{"id":2550,"date":"2010-09-14T14:43:31","date_gmt":"2010-09-14T14:43:31","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/letters-and-homilies-of-fathers\/on-works-and-alms-the-treatise-of-cyprian-of-carthage\/"},"modified":"2010-09-14T14:43:31","modified_gmt":"2010-09-14T14:43:31","slug":"on-works-and-alms-the-treatise-of-cyprian-of-carthage","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/orthodox-library\/letters-and-homilies-of-fathers\/on-works-and-alms-the-treatise-of-cyprian-of-carthage\/","title":{"rendered":"Despre lucr\u0103ri \u0219i d\u0103ruire - o scrisoare a Sf\u00e2ntului Ciprian, Episcopul Cartagenei"},"content":{"rendered":"

Introducerea traduc\u0103torului<\/strong><\/span> (*)<\/a><\/p>\n

Scrisoarea din m\u00e2inile noastre, \u201eFapte \u0219i d\u0103ruire\u201d, a Sf\u00e2ntului Ciprian, Episcopul Cartagenei, este un exemplu al uneia dintre scrierile P\u0103rin\u021bilor Latini din primele secole ale cre\u0219tinismului. Oricine examineaz\u0103 scrierile Sf\u00e2ntului Ciprian* constat\u0103 c\u0103 exist\u0103 o linie practic\u0103, fie \u00een predicile sale, fie \u00een scrierile sale, care arat\u0103 motivul subiectului discursului s\u0103u. Prin urmare, constat\u0103m c\u0103 au existat dou\u0103 motive \u00een spatele lui scriind aceast\u0103 scrisoare:<\/p>\n

<\/p>\n

1- In anul 252, ciuma s-a raspandit de la Cartagena si a continuat sa ameninte timp de douazeci de ani provincia de vest a Imperiului Roman.Cristinii au raspuns la acest dezastru si au venit in ajutorul celor afectati in tot orasul Cartagena.Sfantul Ciprian a efectuat o slujb\u0103 special\u0103 pentru a-i ajuta pe cei suferinzi, iar \u00een acest act a dat dovad\u0103 de o mil\u0103 deosebit\u0103 pentru cei afla\u021bi \u00een nevoie.\u00cendemn\u00e2ndu-i pe credincio\u0219i asupra necesit\u0103\u021bii d\u0103ruirii, s-a referit a\u0219adar \u00een scrierile sale la datoria cre\u0219tinilor fa\u021b\u0103 de cei nevoia\u0219i \u0219i preocuparea de a iubi. vecinul cuiva.<\/p>\n

2- In anul 253 au avut loc invaziile barbarilor barbari in provincia Numidian, fiind capturati multi crestini.De aceea, Sfantul Ciprian a demarat o campanie de donatii pentru a strange bani pentru recuperarea acestor crestini capturati din mainile barbarilor in schimbul sume de bani pentru a le r\u0103scump\u0103ra.Pe aceast\u0103 baz\u0103, el a motivat grupuri cre\u0219tine s\u0103 desf\u0103\u0219oare campania de dona\u021bii. Aceste motive au fost motiva\u021bia Sf\u00e2ntului Ciprian pentru a scrie aceast\u0103 scrisoare, care a fost scris\u0103 probabil \u00eentre anii 253-256 d.Hr.<\/p>\n

Publicat \u00een:<\/p>\n

P\u0103rin\u0163ii Ante\u2013Niceni
Volumul V
Ciprian, Tratatul VIII
Presa Universitar\u0103 Catolic\u0103,
Seria patristic\u0103,
Sf. Cyprian, Tratate
Tratat VIII, p.227 \u2013 253<\/p>\n

Am revizuit traducerea german\u0103 publicat\u0103 \u00een colec\u021bie:<\/p>\n

Bibliothek der Kirchenvater
Munchen, 1918,
Bd. 34, s. 260 \u2013 284.<\/p>\n

Aceast\u0103 carte este tradus\u0103 de Biserica Copt\u0103: Aceasta \u00eenseamn\u0103 c\u0103 nu suntem de acord cu tot ceea ce a fost afirmat \u00een comentariile traduc\u0103torului sau al preg\u0103titorului \u0219i, uneori, nu suntem de acord cu aceasta. V\u0103 rug\u0103m s\u0103 ne avertiza\u021bi dac\u0103 exist\u0103 a\u0219a ceva sau ceva care nu este \u00een\u021beles... Pentru a citi textul \u00een limba englez\u0103, v\u0103 rug\u0103m s\u0103 face\u021bi clic Aici<\/a><\/p>\n

