{"id":2362,"date":"2010-05-23T16:48:59","date_gmt":"2010-05-23T16:48:59","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/the-sects-cults-and-heresies\/the-baptists-orthodox-view\/the-baptism\/"},"modified":"2010-05-23T16:48:59","modified_gmt":"2010-05-23T16:48:59","slug":"the-baptism","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/orthodox-library\/the-sects-cults-and-heresies\/the-baptists-orthodox-view\/the-baptism\/","title":{"rendered":"Sacramentul Botezului \u0219i comunitatea baptist\u0103"},"content":{"rendered":"<p>Cre\u0219tinul devotat este \u0219ocat de \u00eentreaga \u00eenv\u0103\u021b\u0103tur\u0103 a bapti\u0219tilor despre botez. Vom explica acest lucru \u00een trei articole. Vom dedica acest prim articol respingerii afirma\u021biilor lor care denatureaz\u0103 sacramentul botezului. Sper\u0103m c\u0103 vom r\u0103spunde, \u00eentr-un articol care urmeaz\u0103, respingerii lor fa\u021b\u0103 de botezul copiilor \u0219i s\u0103 clarific\u0103m, \u00eentr-un al treilea articol, leg\u0103tura dintre re\u00eennoirea credincio\u0219ilor \u0219i sacramentul botezului.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Bapti\u0219tii atribuie Noului Testament c\u0103 \u201e\u00eenva\u021b\u0103 multe despre m\u00e2ntuire \u00een afar\u0103 de botez\u201d, care \u201e\u00eenf\u0103\u021bi\u0219eaz\u0103 \u00een mod simbolic m\u00e2ntuirea\u201d \u0219i nu \u201eo provoac\u0103 \u00een niciun fel\u201d (Herschel Hobbs, Baptist Doctrine and Message, pp. 135 \u0219i 138; J. M. Carroll, History of the Churches Baptist Church, pagina 32). Ei folosesc cuv\u00e2ntul \u201ehirotonit\u201d pentru a descrie botezul, evit\u00e2nd ca acesta s\u0103 fie un sacrament al bisericii. Ei consider\u0103 c\u0103 este permis s\u0103 o accepte doar \u201eaceia care s-au predat \u00een mod con\u0219tient lui Hristos\u201d, prin \u201ecalea poc\u0103in\u021bei\u201d \u0219i \u201ecredin\u021ba personal\u0103 \u00een El\u201d. Botezul, conform \u00eenv\u0103\u021b\u0103turii Scripturilor, \u00een opinia lor, \u201eurmeaz\u0103 poc\u0103in\u021ba\u201d (Herschel Hobbs, M.N., pp. 133, 138, 139; Finley M. Graham, Systematic Theology, p. 205; The Biblical Position, nr. 7; Robert A. Baker, Biografii ale bapti\u015ftilor \u00een istorie, pagina 17). Dac\u0103 ne oprim, citind referin\u021bele lor, la cartea \u201eBrutar\u201d, pe care am men\u021bionat-o aici, vedem c\u0103 el denatureaz\u0103 adev\u0103rul, pretinz\u00e2nd c\u0103 botezul, \u00een secret, a intrat prin primii scriitori cre\u0219tini care au fost influen\u021ba\u021bi de \u201e\u00eemprejurimile lor p\u0103g\u00e2ne\u201d. \u0219i mediul lor filozofic\u201d, ca \u201emartirul Iustin, filozoful \u0219i convertit\u201d, scria Cre\u0219tinului, care a tr\u0103it la mijlocul secolului al II-lea, botezul des\u0103v\u00e2r\u0219e\u0219te m\u00e2ntuirea. Irineu, unul dintre contemporanii s\u0103i de mai t\u00e2rziu, a decis c\u0103 botezul este o nou\u0103 na\u0219tere \u0219i c\u0103 produce re\u00eennoire. Astfel, puterea magic\u0103 a fost atribuit\u0103 botezului\u201d (pag. 25 \u0219i 33). De\u0219i ei recunosc c\u0103 botezul \u201e\u00eenf\u0103\u021bi\u0219eaz\u0103 moartea, \u00eenmorm\u00e2ntarea \u0219i \u00eenvierea Domnului nostru Isus (1 Corinteni 15:3 \u0219i 4)\u201d; \u201eMoartea credinciosului din p\u0103cat, \u00eengroparea lui cu Hristos \u0219i \u00eenvierea lui pentru o via\u021b\u0103 nou\u0103 (Romani 6:3-6)\u201d, dar ei refuz\u0103 s\u0103 o considere na\u0219terea din nou. Ei insist\u0103 s\u0103 o fac\u0103 prin imersiune <a name=\"(1)\" href=\"#01\">(1)<\/a>\u201eBiserica local\u0103\u201d este singura responsabil\u0103 pentru aceast\u0103 practic\u0103. Ei nu accept\u0103 botezul s\u0103v\u00e2r\u0219it de o alt\u0103 biseric\u0103 dec\u00e2t \u00een condi\u021bii, inclusiv: c\u0103 aceast\u0103 biseric\u0103 practic\u0103 doar scufundarea \u0219i c\u0103 doctrina ei este de acord cu doctrina biblic\u0103 a botezului (Finley M. Graham, Systematic Theology, pp. 297-300; J. M. Carroll; , Istoria Bisericilor Baptiste, pagina 18, Awad Samaan, Preo\u021bie, paginile 358-367). Dar, de fapt, ei rebotezeaz\u0103 pe to\u021bi cei care li se al\u0103tur\u0103.