{"id":2442,"date":"2010-07-12T00:20:49","date_gmt":"2010-07-12T00:20:49","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/biblical-studies-orthodox-library\/gospel-of-mark-read-and-comment\/explain-the-chapter-v-of-the-gospel-of-mark\/"},"modified":"2010-07-12T00:20:49","modified_gmt":"2010-07-12T00:20:49","slug":"explain-the-chapter-v-of-the-gospel-of-mark","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/orthodox-library\/orthodox-biblical-studies\/gospel-of-mark-read-and-comment\/explain-the-chapter-v-of-the-gospel-of-mark\/","title":{"rendered":"Explica\u021bia capitolului al cincilea din Evanghelia dup\u0103 Marcu"},"content":{"rendered":"

Vindecarea nebunilor din regiunea Gadarenilor:<\/strong><\/span><\/p>\n

\u0218i au venit de cealalt\u0103 parte a m\u0103rii, \u00een \u021bara Gadarenilor. \u0218i c\u00e2nd a ie\u0219it din corabie, \u00eendat\u0103 i-a \u00eent\u00e2mpinat din morminte un om st\u0103p\u00e2nit de un duh necurat, locuin\u021ba lui era \u00een morminte \u0219i nimeni nu putea s\u0103-l lege, nici cu lan\u021buri. Pentru c\u0103 era adesea legat cu lan\u021buri \u0219i lan\u021buri, a\u0219a c\u0103 a rupt lan\u021burile \u0219i a rupt lan\u021burile. \u0218i nimeni nu a fost \u00een stare s\u0103-l umileasc\u0103. \u0218i era mereu zi \u0219i noapte \u00een mun\u021bi \u0219i \u00een morminte, strig\u00e2nd \u0219i t\u0103indu-se cu pietre. C\u00e2nd l-a v\u0103zut pe Isus de departe, a alergat \u0219i s-a \u00eenchinat lui \u0219i a strigat cu glas tare \u0219i a zis: \u201eCe am eu cu tine, Isuse, Fiul Dumnezeului Celui Prea \u00cenalt? V\u0103 rog s\u0103 jura\u021bi pe Dumnezeu c\u0103 nu m\u0103 chinui\u021bi!\u201d Pentru c\u0103 i-a zis: \u201eIe\u0219i din om, duh necurat\u201d. El l-a \u00eentrebat: \u201eCum te cheam\u0103?\u201d El a r\u0103spuns: \u201eNumele meu este Legiune, pentru c\u0103 suntem mul\u021bi\u201d. \u0218i l-a rugat multe lucruri s\u0103 nu-i trimit\u0103 din \u021bar\u0103. \u0218i era o turm\u0103 mare de porci care p\u0103\u0219teau \u00een mun\u021bi. Atunci to\u021bi demonii L-au rugat, zic\u00e2nd: \u201eTrimite-ne la porci, ca s\u0103 intr\u0103m \u00een ei\u201d. A\u0219a c\u0103 Isus le-a dat imediat permisiunea. Deci duhurile necurate au ie\u0219it \u0219i au intrat \u00een porci. Atunci turma s-a repezit de pe st\u00e2nc\u0103 \u00een mare \u0219i erau vreo dou\u0103 mii \u0219i s-au \u00eenecat \u00een mare. Iar p\u0103storii porcilor au fugit \u0219i au spus-o \u00een ora\u0219 \u0219i \u00een sate. A\u0219a c\u0103 au ie\u0219it s\u0103 vad\u0103 ce s-a \u00eent\u00e2mplat. \u0218i au venit la Isus \u0219i l-au v\u0103zut pe demonic, \u00een care erau refugia\u021bii, \u0219ez\u00e2nd \u0219i \u00eembr\u0103cat \u0219i cu mintea lui bun\u0103. Deci le era fric\u0103. Atunci cei care au v\u0103zut le-au spus cum sa \u00eent\u00e2mplat cu demoniacul \u0219i despre porci. A\u0219a c\u0103 au \u00eenceput s\u0103-i cear\u0103 s\u0103-\u0219i p\u0103r\u0103seasc\u0103 grani\u021bele. Iar c\u00e2nd a intrat \u00een corabie, cel st\u0103p\u00e2nit de demon l-a rugat s\u0103 fie cu el. Dar Isus nu l-a p\u0103r\u0103sit, ci i-a zis: \u201eDu-te acas\u0103 \u0219i la familia ta \u0219i spune-le c\u00e2t de multe a f\u0103cut Domnul pentru tine \u0219i a avut mil\u0103 de tine\u201d. Deci s-a dus \u0219i a \u00eenceput s\u0103 vesteasc\u0103 \u00een Decapole c\u00e2t de mare f\u0103cuse Isus pentru el. To\u021bi erau uimi\u021bi. (Marcu 5:1-20, Matei 8:28-34, Luca 8:26-39).<\/strong><\/p>\n