Faptele de dreptate sting focul p\u0103catului<\/strong><\/span><\/p>\n

1. Iubi\u021bi fra\u021bi, sunt multe \u0219i mari binecuv\u00e2nt\u0103rile dumnezeie\u0219ti, prin care \u00eendur\u0103rile din bel\u0219ug \u0219i din bel\u0219ug ale lui Dumnezeu Tat\u0103l \u0219i ale lui Hristos pentru m\u00e2ntuirea noastr\u0103 au ajuns \u0219i ne mai ajung \u0219i la noi. Tat\u0103l L-a trimis pe Fiul S\u0103u pentru m\u00e2ntuirea noastr\u0103, ca s\u0103 ne p\u0103streze \u0219i s\u0103 ne re\u00eenvie pentru a ne m\u00e2ntui. \u0218i Fiul a vrut s\u0103 fie trimis \u0219i s\u0103 fie numit \u201eFiul Omului\u201d pentru ca noi s\u0103 devenim copii ai lui Dumnezeu. cel care s-a smerit pentru a ridica pe cei c\u0103zu\u021bi, a fost r\u0103nit pentru a ne vindeca r\u0103nile \u0219i a slujit pentru a-i elibera pe cei pe care i-a slujit.A trecut prin moarte pentru a le da celor dou\u0103 sute s\u0103 nu moar\u0103. Dar, pe l\u00e2ng\u0103 asta, vede\u021bi care este \u00eentinderea acestei mari providen\u021be divine \u0219i care este \u00eentinderea acestei bun\u0103t\u0103\u021bi divine, deoarece ni s-a dat un plan de m\u00e2ntuire \u0219i s-a luat m\u0103suri pentru a-l p\u0103stra pe omul care a fost m\u00e2ntuit! Pentru c\u0103 odat\u0103 cu venirea Domnului \u0219i vindecarea Sa de r\u0103nile lui Adam pe care le-a purtat \u0219i, de asemenea, prin vindecarea lui de otrava \u0219arpelui str\u0103vechi, El i-a poruncit s\u0103 nu mai p\u0103c\u0103tuiasc\u0103, ca s\u0103 nu fie r\u0103u mai r\u0103u. (1)<\/a> Am fost (\u00eenainte) asedia\u021bi \u0219i restric\u021biona\u021bi de porunca purit\u0103\u021bii (2)<\/a>. Sl\u0103biciunea uman\u0103 nu a putut face nimic p\u00e2n\u0103 c\u00e2nd iubirea divin\u0103 a venit s\u0103-l ajute pe om \u0219i ne-a deschis o cale de a ne asigura m\u00e2ntuirea, alert\u00e2ndu-ne asupra importan\u021bei faptelor drepte. (3)<\/a> Mila \u00eenseamn\u0103 s\u0103 sp\u0103l\u0103m \u2013 prin caritate \u2013 toate necur\u0103\u021beniile cu care am fost \u00eentina\u021bi recent.<\/p>\n

2. Duhul Sf\u00e2nt spune \u00een Sf\u00e2nta Biblie: \u201eNelegiuirea este acoperit\u0103 de mil\u0103 \u0219i adev\u0103r\u201d (Proverbe 6:16), \u0219i, \u00een mod firesc, ceea ce se \u00een\u021belege prin p\u0103cat aici nu sunt p\u0103catele care au fost s\u0103v\u00e2r\u0219ite \u00eenainte pentru c\u0103 au fost anterior purificate \u0219i sfin\u021bite prin s\u00e2ngele lui Hristos. La fel, el mai spune: \u201eApa stinge focul aprins, iar dragostea isp\u0103\u0219e\u0219te p\u0103catele\u201d (Iosua ibn Sirah 3:33).<\/p>\n

\u0218i aici s-a subliniat \u0219i subliniat c\u0103, a\u0219a cum se sting focurile iadului \u00een izvorul apelor m\u00e2ntuirii (referitor la botez), tot a\u0219a, prin d\u0103ruire \u0219i fapte de dreptate, focurile p\u0103catului se sting. Deoarece iertarea p\u0103catelor a fost acordat\u0103 o singur\u0103 dat\u0103 la botez, caritatea permanent\u0103 \u0219i continu\u0103 (tzadakah) va acorda, la fel ca \u0219i botezul, pe de alt\u0103 parte harul lui Dumnezeu. (4)<\/a><\/p>\n

Domnul ne \u00eenva\u021b\u0103 acest lucru \u00een Evanghelie, c\u00e2nd s-a observat c\u0103 ucenicii m\u00e2ncau f\u0103r\u0103 s\u0103 se spele mai \u00eent\u00e2i pe m\u00e2ini. El a spus: (5)<\/a>\u201eNu cel care a f\u0103cut exteriorul a f\u0103cut \u0219i interiorul?\u201d Mai degrab\u0103, d\u0103 de poman\u0103 ceea ce ai \u0219i iat\u0103 c\u0103 toate lucrurile \u00ee\u021bi vor fi curate.\u201d (Luca 11:41-40).<\/p>\n

