. \u00cens\u0103 rezultatul a fost opusul a ceea ce se a\u0219tepta, pentru c\u0103 evlaviosul domnitor \u0219tia s\u0103 profite de tot timpul liber de care dispunea pentru a-i vizita pe pustnicii din acea regiune. Unul dintre ace\u0219ti pustnici, Grigore, l-a \u00eent\u0103rit \u0219i l-a \u00eencurajat s\u0103 urmeze calea pe care a urmat-o. Nu a trecut mult p\u00e2n\u0103 c\u00e2nd Teofan a primit un nou rang civil \u00een urma unei vizite pe care a f\u0103cut-o la Constantinopol.<\/p>\n
![\"Ordinea](\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/04\/12_march_theophan_confessor_gregory_dialogist_symeon_new_theologian.jpg\" "\\"Ordinea")
Dar nimic nu l-a scos din linia \u00een care se afla. Sufletul Lui era plin de iubirea lui Dumnezeu \u0219i credincio\u0219ia Lui era constant\u0103. C\u00e2nd \u00eemp\u0103ratul \u0219i unchiul s\u0103u, tat\u0103l lui Megalo, au murit, Teofan a cerut permisiunea reginei Irene s\u0103 preia conducerea regen\u021bei, \u0219i-a concediat servitorii, \u0219i-a \u00eemp\u0103r\u021bit averea \u0219i \u0219i-a plasat-o pe so\u021bia Deira \u00een Arhipelagul Prin\u021bilor. De atunci nu a mai v\u0103zut-o. \u00cei scria doar ca s\u0103 o \u00eencurajeze s\u0103 persevereze \u00een ceea ce a p\u0103r\u0103sit lumea. C\u00e2t despre el, s-a c\u0103lug\u0103rit la M\u0103n\u0103stirea Polychronion de pe V\u00e2rful Sigriani de l\u00e2ng\u0103 Kyzikos. De acolo s-a mutat, pentru o vreme, \u00eentr-una dintre casele familiei de pe insula Kalonymos. Studen\u021bii monahali au \u00eenceput s\u0103 se adun\u0103 la el, dar nu a vrut s\u0103 aib\u0103 grij\u0103 de ei. Acesta a fost predat unui c\u0103lug\u0103r cu experien\u021b\u0103, venit de la o alt\u0103 m\u0103n\u0103stire, \u00een timp ce acesta a ie\u0219it ca pustnic prin cartier timp de \u0219ase ani, lucr\u00e2nd la transportul manuscriselor.<\/p>\n
C\u00e2nd a murit \u0219eful m\u0103n\u0103stirii, fra\u021bii au vrut s\u0103-i ia locul. De vreme ce se temea c\u0103 Hezikhia (calmul) se va pierde, s-a \u00eentors pe v\u00e2rful Sigriani \u0219i a dob\u00e2ndit o proprietate cunoscut\u0103 sub numele de \u201eC\u00e2mpul cel Mare\u201d pe care a \u00eentemeiat o m\u0103n\u0103stire care a devenit ulterior unul dintre cele mai importante centre spirituale ale acelei epoci. Teofan a practicat postul, vigilen\u021ba \u0219i lacrimile \u0219i era un exemplu de urmat pentru toat\u0103 lumea. Din nou, studen\u021bii s-au adunat \u00een jurul lui \u0219i el s-a ocupat de ei. A \u0219tiut s\u0103-i trateze pe to\u021bi ca pe fra\u021bii s\u0103i, pe cei simpli \u0219i pe cei educa\u021bi \u00een acela\u0219i timp. El i-a \u00eendreptat cu autoritate, dar f\u0103r\u0103 violen\u021b\u0103. \u00cenva\u021b\u0103-i doctrina \u0219i arta de a-\u0219i controla dorin\u021bele \u00eempreun\u0103. Pentru a dob\u00e2ndi mai multe cuno\u0219tin\u021be, a ie\u0219it la c\u00e2teva m\u0103n\u0103stiri din Bitinia \u0219i Pont. Pe l\u00e2ng\u0103 ostenelile pe care le-a \u00eendurat pentru a veghea asupra lui \u0219i a turmei sale, s-a dedicat redact\u0103rii Analelor, care sunt considerate unul dintre cele mai importante documente legate de istoria Bizan\u021bului. El a fost un vas ales pentru Dumnezeu, inclusiv pentru to\u021bi cei care veneau la el prin mila Domnului s\u0103u. C\u00e2nd s-a \u00eent\u00e2mplat o foamete grav\u0103, el a \u00eemp\u0103r\u021bit tot ce era \u00een magazia m\u0103n\u0103stirii, iar harul Domnului l-a umplut pentru el.<\/p>\n
Sf\u00e2ntul nostru a fost invitat la Sinodul II de la Niceea, \u00een anul 787 d.Hr., care a avut loc \u00een ap\u0103rarea sfintelor icoane. Rochia lui era simpl\u0103 \u0219i s\u0103rac\u0103, dar i-a uimit pe cei prezen\u021bi prin ad\u00e2ncimea cunoa\u0219terii mo\u0219tenirii Sfin\u021bilor P\u0103rin\u021bi. C\u00e2nd s-a \u00eentors la m\u0103n\u0103stirea sa, s-a \u00eemboln\u0103vit \u0219i a suferit dureri puternice care au durat ani de zile.<\/p>\n