<\/p>\n

Aceast\u0103 nara\u021biune a lui Marcu, cea mai lung\u0103 dintre nara\u021biunile Evangheliilor sinoptice, se termin\u0103 cu zicala (Versetul 20<\/strong>Nebunul recuperat a devenit un predicator al lui Hristos \u00een regiunea Decapolis. Dar, pe l\u00e2ng\u0103 aceast\u0103 viziune apostolic\u0103, evanghelistul a vrut s\u0103-l arate pe Isus ca pe un Mesia puternic care \u00eel \u00eenvinge pe Satana, \u00eei paralizeaz\u0103 lucr\u0103rile \u0219i elibereaz\u0103 oamenii din sclavia lui, inaugur\u00e2nd astfel o nou\u0103 er\u0103 pentru umanitate care a fost vestit\u0103 \u00een Vechiul Testament \u0219i realizat\u0103 \u00een Vechiul Testament. Biserica.<\/p>\n

Minunea are loc \u201edincolo de mare\u201d, adic\u0103 \u00een zona opus\u0103 Galileii, peste lac. Diferitele manuscrise men\u021bioneaz\u0103 urm\u0103toarele expresii: \u201eregiunea Gherazenilor\u201d, \u201eregiunea Gherazenilor\u201d, \u201eregiunea Gadarenilor\u201d. Prima fraz\u0103 se \u00eentoarce la corectarea lui Origene, care vorbe\u0219te despre un ora\u0219 necunoscut ast\u0103zi, numit Gergessa, av\u00e2nd \u00een vedere c\u0103 Gergesse este un ora\u0219 \u00een arab\u0103. \u0218tim c\u0103 ora\u0219ul Jarasa este situat la 60 km de lac \u00een regiunea Cinci Ora\u0219e. Sintagma mai corect\u0103, deci, este \u201egadarenenii\u201d, deoarece ora\u0219ul Gadra (care are o \u0219coal\u0103 pentru filozofi stoici) este situat l\u00e2ng\u0103 lacul Ghenesaret, la 10 km la sud-est de acesta. Pe de alt\u0103 parte, evenimentul nu a avut loc \u00een interiorul ora\u0219ului, ci mai degrab\u0103 \u00een jurul lui, \u201e\u00een regiunea Gadarenilor...\u201d, adic\u0103 \u00een zona lacului. Ceea ce este afirmat \u00een Luca 8:26, \u201ecare este vizavi de Galileea\u201d, sus\u021bine acest punct de vedere.<\/p>\n

Este descris\u0103 starea pacientului care l-a \u00eent\u00e2lnit pe Isus c\u00e2nd a cobor\u00e2t de pe corabie (Versetul 2<\/strong>) C\u0103 este mizerabil\u0103. Exist\u0103 un \u201eduh necurat\u201d \u00een el, adic\u0103 un \u201edemon\u201d (demonis\u00e9) \u00een el \u0219i locuie\u0219te \u00een morminte. Dac\u0103 am vrea s\u0103-l descriem \u00een termeni contemporani, am spune c\u0103 nu se \u00eencadreaz\u0103 \u00een societate pentru c\u0103 nu tr\u0103ie\u0219te printre oameni, ci mai degrab\u0103 departe de ei \u00een morminte \u0219i mun\u021bi (Versetele 3 \u0219i 5<\/strong>), are obiceiul de a se face r\u0103u (\u201ese taie cu pietre\u201d), ia o atitudine pozitiv\u0103, dar este incapabil s\u0103 controleze (Pentru versetul 4<\/strong>), \u0219i sufer\u0103 de o diviziune intern\u0103 a personalit\u0103\u021bii sale (\u201eM\u0103 numesc Jeon pentru c\u0103 suntem mul\u021bi\u201d). Astfel, vedem crea\u021bia \u201efoarte bun\u0103\u201d a lui Dumnezeu descris\u0103 \u00een aceast\u0103 imagine trist\u0103 dup\u0103 ce a devenit prad\u0103 lui Satan.<\/p>\n