Astfel, Iisus Hristos ne explic\u0103 \u0219i ne indic\u0103 c\u0103 nu m\u00e2inile trebuie sp\u0103late, ci mai degrab\u0103 inima, \u0219i c\u0103 \u00eentinarea interioar\u0103 trebuie \u00eendep\u0103rtat\u0103, nu cea exterioar\u0103, iar cine purific\u0103 ceea ce este \u00een\u0103untru a purificat \u0219i el. ceea ce este afar\u0103, iar odat\u0103 cu purificarea inimii, pielea \u0219i trupul devin curate. Mai mult, ne-a sf\u0103tuit \u0219i ne-a explicat cum trebuie s\u0103 fim cura\u021bi \u0219i cura\u021bi c\u00e2nd a ad\u0103ugat c\u0103 este necesar s\u0103 facem caritate. Cel Milostiv ne \u00eendeamn\u0103 s\u0103 practic\u0103m \u00eendurarea \u0219i pentru c\u0103 dore\u0219te ca cei pe care i-a r\u0103scump\u0103rat cu un pre\u021b mare s\u0103 fie m\u00e2ntui\u021bi, El ne \u00eenva\u021b\u0103 c\u0103 cei care au fost p\u00e2ng\u0103ri\u021bi dup\u0103 botez pot fi din nou purifica\u021bi.<\/p>\n

3. De aceea, iubi\u021bilor fra\u021bi, s\u0103 recunoa\u0219tem darul harului divin t\u0103m\u0103duitor prin cur\u0103\u021barea \u0219i cur\u0103\u021birea sufletelor noastre de p\u0103catele noastre \u0219i trat\u00e2nd r\u0103nile noastre cu tratament duhovnicesc, c\u0103ci noi suntem cei care nu putem fi sc\u0103pa\u021bi de unele dintre r\u0103nile celei. omul interior. Nimeni s\u0103 nu se laude pentru inima lui curat\u0103 \u0219i imaculat\u0103 \u0219i s\u0103 nu cread\u0103 c\u0103 din cauza cur\u0103\u021biei sale nu are nevoie de leac pentru r\u0103nile sale, pentru c\u0103 este scris: \u201eCine zice: \u201eMi-am f\u0103cut inima curat\u0103, am fost cur\u0103\u021bit de p\u0103cat\u201d (Proverbe 20:9). La fel, Ioan spune \u00een scrisoarea sa: \u201eDac\u0103 zicem c\u0103 nu avem p\u0103cat, ne \u00een\u015fel\u0103m pe noi \u00een\u015fine.\u201d \u015ei adev\u0103rul nu este \u00een noi\u201d (1 Ioan 1:8). nu este posibil ca o persoan\u0103 s\u0103 existe f\u0103r\u0103 p\u0103cat \u2013 iar cine spune c\u0103 este f\u0103r\u0103 p\u0103cat este fie arogant, fie prost \u2013 atunci c\u00e2t de mare este nevoia milei divine! C\u00e2t de mare era compasiunea lui, deoarece \u0219tia c\u0103 cei care au fost vindeca\u021bi de r\u0103ni vor trebui s\u0103 fie din nou r\u0103ni\u021bi, a\u0219a c\u0103 a dat tratament de vindecare pentru acele r\u0103ni, astfel \u00eenc\u00e2t s\u0103 se poat\u0103 vindeca din nou.<\/p>\n

