{"id":1850,"date":"2010-04-14T09:57:53","date_gmt":"2010-04-14T09:57:53","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-time\/lazarus-saturday-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/"},"modified":"2010-04-14T09:57:53","modified_gmt":"2010-04-14T09:57:53","slug":"lazarus-saturday-the-triodion-time-the-triodion-in-holy-bible-and-liturgic","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/lazarus-saturday-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/","title":{"rendered":"Laz\u0103r s\u00e2mb\u0103t\u0103"},"content":{"rendered":"

Postul, \u00een sensul s\u0103u exclusiv, se \u00eencheie \u00een vinerea urm\u0103toare celei de-a cincea duminic\u0103 a Postului Mare, c\u00e2nd se \u00eencheie perioada de patruzeci de zile. Perioada Patimilor se \u00eentinde de la sf\u00e2r\u0219itul acestui post p\u00e2n\u0103 la \u00cenviere, S\u00e2mb\u0103ta Mare, \u0219i include astfel s\u00e2mb\u0103ta urm\u0103toare celei de-a cincea Duminici a Postului Mare, numit\u0103 (S\u00e2mb\u0103ta lui Laz\u0103r) \u0219i primele \u0219ase zile din S\u0103pt\u0103m\u00e2na Mare \u0219i Sf\u00e2nt\u0103.<\/p>\n

<\/p>\n

S\u00e2mb\u0103ta lui Laz\u0103r ocup\u0103 un loc cu totul special \u00een anul liturgic. Se \u00eencadreaz\u0103 \u00een afara zilelor Postului Mare, precum \u0219i \u00een afara zilelor dureroase ale S\u0103pt\u0103m\u00e2nii Mari, care se \u00eentinde de luni p\u00e2n\u0103 vineri. Aceast\u0103 s\u00e2mb\u0103t\u0103, \u00eempreun\u0103 cu Duminica Floriilor care urmeaz\u0103, constituie o introducere plin\u0103 de bucurie \u00een Zilele Sfinte. Loca\u021bia geografic\u0103 o aduce \u0219i cu Duminica Floriilor, deoarece Betania este at\u00e2t locul \u00eenvierii lui Laz\u0103r, c\u00e2t \u0219i punctul de plecare al lui Isus la \u00een\u0103l\u021barea sa la Ierusalim. (21)<\/a>. \u00cen aceast\u0103 s\u00e2mb\u0103t\u0103, comemoram evenimentul \u00cenvierii lui Laz\u0103r, un eveniment plin de sens, dup\u0103 cum vom vedea. Este legat \u00een mod misterios de \u00eenvierea lui Hristos \u00eensu\u0219i \u0219i, pentru ea, joac\u0103 rolul unei profe\u021bii \u00eemplinite. Putem spune c\u0103 Laz\u0103r ni se \u00eenf\u0103\u021bi\u0219eaz\u0103 \u00een pragul s\u0103rb\u0103torilor pascale ca un premerg\u0103tor al lui Iisus Hristos care a biruit moartea, a\u0219a cum a f\u0103cut-o Ioan Botez\u0103torul, \u00een ajunul Bobotezei, a\u0219a cum s-a ar\u0103tat ca un \u00eenaintemerg\u0103tor al lui Hristos care este programat s\u0103 apar\u0103 la botez. Pe l\u00e2ng\u0103 sensul de baz\u0103 al \u00eenvierii lui Laz\u0103r, exist\u0103 aspecte secundare care pot fi considerate ca un subiect util pentru contemplare.<\/p>\n