Dar Evanghelistul \u00eel arat\u0103 pe Isus eliber\u00e2nd oamenii de o asemenea sclavie \u0219i restabilindu-le natura corupt\u0103. Duhul r\u0103u ascuns \u00een persoana bolnav\u0103 recunoa\u0219te o asemenea autoritate divin\u0103 \u00een Mesia, \u0219i astfel el strig\u0103 c\u0103tre Isus prin gura bolnavului: \u201eCe am eu de-a face cu tine, Isuse, Fiul Dumnezeului Prea \u00cenalt?\u201d \u00cen aceast\u0103 propozi\u021bie, Satana recunoa\u0219te: 1- C\u0103 nu este nimic \u00een comun \u00eentre el \u0219i Isus, pentru c\u0103 Isus vrea s\u0103 salveze oamenii \u00een timp ce vrea s\u0103-i distrug\u0103; 2- C\u0103 cel care \u00eei vorbe\u0219te este Fiul lui Dumnezeu Cel Prea\u00eenalt. Deci, el adaug\u0103 o calitate sublim\u0103 pe care oamenii nu o cunosc personalit\u0103\u021bii mesianice a lui Isus. 3- Apari\u021bia lui Mesia \u00een lume \u00eenseamn\u0103 desfiin\u021barea lucr\u0103rii sale corupte.<\/p>\n

O alt\u0103 dovad\u0103 a recunoa\u0219terii de c\u0103tre Satana a puterii lui Isus este r\u0103spunsul lui la \u00eentrebarea lui Isus despre numele s\u0103u: \u201eNumele meu este Legiune, pentru c\u0103 suntem mul\u021bi\u201d (Versetul 9<\/strong>), pentru c\u0103 numai cei mai puternici se pot \u00eentreba despre numele cuiva care este inferior lui \u0219i mai slab dec\u00e2t el, conform conceptului de atunci. Divizia roman\u0103 numit\u0103 Legiune era format\u0103 din 4 p\u00e2n\u0103 la 6 mii de oameni \u0219i 300 de cai. Acest lucru nu \u00eenseamn\u0103 c\u0103 un astfel de num\u0103r era prezent \u00een interiorul pacientului, dar \u00eenseamn\u0103 c\u0103 erau mul\u021bi, o \u00eentreag\u0103 armat\u0103, care ar putea sf\u00e2\u0219ia grav personalitatea unei persoane.<\/p>\n

Demonii \u00eei cer lui Isus s\u0103 nu-i trimit\u0103 la locul de chin, ci s\u0103 le permit\u0103 s\u0103 tr\u0103iasc\u0103 \u00eentr-o turm\u0103 de porci din apropiere (Versetele 11-12<\/strong>). Isus accept\u0103 cererea lor \u201enu convins de ei, ci de o planificare inten\u021bionat\u0103 din partea lui\u201d, potrivit Sf\u00e2ntului Ioan Gur\u0103 de Aur. Ce \u201eprovizare\u201d a f\u0103cut Isus c\u00e2nd a permis demonilor s\u0103 locuiasc\u0103 \u00een cei aproximativ 2.000 de porci care s-au repezit de pe st\u00e2nc\u0103 \u00een mare (Versetul 13<\/strong>)? Unii spun c\u0103 ceea ce s-a \u00eent\u00e2mplat a fost pedepsirea p\u0103storilor care crescur\u0103 porci interzis de Legea mozaic\u0103. Aceast\u0103 interpretare este incorect\u0103 deoarece evenimentul s-a petrecut \u00eentr-un p\u0103m\u00e2nt p\u0103g\u00e2n (Decapola) unde interdic\u021bia nu are sens. Prin \u00eendeplinirea cererii demonilor, Isus dore\u0219te cel mai probabil s\u0103 sublinieze efectul distructiv al prezen\u021bei lor, pentru c\u0103 oriunde se g\u0103sesc, fie \u00een oameni, fie \u00een animale, ei aduc distrugere. Isus dore\u0219te, de asemenea, s\u0103 sublinieze vrednicia incontestabil\u0103 a omului pentru fiecare sacrificiu demn pentru a-\u0219i asigura m\u00e2ntuirea.<\/p>\n