<\/p>\n<p>Neregulile apar din abunden\u021b\u0103 \u00een aceste pasaje, sau idei, preluate din scrierile bapti\u0219tilor. Ei au spus ceea ce au spus nu numai pentru c\u0103 au respins botezul copiilor, ci \u0219i pentru c\u0103 au negat lucrarea harului \u00een sacramente. Dac\u0103 citim cu aten\u021bie \u00eenv\u0103\u021b\u0103turile lor, putem observa dou\u0103 lucruri de baz\u0103 cu privire la aceast\u0103 negare.<\/p>\n<p>Primul este c\u0103 luarea \u00een considerare a botezului ca simbol face ca m\u00e2ntuirea omului de c\u0103tre Dumnezeu s\u0103 fie ireal\u0103 \u0219i re\u00eennoirea lui iluzorie. \u00cen acest context, nu vom trece \u00een revist\u0103 versetele care le resping argumentele. Ceea ce folosesc f\u0103r\u0103 sens este sprijinul nostru \u00een r\u0103spunsul nostru. Ce \u00eenseamn\u0103 c\u0103, prin botezul s\u0103u, credinciosul particip\u0103 la moartea \u0219i \u00eenvierea lui Hristos, este m\u00e2ntuit simbolic sau re\u00eennoit simbolic? Arif nu \u0219tie c\u0103 cuv\u00e2ntul \u201esimbol\u201d nu a ap\u0103rut \u00een Noul Testament pentru a descrie botezul \u0219i efectele sacramentelor \u00een ansamblu. Se spune c\u0103 se bazeaz\u0103 pe c\u0103r\u021bile lui! Dar, de fapt, ei proiecteaz\u0103 asupra lui idei preconcepute sau ceea ce cred ei c\u0103 este corect. Acest lucru nu se potrive\u0219te cuv\u00e2ntului Celui care ne-a r\u0103scump\u0103rat prin moartea \u0219i \u00eenvierea Sa \u0219i ne-a pavat calea adev\u0103ratei \u00eennoiri, accept\u00e2nd m\u00e2ntuirea Sa prin Duhul Sf\u00e2nt, care c\u0103l\u0103uze\u0219te tainele Bisericii, ne une\u0219te \u0219i ne re\u00eenvie. cu harurile Lui (1 Corinteni 12:12-14; Efeseni 4:4-6).<\/p>\n<p>Al doilea lucru este c\u0103 ei repet\u0103 botezul cre\u0219tinilor care se unesc \u00een r\u00e2ndurile lor. Aceasta este o contradic\u021bie clar\u0103 cu mo\u0219tenirea cre\u0219tin\u0103. Dac\u0103 botezul este participarea la moartea \u0219i \u00eenvierea lui Hristos (Romani 6:3 \u0219i 4; Coloseni 2:12), iar Hristos a murit o dat\u0103 \u0219i a \u00eenviat pentru totdeauna, atunci cum pot accepta ca o persoan\u0103 s\u0103 moar\u0103 de dou\u0103 ori \u00eempreun\u0103 cu Hristos \u0219i s\u0103 \u00eenvie din nou? de dou\u0103 ori? Nu este aceasta o \u00eenc\u0103lcare a ceea ce este afirmat \u00een Constitu\u021bia Credin\u021bei (\u0219i un singur botez pentru iertarea p\u0103catelor), pe care bapti\u0219tii pretind c\u0103 \u00eel recunosc ca fiind valabilitatea \u00eenv\u0103\u021b\u0103turii sale? \u0218i contrazice temeiul adoptat de p\u0103rin\u021bi c\u00e2nd au notat \u00eenv\u0103\u021b\u0103tura despre botez, adic\u0103 ceea ce a spus Apostolul: \u201e\u0218i este un singur Domn, o singur\u0103 credin\u021b\u0103 \u0219i un singur botez\u201d (Efeseni 4:5). \u0218i dac\u0103 voiau s\u0103 imite Sf\u00e2nta Biseric\u0103, care restaura botezul ereticilor \u0219i \u00eempiedica credincio\u0219ii s\u0103i s\u0103 primeasc\u0103 botezul din m\u00e2inile ereticilor (vezi: Sinodul I Ecumenic, Legea 19; Sinodul din Latakia, secolul al IV-lea, Legea). 8; Al Doilea Sinod Ecumenic, Legea 7, Sinodul Trullo, Legea 95, Legile apostolilor, Legile 47 \u0219i 68, deci exist\u0103 o diferen\u021b\u0103 \u00eentre ei; Dar dac\u0103 doar recunosc botezul pe care \u00eel fac, atunci l\u0103s\u0103m cititorului s\u0103 judece!