{"id":2537,"date":"2010-09-10T12:06:01","date_gmt":"2010-09-10T12:06:01","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/do-not-cry-on-the-sleepers-sermon-on-the-death-by-st-john-chrysostom\/"},"modified":"2010-09-10T12:06:01","modified_gmt":"2010-09-10T12:06:01","slug":"do-not-cry-on-the-sleepers-sermon-on-the-death-by-st-john-chrysostom","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/orthodox-library\/faith-and-doctrine\/do-not-cry-on-the-sleepers-sermon-on-the-death-by-st-john-chrysostom\/","title":{"rendered":"Nu pl\u00e2nge\u021bi pentru cei care au adormit - predic\u0103 despre moarte - Sf\u00e2ntul Ioan Gur\u0103 de Aur"},"content":{"rendered":"

O c\u0103l\u0103torie c\u0103tre un loc mai bun \u0219i o via\u021b\u0103 mai bun\u0103<\/strong><\/span><\/p>\n

Cel care posed\u0103 cu adev\u0103rat o g\u00e2ndire \u00een\u021beleapt\u0103 \u0219i \u00ee\u0219i dirijeaz\u0103 via\u021ba \u00een speran\u021ba unor lucruri bune viitoare, c\u00e2nd vede o persoan\u0103 murind \u00een fa\u021ba lui, nu va considera moartea ca fiind cu adev\u0103rat moarte (adic\u0103 sf\u00e2r\u0219itul tuturor), \u0219i va nu v\u0103 \u00eentrista\u021bi pentru cei care mor \u00een circumstan\u021be similare; Pentru c\u0103 se g\u00e2nde\u0219te la coroanele pe care le d\u0103 Dumnezeu. Dac\u0103 sem\u0103n\u0103torului nu \u00eei pare r\u0103u sau nu se \u00eencrunt\u0103 c\u00e2nd vede gr\u00e2ul r\u0103sp\u00e2ndit \u00een ogorul s\u0103u, la fel \u0219i omul drept care reu\u0219e\u0219te s\u0103 dob\u00e2ndeasc\u0103 gloriile virtu\u021bii \u0219i tr\u0103ie\u0219te zilnic cu dor dup\u0103 \u00cemp\u0103r\u0103\u021bia lui Dumnezeu nu va fi nec\u0103jit ca majoritatea oamenilor c\u00e2nd moartea. vine la el \u0219i nu va fi deranjat sau tulburat pentru c\u0103 \u0219tie c\u0103 Pentru cei care au tr\u0103it o via\u021b\u0103 de virtute, moartea este o tranzi\u021bie \u0219i o c\u0103l\u0103torie c\u0103tre un loc mai bun \u0219i o via\u021b\u0103 mai \u00eenalt\u0103 \u0219i o cale care duce la coroanele care Dumnezeu d\u0103.<\/p>\n

Sf\u00e2ntul Ioan Gur\u0103 de Aur<\/strong><\/p>\n

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Centrul Ortodox de Studii Patristice din Cairo
Texte patristice
82<\/td>\n		 <\/td>\n <\/td>\n <\/td>\n<\/tr>\n
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Nu pl\u00e2nge\u021bi pentru cei care au adormit<\/h3>\n

Predica despre moarte<\/h4>\n

De Sf\u00e2ntul Ioan Gur\u0103 de Aur<\/h5>\n<\/td>\n<\/tr>\n
 <\/td>\n\n

traducere
Dr.. George Awad Ibrahim<\/p>\n<\/td>\n

 <\/td>\n\n

 revizuire
Dr.. Nosha Abdel Shahid<\/p>\n<\/td>\n<\/tr>\n

 <\/td>\n <\/td>\n\n

noiembrie 2004 d.Hr<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n<\/tbody>\n<\/table><\/div>\n

Numele c\u0103r\u021bii: Nu pl\u00e2nge\u021bi pentru cei care au adormit: O predic\u0103 despre moarte<\/p>\n

Numele autorului: Sf\u00e2ntul Ioan Gur\u0103 de Aur<\/p>\n

Numele traduc\u0103torului: Dr. George Awad<\/p>\n

Numele editurii: Funda\u021bia Saint Anthony - Centrul Ortodox de Studii Patristice din Cairo: Str. Ismail El Falaki nr. 8 (B), Sta\u021bia Cur\u021bii, Heliopolis Tel: 2414023<\/p>\n

Denumirea tiparului: Dar Youssef Kamal for Printing, 2 Al-Madares St., Hadayek Al-Qubba, Tel: 4827074 - 4823578<\/p>\n\n\n\n\n\n\n\n\n\n\n\n
Cuprins<\/strong><\/td>\ns<\/strong><\/td>\n<\/tr>\n
introducere<\/td>\n6<\/td>\n<\/tr>\n
Ora mor\u021bii, de ce ne este necunoscut?<\/td>\n8<\/td>\n<\/tr>\n
Pozi\u021bia noastr\u0103 cu privire la moartea celor dragi<\/td>\n15<\/td>\n<\/tr>\n
Durerea p\u0103rin\u021bilor din cauza mor\u021bii fiului lor \u0219i ceea ce \u00eenv\u0103\u021b\u0103m din povestea lui Avraam \u0219i Isaac<\/td>\n18<\/td>\n<\/tr>\n
Situa\u021bia lui Avram este un mare exemplu pentru p\u0103rin\u021bii care \u00ee\u0219i pierd singurul copil<\/td>\n22<\/td>\n<\/tr>\n
Roag\u0103-te \u0219i f\u0103 bine pentru sufletele altora. Fii trist pentru cei care mor nec\u0103i\u021bi<\/td>\n29<\/td>\n<\/tr>\n
De ce ne temem de moarte?<\/td>\n32<\/td>\n<\/tr>\n
Moartea dezv\u0103luie inutilitatea treburilor umane<\/td>\n36<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

introducere<\/strong><\/span><\/p>\n

Aceast\u0103 predic\u0103 este una dintre numeroasele capodopere ale Sf\u00e2ntului Ioan Gur\u0103 de Aur, \u00een care el prezint\u0103 o viziune spiritual\u0103 clar\u0103 asupra mor\u021bii. Plin de credin\u021b\u0103 \u0219i plin de speran\u021b\u0103. \u00cen ea, el abordeaz\u0103 subiecte care ne preocup\u0103 foarte mult: ceasul necunoscut al mor\u021bii, frica de moarte \u0219i triste\u021bea extrem\u0103 din cauza mor\u021bii celor dragi \u0219i a copiilor no\u0219tri, vorbe\u0219te \u0219i despre importan\u021ba rug\u0103ciunii pentru credincio\u0219ii care au c\u0103zut deja adormit \u00een Domnul. Acestea sunt c\u00e2teva dintre subiectele despre care vorbe\u0219te sf\u00e2ntul p\u0103rinte \u00een aceast\u0103 predic\u0103. Textul grecesc al acestei predici a ap\u0103rut \u00een volumul 63 al colec\u021biei \u201eMini\u201d Patrologie: PG 63, 801-812.<\/p>\n

Dumnezeu s\u0103 binecuv\u00e2nteze aceste cuvinte pentru m\u00e2ntuirea, m\u00e2ng\u00e2ierea \u0219i zidirea copiilor s\u0103i prin mijlocirea Fecioarei, Maicii Domnului \u0219i a rug\u0103ciunilor sfin\u021bilor p\u0103rin\u021bi \u0219i a Sf\u00e2ntului Ioan Gur\u0103 de Aur... \u0219i slav\u0103, laud\u0103 \u0219i \u00eenchinare. Sfintei Treimi, una \u00een esen\u021b\u0103, Tat\u0103l, Fiul \u0219i Duhul Sf\u00e2nt, acum \u0219i \u00een vecii vecilor. Amin.<\/p>\n

31 octombrie 2004 d.Hr<\/p>\n

Nu pl\u00e2nge\u021bi pentru cei care au adormit<\/h2>\n

(Predica despre moarte)<\/p>\n

Ora mor\u021bii, de ce ne este necunoscut?<\/strong><\/span><\/p>\n

Dragii mei, mintea noastr\u0103 dore\u0219te constant s\u0103 cunoasc\u0103 \u0219i s\u0103 \u00een\u021beleag\u0103 multe lucruri. Primul dintre aceste lucruri este momentul \u00een care va avea loc sf\u00e2r\u0219itul lumii. Pentru a \u00eenl\u0103tura aceast\u0103 curiozitate, Sf\u00e2ntul Pavel a scris \u00eentr-una din scrisorile sale: \u201eDar despre vremuri \u0219i anotimpuri, nu ave\u021bi nevoie, fra\u021bilor, s\u0103 v\u0103 scriu\u201d (1 Tesaloniceni 5:1). Eu, la r\u00e2ndul meu, m\u0103 \u00eentreb: ce beneficiu am c\u00e2\u0219tiga dac\u0103 am \u0219ti c\u00e2nd se va \u00eent\u00e2mpla asta? Ai putea sa imi spui?<\/p>\n

S\u0103 presupunem c\u0103 a doua venire a Domnului va avea loc peste dou\u0103zeci, treizeci sau o sut\u0103 de ani. Ce semnifica\u021bie va avea aceasta? Nu vine oare sf\u00e2r\u0219itul lumii pentru fiecare dintre noi odat\u0103 cu sf\u00e2r\u0219itul vie\u021bii noastre p\u0103m\u00e2nte\u0219ti?! (1)<\/a>De ce, atunci, \u00ee\u021bi \u00eencordezi mintea, \u00eentreb\u00e2ndu-te \u00een necaz: C\u00e2nd va avea loc finalul general pentru noi to\u021bi? A\u0219a cum se \u00eent\u00e2mpl\u0103 \u00een alte circumstan\u021be - \u00een care abandon\u0103m ceea ce ne preocup\u0103 \u0219i devenim preocupa\u021bi de treburile altora \u0219i ne pas\u0103 cel mai mult de problemele ciudate care nu ne privesc - acesta este cazul \u00een acest subiect al nostru fiind preocupat de sf\u00e2r\u0219itul propriei vie\u021bi, vrea s\u0103 \u0219tie \u00een detaliu cum \u0219i c\u00e2nd va veni sf\u00e2r\u0219itul tuturor?<\/p>\n

Dar dac\u0103 vrei s\u0103 \u0219tii de ce sf\u00e2r\u0219itul vie\u021bii fiec\u0103ruia dintre noi r\u0103m\u00e2ne necunoscut? De ce moartea vine brusc ca un ho\u021b \u00een miez de noapte? O sa iti raspund in functie de ceea ce cred eu ca este corect.<\/p>\n

