{"id":2415,"date":"2010-06-13T10:15:38","date_gmt":"2010-06-13T10:15:38","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/biblical-studies-orthodox-library\/entrance-to-the-holy-bible\/part-i-chapter-vi-meanings-of-the-bible\/"},"modified":"2010-06-13T10:15:38","modified_gmt":"2010-06-13T10:15:38","slug":"part-i-chapter-vi-meanings-of-the-bible","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/orthodox-library\/orthodox-biblical-studies\/entrance-to-the-holy-bible\/part-i-chapter-vi-meanings-of-the-bible\/","title":{"rendered":"Prima parte: Capitolul \u0219ase: Semnifica\u021biile c\u0103r\u021bii"},"content":{"rendered":"

Cartea este cuv\u00e2ntul lui Dumnezeu \u0219i de aceea este inepuizabil\u0103 \u0219i nu vom termina niciodat\u0103 de a o \u00een\u021belege: (Cerul \u0219i p\u0103m\u00e2ntul vor trece, dar cuvintele mele nu vor trece niciodat\u0103). Cuvintele lui Dumnezeu sunt eterne, dincolo \u0219i dincolo de timp. Poate reflecta temporalitatea etern\u0103 \u0219i o con\u021bine c\u00e2t de mult poate, dar marea r\u0103m\u00e2ne mult mai larg\u0103 dec\u00e2t vasul. Cuvintele lui Dumnezeu ne cople\u0219esc \u0219i vor fi mereu ceva care ne transcende. Acest lucru este foarte bine, deoarece progresul este regula vie\u021bii spirituale \u0219i \u201ecine nu avanseaz\u0103 va r\u0103m\u00e2ne \u00een urm\u0103\u201d. Aceasta \u00eenseamn\u0103 c\u0103 pur \u0219i simplu r\u0103m\u00e2nerea \u00een via\u021ba spiritual\u0103 presupune s\u0103 progresezi mereu \u00een ea. Cuvintele lui Dumnezeu ne apar atunci ca o mare, un dialect al semnifica\u021biilor. \u0218tim c\u0103 exist\u0103 multe semnifica\u021bii ale cuvintelor. Vorbirea obi\u0219nuit\u0103 nu se limiteaz\u0103 la prima sa apari\u021bie, cu at\u00e2t mai pu\u021bin vorbirea divin\u0103. Prima apari\u021bie este doar un semn, iar \u00een spatele literei se afl\u0103 o lume \u00eentreag\u0103 (ca o explozie atomic\u0103 \u00een matematic\u0103, de exemplu).Diferitele semnifica\u021bii pot fi clasificate dup\u0103 cum urmeaz\u0103:<\/p>\n

\u00cen primul r\u00e2nd: sensul literal sau istoric al istoriei sacre<\/strong><\/span><\/p>\n

<\/p>\n

De exemplu, Lot a pornit de la Sodoma la Muntele Sogor. Acesta este primul sens realist. Lot a pornit. Dar Lot, Sodoma \u0219i Zogor nu sunt lucruri materiale banale, ci mai degrab\u0103, \u00een spatele lor exist\u0103 o inten\u021bie divin\u0103, o inten\u021bie \u0219i un design divin, a\u0219a c\u0103 Lot (\u00eempreun\u0103 cu Sodoma \u0219i Zogor) are o semnifica\u021bie mai \u00eenalt\u0103 dec\u00e2t el \u0219i s-ar putea s\u0103 nu fie con\u0219tient. din ea. Sf\u00e2ntul Andrei al Cretei, \u00een celebra sa lege, spune: O, suflete al meu, contempla exemplul lui Lot \u0219i p\u0103r\u0103se\u0219te Sodoma lumii necurate \u0219i fugi pe muntele cur\u0103\u021biei. Acesta este un sens non-literal \u0219i non-istoric, un sens dincolo de sensul istoric real, real. Este o semnifica\u021bie indirect\u0103 pentru c\u0103 plecarea de la Sodoma la Sogor nu se mai produce o singur\u0103 dat\u0103, ci mai degrab\u0103 este adev\u0103rat\u0103 \u00een fiecare loc \u0219i timp \u00een care sufletul tr\u0103ie\u0219te aceast\u0103 experien\u021b\u0103. Este sensul simbolic.<\/p>\n

