{"id":1854,"date":"2010-04-14T12:21:50","date_gmt":"2010-04-14T12:21:50","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-time\/holy-tuesday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/"},"modified":"2010-04-14T12:21:50","modified_gmt":"2010-04-14T12:21:50","slug":"holy-tuesday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-tuesday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/","title":{"rendered":"S\u0103pt\u0103m\u00e2na Mare Mare: Mar\u021bi Mare \u2013 a\u0219a c\u0103 fi\u021bi preg\u0103ti\u021bi..."},"content":{"rendered":"

Mar\u021bea Mare continu\u0103 s\u0103 reflecteze asupra temei revenirii lui Hristos \u0219i asupra judec\u0103\u021bii pe care El o va exercita asupra umanit\u0103\u021bii. Dar exist\u0103 o oarecare diferen\u021b\u0103 \u00eentre modul \u00een care a fost discutat acest subiect luni \u0219i modul \u00een care \u00eel g\u0103sim ast\u0103zi, mar\u021bi. Accentul de ieri a fost pus pe elementele obiective de surpriz\u0103 \u0219i uimire care \u00eenso\u021besc a Doua Venire. Ast\u0103zi, textele subliniaz\u0103 necesitatea vigilen\u021bei impuse nou\u0103 de aceast\u0103 venire \u0219i judecat\u0103 \u0219i necesitatea preg\u0103tirii interne pentru ele.<\/p>\n

<\/p>\n

Slujba de Mar\u021bi Mare \u00eencepe \u00een seara de Luni Mare. Slujba \u201e\u00eemprejur\u201d se \u021bine dup\u0103 Marea Rug\u0103ciune de Adormire, care este similar\u0103 cu rug\u0103ciunea de seara Duminica Floriilor, iar aceast\u0103 slujb\u0103 este similar\u0103 cu rug\u0103ciunea zorilor de mar\u021bi. Ast\u0103zi, c\u00e2nt\u0103m: (Fra\u021bilor, s\u0103 iubim t\u0103ierea \u00eemprejur \u0219i s\u0103 ne preg\u0103tim l\u0103mpile...ca fecioarele \u00een\u021belepte ale Domnului). Citim un pasaj lung din Evanghelie (Matei 22:15-23:39) \u00een care Isus \u00eei mustr\u0103 pe preo\u021bi, farisei \u0219i c\u0103rturari care \u00eei pun \u00eentreb\u0103ri provocatoare \u0219i care nu numai c\u0103 \u00eei \u00eempiedic\u0103 s\u0103 intre \u00een \u00eemp\u0103r\u0103\u021bie, dar \u00eei \u00eempiedic\u0103 \u0219i pe al\u021bii s\u0103 intre \u00een ea. . (Vai de voi, ipocri\u021bilor... Vai de voi, c\u0103l\u0103uzitori orbi) (32)<\/a>. Atunci Iisus se adreseaz\u0103 cu triste\u021be Ierusalimului, spun\u00e2nd: (O, Ierusalime, Ierusalime, tu care omori pe prooroci \u0219i ucizi cu pietre pe cei trimi\u0219i la tine... Iat\u0103, casa ta \u021bi s-a l\u0103sat pustiit\u0103).<\/p>\n

\u00cen Liturghia Progiasmani, continu\u0103m lecturile profetice pe care le-am \u00eenceput ieri. A\u0219adar, viziunea lui Ezechiel este \u00eencheiat\u0103 (21:1-1:2) \u0219i se termin\u0103 cu declararea slavei Domnului \u0219i cu auzirea vocii care spune: (Scoal\u0103-te, fiul omului, ridic\u0103-te \u00een picioare \u0219i voi vorbi cu tu). Dumnezeu ne spune acest cuv\u00e2nt \u00een fiecare clip\u0103. Chiar vrem s\u0103 auzim ce vrea el s\u0103 ne transmit\u0103? \u00cel aud cu adev\u0103rat? C\u00e2t timp petrecem \u00een fiecare zi vorbind spontan cu el? Va fi aceast\u0103 s\u0103pt\u0103m\u00e2n\u0103 minunat\u0103 un timp pentru ca vocea Lui s\u0103 fie auzit\u0103?<\/p>\n

