{"id":2421,"date":"2010-06-20T22:47:21","date_gmt":"2010-06-20T22:47:21","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/biblical-studies-orthodox-library\/entrance-to-the-holy-bible\/part-iii-chapter-v-the-royalty-and-the-promised-land\/"},"modified":"2010-06-20T22:47:21","modified_gmt":"2010-06-20T22:47:21","slug":"part-iii-chapter-v-the-royalty-and-the-promised-land","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/orthodox-library\/orthodox-biblical-studies\/entrance-to-the-holy-bible\/part-iii-chapter-v-the-royalty-and-the-promised-land\/","title":{"rendered":"Partea a treia: Capitolul cinci: Proprietatea sau p\u0103m\u00e2ntul promis"},"content":{"rendered":"

\u00cen etapa anterioar\u0103, am ajuns \u00een pragul \u021a\u0103rii F\u0103g\u0103duin\u021bei, iar acum trecem la stadiul de intrare \u00een el \u0219i de stabilire a propriet\u0103\u021bii acolo. Moise a murit \u00eenainte de a intra \u00een \u021aara F\u0103g\u0103duin\u021bei, iar acest lucru nu este lipsit de sens: \u00een \u00eentreaga carte exist\u0103 un e\u0219ec aparent (\u0219i chiar real) al slujitorilor lui Dumnezeu. Ace\u0219ti oameni accept\u0103 promisiunea lui Dumnezeu, se raporteaz\u0103 la ea, \u00cei slujesc f\u0103r\u0103 rezerve \u0219i \u00eendur\u0103 \u00eencerc\u0103ri \u0219i greut\u0103\u021bi din partea oamenilor \u0219i a lui Dumnezeu. Apoi se termin\u0103 \u00eentr-un aparent e\u0219ec. Avraam nu a tr\u0103it \u00een \u021aara F\u0103g\u0103duin\u021bei pe care i-o f\u0103g\u0103duise Dumnezeu \u0219i nu a p\u0103strat nimic \u00een ea dec\u00e2t un morm\u00e2nt. (1)<\/a>. Dar fiul s\u0103u Isaac este cel care va locui acolo. Moise, care a r\u0103spuns chem\u0103rii lui Dumnezeu \u0219i \u0219i-a condus poporul \u0219i a \u00eendurat totul, nu a primit el \u00eensu\u0219i recompensa, ci altcineva va intra \u00een \u021bara Canaanului. Moise, slujitorul lui Dumnezeu, nu vede rodul muncii sale. La fel \u0219i profe\u021bii. David, de exemplu, nu a construit templul, ci fiul s\u0103u Solomon a construit. Profe\u021bii v\u0103d prin credin\u021b\u0103 \u0219i \u0219tiu, dar ei nu v\u0103d \u00een realitate. Apostolii \u00een\u0219i\u0219i au v\u0103zut, au auzit \u0219i au atins Cuv\u00e2ntul f\u0103cut trup, dar unul seam\u0103n\u0103 \u0219i al\u021bii secer\u0103 Din punct de vedere uman, apostolii au e\u0219uat. Au ucis \u0219i zdrobit. Uneori geme \u0219i \u021bip\u0103. \u201eNebunii Galateni, cine v-a vr\u0103jit ca s\u0103 nu asculta\u021bi de adev\u0103r?\u201d (Galateni 3:1)... L-am rugat de trei ori pe Domnul s\u0103 se dep\u0103rteze de la mine \u201eun spin \u00een carne\u201d. Corinteni 12:8) Exist\u0103, a\u0219adar, o discrepan\u021b\u0103 \u00eentre nivelul de credin\u021b\u0103 \u0219i cel de investigare.<\/p>\n

