{"id":1841,"date":"2010-04-13T19:08:56","date_gmt":"2010-04-13T19:08:56","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-time\/sunday-of-forgiveness-or-cheesefare-sunday-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/"},"modified":"2010-04-13T19:08:56","modified_gmt":"2010-04-13T19:08:56","slug":"sunday-of-forgiveness-or-cheesefare-sunday-the-triodion-time-the-triodion-in-holy-bible-and-liturgic","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/sunday-of-forgiveness-or-cheesefare-sunday-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/","title":{"rendered":"Iertarea (unul dintre cresc\u0103torii de br\u00e2nz\u0103)"},"content":{"rendered":"<p>Aceast\u0103 duminic\u0103 este a patra duminic\u0103 de preg\u0103tire pentru post \u0219i se \u00eencheie aceast\u0103 perioad\u0103 de preg\u0103tire. Este ultima zi a ei, deoarece de luni intr\u0103m \u00een post \u00eensu\u0219i. Aceast\u0103 duminic\u0103 se nume\u0219te \u201eDuminica Cre\u0219terii Br\u00e2nzei\u201d sau \u201eAlbul\u201d, deoarece tradi\u021bia bisericii cere s\u0103 se ab\u021bin\u0103 de la lapte, ghee \u0219i br\u00e2nz\u0103 imediat dup\u0103 aceast\u0103 zi.<\/p>\n<p>  <!--more-->  <\/p>\n<p>S\u00e2mb\u0103ta care preced\u0103 aceast\u0103 duminic\u0103 este dedicat\u0103 amintirii sfin\u021bilor \u0219i femeilor care s-au dedicat vie\u021bii ascetice. \u00cei salut\u0103m \u00een pragul postului, ca inspiratori \u0219i mijlocitori pe calea grea a poc\u0103in\u021bei.<\/p>\n<p>Scrisoarea Sf\u00e2ntului Pavel c\u0103tre Romani (13:11-14:1-4), care este recitat\u0103 la Liturghia din aceast\u0103 duminic\u0103, ne \u00eendeamn\u0103 s\u0103 ie\u0219im din \u00eentuneric, s\u0103 ne \u00eembr\u0103c\u0103m cu armura luminii \u0219i s\u0103 mergem \u00een lumina zilei, fugind de be\u0163ia, curvia \u015fi dorin\u0163ele c\u0103rnii. Pavel leag\u0103 acest subiect al corpului de subiectul postului. Unii oameni cred c\u0103 au dreptul s\u0103 m\u0103n\u00e2nce orice, iar al\u021bii m\u0103n\u00e2nc\u0103 doar leguminoase. Cel ce m\u0103n\u00e2nc\u0103 s\u0103 nu dispre\u021buiasc\u0103 pe cel ce nu m\u0103n\u00e2nc\u0103, nici cel care nu m\u0103n\u00e2nc\u0103 s\u0103 judece pe cel ce m\u0103n\u00e2nc\u0103. Cine e\u0219ti tu ca s\u0103 condamni o alt\u0103 fiin\u021b\u0103 uman\u0103? Tu, tu \u00eensu\u021bi \u0219i acesta, e\u0219ti supus unuia \u0219i aceluia\u0219i profesor.