Solia recitat\u0103 \u00een Sf\u00e2nta Liturghie (Evrei 12:28-13:8) nu are nimic de-a face cu \u00eenvierea lui Laz\u0103r, ci unul dintre versetele lui: (Adu-\u021bi aminte de prizonieri ca \u0219i cum ai fi robi cu ei \u0219i de cei care sunt chinui\u021bi de atunci). \u0219i tu e\u0219ti \u00een trup) poate fi considerat aplicabil compasiunii lui Isus pentru Laz\u0103r. Mesajul include diverse porunci morale: continuarea iubirii fr\u0103\u021be\u0219ti, g\u0103zduirea str\u0103inilor, nu profanarea c\u0103s\u0103toriei \u0219i ascultarea de superiori. Cine consider\u0103 c\u0103 aceste recomand\u0103ri morale r\u0103m\u00e2n importante, \u00een ciuda unei oarecare naivitate \u0219i simplitate, trebuie s\u0103 citeasc\u0103 cu aten\u021bie cele trei versete (care constituie cadrul general al acestuia, primul la \u00eenceputul textului, al doilea la mijlocul acestuia \u0219i al treilea la sf\u00e2r\u0219itul acestuia: (Dumnezeul nostru este un foc mistuitor), (pentru c\u0103 El a spus: Nu. Te voi dezam\u0103gi \u0219i nu te voi neglija. (Iisus Hristos este acela\u0219i ieri, azi \u0219i \u00een veci), pentru c\u0103 cele mai \u00eenalte adev\u0103ruri spirituale sunt inseparabile de cerin\u0163ele practice simple care reiese \u00een mod necesar din ele.<\/p>\n

Evanghelia (Ioan 11:1-45) relateaz\u0103 incidentul \u00eenvierii lui Laz\u0103r (22)<\/a>. Imnurile magiei ne ofer\u0103 interpretarea Bisericii despre aceast\u0103 \u00eenviere astfel: (Tu ai mers \u00eenainte, M\u00e2ntuitorul meu, \u0219i ai realizat \u00eenvierea ta glorioas\u0103 c\u00e2nd l-ai eliberat pe Laz\u0103r din Iad...). Acesta este sensul principal al \u00cenvierii lui Laz\u0103r: este, conform C\u00e2nt\u0103rii, o \u00eemplinire prealabil\u0103 a \u00cenvierii lui Hristos \u0219i un test preliminar al capacit\u0103\u021bii lui Hristos de a muri. (Hristoase, l-ai \u00eenviat pe Laz\u0103r din iad... \u0219i \u00eenainte de moartea ta, ai zguduit puterea mor\u021bii...). Atunci Biserica leag\u0103 aceast\u0103 biruin\u021b\u0103 a lui Hristos asupra mor\u021bii cu intrarea sa ceremonial\u0103 \u00een Ierusalim, pe care o vom celebra m\u00e2ine: (O, moarte, Hristos te-a \u00eenchis acum prin Laz\u0103r, deci unde este biruin\u021ba ta, Iadul? Iat\u0103, pl\u00e2nsul Betaniei? s-a \u00eentors \u0219i este o povar\u0103 pentru voi \u0218i noi to\u021bi oferim lui Hristos ramurile biruin\u021bei \u0219i ale biruin\u021bei). \u0218i de asemenea: (De aceea, ca ni\u0219te copii, purt\u0103m semnele biruin\u021bei \u0219i biruin\u021bei, strig\u00e2nd c\u0103tre tine, biruitorul mor\u021bii: Osana \u00een cei de sus, binecuv\u00e2ntat este cel ce vine \u00een numele Domnului!).<\/p>\n