P\u0103storii s-au gr\u0103bit s\u0103 spun\u0103 oamenilor din ora\u0219 \u0219i din sate.Versetul 14<\/strong>(Cei care au venit la locul minunii \u0219i l-au v\u0103zut primii pe nebun, \u201e\u00eembr\u0103ca\u021bi \u0219i \u00een stare bun\u0103\u201d)Versetul 15<\/strong>), a\u0219a c\u0103 le era fric\u0103. Desigur, ei considerau distrugerea turmei de porci mai important\u0103 dec\u00e2t vindecarea nebunului \u0219i se temeau c\u0103 prezen\u021ba lui Isus \u00een provincia lor va aduce alte calamit\u0103\u021bi. A\u0219a c\u0103 l-au rugat s\u0103-\u0219i p\u0103r\u0103seasc\u0103 hotarele. Frica lor a fost cea care i-a determinat s\u0103 nu recunoasc\u0103 puterea lui Isus \u0219i s\u0103-L \u00eenchine ca Mesia, ci la dorin\u021ba de a sc\u0103pa de el (Versetele 16-17<\/strong>).<\/p>\n

Dimpotriv\u0103, nebunul s\u0103n\u0103tos, care \u00eenainte nu suporta s\u0103 tr\u0103iasc\u0103 printre oameni, este acum \u201e\u00eembr\u0103cat \u0219i sensibil\u201d \u0219i caut\u0103 s\u0103 fie cu Isus (Versetul 18<\/strong>). \u00cent\u00e2lnirea cu Fiul lui Dumnezeu transform\u0103 radical o persoan\u0103 \u0219i o face un izvor de m\u00e2ntuire pentru al\u021bii. Isus nu accept\u0103 cererea nebunului, ci mai degrab\u0103 \u00eel trimite s\u0103 predice ceea ce Domnul a f\u0103cut pentru el (Versetul 19<\/strong>). Versetul 20 ne face s\u0103 \u00een\u021belegem c\u0103 cel care a fost vindecat a propov\u0103duit cre\u0219tinismul \u00een regiunea Decapolei. Entuziasmul s\u0103u misionar este rezultatul \u00eent\u00e2lnirii sale vie cu Isus \u0219i rezultatul m\u00e2ntuirii sale prin el.<\/p>\n

\u00cen relatarea lui Matei despre acela\u0219i subiect (8:28 - 9:1), el vorbe\u0219te despre vindecarea a doi demonici, nu doar a unuia. Este o alt\u0103 minune? Asem\u0103narea dintre cele trei Evanghelii nu ne permite s\u0103 facem o asemenea presupunere, mai ales c\u0103 evangheli\u0219tii Marcu \u0219i Luca plaseaz\u0103 aceast\u0103 minune imediat dup\u0103 ce furtuna se potole\u0219te c\u00e2nd Iisus trece cu ucenicii s\u0103i. Atunci cum putem explica o asemenea diferen\u021b\u0103?<\/p>\n

Este probabil ca Evanghelistul Marcu s\u0103 men\u021bioneze unul dintre nebunii care era cel mai periculos \u0219i mai cunoscut locuitorilor din regiune. Aceasta este ceea ce spun majoritatea P\u0103rin\u021bilor Bisericii. Pe de alt\u0103 parte, putem spune c\u0103 tradi\u021bia Matei vorbe\u0219te despre doi nebuni, \u00een timp ce tradi\u021bia Marcu \u0219i Luca vorbe\u0219te despre un nebun. Iat\u0103 ce se \u00eent\u00e2mpl\u0103 cu orbii din Matei (9:27-35 \u0219i 20:29-34).<\/p>\n