<\/p>\n

Slujitorii lui Dumnezeu nu au de ales dec\u00e2t s\u0103 sacrifice: credin\u021b\u0103, \u00eenstr\u0103inare \u0219i adversitate. Exist\u0103 \u0219i o piscin\u0103, dar piscina este ascuns\u0103 de ochii oamenilor. Pavel, care a fost \u00een\u0103l\u021bat la al treilea cer, a fost considerat un gunoi de oameni. Aici, deci, sunt dou\u0103 niveluri: Nivelul vizibil: Baraka. Toate acestea sunt un desen prealabil \u0219i o repetare a misterului crucii Domnul a e\u0219uat la sf\u00e2r\u0219itul slujirii Sale pe p\u0103m\u00e2nt, El nu a vrut s\u0103 coboare de pe cruce pentru a convinge oamenii, dar a respectat libertatea omului acest respect care a permis m\u0103rturia credincio\u0219ilor, crucea lor permanent\u0103 \u0219i martiriul lor, e\u0219ecul aparent al Domnului s-a transformat \u00eentr-o victorie ascuns\u0103, o victorie care nu a fost. Se vede \u00een ochii lumii, dar este de la sine \u00een\u021beles. \u00een ochii credincio\u015filor. \u201eIat\u0103, noi am l\u0103sat totul \u0219i v-am urmat... Adev\u0103rat v\u0103 spun c\u0103 nimeni nu a l\u0103sat cas\u0103 sau fra\u021bi... dar va primi de o sut\u0103... case \u0219i fra\u021bi... cu persecu\u021bii. Dar \u00een veacul viitor, via\u021ba ve\u0219nic\u0103\u201d (Marcu 10:30). Acum ne \u00eentoarcem la copiii lui Israel c\u00e2nd au intrat \u00een \u021aara F\u0103g\u0103duin\u021bei sub conducerea lui Iosua dup\u0103 moartea lui Moise. De asemenea, g\u0103sim \u00een aceast\u0103 etap\u0103 c\u00e2teva idei de baz\u0103:<\/p>\n<\/p>\n

1- \u021aara Canaanului: credincio\u0219ia lui Dumnezeu \u0219i necinstea uman\u0103<\/strong><\/span><\/p>\n

A-<\/strong> Cucerirea p\u0103m\u00e2ntului Canaanului este o continuare a Pa\u0219telui care a \u00eenceput \u00een Egipt, iar ajutorul lui Dumnezeu pentru poporul s\u0103u continu\u0103. Dumnezeu se adreseaz\u0103 lui Iosua, spun\u00e2nd: \u201eMoise, robul Meu, a murit \u0219i acum ridic\u0103-te \u0219i treci Iordanul, tu \u0219i tot acest popor, \u00een \u021bara pe care o dau copiilor lui Israel. \u00cent\u0103re\u0219te-te \u0219i nu te \u00eencuraja, c\u0103ci Domnul, Dumnezeul t\u0103u, este cu tine oriunde vei merge.\u201d Iosua \u00eencepe r\u0103zboiul \u00eempotriva Canaanului, crez\u00e2nd c\u0103 Dumnezeu este cel care lucreaz\u0103 pentru poporul s\u0103u. Oamenii traverseaz\u0103 Iordanul \u00een mod miraculos, iar aceasta este o repetare a trecerii M\u0103rii Ro\u0219ii (vezi Iosua 3:15 \u0219i urm.), cu diferen\u021ba c\u0103 prima trecere a fost f\u0103cut\u0103 direct de toiagul lui Moise, dar acum este nu de Iosua, ci mai degrab\u0103 Chivotul Leg\u0103m\u00e2ntului este dus la mijlocul r\u00e2ului \u0219i opre\u0219te apele. Dup\u0103 trecerea Iordanului, oamenii s\u0103rb\u0103toresc Pa\u0219tele (Iosua 5:10). Apoi are loc asediul Ierihonului \u0219i Dumnezeu i se arat\u0103 mai \u00eent\u00e2i lui Iosua: \u201eEu sunt c\u0103petenia o\u0219tirii Domnului... Am dat Ierihonul \u0219i regele lui \u00een m\u00e2inile tale\u201d (Iosua 5:14 p\u00e2n\u0103 la 6:2). , iar dup\u0103 aceea preo\u021bii vor m\u0103r\u0219\u0103lui \u00een jurul ora\u0219ului cu Chivotul leg\u0103m\u00e2ntului \u00een decurs de \u0219apte zile, iar zidul ei va c\u0103dea.<\/p>\n