Mila este pentru cei care arat\u0103 mil\u0103<\/strong><\/span><\/p>\n

4. Avertismentul dumnezeiesc, preaiubi\u021bi fra\u021bi, nu a \u00eencetat \u0219i nu a t\u0103cut nic\u0103ieri \u00een a \u00eendemna poporul lui Dumnezeu la acte de mil\u0103, fie \u00een Vechiul, fie \u00een Noul Testament. De asemenea, prin glasul \u00eencurajator al Duhului Sf\u00e2nt, cheam\u0103 pe oricine este c\u0103l\u0103uzit de n\u0103dejdea \u00cemp\u0103r\u0103\u021biei Cerurilor s\u0103 fac\u0103 milostenie. Dumnezeu \u00eel cheam\u0103 \u0219i \u00eei porunce\u0219te lui Isaia, spun\u00e2nd: \u201eStriga\u021bi cu voce tare, nu v\u0103 opri\u021bi; \u00een\u0103l\u021ba\u021bi-v\u0103 glasul ca o tr\u00e2mbi\u021b\u0103 \u0219i veste\u0219te poporului Meu nelegiuirea lui \u0219i casei lui Iacov p\u0103catele lui\u201d (Isaia 58:1). Domnul i-a \u00eenvinuit pentru p\u0103catele lor \u0219i le-a a\u0219ezat f\u0103r\u0103delegile \u00eenaintea lor cu toat\u0103 for\u021ba m\u00e2niei Sale, le-a spus clar, spun\u00e2nd c\u0103 nu le este posibil s\u0103 ofere. Nu pot isp\u0103\u0219i p\u0103catele lor, nici recurg\u00e2nd la rug\u0103ciune. \u015fi post, nici m\u0103car st\u00e2nd \u00een sac \u015fi cenu\u015f\u0103.Ei pot c\u0103uta favoarea lui Dumnezeu, dup\u0103 cum El le-a explicat \u00een cele din urm\u0103 c\u0103 \u00eemp\u0103carea cu Dumnezeu este numai prin d\u0103ruire. (6)<\/a> El adaug\u0103, spun\u00e2nd: \u201eNu este pentru tine s\u0103 rupi p\u00e2inea pentru cel fl\u0103m\u00e2nd \u0219i s\u0103-i aduci pe cei s\u0103raci, pierdu\u021bi \u00een casa ta? Dac\u0103 vezi pe cineva gol, nu-l \u00eembraci \u0219i nu-\u021bi neglijezi carnea? Atunci lumina ta va izbucni ca diminea\u021ba \u0219i s\u0103n\u0103tatea ta va r\u0103s\u0103ri repede \u0219i dreptatea ta va merge \u00eenaintea ta \u0219i slava Domnului \u00ee\u021bi va aduna picioarele. Atunci vei chema \u0219i Domnul va r\u0103spunde; vei striga dup\u0103 ajutor \u0219i El va zice: \u201eIat\u0103-m\u0103!\u201d (Isaia 58:7).<\/p>\n

5. Mijloacele de \u00eemp\u0103care cu Dumnezeu ne-au fost date din cuvintele lui Dumnezeu \u00censu\u0219i.Poruncile divine ne \u00eenva\u021b\u0103 c\u0103 pl\u0103cerea Domnului este prin fapte drepte \u0219i c\u0103 p\u0103catele sunt cur\u0103\u021bate prin mil\u0103. (7)<\/a> \u0218i \u00een Solomon citim: \u201e\u00cenchide\u021bi milosteniile din depozitele voastre, c\u0103ci ei v\u0103 vor sc\u0103pa de tot r\u0103ul\u201d (Iosua ben Sirah 29:12) \u0219i de asemenea: \u201eCine \u00ee\u0219i \u00eenchide urechile la strig\u0103tul s\u0103racilor va striga \u0219i el. \u0219i nu va fi ascultat\u201d (Proverbe 21:13) nu va merita mila Domnului. El \u00eensu\u0219i a fost f\u0103r\u0103 mil\u0103 \u0219i cine nu este milostiv fa\u021b\u0103 de rug\u0103ciunea s\u0103racului, nu va primi nicio cerere din dragostea dumnezeiasc\u0103. Iat\u0103, Duhul Sf\u00e2nt declar\u0103 \u0219i confirm\u0103 acest lucru \u00een Psalmi spun\u00e2nd: \u201eFerice de cel ce se uit\u0103 la s\u0103rac, c\u0103 Domnul \u00eel va izb\u0103vi \u00een ziua r\u0103ului\u201d (Psalmul 41:2). De asemenea, acest principiu era \u00een mintea lui Daniel c\u00e2nd i-a dat un leac regelui Nebucadne\u021bar (c\u0103ci \u00eemp\u0103ratul se temea \u0219i era \u00eengrijorat din cauza unui vis r\u0103u) pentru a evita r\u0103ul ob\u021bin\u00e2nd ajutor divin, a\u0219a c\u0103 i-a spus: \u201eDe aceea, rege, sfatul Meu s\u0103 v\u0103 fie pl\u0103cut \u0219i s\u0103 v\u0103 \u00eempr\u0103\u0219tia\u021bi p\u0103catele cu dreptate \u0219i f\u0103r\u0103delegile voastre cu mil\u0103 c\u0103tre s\u0103raci, ca s\u0103 v\u0103 prelungeasc\u0103 lini\u0219tirea\u201d (Daniel 4:27). C\u00e2nd regele nu a urmat acest sfat, a suferit de nenorocirile \u0219i problemele care l-au \u00eent\u00e2mpinat, pe care le-ar fi putut evita \u0219i ar fi putut supravie\u021bui dac\u0103 s-ar fi r\u0103scump\u0103rat de p\u0103catele sale prin d\u0103ruire. De asemenea, \u00eengerul Rafael m\u0103rturise\u0219te acest lucru \u0219i \u00eendeamn\u0103 la practica d\u0103ruirii cu generozitate \u0219i generozitate, spun\u00e2nd: \u201eRug\u0103ciunea este bun\u0103 \u00een post \u0219i caritatea este mai bun\u0103 dec\u00e2t a str\u00e2nge comori de aur\u201d. Pentru c\u0103 caritatea salveaz\u0103 de. El explic\u0103 c\u0103 \u201emoartea \u0219i \u0219tergerea p\u0103catelor\u201d (Dine 12:8-9). Rug\u0103ciunile \u0219i posturile noastre au mai pu\u021bine beneficii dac\u0103 nu sunt sus\u021binute prin d\u0103ruire, iar cererile sunt de pu\u021bin folos dac\u0103 nu sunt completate prin ad\u0103ugarea de fapte \u0219i fapte. \u00cengerul dezv\u0103luie, clarific\u0103 \u0219i confirm\u0103 c\u0103 cererile noastre sunt eficiente prin d\u0103ruire, c\u0103 vie\u021bile noastre sunt salvate de calamit\u0103\u021bi prin d\u0103ruire \u0219i c\u0103 sufletele noastre sunt eliberate de moarte prin d\u0103ruire.<\/p>\n