Ceea ce conteaz\u0103 pentru evanghelici nu este num\u0103rul de pacien\u021bi vindeca\u021bi, ci mai degrab\u0103 concentrarea lor asupra puterii lui Isus ca Mesia de a-l alunga pe Satana, de a pune cap\u0103t lucr\u0103rii sale corup\u0103toare \u00een lume \u0219i, ca rezultat, elibereaz\u0103 oamenii din sclavia lui. Pe asta se concentreaz\u0103 \u00een special Matei, \u00eentruc\u00e2t personajul celor doi nebuni nu prea apare (Isus nu le vorbe\u0219te, nu vorbe\u0219te despre ceea ce li s-a \u00eent\u00e2mplat dup\u0103 recuperare, nu vorbe\u0219te despre starea lor dup\u0103 \u00eens\u0103n\u0103to\u0219ire ca \u00een Marcu). \u0219i Luca). Mai degrab\u0103, el pune mai mult accent pe Fiul lui Dumnezeu care vorbe\u0219te cu diavolii \u0219i \u00eei pedepse\u0219te. Evanghelistul vrea s\u0103 sublinieze asta Lucrarea lui Hristos inaugureaz\u0103 un nou timp<\/strong> Puterea lui Satan este \u00eenvins\u0103, bolnavul se retrage, iar persoana este eliberat\u0103. Tr\u0103im acest timp nou \u00een biserica fondat\u0103 \u0219i adunat\u0103 de Mesia.<\/p>\n

Vindecarea femeii cu v\u0103rsare de s\u00e2nge \u0219i cre\u0219terea fiicei lui Iair:<\/strong><\/span><\/p>\n

\u0218i dup\u0103 ce Iisus a trecut din nou \u00een corabie pe malul cel\u0103lalt, s-a adunat o mare mul\u021bime la el. \u0218i era l\u00e2ng\u0103 mare. \u0218i iat\u0103 c\u0103 a venit unul dintre frunta\u0219ii sinagogii, al c\u0103rui nume era Iair. \u0218i c\u00e2nd l-a v\u0103zut, a c\u0103zut la picioarele lui. L-a \u00eentrebat multe lucruri, spun\u00e2nd: \u201eFiica mea este la ultima suflare. A\u0219 vrea s\u0103 vii \u0219i s\u0103-\u021bi pui m\u00e2na peste ea, ca s\u0103 fie vindecat\u0103 \u0219i s\u0103 tr\u0103iasc\u0103.\u201d Deci a mers cu el \u0219i o mul\u021bime mare l-a urmat \u0219i ei \u00eel \u00eenghesuiau.<\/strong><\/p>\n

\u0218i era o femeie care de doisprezece ani avea o hemoragie, \u0219i suferise foarte mult de la mul\u021bi doctori, \u0219i cheltuise tot ce avea \u0219i nu c\u00e2\u0219tigase nimic, dar nimic. A v\u0103zut o situa\u021bie mai rea. C\u00e2nd a auzit de Isus, a venit \u00een spatele mul\u021bimii \u0219i i-a atins haina. Pentru c\u0103 ea a spus: \u201eDac\u0103 m\u0103 ating chiar \u0219i de hainele lui, voi fi vindecat\u0103\u201d. \u0218i \u00eendat\u0103 s-a secat izvorul s\u00e2ngelui ei \u0219i a \u0219tiut \u00een trupul ei c\u0103 s-a vindecat de boal\u0103. Imediat Iisus s-a \u00eentors \u00een mijlocul mul\u021bimii, sim\u021bind \u00een sine puterea care ie\u0219ea din el \u0219i a zis: \u201eCine s-a atins de hainele mele?\u201d Atunci ucenicii lui i-au zis: \u201eVezi mul\u021bimea care te \u00eenghesuie \u0219i zici: \u201eCine m-a atins?\u201d\u201d. \u0218i s-a uitat \u00een jur s\u0103 vad\u0103 cine f\u0103cuse asta. Dar femeia a venit, \u00eenfrico\u0219at\u0103 \u0219i tremur\u00e2nd\u0103, \u0219tiind ce i s-a \u00eent\u00e2mplat, \u0219i a c\u0103zut jos \u0219i i-a spus tot adev\u0103rul. A\u0219a c\u0103 i-a zis: \u201eFiic\u0103, credin\u021ba ta te-a f\u0103cut bine. Du-te \u00een pace \u0219i elibereaz\u0103-te de boala ta.\u201d <\/strong><\/p>\n