Al doilea: Sensul simbolic care vizeaz\u0103 o aplicare moral\u0103, dup\u0103 cum am v\u0103zut, sau simbolizeaz\u0103 altceva<\/strong><\/span><\/p>\n

De exemplu, se spune \u00een Ezechiel 16:1-6: \u201eO, fiul omului, spune Ierusalimului ur\u00e2ciunile lui \u0219i spune a\u0219a. \u00cen ziua \u00een care te-ai n\u0103scut, nu \u021bi s-a t\u0103iat buricul \u0219i nu te-ai sp\u0103lat cu ap\u0103 curat\u0103. A\u0219a c\u0103 am trecut pe l\u00e2ng\u0103 tine \u0219i te-am v\u0103zut p\u0103tat cu s\u00e2ngele t\u0103u, a\u0219a c\u0103 \u021bi-am spus: \u201eFii viu \u00een s\u00e2ngele t\u0103u.\u201d Da, \u021bi-am spus: \u201eFii viu \u00een s\u00e2ngele t\u0103u...\u201d Este secretul alegerii : Israel a fost ca to\u021bi oamenii \u00een p\u0103catele \u0219i f\u0103r\u0103delegile sale, a\u0219a c\u0103 Domnul a venit \u0219i l-a ales. De exemplu, \u00een al doilea r\u00e2nd, ceea ce poveste\u0219te Cartea Genezei \u00een capitolul 18 despre vizita Domnului la Avraam la stejarul din Mamre \u00een persoana a trei b\u0103rba\u021bi: \u201e\u0218i Domnul i s-a ar\u0103tat \u00een stejarul lui Mamre, \u00een timp ce \u0219edea la u\u0219a cortului c\u00e2nd ziua era ad\u00e2nc\u0103, \u0219i a ridicat privirea \u0219i a privit etc..\u201d Origen interpreteaz\u0103 acest lucru simbolic spun\u00e2nd c\u0103 Avraam era la u\u0219a cortului, iar cortul era trupul, la \u00een\u0103l\u021bimea zilei. iar soarele era \u00een v\u00e2rful cerului, ceea ce era un timp de uimire.Aceasta \u00eenseamn\u0103 c\u0103 Avraam, \u00een stare de uimire, v\u0103zuse o viziune \u00een care Domnul i s-a ar\u0103tat... O astfel de interpretare simbolic\u0103 a fost adoptat\u0103 de c\u0103tre scoala alexandrina in secolul al IV-lea.Gama larga nu se mai foloseste prea mult.<\/p>\n

Al treilea: Sensul umbr\u0103<\/strong><\/span><\/p>\n

Este sensul care prefigureaz\u0103 un adev\u0103r complet care va veni \u00een viitor, dar acum este desenat ca o umbr\u0103, \u00een cuvintele Apostolului Pavel. Exemplul clasic al acestui sens \u00eentunecat este ceea ce este afirmat \u00een 1 Corinteni 10:1-4: \u201eC\u0103ci nu vreau s\u0103 nu \u0219ti\u021bi, fra\u021bilor, c\u0103 to\u021bi p\u0103rin\u021bii no\u0219tri erau sub nor \u0219i to\u021bi treceau prin mare \u0219i to\u021bi au fost boteza\u021bi lui Moise \u00een nor \u0219i \u00een mare \u0219i to\u021bi au m\u00e2ncat aceea\u0219i hran\u0103 duhovniceasc\u0103 \u0219i to\u021bi au b\u0103ut aceea\u0219i b\u0103utur\u0103 duhovniceasc\u0103, pentru c\u0103 beau dintr-o st\u00e2nc\u0103 duhovniceasc\u0103 care \u00eei urma \u0219i st\u00e2nca era Hristos.\u201d Acest sens umbr\u0103 este sensul care precede \u0219i descrie adev\u0103rul dob\u00e2ndit de Hristos. Ea serve\u0219te drept coloan\u0103 vertebral\u0103 a c\u0103r\u021bii, deoarece \u00eentreaga Tora este un desen, un model, o imagine \u0219i o umbr\u0103 a ceea ce urmeaz\u0103. Lumina, care este Hristos, nu este acum aici, ci El d\u0103 o umbr\u0103, \u0219i aceasta este \u00een cuvintele sau faptele profe\u021bilor, \u00een ie\u0219irea lui Israel din Egipt, \u00een cobor\u00e2rea manei din ceruri, \u00een trecerea Marea Ro\u0219ie etc.. Mana a fost p\u0103strat\u0103 \u00eentr-un vas \u00eenchis (Exod 16:32-34) Pentru c\u0103 Cuv\u00e2ntul nu era \u00eenc\u0103 \u00een lume. Dar \u201eNumele t\u0103u este un mir rev\u0103rsat\u201d (C\u00e2ntarea C\u00e2nt\u0103rilor 1:2), deci numele lui Isus este Duhul Sf\u00e2nt care este rev\u0103rsat \u00een lume.<\/p>\n