\u00cenvierea lui Laz\u0103r anun\u021b\u0103 \u0219i \u00eenvierea mor\u021bilor, care este rezultatul \u00eenvierii lui Isus: (Hristoase, c\u00e2nd l-ai \u00eenviat pe Laz\u0103r din mor\u021bi, ai realizat \u00eenvierea general\u0103), (L-ai \u00eenviat, D\u0103t\u0103torule de via\u021b\u0103). , confirm\u00e2nd astfel \u00eenvierea lumii...), (prin prietenul t\u0103u ai prevestit eliberarea oamenilor de corup\u021bie). S\u00e2mb\u0103ta lui Laz\u0103r este, \u00eentr-un fel, o s\u0103rb\u0103toare pentru to\u021bi mor\u021bii, deoarece ne ofer\u0103 ocazia de a afirma \u0219i de a clarifica credin\u021ba noastr\u0103 \u00een \u00eenviere. \u00cen cuvintele sale adresate Martei, Domnul ne avertizeaz\u0103 asupra unei \u00eenv\u0103\u021b\u0103turi foarte importante legate de mor\u021bi: Iisus i-a spus Martei: (Fratele t\u0103u va \u00eenvia, iar Marta i-a spus: \u201e\u0218tiu c\u0103 va \u00eenvia \u00een \u00eenvierea din ziua aceea. ziua trecut\u0103.\u201d \u0218i Isus i-a spus: \u201eEu sunt \u00eenvierea\u201d. Credin\u021ba Martei era gre\u0219it\u0103 din dou\u0103 puncte de vedere: ea vorbea despre o \u00eenviere care avea s\u0103 aib\u0103 loc doar \u00een viitor \u0219i nu \u00een\u021belegea aceast\u0103 \u00eenviere dec\u00e2t \u00een raport cu un fel de lege general\u0103. Dar Isus confirm\u0103 c\u0103 \u00eenvierea este un eveniment prezent de acum \u00eenainte pentru c\u0103 este \u00eenvierea \u0219i via\u021ba. Cei care au adormit tr\u0103iesc \u00een Hristos \u0219i \u00een El. Vie\u021bile lor sunt conectate \u0219i revelate \u00een prezen\u021ba personal\u0103 a lui Isus. Dac\u0103 vrem s\u0103 ne conect\u0103m spiritual cu unul dintre cei dragi c\u0103zu\u021bi, nu c\u0103ut\u0103m s\u0103-l re\u00eenvie \u00een imagina\u021bia noastr\u0103, ci mai degrab\u0103 trebuie s\u0103 ne conect\u0103m direct cu Isus \u0219i acolo, \u00een Isus, \u00eel g\u0103sim.<\/p>\n

\u00cenvierea lui Laz\u0103r constituie, de asemenea, o ilustrare minunat\u0103 a doctrinei \u00een persoana lui Hristos, deoarece arat\u0103 modul \u00een care firea divin\u0103 \u0219i cea uman\u0103 sunt unite \u00een persoana lui Isus f\u0103r\u0103 a se contopi: (O Hristoase... ai venit la morm\u00e2ntul lui Laz\u0103r). , confirm\u00e2ndu-ne firea ta...). Astfel g\u0103sim persoana din Isus afectat\u0103 \u0219i pl\u00e2ng\u00e2nd din cauza mor\u021bii prietenului s\u0103u: (\u0218i Isus a pl\u00e2ns. Atunci iudeii au spus: Uite cum l-a iubit!). Dar, pe de alt\u0103 parte, \u00cel vedem pe Dumnezeu \u00een Isus porunc\u00e2nd moartea cu autoritate: (\u0218i a strigat cu glas tare: Laz\u0103r, vino afar\u0103! \u0218i mortul a ie\u0219it...). Imnul spune: (M\u00e2ntuitorule, prin g\u00e2ndurile tale, lacrimile tale \u0219i vorbirea ta, ai demonstrat ac\u021biunea umanit\u0103\u021bii tale, iar prin ridicarea lui Laz\u0103r, ai demonstrat ac\u021biunea divinit\u0103\u021bii tale). (*)<\/a><\/p>\n

\u00cen sf\u00e2r\u015fit, \u00eenvierea lui Laz\u0103r \u00eel \u00eencurajeaz\u0103 pe p\u0103c\u0103tos s\u0103 n\u0103d\u0103jduiasc\u0103 c\u0103, chiar dac\u0103 a murit duhovnicesc, va tr\u0103i din nou: (Te implor, iubitorule de oameni, s\u0103 m\u0103 \u00eenvii pe mine, care sunt mort \u00een patimi...). Aceast\u0103 \u00eenviere spiritual\u0103 ni se pare adesea la fel de imposibil\u0103 ca \u0219i \u00eenvierea lui Laz\u0103r: (...Domnul meu, s-a \u00eempu\u021bit pentru c\u0103 de patru zile este mort...). Dar orice este posibil pentru Isus: aducerea \u00eenapoi pe p\u0103c\u0103tosul cu inima \u00eempietrit\u0103, precum \u0219i \u00eenviarea mor\u021bilor: (Atunci Isus a spus: Lua\u021bi piatra...).<\/p>\n