Cred c\u0103 dac\u0103 fiecare dintre noi ar \u0219ti c\u00e2nd se va sf\u00e2r\u0219i via\u021ba lui, nim\u0103nui nu i-ar p\u0103sa s\u0103 fac\u0103 fapte virtuoase \u00een timpul vie\u021bii sale, dac\u0103 cineva ar cunoa\u0219te ultima zi din via\u021ba lui, \u00een acest caz - ar face nenum\u0103rate rele - s-ar poc\u0103i. pu\u0163in \u00eenainte de sf\u00e2r\u015fitul ei, pentru a se \u00eendep\u0103rta de aceast\u0103 via\u0163\u0103 prezent\u0103, El iart\u0103 p\u0103catele. Dar dac\u0103 frica de ceasul necunoscut al mor\u021bii este cea care determin\u0103 sufletele s\u0103 se \u00eentoarc\u0103 \u00eempreun\u0103 c\u0103tre Dumnezeu, atunci cui dintre aceia \u00eei va p\u0103sa de virtute - dac\u0103 sunt siguri de ceasul \u00een care vor muri - at\u00e2ta timp c\u00e2t \u00eel vor pune \u00een ad\u00e2ncurile sufletelor lor s\u0103 se poc\u0103iasc\u0103 \u00een ultimele clipe? Mai mult dec\u00e2t at\u00e2t, dac\u0103 cineva ar \u0219ti cu siguran\u021b\u0103 c\u0103 va muri m\u00e2ine, nu ar ezita s\u0103 fac\u0103 tot ce ar fi vrut s\u0103 fac\u0103 \u00eenainte de acea zi: s\u0103 omoare, s\u0103 se r\u0103zbune pe du\u0219manii s\u0103i \u0219i, dup\u0103 ce s-a str\u0103duit s\u0103-\u0219i \u00eendeplineasc\u0103 dorin\u021bele, atunci ar accepta moartea.<\/p>\n

\u00cen plus, nici cei care dau dovad\u0103 de generozitate practic\u0103 atunci c\u00e2nd se confrunt\u0103 cu curaj diverse pericole nu vor primi r\u0103splat\u0103, at\u00e2ta timp c\u00e2t curajul lor provine din certitudinea c\u0103 se apropie de ceasul mor\u021bii. Mai mult, chiar \u0219i un la\u0219 se va arunca \u00een ruin\u0103 at\u00e2ta timp c\u00e2t are o garan\u021bie sigur\u0103 c\u0103 nu se va \u00eent\u00e2mpla nicio durere sau r\u0103u. C\u00e2t despre cel care crede c\u0103 este posibil s\u0103-\u0219i piard\u0103 via\u021ba atunci c\u00e2nd este expus la oricare dintre pericole \u0219i \u0219tie c\u0103 \u00ee\u0219i va salva via\u021ba dac\u0103 acest pericol nu apare \u0219i c\u0103 \u00ee\u0219i risc\u0103 via\u021ba dac\u0103 trece prin ea, atunci el ofer\u0103 dovada acestei voin\u021be \u0219i, \u00een acela\u0219i timp, \u00ee\u0219i arat\u0103 dispre\u021bul fa\u021b\u0103 de aceast\u0103 via\u021b\u0103.<\/p>\n

C\u00e2t despre cel care posed\u0103 cu adev\u0103rat o g\u00e2ndire \u00een\u021beleapt\u0103 \u0219i \u00ee\u0219i dirijeaz\u0103 c\u00e2rma vie\u021bii \u00een speran\u021ba unor lucruri bune viitoare, c\u00e2nd vede o persoan\u0103 murind \u00een fa\u021ba lui, el nu va considera moartea ca fiind cu adev\u0103rat moarte (adic\u0103, sf\u00e2r\u0219itul). de toate), \u0219i nu se va \u00eentrista pentru cei care mor \u00een circumstan\u021be similare; Pentru c\u0103 se g\u00e2nde\u0219te la coroanele pe care le d\u0103 Dumnezeu. Dac\u0103 sem\u0103n\u0103torului nu \u00eei pare r\u0103u sau nu se \u00eencrunt\u0103 c\u00e2nd vede gr\u00e2ul r\u0103sp\u00e2ndit \u00een ogorul s\u0103u, la fel \u0219i omul drept care reu\u0219e\u0219te s\u0103 dob\u00e2ndeasc\u0103 gloriile virtu\u021bii \u0219i tr\u0103ie\u0219te zilnic cu dor dup\u0103 \u00cemp\u0103r\u0103\u021bia lui Dumnezeu nu va fi nec\u0103jit ca majoritatea oamenilor c\u00e2nd moartea. vine la el \u0219i nu va fi deranjat sau tulburat pentru c\u0103 \u0219tie c\u0103 Pentru cei care au tr\u0103it o via\u021b\u0103 de virtute, moartea este o tranzi\u021bie \u0219i o c\u0103l\u0103torie c\u0103tre un loc mai bun \u0219i o via\u021b\u0103 mai \u00eenalt\u0103 \u0219i o cale care duce la coroanele care Dumnezeu d\u0103.<\/p>\n

Evenimentul mor\u021bii \u2013 \u00een sine \u2013 provoac\u0103 tulbur\u0103ri unei persoane \u0219i o face s\u0103 \u0219tie \u2013 mai mult dec\u00e2t orice altceva \u2013 c\u00e2t de ne\u00eensemnat \u0219i de slab este. Din acest motiv, mormintele sunt construite \u00een fa\u021ba ora\u0219elor \u0219i \u00een fa\u021ba c\u00e2mpurilor. Mormintele sunt mereu acolo \u00een fa\u021ba ochilor no\u0219tri pentru a ne aminti constant de sl\u0103biciunea noastr\u0103 uman\u0103. C\u00e2nd o persoan\u0103 viziteaz\u0103 un ora\u0219 luxos care se m\u00e2ndre\u0219te cu bog\u0103\u021bia sa, cu conduc\u0103torii s\u0103i \u0219i cu un rege care st\u0103 pe tronul s\u0103u, el vede ce este cu adev\u0103rat acolo (adic\u0103 mormintele care indic\u0103 realitatea mor\u021bii) \u00eenainte de a vedea ce a a\u0219teptat \u0219i a a\u0219teptat. c\u0103ci \u00een acest fel, pe m\u0103sur\u0103 ce afl\u0103m mai \u00eent\u00e2i unde ajungem, atunci putem vedea bog\u0103\u021bie extrem\u0103.<\/p>\n

Nu numai c\u0103, atunci c\u00e2nd un b\u0103rbat vrea s\u0103 ia de so\u021bie o femeie, este supus legii \u0219i este legat de zestre, dar \u00eenainte de a se realiza unitatea so\u021bilor \u0219i chiar \u00eenainte ca b\u0103rbatul s\u0103 vad\u0103 femeia o va lua. ca so\u021bie, este men\u021bionat\u0103 moartea, iar contractul de \u00een\u021belegere include aranjamente dup\u0103 moarte: Ce se \u00eent\u00e2mpl\u0103 dac\u0103 so\u021bul moare \u00eenaintea so\u021biei? Dac\u0103 femeia ar muri \u00eenaintea b\u0103rbatului? Problema nu se limiteaz\u0103 la cei care tr\u0103iesc \u0219i apoi mor, ci se extinde la cei care nu s-au n\u0103scut \u00eenc\u0103. Trebuie s\u0103 se precizeze \u00een contract care sunt consecin\u021bele mor\u021bii copilului care se va na\u0219te. Astfel vedem c\u0103 decizia de a muri a fost dat\u0103 \u00eenainte de des\u0103v\u00e2r\u0219irea c\u0103s\u0103toriei \u0219i \u00eenainte de apari\u021bia rodului ei.<\/p>\n

F\u0103r\u0103 \u00eendoial\u0103 c\u0103 este un lucru bun s\u0103 ne confirm\u0103m angajamentele privind zestrea \u0219i toate celelalte aranjamente legate de c\u0103s\u0103torie \u00een fa\u021ba birourilor contractuale, dar de\u0219i fiecare dintre noi cunoa\u0219te fragilitatea naturii umane, uit\u0103 ce a scris \u0219i s-a angajat dac\u0103 sufer\u0103 ceva ce sufer\u0103 oamenii sau dac\u0103 femeia moare Apoi \u2013 \u00een mijlocul dezastrului \u2013 spune altceva dec\u00e2t a promis el \u0219i spune: Trebuie s\u0103 suf\u0103r astfel de lucruri? Asta a\u0219teptam, s\u0103 se \u00eent\u00e2mple ce mi s-a \u00eent\u00e2mplat \u0219i s\u0103-mi pierd so\u021bia? Ce spui, om? C\u00e2nd ai fost departe de aceste evenimente, ai cunoscut bine legile naturii C\u00e2nd e\u0219ti afectat de calamitate, ui\u021bi? A\u0219a c\u0103 atunci c\u00e2nd vezi pe unul dintre membrii familiei tale p\u0103r\u0103sind aceast\u0103 lume, nu te l\u0103sa \u00een suferin\u021b\u0103, ci mai degrab\u0103 ai grij\u0103 de tine \u0219i examineaz\u0103-\u021bi con\u0219tiin\u021ba G\u00e2nde\u0219te-te c\u0103 dup\u0103 un timp te a\u0219teapt\u0103 acela\u0219i sf\u00e2r\u0219it.<\/strong><\/p>\n