\u00cen timp ce vorbea el, au venit din casa conduc\u0103torului sinagogii \u0219i au zis: \u201eFiica ta a murit\u201d. De ce \u00eel mai tulburi pe St\u0103p\u00e2n? Iar Iisus a auzit \u00eendat\u0103 cuv\u00e2ntul rostit \u0219i a zis conduc\u0103torului sinagogii: \u201eNu te teme, ci doar crede\u201d. El nu a permis nim\u0103nui s\u0103-l urmeze, \u00een afar\u0103 de Petru, Iacov \u0219i Ioan, fratele lui Iacov. A venit deci la casa conduc\u0103torului sinagogii \u0219i a v\u0103zut zbuciumul: ei pl\u00e2ngeau \u0219i urlau mult. A\u0219a c\u0103 a intrat \u0219i le-a zis: \u201eDe ce face\u021bi tam-tam \u0219i pl\u00e2nge\u021bi? \u201eFata nu este moart\u0103, dar doarme\u201d. Au r\u00e2s de el. Dar el \u00eensu\u0219i i-a scos pe to\u021bi afar\u0103 \u0219i a luat pe tat\u0103l fetei \u0219i pe mama ei \u0219i pe cei ce erau cu el \u0219i a intrat acolo unde z\u0103cea fata. El a luat m\u00e2na fetei \u0219i i-a spus: \u201eTalitha, ridic\u0103-te\u201d. \u0218i \u00eendat\u0103 s-a ridicat domni\u0219oara \u0219i a mers. Pentru c\u0103 avea doisprezece ani. Au fost foarte uimi\u021bi. A\u0219a c\u0103 le-a cerut ferm ca nimeni s\u0103 nu \u0219tie despre asta. El a spus c\u0103 ar trebui s\u0103 i se dea ei s\u0103 m\u0103n\u00e2nce. (Marcu 5:21-43, Matei 9:18-26, Luca 8:40-56).<\/strong><\/p>\n

Ambele relat\u0103ri atest\u0103 st\u0103p\u00e2nirea lui Isus asupra bolii \u0219i mor\u021bii. Ele nu sunt legate de timp, ci de tema comun\u0103 a credin\u021bei \u00een capacitatea lui Isus de a vindeca. Femeia cu s\u00e2nge era considerat\u0103 necurat\u0103 din cauza tipului bolii ei (vezi Levitic 12:1, 15:9, 25\u2026) \u0219i, prin urmare, nu avea dreptul s\u0103 se ating\u0103 de al\u021bi oameni. Dar credin\u021ba ei \u00een capacitatea lui Isus de a vindeca era mai puternic\u0103 dec\u00e2t poruncile legii, a\u0219a c\u0103, c\u00e2nd s-a amestecat cu mul\u021bimile, ea a atins hainele \u00cenv\u0103\u021b\u0103torului \u0219i a fost vindecat\u0103. Dup\u0103 ce Isus a \u00eentrebat \u201eCine s-a atins de hainele Mele\u201d (Versetul 30<\/strong>), femeia a tremurat \u0219i a trebuit s\u0103 p\u0103r\u0103seasc\u0103 mul\u021bimea necunoscut\u0103 \u0219i s\u0103 vin\u0103 s\u0103-L \u00eent\u00e2lneasc\u0103 personal pe Isus. Domnul nu a mustrat-o pentru ac\u021biunea ei (cum se a\u0219teptase), dar El i-a eviden\u021biat credin\u021ba numind-o \u201efiic\u0103\u201d (\u00een ciuda v\u00e2rstei ei cu siguran\u021b\u0103 \u00eenaintate), plas\u00e2nd-o \u00een r\u00e2ndurile familiei lui Dumnezeu, aceast\u0103 familie pe care El, cel Mesia, se stabilea pe p\u0103m\u00e2nt.<\/p>\n

Comentatorul Theophylectus ofer\u0103 o interpretare simbolic\u0103 a romanului, consider\u00e2nd umanitatea s\u00e2nger\u00e2nd \u0219i incapabil de a fi vindecat de doctorii \u0219i \u00een\u021belep\u021bii acestei lumi, dar \u0219i-a g\u0103sit vindecarea \u00een leg\u0103tura cu Hristos.<\/p>\n