De asemenea, continu\u0103m s\u0103 citim Cartea Ie\u0219irii (2:5-10), unde auzim cum Moise a fost dat \u00een apele r\u00e2ului dup\u0103 na\u0219terea sa \u0219i cum a fost salvat de fiica Faraonului. (33)<\/a>. Astfel, \u00eentregul popor evreu a sc\u0103pat mai t\u00e2rziu din apele M\u0103rii Ro\u0219ii. Astfel sc\u0103p\u0103m \u0219i noi de apele uria\u0219e ale p\u0103catului \u0219i mor\u021bii.<\/p>\n

\u00cen a treia recitare din Cartea lui Iov (1:12-22), vedem greut\u0103\u021bi care se revars\u0103 asupra lui \u0219i cum le \u00eendur\u0103: (Domnul a dat \u0219i Domnul a luat. Binecuv\u00e2ntat s\u0103 fie numele Domnului) .<\/p>\n

Evanghelia Liturghiei (Matei 24:36-26:2) \u00eencepe cu o amintire c\u0103 Fiul Omului va veni \u00eentr-un mod brusc \u0219i nea\u0219teptat, apoi extinde acela\u0219i subiect prin trei pilde: pilda robului r\u0103u care este surprins de st\u0103p\u00e2nul s\u0103u (\u00eentr-o zi nu se a\u0219teapt\u0103 \u0219i la o or\u0103 nu \u0219tie), \u00een al doilea r\u00e2nd pilda fecioarelor, fecioarele nes\u0103buite \u0219i \u00een final pilda robilor care sunt rugate de \u00eenv\u0103\u021b\u0103torul lor. despre soarta talentelor pe care le-a dat. Recitarea se \u00eencheie cu cuvintele lui Isus despre judecat\u0103, unde \u00eei va r\u0103spl\u0103ti pe cei care l-au slujit \u00een persoana bolnavilor, a s\u0103racilor, a prizonierilor \u0219i a str\u0103inilor \u0219i \u00eei va judeca pe cei care nu L-au recunoscut \u00een ace\u0219tia. Am meditat anterior la una dintre judec\u0103\u021bile despre locuin\u021ba minunat\u0103 a lui Hristos \u00een m\u0103dularele trupului s\u0103u mistic. Nu vom repeta problema aici, ci mai degrab\u0103 ne vom ajunge s\u0103 contempl\u0103m pilda celor zece fecioare \u0219i pilda talan\u021bilor. S\u0103 \u00eencepem cu ultimul exemplu. Exist\u0103 dou\u0103 puncte de baz\u0103 \u00een ea: Lampa pe care trebuie s\u0103 o lu\u0103m pentru a-L \u00eent\u00e2lni pe Isus nu se aprinde dec\u00e2t dac\u0103 este umplut\u0103 cu ulei. Uleiul simbolizeaz\u0103 dragostea f\u0103r\u0103 efort personal \u0219i c\u0103 este \u201ecump\u0103rat\u201d, adic\u0103 dob\u00e2ndit ca urmare a unui efort personal intens. Mijlocirea sfin\u021bilor \u0219i a Bisericii are mare putere, dar nici Biserica, nici sfin\u021bii nu pot schimba (untdelemnul lor) cu uleiul pe care trebuie s\u0103-l cump\u0103r\u0103m de la Duhul Sf\u00e2nt, izvorul oric\u0103rei ungeri \u0219i al \u00eentregii iubiri. (Ne vom judeca dragostea) (Sf\u00e2ntul Ioan de Lacroix), dar iubirea nu se \u201e\u00eemprumut\u0103\u201d sau se \u00eenchiriaz\u0103, iar fiecare trebuie s\u0103-\u0219i asume responsabilit\u0103\u021bile \u00een acest sens, fie c\u0103 iube\u0219te sau nu. Dac\u0103 alege s\u0103 nu iubeasc\u0103, nu va putea \u00eent\u00e2lni pe cei t\u0103ia\u021bi \u00eemprejur pentru c\u0103 \u00eei va lipsi uleiul \u0219i nu va avea suficient timp s\u0103-l aduc\u0103. Ceea ce \u00eencheie Domnul la sf\u00e2r\u015fitul pildei celor zece fecioare este potrivit \u015fi pentru a \u00eencununa \u00eentreaga rug\u0103ciune a Mar\u0163ii Mari: (Veghea\u0163i deci, c\u0103 nu \u015fti\u0163i ziua \u015fi nici ceasul \u00een care va veni Fiul Omului) ( Luca 12:40).<\/p>\n