Dar cineva \u00eemi va spune: Oricine moare se va stric\u0103 \u0219i va deveni praf \u0219i cenu\u015f\u0103. Da, tocmai asta se \u00eent\u00e2mpl\u0103, motiv pentru care ar trebui s\u0103 ne bucur\u0103m \u0219i mai mult; C\u0103ci c\u00e2nd cineva \u00ee\u0219i propune s\u0103 reconstruiasc\u0103 o cas\u0103 care s-a pr\u0103bu\u0219it \u0219i este pe punctul de a se pr\u0103bu\u0219i, at\u00e2ta timp c\u00e2t \u00eei scoate mai \u00eent\u00e2i pe locuitorii acelei case, atunci o poate d\u0103r\u00e2ma \u0219i o poate construi \u00eentr-o cl\u0103dire mai frumoas\u0103. Acest lucru nu provoac\u0103 nicio triste\u021be celor care ies, ci mai degrab\u0103 \u00eei face ferici\u021bi. Pentru c\u0103 nu dau importan\u021b\u0103 demol\u0103rii pe care o v\u0103d cu ochii lor, ci mai degrab\u0103 cl\u0103dirii care va fi ridicat\u0103, chiar dac\u0103 nu au v\u0103zut-o \u00eenc\u0103. Acela\u0219i lucru pe care \u00eel face \u0219i Dumnezeu, c\u00e2nd inten\u021bioneaz\u0103 s\u0103 ne dizolve trupul, El alung\u0103 dinainte sufletul care locuie\u0219te \u00een acest trup \u0219i apoi \u00eel ridic\u0103 din nou \u00een el cu mare slav\u0103 dup\u0103 ce El reconstruie\u0219te din nou aceast\u0103 cas\u0103. \u0218i pentru c\u0103 atunci c\u00e2nd Dumnezeu l-a creat pe Adam, El a creat sufletul \u0219i trupul \u00eempreun\u0103, Adam nu a v\u0103zut c\u0103 trupul a fost creat din praf, adic\u0103 Dumnezeu nu a creat sufletul \u00eenaintea trupului, astfel \u00eenc\u00e2t sufletul s\u0103 nu vad\u0103 crea\u021bia trupul, deci, sufletul nu \u0219tie c\u00e2t de ne\u00eensemnat \u0219i de slab este trupul, dar atunci c\u00e2nd trupul este \u00een \u00eenvierea general\u0103, atunci sufletul \u0219tie c\u0103 a \u00eenviat, a\u0219a cum \u0219i-a \u00eembr\u0103cat mai \u00eenainte hainele p\u0103m\u00e2nte\u0219ti.<\/p>\n

Pentru c\u0103, de\u0219i mortul nu se vede pe sine, c\u00e2nd era \u00een via\u021b\u0103 \u00eel v\u0103zuse anterior pe cel care a murit \u0219i \u0219tia c\u0103 cel care a murit s-a schimbat \u00een praf, a\u0219a c\u0103 vede aceste lucruri \u0219i \u00eenva\u021b\u0103 multe.<\/p>\n

Nu ai v\u0103zut vreodat\u0103 oameni care par umfla\u021bi \u0219i egoi\u0219ti \u0219i totu\u0219i, la vederea mor\u021bii, g\u0103se\u0219ti c\u0103 sunt la\u0219i? Inimile lor tremur\u0103 de fric\u0103 la simpla pomenire a cuv\u00e2ntului moarte. C\u00e2nd st\u0103m \u0219i \u00een fa\u021ba mormintelor, contempl\u0103m cu regret, ca \u0219i cum am fi devenit \u00een\u021belep\u021bi - doar c\u0103 uit\u0103m sl\u0103biciunea \u0219i fragilitatea din firea noastr\u0103 de \u00eendat\u0103 ce p\u0103r\u0103sim acele locuri.<\/p>\n

\u0218i c\u00e2nd suntem \u00een fa\u021ba mormintelor, fiecare dintre noi \u00eei spune aproapelui s\u0103u (aproape urm\u0103toarele): Cu adev\u0103rat, ce s\u0103raci suntem! C\u00e2t de banale sunt vie\u021bile noastre! Totu\u0219i, \u00een ciuda acestui fapt, \u00een loc s\u0103 ne g\u00e2ndim la care ne va fi soarta dup\u0103 moarte, ne tr\u0103im via\u021ba \u00een furie, furt \u0219i lips\u0103 de iertare pentru ceilal\u021bi, iar fiecare dintre noi se mul\u021bume\u0219te s\u0103 filosofeze \u00een fa\u021ba realit\u0103\u021bii mor\u021bii. de parc\u0103 \u00een acel moment el denun\u021b\u0103 complet r\u0103ul care s-a \u00eent\u00e2mplat din cauza p\u0103catelor noastre. \u00cen acela\u0219i timp, \u00eel g\u0103sim lupt\u00e2ndu-l cu faptele lui.<\/p>\n

Pozi\u021bia noastr\u0103 cu privire la moartea celor dragi<\/strong><\/span><\/p>\n

S\u0103 venim la subiectul nostru. Spune-mi, din ce motiv pl\u00e2ngi at\u00e2t de trist pentru cineva care a murit? Sa fi fost pentru ca a fost gresit? Dac\u0103 da, ar trebui s\u0103-i mul\u021bume\u0219ti lui Dumnezeu; Pentru ca acea persoan\u0103 s\u0103 \u00eenceteze s\u0103 comit\u0103 p\u0103cat. Sau te \u00eentristezi pentru c\u0103 persoana care a murit a fost bun\u0103 \u0219i virtuoas\u0103? \u0218i aici ar trebui s\u0103 v\u0103 bucura\u021bi; Pentru c\u0103 a murit \u00eenainte ca p\u0103catul s\u0103 reu\u0219easc\u0103 s\u0103-\u0219i schimbe scopul \u0219i inten\u021bia (vezi \u00cen\u021belepciunea lui Solomon 4:11), sau e\u0219ti trist pentru c\u0103 era t\u00e2n\u0103r? \u0218i \u00een acest caz, ar trebui s\u0103-i mul\u021bumi\u021bi lui Dumnezeu \u0219i s\u0103-L sl\u0103vi\u021bi pentru c\u0103 l-au apropiat de El. Ace\u0219ti oameni sunt ca cei care au fost chema\u021bi s\u0103 ating\u0103 rangul. Mul\u021bi dintre ei \u00ee\u0219i iau r\u0103mas bun. (2)<\/a>\u00cen acela\u0219i mod, ar trebui s\u0103-i pl\u00e2ngem cu mai mult\u0103 satisfac\u021bie pe cei care pleac\u0103 din aceast\u0103 lume \u0219i s\u0103 nu ne \u00eentrist\u0103m prea mult. Pentru c\u0103 dac\u0103 ne g\u00e2ndim c\u0103 cel care a murit este un om muritor din fire \u0219i c\u0103 Dumnezeu a fost cel care l-a luat din aceast\u0103 via\u021b\u0103 prezent\u0103, vom fi cu totul m\u00e2ng\u00e2ia\u021bi. Dar dac\u0103 suntem sup\u0103ra\u021bi \u00een aceste cazuri, asta \u00eenseamn\u0103 c\u0103 suntem ca cineva care tr\u0103ie\u0219te ca \u00eentr-un turn \u00eenalt \u0219i nu \u0219tie ce este potrivit pentru natura uman\u0103. Te-ai n\u0103scut om \u0219i, prin urmare, e\u0219ti muritor. Deci de ce suferi dac\u0103 ceea ce s-a \u00eent\u00e2mplat este firesc? Te deranjeaz\u0103 s\u0103 te hr\u0103ne\u0219ti m\u00e2nc\u00e2nd? Vrei s\u0103 tr\u0103ie\u0219ti f\u0103r\u0103 m\u00e2ncare? Prin aceast\u0103 analogie ar trebui s\u0103 \u00een\u021belegem starea mor\u021bii. Nu c\u0103uta nemurirea (pe p\u0103m\u00e2nt) at\u00e2ta timp c\u00e2t e\u0219ti muritor, c\u0103ci acest lucru a fost hot\u0103r\u00e2t \u0219i hot\u0103r\u00e2t o dat\u0103 pentru totdeauna. C\u00e2nd Dumnezeu cheam\u0103 pe cineva de partea Lui, nu trebuie s\u0103 fim ca ni\u0219te sclavi nerecunosc\u0103tori care uzurp\u0103 ceea ce apar\u021bine st\u0103p\u00e2nilor lor, pentru c\u0103 Dumnezeu va fi luat ceea ce este al Lui, dac\u0103 ne va lua bani, cinste, slav\u0103 sau trupul \u0219i chiar sufletul. . Dac\u0103 Dumnezeu a luat fiul t\u0103u de l\u00e2ng\u0103 tine, nu l-a luat pe fiul t\u0103u, ci mai degrab\u0103 pe slujitorul s\u0103u care \u00eel st\u0103p\u00e2ne\u0219te. Deci, dac\u0103 nu ne st\u0103p\u00e2nim pe noi \u00een\u0219ine, cum putem pretinde st\u0103p\u00e2nirea a ceea ce apar\u021bine lui Dumnezeu? Dac\u0103 sufletul t\u0103u nu este al t\u0103u, cum poate fi argintul t\u0103u? Dac\u0103 nu ai nimic, cum cheltuie\u0219ti ceea ce \u021bi s-a \u00eencredin\u021bat? Nu spune, deci, c\u0103 cheltuiesc ceea ce am \u0219i m\u0103 bucur de banii mei; Pentru c\u0103 nu cheltuie\u0219ti ceea ce este al t\u0103u \u0219i nu te bucuri de ceea ce este al t\u0103u, ci cheltuie\u0219ti din banii altora, a\u0219a cum vrea Dumnezeu s\u0103 \u00eempar\u021bi celor s\u0103raci ce a dat \u00een m\u00e2inile tale. Dac\u0103 o cheltui\u021bi pe ace\u0219ti oameni, atunci ceea ce nu este al t\u0103u devine proprietatea ta, dar dac\u0103 \u00eel cheltuie\u0219ti pentru tine, atunci ceea ce crezi c\u0103 este al t\u0103u devine str\u0103in pentru tine.<\/p>\n

Nu vezi c\u0103 trupurile noastre sunt servite de m\u00e2ini \u0219i c\u0103 gura mestec\u0103 m\u00e2ncarea \u0219i stomacul o accept\u0103? Are stomacul dreptul s\u0103 p\u0103streze m\u00e2ncarea pentru sine at\u00e2ta timp c\u00e2t o accept\u0103? Sau ochiul \u2013 atunci c\u00e2nd prime\u0219te lumin\u0103 \u2013 are dreptul s\u0103 o p\u0103streze pentru sine \u0219i s\u0103 nu lumineze \u00eentregul corp? Picioarele \u2013 din moment ce sunt singurele care merg \u2013 au dreptul s\u0103 se deplaseze dintr-un loc \u00een altul singure, f\u0103r\u0103 restul corpului?<\/p>\n

Dac\u0103 cei care practic\u0103 o anumit\u0103 profesie nu ofer\u0103 altora beneficiul rezultat din profesia lor, prejudiciul rezultat nu se va limita la al\u021bii, ci \u00eei va include \u0219i pe ace\u0219tia. Chiar dac\u0103 s\u0103racii ar fi la un nivel ridicat de r\u0103u, atunci dac\u0103 \u021bi-ai \u00eenchide curajul de la ei \u0219i te-ai dedica lacomiei \u0219i bog\u0103\u021biei f\u0103r\u0103 s\u0103 te g\u00e2nde\u0219ti la altcineva, te-ai transforma rapid \u00een oameni s\u0103raci.<\/p>\n