Domnul lupt\u0103 pentru poporul S\u0103u, iar istoria Israelului devine din ce \u00een ce mai mult un r\u0103zboi condus de Dumnezeu, conduc\u00e2ndu-l \u00eempotriva principatelor \u0219i autorit\u0103\u021bilor \u0219i nu doar \u00eempotriva du\u0219manilor p\u0103m\u00e2nte\u0219ti crede c\u0103 Dumnezeu este un slujitor al lui Israel \u0219i c\u0103 Israel nu este un slujitor al lui Dumnezeu \u0219i c\u0103 Dumnezeu trebuie s\u0103-i zdrobeasc\u0103 pe du\u0219manii lui, pentru a-i da Israelului p\u0103m\u00e2ntul \u0219i a-i scuti de du\u0219manii lor, Iosua adun\u0103 poporul \u00een Sihem \u0219i le aminte\u0219te de cele ale lui Dumnezeu. chema\u021bi la Israel \u0219i alegerea Sa pentru ei de la \u00eenceput \u0219i ce a f\u0103cut El cu ei \u0219i s\u0103 le dea posibilitatea de a alege dac\u0103 s\u0103-L urmeze sau nu. Urmeaz\u0103-l, pentru c\u0103 credin\u021ba \u00eencepe \u00eentotdeauna cu o alegere liber\u0103.<\/p>\n

Credin\u021ba nu este o mo\u0219tenire transmis\u0103 nou\u0103 de la p\u0103rin\u021bii no\u0219tri \u0219i de la bunicii no\u0219tri, ci mai degrab\u0103 o adopt\u0103m \u201eCei drep\u021bi vor tr\u0103i prin credin\u021b\u0103, deci credin\u021ba este o credin\u021b\u0103 vie \u0219i nu este mo\u0219tenit\u0103, ci trebuie s\u0103 treac\u0103 prin libertatea \u0219i voin\u021ba mea\u201d. \u201eIosua a zis poporului: \u201eNu v\u0103 pute\u021bi \u00eenchina Domnului pentru c\u0103 este un Dumnezeu sf\u00e2nt, un Dumnezeu gelos, care nu are r\u0103bdare cu f\u0103r\u0103delegile \u0219i p\u0103catele voastre\u201d. Poporul a r\u0103spuns: \u201eNu, dar noi vom sluji Domnului.\u201d Atunci Iosua a spus: \u201eVoi sunte\u021bi martori \u00eempotriva voastr\u0103, c\u0103 a\u021bi ales pe Domnul ca s\u0103-I sluji\u021bi...\u201d (Iosua 24:19-22).<\/p>\n

Dumnezeu ne alege pe noi mai \u00eent\u00e2i din p\u00e2ntece, iar aceasta este prima alegere, este alegerea noastr\u0103 pentru Dumnezeu la o anumit\u0103 v\u00e2rst\u0103, dup\u0103 ce vom cre\u0219te slujirea acum \u00een c\u00e2mpul Domnului nu \u0219tim cum s\u0103 facem. O facem a\u0219a cum o vedem \u0219i a\u0219a cum g\u00e2ndim \u0219i g\u00e2ndim, \u00een timp ce trebuie s\u0103-I slujim dup\u0103 voia Lui.<\/p>\n

B-<\/strong> \u0218i atunci asist\u0103m la o mare tragedie: credincio\u0219ia lui Dumnezeu se \u00eent\u00e2lne\u0219te cu infidelitatea oamenilor \u00eentr-o lung\u0103 succesiune. Oamenii au primit totul de la Dumnezeu, dar nu \u00cel ascult\u0103. \u00cen opinia lor, Dumnezeu r\u0103m\u00e2ne Dumnezeul s\u0103rb\u0103torilor \u0219i al anotimpurilor, adic\u0103 ca un instrument pentru slujirea lor Rela\u021bia lor cu El este magic\u0103 \u0219i nu se bazeaz\u0103 pe credin\u021b\u0103. C\u00e2nd sunt p\u0103r\u0103si\u021bi, birui\u021bi \u0219i \u00eendurera\u021bi, Dumnezeu este ultimul lor refugiu.<\/p>\n