6. Dragi fra\u021bi, nu vom folosi urm\u0103toarele versete \u00een scopul de a dovedi m\u0103rturia adev\u0103rului rostit\u0103 de \u00eengerul Rafael. \u00cen Faptele Apostolilor (8)<\/a> Adev\u0103rul tuturor acestor lucruri a fost dovedit \u0219i am descoperit c\u0103, prin d\u0103ruire, sufletele sunt eliberate, nu numai de moartea a doua, ci \u0219i de moartea \u00eent\u00e2i, a\u0219a cum demonstreaz\u0103 ceea ce deja s-a f\u0103cut \u0219i s-a \u00eent\u00e2mplat. C\u00e2nd Tabita - care iubea faptele bune \u0219i d\u0103ruirea - s-a \u00eemboln\u0103vit \u0219i apoi a murit, a chemat pe Petru la trupul ei ne\u00eensufle\u021bit, iar c\u00e2nd a venit alerg\u00e2nd cu dragoste apostolic\u0103, v\u0103duvele au stat \u00een jurul lui pl\u00e2ng\u00e2nd \u0219i cer\u0219ind, ar\u0103t\u00e2ndu-i tunicile \u0219i ve\u0219mintele pe care le ei. primise de la ea.A\u015fa s-au rugat pentru ea: nu cu cuvintele lor, ci cu \u00cen timpul lucr\u0103rii ei. Petru a sim\u021bit c\u0103 ceea ce se cere \u00een acest fel va fi posibil s\u0103 se ob\u021bin\u0103 \u0219i c\u0103 Hristos nu va abandona aceste v\u0103duve care cereau, \u00eentruc\u00e2t Domnul \u00eensu\u0219i Se \u00eembr\u0103case cu hainele pe care le f\u0103cuser\u0103 v\u0103duvele. Astfel, c\u00e2nd Petru a \u00eengenuncheat \u0219i s-a rugat \u0219i, ca mijlocitor potrivit pentru v\u0103duve \u0219i s\u0103raci, a prezentat cererile pe care le-au adus \u00eenaintea Domnului, a privit cadavrul sp\u0103lat care era a\u0219ezat pe pat \u0219i a zis: \u201eTabita, ridica\u021bi-v\u0103 \u00een Numele lui Isus Hristos\u201d (Fapte 9:40) Domnul nu a \u00eent\u00e2rziat s\u0103-l ajute pe Petru \u0219i El este cel care a spus \u00een Evanghelia Sa, orice se va cere \u00een numele Lui, i se va da (9)<\/a>. Astfel, moartea a fost izgonit\u0103, iar sufletul s-a \u00eentors la Tabita, iar \u00een mijlocul uim\u0103rii \u0219i uimerii tuturor, trupul s-a ridicat \u0219i via\u021ba a revenit \u00een el. A\u0219a era puterea virtu\u021bii milei \u0219i a\u0219a era folosul faptelor bune! Ea care le-a ajutat v\u0103duvelor suferinde s\u0103 \u00eenvie, merita s\u0103 fie readus\u0103 la via\u021b\u0103 prin cererile acestor v\u0103duve.<\/p>\n