Durerea p\u0103rin\u021bilor din cauza mor\u021bii fiului lor \u0219i ceea ce \u00eenv\u0103\u021b\u0103m din povestea lui Avraam \u0219i Isaac:<\/strong><\/span><\/p>\n

Cineva ar putea spune: Dar mi-am pierdut singurul fiu, pe care m-am bazat at\u00e2t de mult \u0219i \u00een care \u00eemi pusesem toate speran\u021bele, din moment ce el era cel care mi-ar fi urmat. Eu v\u0103 spun: nu v\u0103 \u00eentrista\u021bi, ci sl\u0103vi\u021bi pe Dumnezeu \u0219i mul\u021bumi\u021bi Celui care l-a luat \u0219i nu fi\u021bi mai pu\u021bin dec\u00e2t Avraam, c\u00e2nd a prezentat lui Dumnezeu pe singurul s\u0103u fiu, c\u00e2nd i-a poruncit s\u0103 fac\u0103 a\u0219a trist dac\u0103 Dumnezeu \u00ee\u021bi ia fiul. Pentru c\u0103 dac\u0103 \u00eei mul\u021bume\u0219ti lui Dumnezeu c\u00e2nd \u00eel vezi pe fiul t\u0103u mort, r\u0103splata ta nu va fi mai mic\u0103 dec\u00e2t Avraam care \u0219i-a condus personal fiul pe munte \u0219i l-a prezentat. Dac\u0103 \u00eei \u00eendrep\u021bi pe to\u021bi oamenii s\u0103-L sl\u0103veasc\u0103 pe Dumnezeu \u00een loc s\u0103 te pl\u00e2ngi \u0219i s\u0103 m\u00e2hne\u0219ti, vei fi r\u0103spl\u0103tit de Dumnezeu \u0219i de oameni; Pentru c\u0103 vei primi admira\u021bia oamenilor, bucuria \u00eengerilor \u0219i coroana de la Dumnezeu.<\/p>\n

Poate ar spune \u0219i altul: Cum s\u0103 nu fiu trist c\u00e2nd de acum \u00eencolo voi fi lipsit de cel care \u00eemi spunea \u201etat\u0103l meu\u201d? Ce vrei s\u0103 spui? Crezi c\u0103 \u021bi-ai pierdut fiul? Nu, consider\u0103-l al t\u0103u \u0219i e\u0219ti complet lini\u0219tit. Nu \u021bi-ai pierdut titlul de tat\u0103, ci mai degrab\u0103 acum ai c\u00e2\u0219tigat un titlu care \u00ee\u021bi m\u0103re\u0219te onoarea; Pentru c\u0103 nu vei fi tat\u0103l unei fiin\u021be muritoare, ci al unei fiin\u021be nemuritoare. S\u0103 nu crezi c\u0103 \u021bi-ai pierdut fiul pentru c\u0103 acum este departe de tine Dac\u0103 ar fi c\u0103l\u0103torit \u00eentr-un loc \u00eendep\u0103rtat, rela\u021bia de rudenie dintre voi tot va exista g\u00e2nde\u0219te-te c\u0103 a murit, ci mai degrab\u0103 c\u0103 este ca cineva care a zburat \u0219i s-a \u00een\u0103l\u021bat la cer. A\u0219a c\u0103, c\u00e2nd \u00eei vei vedea ochii \u00eenchi\u0219i, gura t\u0103cut\u0103 \u0219i corpul nemi\u0219cat, nu te g\u00e2ndi c\u0103 aceast\u0103 gur\u0103 nu va mai vorbi, ace\u0219ti ochi nu vor mai vedea \u0219i aceste picioare nu vor mai merge, ci mai degrab\u0103 g\u00e2nde\u0219te-te s\u0103 te g\u00e2nde\u0219ti c\u0103 aceast\u0103 gur\u0103. vor vorbi mai bine, iar ace\u0219ti ochi vor vedea lucruri mai mari. Aceste picioare se vor \u00een\u0103l\u021ba pe norii cerului \u0219i acest trup care acum este \u00een descompunere se va \u00eembr\u0103ca \u00een nemurire \u0219i vei putea s\u0103-\u021bi ridici din nou pe Fiul t\u0103u sl\u0103vit.<\/p>\n

Patriarhul Avraam s\u0103 fie sl\u0103vit, c\u0103ci nu numai c\u0103 l-a v\u0103zut pe Isaac, dar mai mult dec\u00e2t at\u00e2t, i s-a poruncit s\u0103-l omoare \u00eensu\u0219i, ceea ce este mai crud \u0219i mai trist dec\u00e2t dac\u0103 l-ar fi v\u0103zut mort. C\u0103ci nu a rostit un cuv\u00e2nt contrar poruncii lui Dumnezeu, nici nu s-a m\u00e2niat, nici nu a spus: M\u0103 va face Dumnezeu tat\u0103 ca s\u0103 m\u0103 fac\u0103 uciga\u0219? Ar fi fost mai bine s\u0103 nu-mi fi dat un fiu de la \u00eenceput dec\u00e2t s\u0103 m\u0103 lipseasc\u0103 de el \u00een felul acesta De vreme ce mi l-ai dat, de ce vrei s\u0103-l iei? Din ce motiv \u00eemi porunci s\u0103-l m\u0103cel \u0219i s\u0103-mi necur\u0103\u021b m\u00e2inile? Nu ai promis c\u0103 urma\u0219ii mei vor umple lumea prin el? Deci, cum \u00eemi promi\u021bi fructe \u00een timp ce smulgi copacul? Cine a v\u0103zut astfel de lucruri \u0219i cine a auzit de asemenea lucruri? Dar Avraam nu a spus a\u0219a ceva, nu a g\u00e2ndit deloc a\u0219a, nici nu a avut o reac\u021bie fa\u021b\u0103 de cel care i-a poruncit, nu a cerut justific\u0103ri, ci de \u00eendat\u0103 ce a auzit: \u201eIa-\u021bi fiul , singurul t\u0103u fiu, pe care \u00eel iube\u0219ti, Isaac, \u0219i adu-l ca jertf\u0103 mie pe muntele pe care \u021bi-l voi ar\u0103ta (Geneza 2:22), c\u0103ci a \u00eemplinit cu des\u0103v\u00e2r\u0219ire aceast\u0103 porunc\u0103, p\u00e2n\u0103 c\u00e2nd a f\u0103cut mai mult.\u201d dec\u00e2t ceea ce i s-a poruncit s\u0103 fac\u0103, pentru c\u0103 a ascuns chestiunea de so\u021bia sa \u0219i chiar \u0219i-a \u00een\u0219elat slujitorii, l\u0103s\u00e2ndu-i s\u0103 a\u0219tepte la poalele muntelui.<\/p>\n

A\u0219a c\u0103 g\u00e2ndi\u021bi-v\u0103 \u0219i g\u00e2ndi\u021bi-v\u0103 la cantitatea de am\u0103r\u0103ciune pe care Avraam a avut-o c\u00e2nd a vorbit cu fiul s\u0103u singur \u0219i f\u0103r\u0103 nimeni altcineva prezent. Sentimentele \u0219i dragostea Lui pentru fiul s\u0103u au str\u0103lucit, dar au devenit mai puternice. Ce putea s\u0103 spun\u0103 care s\u0103 exprime cu exactitate ceea ce se g\u00e2ndea? \u0218i-a condus fiul la munte, l-a legat, l-a a\u0219ezat pe altar \u0219i a scos un cu\u021bit, gata s\u0103-l m\u0103celeze. Cum \u0219i \u00een ce fel a\u0219 putea descrie durerea care \u00eel cople\u0219ea? Nu sunt \u00een locul lui pentru a v\u0103 putea spune despre asta, dar - numai - cel care a adus lucrurile p\u00e2n\u0103 \u00een acest punct poate \u0219ti ce se \u00eent\u00e2mpl\u0103 \u00een sufletul lui Avraam, pentru c\u0103 vorbirea uman\u0103 nu poate prezenta lucrurile la adev\u0103ratul lor. fa\u021b\u0103. Cum a r\u0103mas m\u00e2na tat\u0103lui neclintit? Cum de nu i s-au dizolvat nervii? Cum nu s-a sup\u0103rat \u00een timp ce se confrunta cu b\u0103iatul s\u0103u iubit?<\/p>\n

A v\u0103zut cineva un tat\u0103 care a devenit el \u00eensu\u0219i preot preg\u0103tindu-se s\u0103 aduc\u0103 jertfa? Jertfa lui Isaac a fost o jertf\u0103 f\u0103r\u0103 v\u0103rsare de s\u00e2nge \u0219i o ardere de tot f\u0103r\u0103 foc; Pentru c\u0103 Avram \u0219i-a jertfit fiul \u0219i nu l-a sacrificat. Nu l-a m\u0103cel\u0103rit cu propriile m\u00e2ini, ci l-a prezentat cu preg\u0103tirea sa \u0219i l-a t\u0103iat cu inten\u021bia sa, pentru a-i \u00eenv\u0103\u021ba \u2013 prin acest exemplu \u2013 pe cei care vin dup\u0103 el c\u0103 poruncile lui Dumnezeu trebuie respectate mai mult dec\u00e2t copiii, mai mult dec\u00e2t copiii. natura (instinctul natural), mai mult dec\u00e2t toate creaturile \u0219i mai mult dec\u00e2t via\u021ba noastr\u0103 \u00eens\u0103\u0219i.<\/p>\n

Situa\u021bia lui Avram este un mare exemplu pentru p\u0103rin\u021bii care \u00ee\u0219i pierd singurul copil<\/strong><\/span><\/p>\n