Asta e bine. Ei strig\u0103 c\u0103tre Dumnezeu \u00een rezultat \u0219i \u00een ciuda a tot. Este regretabil, este o chestiune uman\u0103 pentru c\u0103 Dumnezeu este \u201ecredincios\u201d. Ne schimb\u0103m, dar el nu. \u201eNe schimb\u0103m pozi\u021bia, a\u0219a c\u0103 spunem c\u0103 el \u00ee\u0219i schimb\u0103 pozi\u021bia.\u201d \u0218i c\u00e2nd suntem neferici\u021bi, strig\u0103m c\u0103tre El din ad\u00e2ncuri, am strigat c\u0103tre Tine, Doamne, ascult\u0103-m\u0103...\u201d Atunci va veni inevitabil harul. Important este ca noi s\u0103 \u0219tim c\u0103 suntem neferici\u021bi, s\u0103 sim\u021bim asta cu adev\u0103rat \u0219i \u00een ad\u00e2ncul sufletului, s\u0103 fim neputincio\u0219i, s\u0103 nu fim m\u00e2ndri de noi sau autosuficien\u021bi, c\u0103ci Dumnezeu nu iart\u0103 autosuficien\u021ba p\u00e2n\u0103 nu pl\u0103tim ultimul ban. \u0218i c\u00e2nd poporul strig\u0103 din ad\u00e2ncuri \u00een poc\u0103in\u021b\u0103, atunci Dumnezeu creeaz\u0103 eroi puternici care preiau fr\u00e2iele pentru o anumit\u0103 perioad\u0103: ei sunt judec\u0103torii. Sarcina judec\u0103torilor nu este ereditar\u0103 \u0219i natural\u0103, ci este direct de la Dumnezeu, care alege pe cine iube\u0219te. Atunci poporul se \u00eentoarce la abaterea lor: \u201e\u0218i Israel a f\u0103cut ce este r\u0103u \u00eenaintea Domnului \u0219i au uitat pe Domnul Dumnezeul lor \u0219i au slujit lui Baali \u0219i Astarte...\u201d Asta p\u00e2n\u0103 c\u00e2nd se termin\u0103 Cartea Judec\u0103torilor, zic\u00e2nd: \u201e\u0218i fiecare dintre ei a f\u0103cut ce i s-a p\u0103rut bine \u00een ochii lui\u201d (Judec\u0103tori 21:24-25).<\/p>\n

Este haos, haos care cere disperare. Poporul lui Dumnezeu formeaz\u0103 o unitate, dar nu este o unitate natural\u0103, deoarece nu este legat\u0103 de loc sau grani\u021be, ci mai degrab\u0103 sunt str\u0103ini \u00een p\u0103m\u00e2nt. Care este factorul unit\u0103\u021bii lor? Nu este o voin\u021b\u0103 uman\u0103, ci o voin\u021b\u0103 divin\u0103. Cuv\u00e2ntul lui Dumnezeu este cel care a creat lumea \u0219i, de asemenea, i-a creat oamenii. C\u00e2nd au uitat cuvintele lui Dumnezeu, au fost \u00eempr\u0103\u0219tia\u021bi \u0219i unitatea lor s-a pierdut. Dumnezeu a lipsit de la ei \u00een acea perioad\u0103: \u201eCuv\u00e2ntul Domnului era drag \u00een acele zile \u0219i viziunile nu se \u00eent\u00e2mplau frecvent\u201d (1 Regi 3:1) \u00cen aceste \u00eemprejur\u0103ri \u0219i \u00een acest vid, poporul a cerut un rege fi numit peste ei.<\/p>\n<\/p>\n

2- \u00cemp\u0103r\u0103\u021bia lui David este ve\u0219nic\u0103<\/strong><\/span><\/p>\n

\u201eAcum pune peste noi un rege care s\u0103 judece printre noi ca toate neamurile\u201d (1 Regi 8:5). Oamenii \u00eei cer lui Samuel s\u0103 numeasc\u0103 un rege peste ei, ca \u0219i alte na\u021biuni, iar Dumnezeu r\u0103spunde: \u201eNu s-au s\u0103turat de tine, dar eu m-am s\u0103turat s\u0103 conduc peste ei ei au un rege, dar vor un rege p\u0103m\u00e2ntesc\u201d. aceasta \u00eenseamn\u0103 acum absen\u021ba lui Dumnezeu din ei. Dumnezeu a fost cu ei p\u00e2n\u0103 acum \u00eentr-un mod real \u0219i tangibil, d\u00e2ndu-le direct porunci concrete. Dar acum nu mai simt prezen\u021ba lui. Aceasta este o respingere a lui Dumnezeu \u0219i nici Samuel, nici Dumnezeu nu au fost mul\u021bumi\u021bi de ea.<\/p>\n