D\u0103ruirea este o porunc\u0103 divin\u0103<\/strong><\/span><\/p>\n

7. Astfel vedem \u00een Evanghelie c\u0103 Domnul, care este \u00eenv\u0103\u0163\u0103torul vie\u0163ii noastre \u015fi c\u0103l\u0103uzitorul nostru c\u0103tre m\u00e2ntuirea ve\u015fnic\u0103, care a dat via\u0163\u0103 poporului credincio\u015filor \u015fi le-a dat totul dup\u0103 ce i-a \u00eenviat, nu porunce\u015fte \u00een dumnezeiescul S\u0103u. poruncile \u0219i principiile cere\u0219ti este cel mai urgent lucru, cu excep\u021bia faptului c\u0103 noi continu\u0103m s\u0103 d\u0103m \u0219i s\u0103 nu ne baz\u0103m pe comori p\u0103m\u00e2nte\u0219ti, ci mai degrab\u0103 s\u0103 str\u00e2ngem comori.El spune: \u201eVinde averea ta \u0219i da milostenie\u201d (Luca 12:33). El mai spune: \u201eNu v\u0103 aduna\u021bi comori pe p\u0103m\u00e2nt, unde molia \u0219i rugina distrug \u0219i unde ho\u021bii p\u0103trund \u0219i fur\u0103. Ci aduna\u021bi-v\u0103 comori \u00een ceruri, unde ho\u021bii nu vor p\u0103trunde \u0219i nu vor fura, pentru c\u0103... Unde este comoara ta, acolo va fi \u0219i inima ta\u201d (Matei 6, 21-19). \u0218i c\u00e2nd a vrut s\u0103-l \u00eenve\u021be pe bogatul care era des\u0103v\u00e2r\u0219it \u0219i f\u0103r\u0103 cusur s\u0103 p\u0103zeasc\u0103 poruncile, a zis: \u201eDac\u0103 vrei s\u0103 fii des\u0103v\u00e2r\u0219it, du-te \u0219i vinde toate averile tale \u0219i d\u0103-le s\u0103racilor \u0219i vei avea o comoar\u0103 \u00een ceruri \u0219i vino, urmeaz\u0103-M\u0103.\u201d (Matei 21:19). Astfel, a spus \u00eentr-un alt loc c\u0103 cine vrea s\u0103 fac\u0103 comer\u021b cu harul ceresc \u0219i s\u0103 dob\u00e2ndeasc\u0103 m\u00e2ntuirea ve\u0219nic\u0103 trebuie s\u0103 scape de averea lui \u0219i s\u0103 cumpere din mo\u0219tenirea lui p\u0103m\u00e2nteasc\u0103 m\u0103rg\u0103ritarul de mare pre\u021b, adic\u0103 via\u021ba ve\u0219nic\u0103, care este scump\u0103 pentru c\u0103 pre\u021bul ei este. s\u00e2ngele lui Hristos. El spune: \u201eIar\u0103\u0219i, \u00cemp\u0103r\u0103\u021bia cerurilor este ca un om care caut\u0103 m\u0103rg\u0103ritare frumoase \u0219i, c\u00e2nd a g\u0103sit o m\u0103rg\u0103ritare de mare pre\u021b, s-a dus \u0219i a v\u00e2ndut toate averile sale \u0219i a cump\u0103rat-o\u201d (Matei 13:45-46).<\/p>\n

8. \u00cen cele din urm\u0103, el \u00eei nume\u0219te \u0219i pe cei pe care \u00eei vede interesa\u021bi s\u0103-i ajute \u0219i s\u0103-i hr\u0103neasc\u0103 pe cei s\u0103raci, copii ai lui Avraam. C\u00e2nd Zaheu a spus: \u201eIat\u0103, Doamne, jum\u0103tate din averea mea le dau s\u0103racilor \u0219i dac\u0103 am def\u0103imat pe cineva, m\u0103 voi \u00eentoarce de patru ori\u201d, a r\u0103spuns Isus, zic\u00e2nd: \u201eAst\u0103zi s-a \u00eent\u00e2mplat\u201d. M\u00e2ntuire pentru aceast\u0103 cas\u0103, pentru c\u0103 \u0219i el este fiu al lui Avraam\u201d (Luca 19:8-9) Dac\u0103 \u201eAvraam a crezut \u00een Dumnezeu \u0219i aceast\u0103 credin\u021b\u0103 a lui i-a fost socotit\u0103 drept dreptate\u201d. (10)<\/a> Desigur, oricine face dragoste dup\u0103 porunca lui Dumnezeu crede \u00een Dumnezeu, iar cine are credin\u021b\u0103 adev\u0103rat\u0103 r\u0103m\u00e2ne \u00een frica de Dumnezeu, a\u0219a cum oricine se teme de Dumnezeu ia \u00een considerare actul s\u0103u de \u00eendurare fa\u021b\u0103 de cei s\u0103raci. El face asta pentru c\u0103 crede \u00een Dumnezeu (11)<\/a>\u0218i pentru c\u0103 \u0219tie c\u0103 acele lucruri care sunt descoperite \u00een Cuv\u00e2ntul lui Dumnezeu sunt adev\u0103rate \u0219i c\u0103 Biblia nu poate min\u021bi \u0219i c\u0103 pomul f\u0103r\u0103 rod (12)<\/a> - Ceea ce se \u00een\u021belege prin ea este cel stearp (adic\u0103 cel care nu d\u0103) - este t\u0103iat \u0219i aruncat \u00een foc, iar \u00een ceea ce prive\u0219te milostivul, \u00eei invit\u0103 la \u00eemp\u0103r\u0103\u021bie. \u00cen alt loc, el \u00eei nume\u0219te pe cei care fac binele \u0219i pe cei roditori \u201ecredincio\u0219i.\u201d C\u00e2t despre cei f\u0103r\u0103 rod \u0219i pe cei sterpi, nu \u00eei nume\u0219te a\u0219a, ci le spune: \u201eDac\u0103 nu sunte\u021bi credincio\u0219i \u00een bog\u0103\u021bia nelegiuirii. , cine v\u0103 va \u00eencredin\u021ba adev\u0103rul?\u201d \u0218i dac\u0103 nu e\u0219ti credincios \u00een ceea ce este al altuia, cine \u00ee\u021bi va da ceea ce este al t\u0103u?\u201d (Luca 16:11-12)<\/p>\n