\u00cen ceea ce prive\u0219te pilda talan\u021bilor, din ea putem trage concluzia c\u0103 talan\u021bii pe care st\u0103p\u00e2nul le pred\u0103 slujitorilor s\u0103i \u00eenseamn\u0103 darurile naturale pe care Dumnezeu le d\u0103 creaturilor sale: s\u0103n\u0103tate, inteligen\u021b\u0103, bog\u0103\u021bie etc. Toate au fost create de Dumnezeu. \u0219i pentru El, iar noi suntem doar paznicii lor, \u00eens\u0103rcina\u021bi cu gestionarea \u00eemp\u0103r\u0103\u021biei lui Dumnezeu. Dar talentele \u00eenseamn\u0103 \u0219i, \u0219i \u00een special, daruri spirituale, darul vie\u021bii divine pentru oameni \u0219i binecuv\u00e2nt\u0103rile pe care Dumnezeu ni le d\u0103 \u00een orice moment. Nu putem s\u0103 nu recunoa\u0219tem c\u0103 acest proverb este \u00eenfrico\u0219\u0103tor, pentru c\u0103 cine dintre noi poate spune c\u0103 a p\u0103strat pe deplin capitalul de talente naturale \u0219i spirituale pe care i l-a dat Dumnezeu? Nu am irosit noi aceste binecuv\u00e2nt\u0103ri? Nu l-am profanat? Cine dintre noi \u00eendr\u0103zne\u0219te s\u0103 spun\u0103 c\u0103 a dat rodul talentului care i s-a dat \u0219i c\u0103 acesta a dat de dou\u0103-trei ori mai mult? Aici proverbul ne poart\u0103 un mesaj de fermitate divin\u0103 \u00eenso\u021bit de bun\u0103tate \u0219i compasiune divine \u0219i nu avem dreptul s\u0103 facem diferen\u021ba \u00eentre ele. Aceast\u0103 dualitate este confirmat\u0103 de trei propozi\u021bii ale textului \u0219i, de asemenea, confirm\u0103 \u00een noi frica \u0219i semnifica\u021bia matern\u0103. S\u0103 auzim mai \u00eent\u00e2i cuvintele robului r\u0103u: (Doamne, \u0219tiam c\u0103 e\u0219ti un om violent care secera unde nu semeni... a\u0219a c\u0103 mi-a fost fric\u0103). St\u0103p\u00e2nul \u00eel mustr\u0103 pentru cuvintele lui, zic\u00e2nd: (Robul r\u0103u \u0219i lene\u0219, \u0219tii c\u0103 culeg unde nu sem\u0103n...). Vina acestui slujitor const\u0103 mai mult \u00een faptul c\u0103 are o imagine gre\u0219it\u0103, dur\u0103 a St\u0103p\u00e2nului, dec\u00e2t \u00een faptul c\u0103 nu a dezvoltat talentul. Aceast\u0103 propozi\u021bie sugereaz\u0103 c\u0103, dac\u0103 slujitorul ar fi vorbit \u00een alt fel, dac\u0103 ar fi spus: (Doamne, Tu e\u0219ti un St\u0103p\u00e2n milostiv, \u0219i numai Tu \u0219tii s\u0103 seceri unde nu am putut s\u0103 sem\u0103n... De aceea, \u00een ciuda marelui meu p\u0103cat , vin la dumneavoastr\u0103 cu \u00eencredere \u0219i \u00eendrumare), dac\u0103 ar fi vorbit a\u0219a, ar fi fost iertat. C\u00e2t despre cea de-a doua propozi\u021bie important\u0103, este: (Oricui care are, i se va da \u0219i el va primi spor, iar celui care nu are, i se va lua ceea ce \u00ee\u0219i \u00eenchipuie c\u0103 are). Mul\u021bi oameni consider\u0103 aceast\u0103 propozi\u021bie foarte aspr\u0103 \u0219i greu de \u00een\u021beles, dar sensul ei este u\u0219or: fiecare p\u0103cat cere un alt p\u0103cat \u0219i orice fapt\u0103 bun\u0103 cere o fapt\u0103 bun\u0103. Dac\u0103 te predai r\u0103ului o dat\u0103, vei deveni slab \u0219i astfel vei c\u0103dea iar \u0219i iar... \u0219i te vei g\u0103si pe o pant\u0103 pe care \u00ee\u021bi este greu s\u0103 nu mai cobori \u0219i astfel vei pierde pu\u021binul pe care \u00eel ai. a avut. Dar orice efort pentru Dumnezeu, oric\u00e2t de mic, va facilita luptele ulterioare \u0219i, pe m\u0103sur\u0103 ce lupta cre\u0219te, harul cre\u0219te \u0219i se d\u0103 mai mult. \u00cen cele din urm\u0103, s\u0103 acord\u0103m aten\u021bie celei de-a treia propozi\u021bii: (O, slujitor bun \u0219i credincios, ai fost g\u0103sit credincios peste pu\u021bine lucruri, a\u0219a c\u0103 te voi pune st\u0103p\u00e2nitor peste multe lucruri). Onestitatea \u00een chestiunile m\u0103runte este primul pas pe cale \u0219i o condi\u021bie necesar\u0103 pentru onestitatea \u00een chestiunile mari. Dac\u0103 nu pot realiza lucrurile mari, m\u0103 voi str\u0103dui s\u0103 realizez lucrurile mici. Dac\u0103 pierd talan\u021bii care mi-au fost d\u0103rui\u021bi, m\u0103 voi str\u0103dui cu smerenie \u0219i r\u0103bdare s\u0103 fiu credincios \u00een cele mai mici lucruri, s\u0103 fiu curat, generos, slujitor \u0219i credincios \u00een via\u021ba de zi cu zi, a\u0219a cum Dumnezeu zide\u0219te pe temelia acestor lucruri m\u0103runte. o cl\u0103dire \u00eenalt\u0103, \u0219i poate \u00eentr-o zi \u00eemi va fi dat s\u0103 aud chemarea Lui: (Intr\u0103 \u00een bucuria Domnului t\u0103u).<\/p>\n