<\/p>\n<p>Evanghelia Sfintei Liturghii, preluat\u0103 din Sf\u00e2ntul Matei (6, 14-21), \u00eencepe cu porunca iert\u0103rii: (Dac\u0103 ve\u021bi ierta oamenilor gre\u0219elile lor, Tat\u0103l vostru cel ceresc v\u0103 va ierta; dar dac\u0103 nu ve\u021bi ierta oamenilor, Tat\u0103l nu v\u0103 va ierta gre\u0219elile voastre.) Alegerea de c\u0103tre Biseric\u0103 a acestei propozi\u021bii pentru a \u00eencepe Evanghelia de ast\u0103zi arat\u0103 c\u0103 ea vrea s\u0103 fac\u0103 din iertare ideea dominant\u0103 a acestei duminici. <a name=\"6\" href=\"#(6)\">(6)<\/a>. Este adev\u0103rat c\u0103 tot restul Evangheliei de ast\u0103zi este despre post, dar litera de sens care \u00een greac\u0103 leag\u0103 versetele despre post cu versetele despre iertare pare s\u0103 plaseze primele versete \u00eentr-o pozi\u021bie de supunere \u00een raport cu versetele urm\u0103toare. Domnul Isus \u00eei sf\u0103tuie\u0219te pe cei care postesc s\u0103 nu se \u00eencrunte \u0219i s\u0103-\u0219i fac\u0103 str\u00e2mb\u0103 pe fa\u021b\u0103, a\u0219a cum fac ipocri\u021bii, pentru a le ar\u0103ta oamenilor c\u0103 postesc. C\u00e2t despre tine, dac\u0103 poste\u0219ti, unge-\u021bi capul \u0219i spal\u0103-te pe fa\u021b\u0103. Tat\u0103l care vede \u00een ascuns v\u0103 va r\u0103spl\u0103ti \u00een mod deschis. Comoara \u0219i inima voastr\u0103 s\u0103 fie nu pe p\u0103m\u00e2nt, ci \u00een ceruri.<\/p>\n<p>C\u00e2ntecele rug\u0103ciunilor de Sear\u0103 \u0219i Utrenie compar\u0103 beatitudinea Paradisului cu starea mizerabil\u0103 a omului dup\u0103 C\u0103dere. Dar Moise \u0219i-a cur\u0103\u021bit ochii prin post \u0219i i-a f\u0103cut vrednici de viziunea divin\u0103. La fel, postul nostru, care dureaz\u0103 patruzeci de zile ca postul lui Moise, s\u0103 ne ajute s\u0103 \u00eenfr\u00e2n\u0103m dorin\u021bele c\u0103rnii, (urc\u00e2nd u\u0219or spre calea cereasc\u0103). S\u0103 observ\u0103m acest cuv\u00e2nt: (u\u0219or). Poc\u0103in\u021ba noastr\u0103 nu ar trebui s\u0103 fie ceva grea. Trebuie s\u0103 trecem acest post \u00eentr-o manier\u0103 u\u0219oar\u0103 care ne face, \u00eentr-un fel, s\u0103 dezvolt\u0103m o leg\u0103tur\u0103 cu \u00eengerii.<\/p>\n<\/p>\n<hr \/>\n<p><a name=\"(6)\" href=\"#6\">(6)<\/a> \u00cen Rusia Ortodox\u0103, aceast\u0103 duminic\u0103 a fost numit\u0103 Duminica Iert\u0103rii. Obiceiul rus cere ca toat\u0103 lumea, \u00een aceast\u0103 zi, s\u0103 cear\u0103 iertare de la cei pe care ar putea s\u0103-i jigneasc\u0103.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0647\u0630\u0627 \u0627\u0644\u0623\u062d\u062f \u0647\u0648 \u0627\u0644\u0623\u062d\u062f \u0627\u0644\u0631\u0627\u0628\u0639 \u0645\u0646 \u0622\u062d\u0627\u062f \u0627\u0644\u0627\u0633\u062a\u0639\u062f\u0627\u062f \u0644\u0644\u0635\u0648\u0645\u060c \u0648\u064a\u062e\u062a\u0645 \u0647\u0630\u0647 \u0627\u0644\u0641\u062a\u0631\u0629 \u0645\u0646 \u0627\u0644\u0627\u0633\u062a\u0639\u062f\u0627\u062f. \u0625\u0646\u0647 \u0627\u0644\u064a\u0648\u0645 \u0627\u0644\u0623\u062e\u064a\u0631 \u0645\u0646\u0647\u0627\u060c \u0625\u0630 \u0646\u062f\u062e\u0644 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