De ce are nevoie un d\u0103ruitor generos?<\/strong><\/span><\/p>\n

9. Dar dac\u0103 \u021bi-e fric\u0103 \u0219i \u021bi-e team\u0103 s\u0103 dai cu generozitate, ca nu cumva mo\u0219tenirea ta s\u0103 se epuizeze din cauza d\u0103ruirii tale generoase \u0219i s-ar putea s\u0103raci neap\u0103rat, atunci nu te \u00eengrijora de aceast\u0103 problem\u0103 \u0219i fii lini\u0219tit: ce se cheltuie \u00een slujba lui Hristos , iar \u00een lucr\u0103rile cere\u0219ti (adic\u0103, faptele bune) nu se vor epuiza. Nu v\u0103 promit acest lucru doar pe baza cuvintelor mele, ci v\u0103 promit prin credin\u021ba \u00een C\u0103r\u021bile Sfinte \u0219i prin garan\u021bia f\u0103g\u0103duin\u021bei divine. Duhul Sf\u00e2nt vorbe\u0219te prin glasul lui Solomon \u0219i spune: \u201eCine d\u0103, s\u0103racul nu va avea nevoie \u0219i multe blesteme vor c\u0103dea asupra celui de care ochii \u00eei sunt ascun\u0219i\u201d (Proverbele 28:27). vremea celor milostivi si a celor care fac binele nu va veni niciodata cand au nevoie de ceva, ci dimpotriva, va veni cei zgarciti si sterpi.Este o vreme cand se trezeste in nevoie.<\/p>\n

A\u0219a spune fericitul Apostol Pavel, care s-a umplut de harul revela\u021biei Domnului: \u201e\u0218i cel ce d\u0103 s\u0103m\u00e2n\u021b\u0103 celui sem\u0103n\u0103tor \u0219i p\u00e2ine celui care m\u0103n\u00e2nc\u0103, \u00ee\u021bi va \u00eenmul\u021bi \u0219i va \u00eenmul\u021bi s\u0103m\u00e2n\u021ba \u0219i va face s\u0103 creasc\u0103 roadele drept\u0103\u021bii tale, ca s\u0103 va fi \u00eembog\u0103\u021bit \u00een toate\u201d (2 Corinteni 9:10-11). \u0218i de asemenea: \u201ePentru c\u0103 aceast\u0103 slujb\u0103 nu numai c\u0103 satisface nevoile sfin\u021bilor, ci spore\u0219te \u0219i cu mult\u0103 mul\u021bumire c\u0103tre Dumnezeu\u201d (2 Corinteni 9:12) Pentru c\u0103 atunci c\u00e2nd s\u0103racii \u00eei mul\u021bumesc Domnului \u00een rug\u0103ciunile lor pentru darurile \u0219i faptele noastre bune. , cel care face binele cre\u0219te \u00een bog\u0103\u021bie ca r\u0103splat\u0103 de la Domnul, iar Domnul, \u00een timp ce prive\u0219te la inimile acestor oameni \u0219i \u00eei denun\u021b\u0103 pe cei de pu\u021bin\u0103 credin\u021b\u0103 \u0219i pe cei necredincio\u0219i. El m\u0103rturise\u0219te \u00een Evanghelie \u0219i spune: \u201eDeci nu fi\u021bi nelini\u0219tit, zic\u00e2nd: \u201eCe vom m\u00e2nca?\u201d sau \u201eCe vom bea?\u201d sau \u201eCu ce ne vom \u00eembr\u0103ca?\u201d Pentru toate aceste lucruri le caut\u0103 neamurile. Pentru c\u0103 Tat\u0103l vostru ceresc \u0219tie c\u0103 ave\u021bi nevoie de toate aceste lucruri. Dar c\u0103uta\u021bi mai \u00eent\u00e2i \u00cemp\u0103r\u0103\u021bia lui Dumnezeu \u0219i dreptatea Lui \u0219i toate aceste lucruri El spune: \u201eToate acestea vi se vor da \u0219i vi se vor ad\u0103uga.\u201d (Matei 6:30-31) \u00cemp\u0103r\u0103\u021bia.<\/p>\n