Evanghelia Liturghiei se \u00eencheie cu aceste cuvinte pe care Iisus le adreseaz\u0103 ucenicilor s\u0103i: (\u0218ti\u021bi c\u0103 \u00een dou\u0103 zile va fi Pa\u0219tele \u0219i Fiul Omului va fi dat spre r\u0103stignire).<\/p>\n<\/p>\n

\n

(32)<\/a> Citirile Evangheliei pentru S\u0103pt\u0103m\u00e2na Mare urmeaz\u0103, \u00een general, o succesiune istoric\u0103 de evenimente. \u00cen ceea ce prive\u0219te discu\u021bia cu preo\u021bii \u0219i c\u0103rturarii \u0219i pildele celei de-a doua veniri, toate se refer\u0103 la \u00eenv\u0103\u021b\u0103tura pe care Isus a dat-o \u00een primele zile ale ultimei s\u0103pt\u0103m\u00e2ni a vie\u021bii sale p\u0103m\u00e2nte\u0219ti \u0219i \u00een aceasta contradic\u021bia flagrant\u0103 dintre vestea bun\u0103 a A ap\u0103rut Isus \u0219i religia profesorilor oficiali ai iudaismului.<\/p>\n

(33)<\/a> Un incident similar este atribuit lui Sargon I, regele Babilonului. Totu\u0219i, nu trebuie s\u0103 ne gr\u0103bim s\u0103 tragem concluzia c\u0103 povestea C\u0103r\u021bii Exodului a fost inspirat\u0103 dintr-un mit asiro-babilonian, pentru c\u0103 a sc\u0103pa de copii pun\u00e2ndu-i \u00een co\u0219uri \u0219i arunc\u00e2ndu-i \u00een r\u00e2u era un obicei str\u0103vechi.<\/p>","protected":false},"excerpt":{"rendered":"

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