Asta afl\u0103m dac\u0103 mergem s\u00e2mb\u0103ta aceasta la Betania, pentru a vizita morm\u00e2ntul lui Laz\u0103r. Nu vrem s\u0103-l vedem pe Laz\u0103r, ci mai degrab\u0103 vrem s\u0103-l \u00eent\u00e2lnim pe Isus \u0219i s\u0103 \u00eencepem aceast\u0103 s\u0103pt\u0103m\u00e2n\u0103 minunat\u0103 cu el. Ne sun\u0103 \u0219i ne a\u0219teapt\u0103. Marta \u0219i-a chemat \u00een ascuns sora, spun\u00e2nd: \u201eSt\u0103p\u00e2nul a venit \u0219i te cheam\u0103\u201d. C\u00e2t despre Mary (c\u00e2nd a auzit, s-a ridicat repede \u0219i s-a dus la el). Profesorul m\u0103 sun\u0103. Vrea s\u0103-l p\u0103r\u0103sesc \u00een zilele suferin\u021bei lui. Vrea s\u0103 mi se dezv\u0103luie \u00een acele zile \u2013 \u0219i s-ar putea s\u0103 duc \u2013 \u00eentr-un mod nou \u0219i sublim. Iat\u0103-m\u0103, profesor!<\/p>\n<\/p>\n

\n

(21)<\/a> \u00cen secolul al IV-lea, s\u0103rb\u0103torile S\u0103pt\u0103m\u00e2nii Mare la Ierusalim au \u00eenceput s\u00e2mb\u0103t\u0103, \u00een ajunul Duminicii Floriilor, cu o slujb\u0103 ritual\u0103 \u021binut\u0103 \u00een biserica numit\u0103 Lazarium din Betania.<\/p>\n

(22)<\/a> Despre Laz\u0103r nu \u0219tim mai multe dec\u00e2t ceea ce g\u0103sim \u00een Evanghelie, adic\u0103 c\u0103 era fratele Martei \u0219i Mariei din Betania \u0219i era prieten cu Isus, care l-a \u00eenviat din mor\u021bi. Mai t\u00e2rziu, miturile legate de Laz\u0103r au abundat, inclusiv c\u0103 el \u0219i surorile lui au fost a\u0219eza\u021bi de evrei \u00eentr-o barc\u0103 f\u0103r\u0103 p\u00e2nze, proiectil sau c\u00e2rm\u0103, dar au ajuns \u00een mod miraculos \u00een sudul Fran\u021bei, unde Laz\u0103r a predicat \u00eentregii regiuni \u0219i a devenit primul episcop al ora\u0219ului Marsilia. Acest mit poate s\u0103 fi ap\u0103rut ca urmare a faptului c\u0103 unul dintre episcopii ora\u0219ului Aix, care a fost hirotonit la Marsilia \u00een secolul al V-lea, a petrecut ceva timp \u00een Palestina \u0219i a purtat numele Laz\u0103r.<\/p>\n

(*)<\/a> Nu este permis\u0103 scoaterea cuvintelor din context \u0219i inten\u021bie. Scriitorul explic\u0103 aici c\u0103 Iisus Hristos, slav\u0103 Lui, \u0219i-a demonstrat umanitatea \u0219i divinitatea \u00een acest eveniment, pl\u00e2ng\u00e2nd ca om \u0219i ridic\u00e2ndu-l pe Laz\u0103r ca zeu. El nu a ac\u021bionat ca dou\u0103 persoane, ci mai degrab\u0103 a dezv\u0103luit realitatea celor dou\u0103 naturi \u00eentr-o singur\u0103 persoan\u0103. Hristos, C\u0103ruia s\u0103 fie slava, nu este o fiin\u021b\u0103 uman\u0103 \u00een care S-a ar\u0103tat Dumnezeu. Mai degrab\u0103, el este Dumnezeu \u00eentrupat... re\u021beaua<\/p>","protected":false},"excerpt":{"rendered":"

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