Primul interpret al \u00een\u021belesului \u00eentunecat este \u00censu\u0219i Domnul Isus, pentru c\u0103 El este cel care \u201ea l\u0103murit Scripturile\u201d ucenicilor din Emaus (Luca 24:32) \u0219i, \u00een cuvinte mai elocvente, le-a \u201edeschis\u201d Scripturile ( conform textului grecesc). Prin urmare, Domnul nu a \u00eemplinit cartea numai prin faptele sale, ci \u0219i prin cuvintele sale. \u00cen Evanghelia dup\u0103 Ioan \u00een special, care este cea mai liturgic\u0103 Evanghelie, \u00eel vedem pe Hristos explic\u00e2nd sensul liturgic umbr\u0103, chiar \u201esecret\u201d, al desenelor Torei: \u201eP\u0103rin\u021bii t\u0103i au m\u00e2ncat man\u0103 \u00een pustie \u0219i au murit. Eu sunt p\u00e2inea vie care a cobor\u00e2t din cer. Dac\u0103 m\u0103n\u00e2nc\u0103 cineva din aceast\u0103 p\u00e2ine, va tr\u0103i \u00een veac\u201d (Ioan 6, 49-51): Este sacramentul Euharistiei. Apoi: \u201eCine crede \u00een Mine, dup\u0103 cum spune Scriptura, din p\u00e2ntecele lui vor curge r\u00e2uri de ap\u0103 vie\u201d (Ioan 7, 38): este sacramentul botezului. (1)<\/a>. Prin urmare, Domnul este cel mai mare interpret al c\u0103r\u021bii.<\/p>\n

\u00cel vedem pe Sf\u00e2ntul Grigorie de Nyssa, \u00een cartea sa \u201eBiografia lui Moise\u201d, explic\u00e2nd semnifica\u021bia umbr\u0103 a multora dintre \u00eent\u00e2mpl\u0103rile din Tora: Taina crucii, de exemplu, apare peste tot \u0219i din acest motiv s-a spus: (Nici o scrisoare sau o pic\u0103tur\u0103 nu se va \u00eendep\u0103rta de la Lege) (litera = Apex) \u0219i se scrie a\u0219a (-) \u0219i (Punc = Foto) \u0219i se scrie a\u0219a (|) \u0219i cele dou\u0103 \u00eempreun\u0103 formeaz\u0103 o cruce (+) . \u0218arpele de bronz pe care l-a ridicat Moise pentru a salva Israelul de otrava mu\u0219c\u0103turilor de \u0219arpe a trebuit s\u0103 fie ridicat sub form\u0103 de cruce pentru ca oamenii s\u0103-l vad\u0103, a\u0219a c\u0103 a fost a\u0219ezat orizontal pe un st\u00e2lp vertical (+), care este un \u00eenf\u0103\u021bi\u0219area crucii lui Hristos (Numeri 21:9). La fel, semnul crucii apare la trecerea M\u0103rii Ro\u0219ii (Exod 14:16, 21, 27)...<\/p>\n

Pentru un alt exemplu: Evanghelistul Matei citeaz\u0103 un verset din cartea profetului Osea (11:1): \u201eC\u00e2nd Israel era copil, l-am iubit \u0219i din Egipt l-am chemat pe fiul meu\u201d. Chemarea poporului ales din Egipt este un eveniment istoric \u0219i acesta este sensul literal, realist, dar \u00een acela\u0219i timp este o profe\u021bie. Osea nu \u0219tia ce \u0219i cum, dar Evanghelistul Matei a t\u00e2lcuit aceast\u0103 profe\u021bie cu Duhul Sf\u00e2nt, iar \u00eemplinirea ei \u00een adev\u0103ratul fiu, singurul fiu, iar poporul ales de aici sunt o reprezentare \u0219i umbr\u0103 a lui Hristos. <\/p>\n