Dar, totu\u0219i, Dumnezeu accept\u0103 cererea oamenilor. Cu toate acestea, el va da acestei propriet\u0103\u021bi p\u0103m\u00e2nte\u0219ti un \u00een\u021beles divin care transcende oamenii. El accept\u0103 pentru c\u0103 El va transforma problema conform scopurilor Sale. Acest lucru este evident \u00een tragedia lui Saul. Saul a domnit dup\u0103 voia poporului: el era cel mai \u00eenalt \u0219i cel mai \u00eenfrico\u0219\u0103tor dintre ei \u0219i ei st\u0103p\u00e2neau dup\u0103 \u00eenf\u0103\u021bi\u0219are. (\u0218i astfel decidem \u0219i noi cine este un sf\u00e2nt \u00een func\u021bie de ideile \u0219i \u00eenf\u0103\u021bi\u0219\u0103rile noastre.) Atunci vine Dumnezeu \u0219i \u00eel face de ru\u0219ine pe Saul. Saul gre\u0219e\u0219te \u0219i abuzeaz\u0103 de alegerea lui Dumnezeu (oferind arderea-de-tot lui Dumnezeu, prelu\u00e2nd personajul unui preot), a\u0219a c\u0103 Dumnezeu \u00eel alege pe David, p\u0103storul necunoscut, \u00een locul lui \u0219i porunce\u0219te s\u0103 fie uns rege.. \u201eEu te-a ales din st\u00e2n\u0103, din urma oilor...\u201d \u201e\u0218i casa ta \u0219i \u00eemp\u0103r\u0103\u021bia ta vor fi \u00eent\u0103rite pentru totdeauna.\u201d (2 Regi 7:5-16). David a r\u0103spuns: \u201eCine sunt eu, Doamne Dumnezeule, \u0219i care este casa mea, c\u0103 m-ai adus aici?\u201d (Regi 7:18). Acest sens este spiritual.<\/p>\n

Este ideea de proprietate spiritual\u0103 care apare acum Dup\u0103 categoriile de preo\u021bi \u0219i profe\u021bi, Dumnezeu adopt\u0103 acum proprietatea \u0219i o transform\u0103 divin\u0103. Acest lucru ne aduce de departe la ideea lui Mesia Regele. \u201eMesia\u201d este unul care este \u201euns\u201d de Dumnezeu, unul pe care se sprijin\u0103 Duhul lui Dumnezeu. Ungerea este un semn al cobor\u00e2rii spiritului, iar adev\u0103ratul rege este regele spiritului. \u00cenainte, Duhul lucra din afar\u0103, a fost rev\u0103rsat asupra un\u0219ilor Domnului, dac\u0103 Isus nu ar fi fost \u00eenc\u0103 glorificat. Dar acum El locuie\u0219te \u00een noi ca \u00een \u201eumbrela\u201d lui Okehosin, adic\u0103 \u00een noi.<\/p>\n

S\u0103 ne amintim cuvintele lui Isus: \u201eSunt cei care stau aici, care nu vor gusta moartea p\u00e2n\u0103 nu vor vedea pe Fiul Omului venind \u00een \u00eemp\u0103r\u0103\u021bia Lui\u201d (Matei 16:28), \u0219i au v\u0103zut aceast\u0103 \u00eemp\u0103r\u0103\u021bie \u0219ase zile mai t\u00e2rziu, \u00een ziua aceea. al Schimb\u0103rii la Fa\u021b\u0103 (Matei 17) L-au v\u0103zut pe Hristos pe munte \u00een splendoarea sa eshatologic\u0103 final\u0103. \u00cemp\u0103r\u0103\u021bia cereasc\u0103 este a\u0219adar Duhul Sf\u00e2nt care locuie\u0219te \u00een noi. Unele versiuni antice ale Rug\u0103ciunii Domnului spun: \u201eVino Duhul T\u0103u Sf\u00e2nt\u201d \u00een loc de \u201eVie \u00cemp\u0103r\u0103\u021bia Ta\u201d. Hristos este numit \u00een Psalmul 109 \u201epreot pentru totdeauna dup\u0103 r\u00e2nduiala lui Melhisedec\u201d. Aceasta este ideea de includere a preo\u021biei Sale nu se limiteaz\u0103 la timp. La fel, prin domnie, David nu \u00eenseamn\u0103 un rege doar pentru poporul s\u0103u, ci pentru toat\u0103 lumea. Ea simbolizeaz\u0103 Regele care este conform Duhului, pentru to\u021bi \u0219i pentru totdeauna.<\/p>\n<\/p>\n