\u00cen anul 815 d.Hr., c\u00e2nd \u00eemp\u0103ratul armean Leon al V-lea \u0219i-a \u00eenceput din nou campania pe icoane, unii dintre consilierii s\u0103i l-au anun\u021bat despre Teofan C\u0103lug\u0103rul \u0219i greutatea teologic\u0103 pe care o avea care i-ar putea strica demersul. A \u00eencercat s\u0103-l cucereasc\u0103 pe sf\u00e2ntul nostru la petrecerea sa, a\u0219a c\u0103 i-a oferit bun\u0103voin\u021ba, pe de o parte, dac\u0103 se conformeaz\u0103 \u0219i coopereaz\u0103, \u0219i l-a avertizat, pe de alt\u0103 parte, dac\u0103 nu se supune \u0219i se \u00eenc\u0103p\u0103\u021b\u00e2neaz\u0103, pentru c\u0103 asta ar avea ca rezultat grav r\u0103u lui \u0219i \u00eenso\u021bitorilor s\u0103i.<\/p>\n
R\u0103spunsul lui Teofan a fost: \u201eDup\u0103 ce am \u00eemb\u0103tr\u00e2nit \u0219i am devenit \u00eempov\u0103rat de durere \u0219i boal\u0103, nu am avut nicio \u00eenclina\u021bie sau dorin\u021b\u0103 pentru ceea ce mi-am propus. I-am lep\u0103dat de acestea pentru Hristos din tinere\u021be, c\u00e2nd eram \u00eenc\u0103 \u00een stare s\u0103 m\u0103 bucur de lume. C\u00e2t despre patria mea \u0219i prietenii mei, \u00eei \u00eencredin\u021bez lui Dumnezeu. Dac\u0103 te g\u00e2nde\u0219ti s\u0103 m\u0103 sperii \u0219i s\u0103 m\u0103 supun amenin\u021b\u0103rilor tale ca un copil cu un b\u0103\u021b, vei fi \u00een zadar. Chiar dac\u0103 nu pot s\u0103 merg \u0219i suf\u0103r de afec\u021biuni corporale, am \u00eencredere \u00een Hristos c\u0103 El este capabil s\u0103 m\u0103 preg\u0103teasc\u0103 s\u0103 suport cele mai dure torturi pe care mi le po\u021bi aplica, \u00een ap\u0103rarea cauzei Sale.\u201d<\/p>\n
A\u0219a c\u0103 Leo \u0219i-a trimis solda\u021bii la el, i-a ars m\u0103n\u0103stirea \u0219i l-a transferat cu for\u021ba la Constantinopol, f\u0103r\u0103 s\u0103-i pese de boala \u0219i durerea lui. C\u00e2nd a ajuns \u00een ora\u0219ul st\u0103p\u00e2nit, a refuzat s\u0103-l \u00eent\u00e2lneasc\u0103 pe \u00eemp\u0103rat, a\u0219a c\u0103 Leon s-a \u00eenfuriat \u0219i l-a \u00eenchis \u00een m\u0103n\u0103stirea Sfin\u021bii Serghie \u0219i Bacchus, unde patriarhul eretic, numit \u0219i Leu, a \u00eencercat s\u0103-l cucereasc\u0103 \u00eemp\u0103ratului, dar \u00een zadar. Toate argumentele lui Leu au fost complet infirmate de Teofan.<\/p>\n
Dup\u0103 aceea, l-au \u00eenchis timp de doi ani \u00eentr-un loc \u00eentunecat din palatul lui Fatarius. L-au lipsit de m\u00e2ncare de multe ori, l-au tratat aspru \u0219i l-au supus b\u0103t\u0103ilor cu bice \u00een mod repetat. C\u00e2nd \u00cemp\u0103ratul nu a beneficiat de ceea ce i s-a \u00eent\u00e2mplat, l-a exilat pe insula Samotracia. Sf\u00e2ntul nostru nu a putut r\u0103m\u00e2ne acolo mai mult de dou\u0103zeci de zile, dup\u0103 care a murit la dou\u0103sprezece martie a anului 817 sau 818 d.Hr. Altarul lui a devenit imediat o surs\u0103 de vindecare.<\/p>\n
\u00cen anul 822, ucenicii s\u0103i au venit \u0219i i-au transferat r\u0103m\u0103\u0219i\u021bele la m\u0103n\u0103stirea sa din Al-Haql Al-Kabir. Sf\u00e2ntul Teodor Studitul, al c\u0103rui ordin Teofan era na\u0219, a fost cel care a \u021binut predica cu acea ocazie.<\/p>\n
Biserica o s\u0103rb\u0103tore\u0219te pe 12 martie.<\/p>\n
Troparia \u00een a opta melodie
Te-ai ar\u0103tat, contemplativ al lui Dumnezeu, Teofane, c\u0103l\u0103uz\u0103 c\u0103tre credin\u021ba statornic\u0103 \u0219i \u00eenv\u0103\u021b\u0103tor de bun\u0103 \u00eenchinare \u0219i cur\u0103\u021bie, stea a lumii locuite \u0219i frumuse\u021be a \u00een\u021belep\u021bilor mari preo\u021bi \u0219i cu \u00eenv\u0103\u021b\u0103tura ta ai luminat pe to\u021bi, muzician al sufletul, mijlocind pentru ungerea lui Dumnezeu pentru a ne salva sufletele.<\/p>\n
Qandaq cu a doua melodie
A\u021bi primit revela\u021bia divin\u0103 de la Cel Prea \u00cenalt, Prea Drep\u021bi, a\u0219a c\u0103 ai ie\u0219it repede din mijlocul confuziei globale \u0219i te-ai unit cu cei lipsi\u021bi de so\u021bie \u0219i bog\u0103\u021bie \u0219i ai primit darul profe\u021biei \u0219i al s\u0103v\u00e2r\u0219irii minunilor.<\/p>","protected":false},"excerpt":{"rendered":"
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