Lua\u021bi \u00een considerare generozitatea \u0219i vitejia acestui om C\u00e2nd Dumnezeu i-a poruncit s\u0103-\u0219i sacrifice fiul iubit \u0219i unicul, fiul care i-a fost dat dup\u0103 ce speran\u021ba sa \u00eencetat, g\u00e2ndurile trebuie s\u0103-l fi atacat cu violen\u021b\u0103, dar el le-a \u00eendep\u0103rtat de el. L-au \u00eengrozit la fel cum g\u0103rzile \u00eengrozesc un rege, din moment ce to\u021bi sunt controla\u021bi de o privire de la el \u0219i nu \u00eendr\u0103zne\u0219te s\u0103 rosteasc\u0103 nici un cuv\u00e2nt. Lua\u021bi \u00een considerare rezisten\u021ba \u0219i r\u0103bdarea lui. Natura \u0219i toate armele ei au fost \u00eenvinse (3)<\/a> Am fost aruncat la p\u0103m\u00e2nt \u00een timp ce Avraam st\u0103tea \u00eenalt, cu m\u00e2na ridicat\u0103 \u0219i \u021bin\u00e2nd - nu o coroan\u0103 - ci un cu\u021bit care str\u0103luce\u0219te mai tare dec\u00e2t orice coroan\u0103, iar \u0219irurile \u00eengerilor \u00eel aplaud\u0103 pentru aceast\u0103 lucrare \u0219i din ceruri Dumnezeu i se arat\u0103 lui Avraam. victorios. Prin urmare, cu ce simbol al victoriei este egal acest simbol? C\u00e2nd un atlet c\u00e2\u0219tig\u0103 pe pista de curse, iar regele \u00eensu\u0219i - \u0219i nu crainic - anun\u021b\u0103 aceast\u0103 victorie de pe podium, nu consider\u0103 acest erou c\u0103 anun\u021bul regelui despre victoria sa este mai glorios \u0219i mai splendid dec\u00e2t orice coroan\u0103 pe care este \u00eencoronat? cu? Acest lucru va atrage, f\u0103r\u0103 \u00eendoial\u0103, aten\u021bia tuturor celor din stadion. Deci, atunci c\u00e2nd Dumnezeu - nu o fiin\u021b\u0103 uman\u0103, nici m\u0103car un rege - Se anun\u021b\u0103 pe un stadion care cuprinde \u00eentreaga lume - nu un stadion obi\u0219nuit - cu o chemare din cerurile cele mai \u00eenalte, victoria lui Avraam, unde vom plasa atunci aceasta sf\u00e2nt? Spune-mi, dac\u0103 este greu pentru p\u0103rin\u021bi s\u0103-\u0219i dispre\u021buiasc\u0103 copiii chiar dac\u0103 sunt r\u0103i \u0219i r\u0103t\u0103ci\u021bi, \u0219i chiar s\u0103 se \u00eentristeze pentru ei c\u00e2nd mor, atunci cine poate exprima - \u00een cuvinte - ascultarea acestui om care \u0219i-a oferit echilibrul \u0219i ra\u021bionalitatea fiul, singurul \u0219i iubitul lui, ca jertf\u0103 c\u0103tre Dumnezeu?<\/p>\n

O, c\u00e2t de binecuv\u00e2ntat\u0103 este m\u00e2na lui Avraam, c\u00e2t de cinstit este cu\u021bitul pe care \u00eel \u021binea aceast\u0103 m\u00e2n\u0103! Acesta este un cu\u021bit care merit\u0103 fiecare admira\u021bie! La ce foloseste? Ce serviciu ai oferit? Pentru ce model sau exemplu a simbolizat \u0219i indicat? Cum a p\u0103tat s\u00e2ngele f\u0103r\u0103 a fi vopsit? De ce? nu stiu ce sa spun. Acest secret a fost foarte \u00eensp\u0103im\u00e2nt\u0103tor: cu\u021bitul nu s-a apropiat de g\u00e2tul b\u0103iatului, nici nu i-a \u00eenjunghiat g\u00e2tul, nici nu s-a \u00eenro\u0219it \u0219i s-a p\u0103tat de s\u00e2ngele dreptului Isaac Mai degrab\u0103, s-a apropiat de g\u00e2tul lui, i-a str\u0103puns g\u00e2tul \u0219i s-a \u00eentors ro\u0219u, \u0219i a fost vopsit \u00een s\u00e2nge \u0219i nu a fost vopsit. S-ar putea s\u0103 vi se par\u0103 c\u0103 sunt delir de lucruri contradictorii. Nu, nu spun cuvinte contradictorii, dar cu siguran\u021b\u0103 sunt plin de uimire c\u00e2nd contempl m\u0103re\u021bia dreptului Avraam. Pentru c\u0103 m\u00e2na acelui neprih\u0103nit a b\u0103gat cu\u021bitul \u00een g\u00e2tul b\u0103iatului, dar m\u00e2na lui Dumnezeu nu a l\u0103sat s\u0103 fie contaminat cu s\u00e2ngele lui. Pentru c\u0103 cu\u021bitul nu era doar \u00een m\u00e2na lui Avraam, ci \u0219i \u00een m\u00e2na lui Dumnezeu \u0219i pentru c\u0103 Avraam a plantat cu\u021bitul cu inten\u021bie, dar Dumnezeu l-a blocat cu glasul s\u0103u.<\/p>\n

Dar observa\u021bi altceva: Dumnezeu a spus: \u201eOfer\u0103-\u021bi fiul ca jertf\u0103\u201d, iar Avraam tocmai s-a \u00eenarmat cu cu\u021bitul de jertf\u0103. Dup\u0103 aceea, Dumnezeu i-a spus: \u201eNu-\u021bi aduce fiul ca jertf\u0103\u201d, a\u0219a c\u0103 Avraam a l\u0103sat imediat arma. Pentru c\u0103 a preferat s\u0103 apar\u0103 ca un slujitor recunosc\u0103tor dec\u00e2t s\u0103 fie numit tat\u0103 de fiul s\u0103u \u0219i pentru c\u0103 a acceptat s\u0103 fie lipsit de cei care \u00eei apar\u021bineau de dragul lui Dumnezeu, Dumnezeu i-a dat ceea ce era divin al\u0103turi de ceea ce era al lui \u0219i a oprit punerea \u00een aplicare a poruncii sale c\u00e2nd Avraam a ar\u0103tat ascultare \u0219i dorin\u021b\u0103 de a o \u00eemplini.<\/p>\n

Nu ai de ce s\u0103-mi spui: El doar a zidit altarul \u0219i a pus lemne pe el, dar c\u00e2nd a auzit glasul fiului s\u0103u care-l \u00eentreba: P\u0103rinte, unde este mielul pentru arderea de tot? Valuri de g\u00e2nduri l-au cople\u0219it din toate direc\u021biile, i-au zguduit mintea \u0219i i-au sf\u00e2\u0219iat inima ca ni\u0219te s\u0103ge\u021bi de foc. Eu zic c\u0103 nu ai niciun motiv s\u0103-mi spui asta; Pentru c\u0103 de\u0219i mul\u021bi - chiar \u0219i cei care nu au devenit \u00eenc\u0103 ta\u021bi - sunt afecta\u021bi de aceast\u0103 situa\u021bie, s\u0103 vedem dac\u0103 astfel de g\u00e2nduri i-au provocat suferin\u021b\u0103 lui Avraam: este adev\u0103rat c\u0103 el a n\u0103scut \u0219i l-a crescut pe Isaac, iar Isaac i-a fost o m\u00e2ng\u00e2iere \u00een vechiul s\u0103u v\u00e2rsta, \u0219i era singurul s\u0103u copil \u00een lume, care \u00eel aude \u0219i \u00eel vede \u0219i acum inten\u021bioneaz\u0103 s\u0103-l m\u0103celeze! Dar afirm c\u0103 niciunul dintre aceste g\u00e2nduri nu a \u00eensp\u0103im\u00e2ntat sau zguduit metalul ca un diamant. \u201eDumnezeu se va asigura cu un miel pentru arderea de tot, fiule\u201d (Geneza 22:8). Putem observa c\u0103 fiecare dintre ei se adreseaz\u0103 celuilalt cu cuvinte care indic\u0103 rudenia natural\u0103: Isaac \u00eel nume\u0219te pe Avraam tat\u0103, iar Avraam \u00eel nume\u0219te pe Isaac fiu. Un r\u0103zboi teribil de idei, v\u00e2nturi puternice care bat din ambele p\u0103r\u021bi, dar f\u0103r\u0103 \u00eenec! Pentru c\u0103 atunci c\u00e2nd Isaac a auzit c\u0103 Dumnezeu se va ocupa de aceast\u0103 problem\u0103, nu a spus nimic \u0219i nici nu a examinat problema \u00een detaliu. Ce fiu ascult\u0103tor \u0219i disciplinat era \u00een floarea tinere\u021bii!<\/p>\n

Nu v-a surprins s\u00e2ngele care clocotea \u00een cap? Nu l-ai \u00eembr\u0103\u021bi\u0219at fiecare dintre voi, \u00een g\u00e2nduri, pe t\u00e2n\u0103rul Isaac? Nu ai fost mi\u0219cat de \u00een\u021belegerea lui a situa\u021biei, astfel \u00eenc\u00e2t s\u0103-i respec\u021bi evlavia? De ce nu a tres\u0103rit c\u00e2nd a fost legat \u0219i a\u0219ezat pe bu\u0219tean? De ce nu a fugit sau \u0219i-a acuzat tat\u0103l de nebunie? El a acceptat s\u0103 fie legat \u0219i a\u0219ezat pe altar \u0219i chiar a \u00eendurat totul f\u0103r\u0103 s\u0103 scoat\u0103 un cuv\u00e2nt, ca \u0219i cum ar fi un miel bl\u00e2nd, sau mai bine zis, ca Domnul tuturor, imit\u00e2nd bun\u0103tatea Lui, deoarece \u00cel simboliza ca jertf\u0103, c\u0103ci Domnul nostru \u201ea fost nedrept\u0103\u021bit, dar El a fost chinuit \u0219i nu \u0219i-a deschis gura ca o oaie, ca o oaie dus\u0103 la m\u0103cel \u00eenaintea celor ce le tund \u0219i tace, dar El nu \u0219i-a deschis gura\u201d (Isaia 53:7). ).<\/p>\n