3- Structura<\/strong><\/span><\/p>\n

Templul nu a fost construit de David, ci de fiul s\u0103u Solomon. Templul este o alt\u0103 etap\u0103 c\u0103tre r\u0103d\u0103cinile lui Israel \u00een \u021aara F\u0103g\u0103duin\u021bei. La fel ca proprietatea. Chivotul Leg\u0103m\u00e2ntului era mobil \u0219i nu fixat \u00eentr-un singur loc. Dar acum ei vor s\u0103 fie o cas\u0103 pentru locuin\u021ba \u0219i gloria lui Dumnezeu. Dumnezeu nu tolereaz\u0103 acest lucru, dar El accept\u0103 cererea lor \u0219i o va transforma \u00een slujirea scopurilor Sale, a\u0219a cum a transformat proprietatea. El zide\u0219te casa, dar Israel este ata\u0219at de aceast\u0103 cas\u0103 p\u0103m\u00e2nteasc\u0103, mai degrab\u0103 dec\u00e2t de Dumnezeu, a\u0219a cum este legat \u0219i de \u00eemp\u0103r\u0103\u021bia p\u0103m\u00e2nteasc\u0103. Casa este construit\u0103 pentru Numele Domnului: \u201eIat\u0103, inten\u021bionez s\u0103 zidesc o cas\u0103 Numelui Domnului Dumnezeului meu\u201d (1 Regi 5:5).<\/p>\n

Templul con\u021bine a\u0219adar numele lui Dumnezeu, iar aceasta \u00eenseamn\u0103 prezen\u021ba lui Dumnezeu \u00een conceptul evreiesc, dar Hristos se roag\u0103 lui Dumnezeu \u00eenainte de Patim\u0103, spun\u00e2nd: \u201eDe aceea am venit \u00een ceasul acesta\u201d. P\u0103rinte, prosl\u0103ve\u0219te Numele T\u0103u \u0219i din ceruri s-a auzit un glas: Eu am prosl\u0103vit \u0219i iar voi prosl\u0103vi.\u201d Iar Iisus este cel care va fi prosl\u0103vit: Isus este numele lui Dumnezeu care r\u0103m\u00e2ne pentru totdeauna, iar numele locuie\u0219te \u00een El. Este numele lui Dumnezeu \u00een sine \u0219i este, de asemenea, templul, a\u0219a cum am v\u0103zut. Astfel, prin Isus glorificat prin \u00eenviere, templul este transformat \u0219i dob\u00e2nde\u0219te \u00een\u021belesul s\u0103u adev\u0103rat, cuprinz\u0103tor, \u0219i devine prezen\u021ba lui Dumnezeu nu numai pentru. evreilor ci pentru \u00eentreaga umanitate. (2)<\/a>. Cartea afirm\u0103, pe de alt\u0103 parte, c\u0103 \u201enorul a umplut casa Domnului, iar preo\u021bii nu au putut sta s\u0103 slujeasc\u0103 din cauza norului, pentru c\u0103 slava Domnului umpluse casa Domnului\u201d ( 1 Regi 8:10-11). Prin urmare, Domnul locuie\u0219te \u0219i \u00een nori, \u00een ciuda re\u0219edin\u021bei Sale \u00een templu. El tr\u0103ie\u0219te \u00een \u00eentuneric, iar \u00eentunericul simbolizeaz\u0103 ceea ce este dincolo de orice \u00een\u021belegere \u0219i \u00een\u021belegere. Moise nu a devenit lumin\u0103 dec\u00e2t dup\u0103 ce a intrat \u00een \u00eentuneric pe munte (3)<\/a>.<\/p>\n<\/p>\n

\n

(1)<\/a> A mers trei zile de c\u0103l\u0103torie pentru a ajunge la Muntele Moria din \u021bara Canaan, unde \u0219i-a sacrificat fiul Isaac.<\/p>\n

(2)<\/a> A te ruga \u00een numele lui Isus nu este altceva dec\u00e2t o rug\u0103ciune a prezen\u021bei lui Dumnezeu \u00een noi.<\/p>\n

(3)<\/a> \u201eCine vrea s\u0103 fie un fulger trebuie s\u0103 tr\u0103iasc\u0103 \u00een \u00eentuneric mult timp.\u201d (Nietzsche)<\/p>","protected":false},"excerpt":{"rendered":"

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