Evenimentul de vindecare a avut loc \u00een timp ce Isus \u00eenso\u021bea mul\u021bimea, \u00eendrept\u00e2ndu-se spre casa conduc\u0103torului sinagogii, Iair, pentru a-\u0219i vindeca fiica pe moarte. \u00cen timp ce vorbea cu femeia pe care o vindecase, din casa conduc\u0103torului sinagogii au venit soli, care l-au anun\u021bat despre moartea fiicei \u0219i, prin urmare, nu mai era nevoie s\u0103-l tulbure pe profesor (observ\u0103m, conform dup\u0103 relatarea lui Matei, c\u0103 fiica murise c\u00e2nd Iair a venit la Isus, rug\u00e2ndu-l s\u0103-\u0219i pun\u0103 m\u00e2inile pe ea \u0219i s\u0103 o vindece). Isus nu a acordat o importan\u021b\u0103 deosebit\u0103 \u0219tirilor: \u201eIsus a auzit imediat cuv\u00e2ntul rostit.\u201d Mai degrab\u0103, i-a spus lui Iair: \u201eNu te teme, ci doar crede\u201d. Desigur, moartea fiicei a zdruncinat speran\u021bele \u0219efului sinagogii. Dar Biblia nu ne-a spus despre el, deoarece interesul ei se concentra pe capacitatea lui Mesia de a vindeca.<\/p>\n

Pe c\u00e2nd era ceasul vestirii de c\u0103tre Isus a puterii \u0219i slavei lui Dumnezeu, a p\u0103r\u0103sit mul\u021bimea \u0219i a luat cu el pe trei dintre ucenicii s\u0103i, Petru, Iacov \u0219i Ioan, \u0219i s-a \u00eendreptat spre casa conduc\u0103torului sinagogii, unde a auzit \u201eun zgomot: ei pl\u00e2ng \u0219i pl\u00e2ng foarte mult\u201d (Versetul 38<\/strong>), adic\u0103 \u00eencepuse pl\u00e2nsul peste mor\u021bi. Conform obiceiului de \u00eenmorm\u00e2ntare \u00een Palestina (vezi Grundmann, pagina 117), chiar \u0219i \u00een \u00eenmorm\u00e2ntarea unui israelian s\u0103rac, era necesar ca o femeie \u00eendoliat\u0103 s\u0103 c\u00e2nte c\u00e2ntece elegiace \u0219i dou\u0103 instrumente muzicale pentru a alunga spiritele rele care \u00eencercau s\u0103 r\u0103peasc\u0103. sufletul care ie\u0219ise de cur\u00e2nd din trup \u0219i nu era \u00eenc\u0103 aproape de el.<\/p>\n

\u00cen observa\u021bia lui Isus c\u0103 \u201efata nu este moart\u0103, ci doarme\u201d, la care cei prezen\u021bi r\u0103spund cu batjocur\u0103: \u201eA\u0219a c\u0103 au r\u00e2s de el\u201d, Isus vede moartea ca somn, pentru c\u0103 el este st\u0103p\u00e2nul vie\u021bii \u0219i al mor\u021bii, a\u0219a c\u0103 \u021bine m\u00e2na fetei \u0219i \u00eei d\u0103 un ordin hot\u0103r\u00e2t s\u0103 se ridice. \u00cen acest moment, Evanghelistul ne men\u021bioneaz\u0103 expresia aramaic\u0103 pe care Isus a folosit-o pentru a \u00eenvia mor\u021bii, \u201eTalitha, ridic\u0103-te\u201d, adic\u0103 \u201eF\u0103ti\u021b\u0103, \u00ee\u021bi spun, scoal\u0103-te\u201d.<\/p>\n

Feti\u021ba de 12 ani se ridic\u0103 \u0219i merge. Porunca pe care o d\u0103 Isus de a-i oferi m\u00e2ncarea are sensul de a confirma evenimentul \u0219i de a-l face dincolo de orice \u00eendoial\u0103. Este firesc ca dup\u0103 acest eveniment ciudat, toat\u0103 lumea s\u0103 fie surprins\u0103. Dup\u0103 aceea, Evanghelia nu vorbe\u0219te despre sentimentul mul\u021bimii sau despre cei care \u00eenainte r\u00e2deau de ea. Evanghelistul vrea s\u0103 sublinieze Puterea lui Isus asupra mor\u021bii<\/strong>. Nara\u021biunea se \u00eencheie cu binecunoscuta fraz\u0103 a lui Marcu despre \u201etaina lui Mesia\u201d: \u201eA\u0219a c\u0103 le-a poruncit cu t\u0103rie ca nimeni s\u0103 nu \u0219tie despre asta\u201d (Versetul 43<\/strong>).<\/p>","protected":false},"excerpt":{"rendered":"

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