A\u0219a c\u0103 niciunul dintre voi nu m\u0103 \u00eentreab\u0103 cum nu a suferit Avraam sau nu a suferit ca p\u0103rin\u021bii naturali \u0219i, \u00een acela\u0219i timp, niciunul dintre voi nu \u00eencearc\u0103 s\u0103 dovedeasc\u0103 c\u0103 lui Avraam nu i-a p\u0103sat pentru a-l priva de dreptul s\u0103u la lauda pe care o merit\u0103. Pentru c\u0103 atunci c\u00e2nd se \u00eent\u00e2mpl\u0103 s\u0103 vedem \u2013 \u00een pia\u021b\u0103 \u2013 oameni printre noi care erau cufunda\u021bi \u00een a se bucura de pl\u0103cerile vie\u021bii prezente, fiind condu\u0219i s\u0103 execute pedeapsa cu moartea ca pedeaps\u0103 pentru faptele lor rele, ne sim\u021bim enerva\u021bi pentru ei, de\u0219i ei. ne sunt necunoscute \u0219i nu le-am mai v\u0103zut p\u00e2n\u0103 acum \u0219i chiar strig\u0103m de mil\u0103 pentru ei. Dac\u0103 acesta este cazul, atunci c\u00e2t \u0219i c\u00e2t de mult trece prin mintea celui c\u0103ruia i s-a poruncit s\u0103-\u0219i m\u0103celeze fiul \u0219i s\u0103-l aduc\u0103 ca ardere de tot ca jertf\u0103 sf\u00e2nt\u0103 deasupra focului altarului? Fiul s\u0103u, descendent din descenden\u021ba sa, singurul s\u0103u fiu care s-a n\u0103scut dup\u0103 mul\u021bi ani \u0219i i-a fost drag la \u00eendem\u00e2n\u0103, fiul s\u0103u care era \u00een floarea tinere\u021bii pe vremea c\u00e2nd tat\u0103l s\u0103u era un om foarte b\u0103tr\u00e2n! Dac\u0103 Avraam ar fi fost f\u0103cut din piatr\u0103, din fier sau chiar din diamante, nu ar fi fost afectat de pierderea florii din tinere\u021bea fiului s\u0103u, oare nu l-ar fi afectat cuvintele sale \u00een\u021belepte sau evlavia? Isaac l-a auzit pe tat\u0103l s\u0103u spun\u00e2nd: \u201eDumnezeu \u00eei va oferi un miel pentru arderea de tot, fiule\u201d, dar nu a cerut altceva. L-a v\u0103zut pe tat\u0103l s\u0103u leg\u00e2ndu-l, dar nu a reac\u021bionat. A fost pus deasupra lemnului \u0219i nu a \u00eencercat s\u0103 sar\u0103 sau s\u0103 scape. A v\u0103zut cu\u021bitul gata s\u0103-l m\u0103celeze, a\u0219a c\u0103 nu a fost \u00eengrozit. Ce suflet poate fi mai evlavios dec\u00e2t sufletul lui Isaac? Cine ar \u00eendr\u0103zni atunci s\u0103 spun\u0103 c\u0103 Avraam \u2013 p\u00e2n\u0103 la urm\u0103 \u2013 nu suferea de nicio tulburare? Dac\u0103 s-ar presupune c\u0103 un inamic inten\u021bioneaz\u0103 s\u0103-l m\u0103celeze, sau dac\u0103 un monstru \u00eel prad\u0103, nu i-ar fi suferit sufletul? Desigur, acest lucru nu este posibil, lucrurile nu pot fi a\u0219a. De aceea, te implor, omule, dac\u0103 pierzi un fiu sau o fiic\u0103, s\u0103 nu pl\u00e2ngi \u00een exces, sau s\u0103 nu faci semnul crucii cu nes\u0103buin\u021b\u0103, ci socoti c\u0103 Avraam \u0219i-a m\u0103cel\u0103rit fiul f\u0103r\u0103 a v\u0103rsa o lacrim\u0103 sau a scoate un cuv\u00e2nt amar. Cu siguran\u021b\u0103 a suferit \u0219i Iov, pe c\u00e2t de firesc este ca un tat\u0103 care \u00ee\u0219i iube\u0219te copiii s\u0103 sufere, dar ceea ce facem noi \u2013 \u00een astfel de situa\u021bii \u2013 este doar propor\u021bional cu ceea ce fac du\u0219manii. Dac\u0103 pl\u00e2ngi \u0219i te pl\u00e2ngi pe cineva care a fost invitat la curtea regal\u0103 pentru a fi onorat de rege, oamenii nu vor spune c\u0103 e\u0219ti un prieten al acestei persoane, ci mai degrab\u0103 un du\u0219man.<\/p>\n

Roag\u0103-te \u0219i f\u0103 bine pentru sufletele altora. Fii trist pentru cei care mor nec\u0103i\u021bi<\/strong><\/span><\/p>\n

Ai putea s\u0103-mi spui: Dar nu \u0219tiu unde s-a dus? De ce nu \u0219tii asta? Spune-mi, dac\u0103 \u00ee\u0219i tr\u0103ie\u0219te via\u021ba corect sau nu, se \u0219tie unde va merge. Atunci \u00eemi spui: Dar eu pl\u00e2ng tocmai pentru asta, pentru c\u0103 a plecat purt\u00e2nd multe p\u0103cate. \u0218i v\u0103 mai spun c\u0103 trebuie s\u0103 v\u0103 bucura\u021bi! Pentru c\u0103 a \u00eencetat s\u0103 mai fac\u0103 p\u0103cat \u0219i nu va ad\u0103uga mai mult r\u0103u la povara lui \u0219i pentru c\u0103 cu siguran\u021b\u0103 \u00eel po\u021bi ajuta, nu cu lacrimi \u0219i bocete, ci cu rug\u0103ciuni, rug\u0103min\u021bi, milostenie \u0219i jertfe. Pentru c\u0103 aceste chestiuni nu s-au hot\u0103r\u00e2t \u00een mod arbitrar \u0219i nu f\u0103r\u0103 motiv preotul st\u0103 l\u00e2ng\u0103 sf\u00e2ntul altar pe care sunt oferite tainele groaznice, rug\u00e2ndu-se \u201epentru cei care au adormit \u00een Hristos, \u0219i de asemenea pentru cei c\u0103rora li se pomene\u0219te somnul, \u201d dar toate acestea se \u00eent\u00e2mpl\u0103 dup\u0103 iluminarea Duhului Sf\u00e2nt. Dac\u0103 jertfa pe care a oferit-o Iov \u0219i-a cur\u0103\u021bit copiii de p\u0103cate, atunci de ce te \u00eendoie\u0219ti c\u00e2nd oferi jertfele tale pentru cei care au plecat din aceast\u0103 via\u021b\u0103? Nu exist\u0103 nicio \u00eendoial\u0103 c\u0103 acest lucru le provoac\u0103 o oarecare u\u0219urare \u0219i u\u0219urare. Deci, s\u0103 pl\u00e2ngem nu pentru cei mor\u021bi \u00een general, ci mai degrab\u0103 s\u0103 pl\u00e2ngem pentru cei care \u00een averea lor mor f\u0103r\u0103 s\u0103-\u0219i asigure o oarecare m\u00e2ng\u00e2iere cu aceast\u0103 avere p\u0103cate, dar nu au f\u0103cut nimic. \u0218i s\u0103 nu uit\u0103m de noi \u00een\u0219ine \u00een special, \u0219i \u00eentr-adev\u0103r de to\u021bi oamenii \u00een general, nu pentru o zi sau dou\u0103, ci pentru toate zilele vie\u021bii noastre, \u0219i s\u0103-i ajut\u0103m c\u00e2t putem, s\u0103 g\u00e2ndim \u00eentr-un fel sau altul. cum s\u0103 le oferim ajutor sau confort, chiar dac\u0103 este simplu. Cum putem face asta? C\u00e2nd ne rug\u0103m pentru sufletele lor, \u0219i cerem \u0219i altora s\u0103 se roage \u0219i pentru ei, sau le facem mereu milostenie \u0219i milostenie s\u0103racilor pentru sufletele lor, aceasta d\u0103 o oarecare m\u00e2ng\u00e2iere mor\u021bilor, c\u0103ci ce spune Dumnezeu despre asta: \u201e\u0218i eu voi ap\u0103ra aceast\u0103 cetate pentru a o salva pentru mine \u0219i pentru slujitorul meu David \u201e(2 Regi 19:34) Dac\u0103 amintirea unui om neprih\u0103nit are o asemenea putere, c\u00e2nd se fac fapte bune \u00een favoarea lui, nu va avea rezultate grozave? Nu \u00een mod arbitrar (adic\u0103 nu f\u0103r\u0103 motiv) P\u0103rin\u021bii Apostoli au legiferat pomenirea mor\u021bilor \u00een timpul \u00eemplinirii marilor secrete, c\u0103ci ei cuno\u0219teau c\u00e2t de mult profit \u0219i marele folos pe care mor\u021bii \u00eel vor trage din asta. Cum s\u0103 nu-i mul\u021bumim lui Dumnezeu c\u00e2nd to\u021bi oamenii stau cu m\u00e2inile ridicate spre cer \u00een rug\u0103ciune \u0219i, \u00eempreun\u0103 cu sf\u00e2ntul cler, \u00een timp ce ne rug\u0103m \u00eenaintea jertfei maiestuoase, f\u0103r\u0103 s\u00e2nge, \u00cel rug\u0103m pentru fra\u021bii no\u0219tri c\u0103zu\u021bi? Toate acestea se limiteaz\u0103 cu siguran\u021b\u0103 la mor\u021bii cre\u0219tini boteza\u021bi, dar catehumenii (care nu au fost \u00eenc\u0103 boteza\u021bi) nu se bucur\u0103 de nicio alt\u0103 asisten\u021b\u0103 dec\u00e2t cea oferit\u0103 din caritate s\u0103racilor pentru m\u00e2ng\u00e2ierea sufletului lor cu ceva confort. Pe baza celor de mai sus, moartea nu este considerat\u0103 rea, cu excep\u021bia cuiva care moare \u00eenec\u00e2ndu-se \u00een p\u0103catele sale.<\/p>\n

De ce ne temem de moarte?<\/span><\/strong><\/p>\n

Vrei s\u0103-\u021bi spun, iubitul meu, de ce \u021bi-e fric\u0103 de moarte? Dac\u0103 vrem s\u0103 \u0219tim acest lucru, trebuie s\u0103 ne \u00eentreb\u0103m de ce nu suntem st\u0103p\u00e2ni\u021bi de iubirea \u00cemp\u0103r\u0103\u021biei Cerurilor? De ce nu ne ocup\u0103m de dorul dup\u0103 lucrurile bune care vor veni? Pentru c\u0103 atunci c\u00e2nd se va \u00eent\u00e2mpla acest lucru, vom dispre\u021bui toate lucrurile bune ale vie\u021bii prezente, \u0219i chiar \u0219i oricui se temea \u00eenainte de iad sau de iad, c\u00e2nd se va \u00eentoarce spre dor de \u00eemp\u0103r\u0103\u021bie, nu-i va p\u0103sa de moarte.<\/p>\n