Al patrulea: Sensul spiritual (<\/strong>Ana-gogique) Ceea ce duce \u00een sus <\/strong><\/span><\/p>\n

Ne ridic\u0103 din sensul literal, simbolic \u0219i din umbr\u0103, a\u0219a c\u0103 descoperim un alt sens al c\u0103r\u021bii, sensul ve\u0219nic, unde Hristos este la dreapta Tat\u0103lui, este deci \u0219i un sens \u201eeshatologic\u201d.<\/p>\n

Aceasta pentru c\u0103 Cuv\u00e2ntul lui Dumnezeu ni se descoper\u0103 pe diferite niveluri: \u00een primul r\u00e2nd, nivelul legii Vechiului Testament, care nu a fost desfiin\u021bat, ci a fost completat. -Apoi \u00een\u0103l\u021barea lui Hristos a\u0219a cum a tr\u0103it pe p\u0103m\u00e2nt \u0219i cum \u00eenc\u0103 tr\u0103ie\u0219te \u00een trupul s\u0103u, Biserica, prin tainele care prelungesc prezen\u021ba Sa printre noi \u00een mod secret. (2)<\/a>-Atunci \u00een\u0103l\u021barea lui Hristos \u00een suflet: Degeaba ar fi r\u0103stignit Hristos pe Golgota \u0219i degeaba ar \u00eenvia dac\u0103 nu ar fi fost r\u0103stignit \u0219i \u00eenviat \u00een inimile noastre Altfel, ce valoare are pentru noi r\u0103stignirea? Origen a spus c\u0103 trebuie s\u0103-L na\u0219tem pe Dumnezeu, c\u0103 inima noastr\u0103 trebuie s\u0103-L nasc\u0103 pe Dumnezeu, c\u0103 to\u021bi trebuie s\u0103 fim mame ale lui Dumnezeu. - Apoi \u00een\u0103l\u021barea lui Hristos venind \u00een slav\u0103 \u00een a doua Sa venire eshatologic\u0103, \u00eentruc\u00e2t avem \u00een duh primele roade ale \u00eemp\u0103r\u0103\u021biei viitoare: \u201eAdev\u0103rat v\u0103 spun c\u0103 unii dintre cei care stau aici nu vor gusta moartea p\u00e2n\u0103 nu vor vedea \u00cemp\u0103r\u0103\u021bia. a lui Dumnezeu care vine cu putere\u201d (Marcu 8:29) chiar dac\u0103 to\u021bi au murit, dar Hristos El se referea la pogor\u00e2rea Duhului Sf\u00e2nt \u0219i la \u00eenf\u0103\u021bi\u0219area slavei viitoare \u00een lumina Schimb\u0103rii la Fa\u021b\u0103 pe scena Tabor, unde trei apostoli au fost adu\u0219i \u00een via\u021ba de apoi.<\/p>\n