<\/p>\n<p>Atunci cine cite\u0219te \u00eenv\u0103\u021b\u0103turile bapti\u0219tilor nu se \u00eendoie\u0219te c\u0103 respingerea lor asupra efectelor botezului se bazeaz\u0103 nu numai pe citirea lor gre\u0219it\u0103 a C\u0103r\u021bilor Sfinte, ci \u0219i pe p\u0103catele care \u00eei lovesc pe unii dup\u0103 primirea sacramentului. Acest lucru este respins de mo\u0219tenirea noastr\u0103, care a refuzat s\u0103 condamne pe altcineva. Este respins\u0103 de \u00eenv\u0103\u021b\u0103tura s\u0103n\u0103toas\u0103 care a \u00eenso\u021bit sfintele secrete \u00een explica\u021bie \u0219i l\u0103murire. Se \u0219tie c\u0103 erezia gnosticilor, care s-a r\u0103sp\u00e2ndit pe scar\u0103 larg\u0103 \u00een secolul al II-lea, a adoptat acela\u0219i argument pentru a critica sacramentul botezului. La aceasta i-a r\u0103spuns pe atunci c\u0103rturarul Tertulian (155-225), care a r\u0103spuns Cantei gnostice, care bate joc de botez pentru acela\u0219i motiv amintit, spun\u00e2nd: \u201eDar noi, pe\u0219ti\u0219orii, care ne-am luat numele de la Iisus Hristos. , sunt n\u0103scu\u021bi \u00een ap\u0103 \u0219i nu sunt m\u00e2ntui\u021bi dec\u00e2t dac\u0103 r\u0103m\u00e2nem \u00een ea\u201d (Despre Botez, Capitolul I). Faptul c\u0103 unii cre\u0219tini gre\u0219esc dup\u0103 ce au primit sacramentul botezului nu permite critica la adresa sacramentului. Aceasta este aceea\u0219i magie. Bapti\u0219tii sunt magicieni dac\u0103 cred c\u0103 botezul \u00eel p\u0103streaz\u0103 pe cel care l-a primit f\u0103r\u0103 voia lui sincer\u0103.<\/p>\n<p>R\u0103m\u00e2ne s\u0103 clarific\u0103m afirma\u021bia lor: credin\u021ba personal\u0103 \u00een Hristos \u0219i poc\u0103in\u021ba vin \u00eenainte de botez. Acest lucru este valabil dac\u0103 persoana care solicit\u0103 botezul este un adult. \u00cen biserica primar\u0103, un adult care urma s\u0103 primeasc\u0103 botezul a fost \u00eentrebat: Ce vrei de la biseric\u0103? El r\u0103spunde: Credin\u021b\u0103. Dar nu este valabil dac\u0103 persoana aflat\u0103 \u00een \u00eentre\u021binere este un copil. Botezul copiilor se bazeaz\u0103 pe m\u00e2ntuirea lui Dumnezeu, pe care El a dat-o \u00een mod gratuit tuturor oamenilor, fie c\u0103 sunt tineri sau b\u0103tr\u00e2ni. Acesta este ceea ce vom explica, cu ajutorul lui Dumnezeu, \u00een articolul urm\u0103tor.<\/p>\n<\/p>\n<hr \/>\n<p><a name=\"01\" href=\"#(1)\">(1)<\/a> \u00cen ceea ce prive\u0219te scufundarea, Biserica Ortodox\u0103 practic\u0103 sacramentul botezului exclusiv prin scufundare. Cu excep\u021bia cazului \u00een care exist\u0103 un ordin care interzice imersarea. Dar orice preot care botez\u0103 pe altcineva dec\u00e2t prin scufundare, f\u0103r\u0103 s\u0103 existe un motiv pentru aceasta, \u00eencalc\u0103 tradi\u021bia \u0219i legile bisericii... (Al-Shabaka)<\/p>","protected":false},"excerpt":{"rendered":"<p>\u064a\u0635\u062f\u0645 \u0627\u0644\u0645\u0633\u064a\u062d\u064a\u0651 \u0627\u0644\u0648\u0631\u0639 \u0645\u062c\u0645\u0644 \u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0645\u0639\u0645\u062f\u0627\u0646\u064a\u0651\u064a\u0646 \u0639\u0646 \u0627\u0644\u0645\u0639\u0645\u0648\u062f\u064a\u0651\u0629. \u0648\u0647\u0630\u0627 \u0633\u0646\u0628\u064a\u0651\u0646\u0647 \u0641\u064a \u0645\u0642\u0627\u0644\u0627\u062a \u062b\u0644\u0627\u062b\u0629. \u0633\u0646\u062e\u0635\u0651\u0635 \u0647\u0630\u0627 \u0627\u0644\u0645\u0642\u0627\u0644 \u0627\u0644\u0623\u0648\u0651\u0644 \u0644\u062f\u062d\u0636 \u0645\u0632\u0627\u0639\u0645\u0647\u0645 \u0627\u0644\u062a\u064a 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