Cu aceast\u0103 ocazie, permite\u021bi-mi, fra\u021bilor, s\u0103 v\u0103 dau un sfat: Nu g\u00e2ndi\u021bi ca ni\u0219te copii, ci fi\u021bi copii \u00een r\u0103u, c\u0103 nu se tem de focul care arz, c\u00e2t le este fric\u0103 de \u00eenchipuiri, dar dac\u0103 cineva \u00eei face s\u0103 stea l\u00e2ng\u0103 o lamp\u0103, vor \u00eencerca repede s\u0103-i prind\u0103.<\/p>\n

Vrei s\u0103-\u021bi spun un alt motiv pentru care ne temem de moarte? Nu tr\u0103im o via\u021b\u0103 virtuoas\u0103 \u0219i nu avem o con\u0219tiin\u021b\u0103 curat\u0103 Dac\u0103 tr\u0103im o via\u021b\u0103 virtuoas\u0103 \u0219i avem o con\u0219tiin\u021b\u0103 curat\u0103, nu avem niciun motiv s\u0103 ne temem de moarte. Pute\u021bi spune: Dovedi\u021bi-mi c\u0103 voi mo\u0219teni \u00eemp\u0103r\u0103\u021bia cerurilor \u0219i apoi ucide\u021bi-m\u0103, dac\u0103 dori\u021bi, \u0219i atunci v\u0103 voi fi dator, pentru c\u0103 m\u0103 ve\u021bi trimite repede la acele lucruri bune. Dar m\u0103 tem c\u0103 voi muri pe nedrept, adic\u0103 f\u0103r\u0103 folos! Ce vrei s\u0103 spui? Spune-mi, \u021bi-e fric\u0103 s\u0103 mori pe nedrept \u0219i de aceea vrei s\u0103 mori pentru adev\u0103r?! Cum poate cineva care este at\u00e2t de pierdut \u0219i chinuit s\u0103 cread\u0103 c\u0103 moare pe nedrept, \u0219i nu pentru adev\u0103r? Dac\u0103 ar trebui s\u0103 te temi de moarte, atunci s\u0103 te temi de Dumnezeu, Cel care aduce adev\u0103rul. Cel care moare pe nedrept este cel care imit\u0103 pe sfin\u021bi; Pentru c\u0103 cei mai mul\u021bi dintre cei care i-au pl\u0103cut Domnului au fost supu\u0219i pe nedrept mor\u021bii. Primul a fost Abel, care nu a fost sacrificat pentru c\u0103 a p\u0103c\u0103tuit \u00eempotriva fratelui s\u0103u Cain sau pentru c\u0103 l-a \u00eentristat, ci pentru c\u0103 l-a onorat pe Dumnezeu. Dac\u0103 Dumnezeu a permis acest lucru, a fost pentru c\u0103 l-a iubit pe Abel sau pentru c\u0103 l-a ur\u00e2t? Este foarte clar c\u0103 a f\u0103cut asta pentru c\u0103 l-a iubit \u0219i a vrut s\u0103-i fac\u0103 o coroan\u0103 mai splendid\u0103 din cauza acestui m\u0103cel nedrept. Crezi c\u0103 nu trebuie s\u0103 te temi s\u0103 mori pe nedrept, ci mai degrab\u0103 s\u0103 te temi c\u0103 vei muri \u00eempov\u0103rat cu multe p\u0103cate? \u00cen timp ce Abel a murit pe nedrept, Cain a tr\u0103it r\u0103t\u0103citor \u0219i \u00eengrozit. Care dintre cei doi a fost binecuv\u00e2ntat, spune-mi? Este cel care a dob\u00e2ndit neprih\u0103nirea c\u00e2nd via\u021ba i s-a oprit sau cel care \u00eenc\u0103 tr\u0103ie\u0219te \u00een p\u0103cat? Este cel care a murit pe nedrept, sau cel care tr\u0103ie\u0219te \u00eengrozit pe drept? Ce crim\u0103 este mai rea dec\u00e2t crima, spune-mi? Dar nu orice crim\u0103 este considerat\u0103 o crim\u0103, pentru c\u0103 autorul poate avea justific\u0103ri puternice. Ascult\u0103-m\u0103: Madiani\u021bii (4)<\/a> Au vrut s\u0103-L fac\u0103 pe Dumnezeu du\u0219man al evreilor, pentru c\u0103, lipsindu-i de ajutorul Domnului, au re\u00eenviat speran\u021ba biruin\u021bei asupra lor, a\u0219a c\u0103 au \u00eenfrumuse\u021bat pe c\u00e2teva dintre fete \u0219i le-au scos \u00een fa\u021ba armatei evreie\u0219ti, iar \u00een aceasta. felul \u00een care i-au ispitit \u0219i i-au atras la adulter. C\u00e2nd Fineas a v\u0103zut asta, \u0219i-a scos sabia \u0219i a ucis doi dintre evrei \u00een momentul \u00een care au f\u0103cut-o, nu pentru c\u0103 ur\u0103\u0219te mor\u021bii, ci pentru a-i salva restul. Nu exist\u0103 nicio \u00eendoial\u0103 c\u0103 acest act este considerat o crim\u0103, dar rezultatul este c\u0103 a devenit motivul m\u00e2ntuirii celor care au fost g\u0103si\u021bi \u00een pericol de alunecare \u00een p\u0103cat. A ucis doi, dar a salvat multe mii. La fel ca medicii care amputeaz\u0103 un membru corupt, ei salveaz\u0103 \u00eentregul corp, la fel a f\u0103cut \u0219i Fineas, a\u0219a c\u0103 ac\u021biunea lui este considerat\u0103 justificat\u0103.<\/p>\n

S\u0103 nu pl\u00e2ngem, deci, f\u0103r\u0103 discern\u0103m\u00e2nt pentru cei care mor, ci pentru cei care mor \u00eempov\u0103ra\u021bi de multele lor p\u0103cate. Ace\u0219tia sunt cei care merit\u0103 s\u0103 se pl\u00e2ng\u0103 \u0219i s\u0103 fie tri\u0219ti. Pentru c\u0103 ce speran\u021b\u0103 exist\u0103 pentru cei care pleac\u0103 \u00eempov\u0103ra\u021bi cu multele lor p\u0103cate, \u00een timp ce purificarea de p\u0103cate acolo este imposibil\u0103? Nu v\u0103 voi \u00eempiedica s\u0103 pl\u00e2nge\u021bi pentru cei care pleac\u0103 din aceast\u0103 lume gemend sub greutatea p\u0103catelor lor, ci pl\u00e2nsul nostru s\u0103 fie \u00eentr-un mod adecvat, nu anormal, adic\u0103 nu relax\u00e2ndu-ne p\u0103rul, rup\u00e2ndu-ne hainele, sau schimb\u00e2ndu-ne \u00eenf\u0103\u021bi\u0219area fe\u021belor, dar s\u0103 ne l\u0103s\u0103m lacrimile s\u0103 curg\u0103 \u00een lini\u0219te din ad\u00e2ncul sufletului. Acest lucru ne va folosi; Pentru c\u0103 oricine se \u00eentristeaz\u0103 astfel pentru cel care a murit va \u00eencerca s\u0103 nu cad\u0103 \u00eensu\u0219i \u00een acelea\u0219i p\u0103cate. C\u00e2nd vezi o persoan\u0103 moart\u0103 dus\u0103 la locul s\u0103u final, urmat\u0103 de copiii s\u0103i orfani \u0219i de v\u0103duva lui \u00een doliu \u0219i pl\u00e2ns\u0103 de slujitorii \u0219i prietenii s\u0103i, g\u00e2nde\u0219te-te c\u00e2t de lipsite de valoare sunt lucrurile acestei lumi prezente \u0219i c\u00e2t de pu\u021bin difer\u0103 de umbre, iluzii. , \u0219i vise. Uita\u021bi-v\u0103 la cl\u0103dirile mari \u0219i celebre care au devenit ruine dup\u0103 ce s-au pr\u0103bu\u0219it, a\u0219a c\u0103 cartea spune: \u201eMul\u021bi tirani s-au a\u0219ezat pe \u021b\u0103r\u00e2n\u0103, dar omul inactiv a purtat o coroan\u0103\u201d (\u00cen\u021belepciunea Ben Sirach 11:5). de asta suficient pentru tine? A\u0219a c\u0103 te g\u00e2nde\u0219ti \u2013 \u00eenainte de moarte \u2013 c\u00e2nd dormi, ce valoare ai. O insect\u0103 foarte slab\u0103 s-ar putea s\u0103 te omoare De c\u00e2te ori li s-a \u00eent\u00e2mplat multor oameni s\u0103 cad\u0103 cineva de pe tavanul unei camere, smulg\u00e2ndu-i ochiul sau provoc\u00e2nd un r\u0103u mai mare?<\/p>\n