Acest sens spiritual se aplic\u0103 lucr\u0103rii Duhului Sf\u00e2nt \u00een noi. De exemplu: \u201eMi-am chemat fiul din Egipt\u201d (Osea 11:1 \u0219i Matei 2:15). Dumnezeu cheam\u0103 oamenii din sclavia p\u0103catului la libertatea spiritului \u0219i a adev\u0103rului. Eu sunt fiul lui Dumnezeu, creat dup\u0103 chipul \u0219i asem\u0103narea Lui. El m-a chemat din Egipt, \u021bara p\u0103catului. Am p\u0103r\u0103sit-o \u0219i acum trec durul pustie a ascetismului \u0219i jihadului \u0219i \u00eenc\u0103 nu am intrat \u00een \u021bara Canaanului.Ca \u0219i Israelul, trec prin ispita poftei de oale.ceapa \u0219i usturoiul (dorin\u021be) pe care le-am abandonat, dar este mai bine pentru mine ca oasele mele s\u0103 r\u0103m\u00e2n\u0103 \u00een pustie dec\u00e2t aceea m\u0103 \u00eentorc \u00een Egipt (dup\u0103 cuvintele Sf\u00e2ntului Isaac Sirul). Prin urmare, trebuie s\u0103-mi adaptez via\u021ba \u00een lumina acestui sens spiritual \u00eendreptat c\u0103tre mine. Stadiul pustiei este stadiul progresului \u00een credin\u021b\u0103. Prin credin\u021b\u0103 nu mai sunt pentru mine, ci mi-am predat toat\u0103 via\u021ba lui Dumnezeu. Dar dup\u0103 ce am p\u0103r\u0103sit Egiptul, sunt \u00een suferin\u021b\u0103 \u0219i disperare. Cu toate acestea, aceast\u0103 disperare este tocmai pentru m\u00e2ntuirea mea, pentru c\u0103 \u00een ea \u00eemi descop\u0103r neputin\u021ba \u0219i s\u0103r\u0103cia.Nu sunt \u00eenc\u0103 obi\u0219nuit s\u0103 tr\u0103iesc numai din Dumnezeu. \u00cen pustiul sterp, nu exist\u0103 ap\u0103 sau p\u00e2ine, \u0219i pierd m\u00e2ng\u00e2ieri temporale. Trebuie s\u0103 recurg la Cuv\u00e2nt, \u0219i atunci El m\u0103 va m\u00e2ntui. El ne salveaz\u0103 mereu \u0219i ne ajut\u0103. Strig\u0103tul nostru c\u0103tre Dumnezeu nu va fi auzit dac\u0103 nu suntem \u00een pr\u0103pastie, iar Dumnezeu ne \u00eenal\u021b\u0103 a\u0219a. C\u00e2nd sufletul meu este sf\u00e2\u0219iat \u00een mine, \u00eel caut pe Dumnezeu. Trebuie s\u0103 strig\u0103m la Dumnezeu din ad\u00e2ncuri. Ar trebui s\u0103 ne obi\u0219nuim s\u0103 tr\u0103im numai din Dumnezeu. Ne \u00eendrept\u0103m \u00een mod firesc c\u0103tre lume \u0219i consolarile lumii. Educa\u021bia este necesar\u0103 pentru a schimba acest lucru. \u00centr-o poezie a lui Jalaluddin Rumi, este vorba despre o poveste ini\u021bial cre\u0219tin\u0103 conform c\u0103reia un pustnic a tr\u0103it mult\u0103 vreme \u00een pustie \u00een austeritate \u0219i apoi a venit \u0219i a b\u0103tut la u\u0219a lui Dumnezeu. A fost \u00eentrebat: Cine este cioc\u0103n\u0103torul? El a r\u0103spuns: Eu sunt. I s-a spus: Du-te, nu e loc aici pentru doi. Apoi, dup\u0103 \u00eenc\u0103 mul\u021bi ani \u00een ritual, a venit \u0219i el \u0219i a fost \u00eentrebat: Cine este cel care face ritualuri? El a r\u0103spuns: Tu. U\u0219a s-a deschis pentru el de la sine.<\/p>\n<\/p>\n

\n

(1)<\/a> R\u00e2urile pustiei din carte sunt o \u00eenf\u0103\u021bi\u0219are a izvorului nou, intangibil, Duhul Sf\u00e2nt \u00eensu\u0219i: \u201eAceasta a spus despre Duhul Sf\u00e2nt, pe care erau gata s\u0103-L primeasc\u0103 cei ce cred \u00een El.\u201d Ioan 7:39 Aceste r\u00e2uri. a rev\u0103rsat din st\u00e2nc\u0103, iar st\u00e2nca este o \u00eenf\u0103\u021bi\u0219are \u0219i umbr\u0103 a lui Hristos.Evanghelia dup\u0103 Ioan \u00eel arat\u0103 \u0219i pe Hristos ca un miel.Dumnezeu care ridic\u0103 p\u0103catele lumii conform c\u0103r\u021bii Isaia.<\/p>\n

(2)<\/a> Ceea ce \u00eenainte era real \u00een via\u021ba lui Hristos s-a mutat acum la sacramentele bisericii, m\u0103 refer la Hristos \u00eensu\u0219i.<\/p>","protected":false},"excerpt":{"rendered":"

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