Moartea dezv\u0103luie inutilitatea treburilor umane<\/strong><\/span><\/p>\n

G\u00e2nde\u0219te-te mereu la asta, nu admira frumuse\u021bea fe\u021bei umane, nici modera\u021bia \u0219i simetria figurii, nici \u00eembr\u0103c\u0103mintea luxoas\u0103, nici caii \u0219i sclavii pe care \u00eei de\u021bii. Trebuie s\u0103 te g\u00e2nde\u0219ti la un lucru: unde se termin\u0103 totul? Dar dac\u0103 admiri aparen\u021bele, te voi \u00eendrepta c\u0103tre cele men\u021bionate \u00een Sfintele Scripturi, care este mai str\u0103lucitor dec\u00e2t toate acestea. Trebuie s\u0103 ne uit\u0103m la esen\u021ba lucrurilor pe care le admir\u0103m datorit\u0103 aspectului lor exterior, care este ca ceramica care se va transforma \u00een praf. Arat\u0103-mi aceast\u0103 persoan\u0103 dac\u0103 face febr\u0103 \u0219i atunci e pe cale s\u0103 moar\u0103. Abia atunci vom purta o conversa\u021bie \u0219i v\u0103 voi \u00eentreba: Unde sunt cei care umbl\u0103 cu arogan\u021b\u0103 mult\u0103 lume pe drumul spre pia\u021b\u0103. Unde sunt oamenii care poart\u0103 m\u0103tase? Unde sunt cei care au re\u021binut hrana de la mul\u021bi afla\u021bi \u00een nevoie, \u00een timp ce erau mereu concentra\u021bi pe propriile pl\u0103ceri? Unde sunt serile lor luxoase, unde sunt trupele de muzic\u0103, unde sunt sicofan\u021bii, unde sunt multele lor r\u00e2sete \u0219i luxul, unde sunt dorin\u021bele lor, unde sunt vie\u021bile lor confortabile cu multe cheltuieli? Toat\u0103 lumea a plecat \u0219i a disp\u0103rut. Ce s-a \u00eent\u00e2mplat cu corpul care a primit \u00eengrijire \u0219i cur\u0103\u021benie extrem\u0103? Apropia\u021bi-v\u0103 de morm\u00e2nt A\u021bi observat murd\u0103ria, cenu\u0219a, moliile \u0219i c\u00e2t\u0103 mizerie exist\u0103? Prive\u0219te \u0219i geme cu am\u0103r\u0103ciune \u0219i dac\u0103 ar fi doar aceast\u0103 situa\u021bie proast\u0103, dar acum mut\u0103-\u021bi g\u00e2ndurile de la morm\u00e2nt la acel ciclu nesf\u00e2r\u0219it, la scr\u00e2\u0219nirea din\u021bilor, la \u00eentunericul exterior, la focul care nu poate fi stins, la acele pedepse amare \u0219i intolerabile, cele care continu\u0103 f\u0103r\u0103 sf\u00e2r\u0219it \u00een ve\u0219nicie, ceea ce este diferit de ceea ce se \u00eent\u00e2mpl\u0103 \u00een via\u021ba prezent\u0103, \u00eentruc\u00e2t at\u00e2t faptele bune, c\u00e2t \u0219i cele rele au aici un sf\u00e2r\u0219it rapid. Dar acolo, \u00een via\u021ba de apoi, am\u00e2ndoi continu\u0103 pentru totdeauna, \u00een ciuda faptului c\u0103 natura faptelor bune \u0219i a relelor vie\u021bii prezente difer\u0103 incomparabil de via\u021ba de apoi. Deci, ce s-a \u00eent\u00e2mplat cu acele decora\u021biuni fanteziste? Unde este toat\u0103 lingu\u0219irea \u0219i lingu\u0219irea, unde este grija \u0219i somnul pe care le f\u0103ceau sclavii, unde este abunden\u021ba banilor \u0219i bog\u0103\u021bia propriet\u0103\u021bii? Ce v\u00e2nt puternic a venit \u00een\u0103untru \u0219i a scuturat toate acestea \u0219i le-a \u00eempr\u0103\u0219tiat?<\/p>\n

Care este nevoie pentru toate aceste cheltuieli mari cheltuite pentru \u00eenmorm\u00e2ntare \u0219i, \u00een timp ce acest lucru provoac\u0103 un mare prejudiciu financiar celor \u00eendolia\u021bi, persoana decedat\u0103 nu c\u00e2\u0219tig\u0103 nimic. C\u00e2nd auzi\u021bi c\u0103 Hristos a \u00eenviat din mor\u021bi gol, \u00eenceta\u021bi s\u0103 mai iubi\u021bi aparen\u021bele \u0219i nu mai face\u021bi o scuz\u0103 pentru moarte. Iar c\u00e2nd \u00eel auzi pe Hristos spun\u00e2nd: \u201eM-ai v\u0103zut fl\u0103m\u00e2nd \u0219i m-ai hr\u0103nit, \u00eensetat \u0219i mi-ai dat s\u0103 beau, gol \u0219i m-ai \u00eembr\u0103cat\u201d, adaug\u0103 \u201emort \u0219i m-ai \u00eengropat\u201d; Pentru c\u0103 dac\u0103 El ne-a spus \u2013 c\u00e2t suntem \u00een via\u021b\u0103 \u2013 s\u0103 nu avem mai mult de o hain\u0103, cu at\u00e2t mai mult c\u00e2nd murim. Ce \u00eendrept\u0103\u021bire d\u0103m dac\u0103 \u00eempodobim trupul care se putreze\u0219te \u0219i devine hran\u0103 pentru molii, \u00een timp ce \u00cel dispre\u021buim pe Hristos c\u00e2nd \u00eei este foame \u0219i sete, sau c\u00e2nd r\u0103t\u0103ce\u0219te gol \u0219i ca un str\u0103in?<\/p>\n

Dac\u0103 prezent\u0103m mortului simboluri ale m\u00e2ndriei \u0219i bog\u0103\u021biei, acoperindu-l cu haine luxoase, iar \u00eenmorm\u00e2ntarea lui fiind \u021binut\u0103 \u00eentr-o scen\u0103 solemn\u0103, iar boga\u021bii \u0219i s\u0103racii l\u0103ud\u00e2ndu-l, s\u0103 \u0219ti\u021bi c\u0103 aceast\u0103 scen\u0103 dispare repede, ca \u0219i cum ar sem\u0103na cu un trandafir ofilit. Aceasta apare c\u00e2nd trecem prin pragurile por\u021bilor ora\u0219ului, revenind dup\u0103 ce pred\u0103m trupul g\u0103rg\u0103ri\u021belor. Altfel, las\u0103-m\u0103 s\u0103 te \u00eentreb: unde s-a dus toat\u0103 aceast\u0103 mul\u021bime? Ce a redus la t\u0103cere sunetele de t\u00e2nguire \u0219i agita\u021bie? Unde sunt l\u0103mpile \u0219i unde sunt grupurile de femei care pl\u00e2ngeau? Sau a fost un vis? Unde este zgomotul, unde sunt acele voci care ne chemau \u0219i ne \u00eendemnau s\u0103 nu ne pierdem curajul pentru c\u0103 nimeni nu este nemuritor? De ce se adreseaz\u0103 aceste guri acum celor care nu aud? A fost necesar s\u0103-l \u00eencuraj\u0103m s\u0103 aib\u0103 convingere atunci c\u00e2nd a fost r\u0103pit \u0219i lacom \u0219i s\u0103-l avertiz\u0103m c\u0103 nimeni nu este nemuritor.<\/p>\n

Nu crezi c\u0103 ai fi sup\u0103rat dac\u0103 cineva \u021bi-ar construi case \u0219i tu nu ai locui \u00een ele? Deci, de ce vrei s\u0103 te \u00eembog\u0103\u021be\u0219ti \u00een aceast\u0103 lume pe care s-ar putea s\u0103 o p\u0103r\u0103se\u0219ti \u00eenainte de c\u0103derea nop\u021bii? A\u0219a c\u0103 controleaz\u0103-\u021bi obsesia, calmeaz\u0103-\u021bi pofta violent\u0103 \u0219i nu spune doar celor care au fost nedrept\u0103\u021bi\u021bi: Nu-\u021bi pierde curajul.<\/p>\n

De\u0219i aceste cuvinte nu sunt de folos celor care au ie\u0219it de pe stadionul competi\u021biilor acestei vie\u021bi prezente, m\u0103car s\u0103-i ascult\u0103m pe cei care \u00eel \u00eenso\u021besc p\u00e2n\u0103 la morm\u00e2nt \u0219i au acelea\u0219i gre\u0219eli, pentru c\u0103 nu se g\u00e2ndesc la ceva de genul. asta din moment ce sunt be\u021bi de pofta bog\u0103\u021biilor, dar \u00een acest ceas de \u00eenmorm\u00e2ntare, afirmi c\u0103 \u00cenfruntarea mor\u021bii este adev\u0103rat. S\u0103 fim cas\u021bi, s\u0103 \u00eenv\u0103\u021b\u0103m c\u0103 dup\u0103 pu\u021bin timp cei care \u00eei conduc \u00eei vor duce la curtea \u00eenfrico\u0219at\u0103 s\u0103 dea socoteal\u0103 pentru relele pe care le-au s\u0103v\u00e2r\u0219it \u00een aceast\u0103 via\u021b\u0103. \u0218i ca s\u0103 nu ne \u00eemp\u0103rt\u0103\u0219im cu cei din suferin\u021ba lor, s\u0103 \u00eencerc\u0103m s\u0103 ne schimb\u0103m pentru a deveni mai buni, at\u00e2t c\u00e2t ne permite puterea, ca s\u0103 c\u00e2\u0219tig\u0103m lucrurile bune care vor veni prin harul Domnului nostru Iisus Hristos, C\u0103ruia s\u0103 fie slava \u0219i puterea cu Tat\u0103l \u0219i cu Duhul Sf\u00e2nt, d\u0103t\u0103torul de via\u021b\u0103, acum \u0219i \u00een vecii vecilor \u0219i \u00een vecii vecilor, Amin.<\/p>\n

 <\/p>\n

 <\/p>\n

\n

(1)<\/a> Sf\u00e2ntul Ioan \u00eenseamn\u0103 c\u0103 nu to\u021bi oamenii vor fi neap\u0103rat \u00een via\u021b\u0103 atunci c\u00e2nd are loc \u00eenvierea general\u0103, deoarece mul\u021bi pot muri \u00eenainte de a avea loc.<\/p>\n

(2)<\/a> Hrisostom \u00eenseamn\u0103 c\u0103 cei care ob\u021bin ranguri \u00eenalte \u00een func\u021biile lor vor fi \u00eent\u00e2mpina\u021bi cu laude atunci c\u00e2nd se retrag din func\u021biile lor.<\/p>\n

(3)<\/a> Potrivit lui Hrisostom, armele naturii \u00eenseamn\u0103 dragoste \u0219i tandre\u021be.<\/p>\n

(4)<\/a> Num\u0103r: 25.<\/p>","protected":false},"excerpt":{"rendered":"

\u0631\u062d\u0644\u0629 \u0625\u0644\u0649 \u0645\u0643\u0627\u0646 \u0623\u0641\u0636\u0644 \u0648\u062d\u064a\u0627\u0629 \u0623\u0631\u0642\u0649 \u0627\u0644\u0630\u064a \u064a\u0645\u062a\u0644\u0643 \u062d\u0642\u064a\u0642\u0629\u064b \u062a\u0641\u0643\u064a\u0631\u064b\u0627 \u062d\u0643\u064a\u0645\u064b\u0627\u060c \u0648\u064a\u0648\u062c\u0647 \u062f\u0641\u0629 \u062d\u064a\u0627\u062a\u0647 \u0639\u0644\u0649 \u0631\u062c\u0627\u0621 \u0627\u0644\u062e\u064a\u0631\u0627\u062a \u0627\u0644\u0639\u062a\u064a\u062f\u0629\u060c \u0641\u0625\u0646\u0647 \u0639\u0646\u062f\u0645\u0627 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