10. Te temi c\u0103 \u00ee\u021bi vei pierde mo\u0219tenirea p\u0103m\u00e2nteasc\u0103 dac\u0103 \u00eencepi s\u0103 o dai cu generozitate \u00een caritate \u0219i nu \u0219tii, mizerabil fiin\u021b\u0103 uman\u0103, c\u0103 \u00een timp ce te temi s\u0103-\u021bi pierzi averea, pierzi \u00eens\u0103\u0219i via\u021ba \u0219i pierzi m\u00e2ntuirea. \u0218i \u00een timp ce \u00ee\u021bi faci griji c\u0103 vreuna din posesiunile tale se va diminua, nu observi, o, care iube\u0219ti banii mai mult dec\u00e2t te iube\u0219ti pe tine \u00eensu\u021bi, c\u0103 tu \u00eensu\u021bi te vei diminua \u0219i, \u00een timp ce te temi pentru banii t\u0103i de dragul t\u0103u, sufletul t\u0103u este pier de dragul banilor t\u0103i!<\/p>\n

De aceea, bine zice Apostolul: \u201eC\u0103ci n-am adus nimic \u00een lume \u0219i este limpede c\u0103 nu putem scoate nimic din ea. Dac\u0103 avem m\u00e2ncare \u0219i \u00eembr\u0103c\u0103minte, s\u0103 ne mul\u021bumim cu ele. C\u00e2t despre cei care vor s\u0103 fie boga\u021bi, ei cad \u00een ispit\u0103, \u00eentr-o capcan\u0103 \u0219i \u00een multe dorin\u021be nes\u0103buite \u0219i v\u0103t\u0103m\u0103toare care \u00eei \u00eeneac\u0103 pe oameni \u00een m\u00e2nie \u0219i distrugere. C\u0103ci dragostea de bani este r\u0103d\u0103cina oric\u0103rui r\u0103u, pe care, dac\u0103 unii \u00eel doresc, s-au ab\u0103tut de la credin\u021b\u0103 \u0219i s-au str\u0103puns cu multe dureri\u201d (1 Timotei 6:7-10).<\/p>\n

11. \u021ai-e team\u0103 c\u0103 posesiunile tale se vor diminua odat\u0103 ce vei \u00eencepe s\u0103 practici caritatea din abunden\u021b\u0103? C\u00e2nd s-a \u00eent\u00e2mplat s\u0103 se epuizeze averea unui om drept? Nu este scris: \u201eDomnul nu va \u00eenfometa sufletul celui neprih\u0103nit\u201d (Proverbe 10:3)? Ilie a fost hr\u0103nit de corbii care l-au slujit \u00een de\u0219ert (13)<\/a>C\u00e2nd Daniel a fost \u00eenchis \u00een groapa cu lei, la ordinul regelui, i s-a preg\u0103tit o mas\u0103 din ceruri. (14)<\/a> \u0218i \u021bi-e team\u0103 c\u0103 \u00ee\u021bi va lipsi hrana c\u00e2nd faci fapte bune \u0219i e\u0219ti vrednic s\u0103 sluje\u0219ti Domnului? \u00censu\u0219i Domnul m\u0103rturise\u0219te \u00een Evanghelie, conving\u00e2ndu-i pe cei care se \u00eendoiesc \u0219i pe cei cu pu\u021bin\u0103 credin\u021b\u0103 \u0219i spun\u00e2nd: \u201eUita\u021bi-v\u0103 la p\u0103s\u0103rile cerului, c\u0103 nici nu seam\u0103n\u0103, nici nu secer\u0103, nici nu adun\u0103 \u00een hambare, ci Tat\u0103l vostru cel ceresc le hr\u0103ne\u0219te. mai degrab\u0103 mai bine dec\u00e2t ei?\u201d (Matei 26:6) Domnul hr\u0103ne\u0219te p\u0103s\u0103rile \u0219i d\u0103 hran\u0103 zilnic\u0103 p\u0103s\u0103rilor \u0219i, de asemenea, acelor fiin\u021be care nu \u00een\u021beleg chestiunile divine, nu le lipse\u0219te niciodat\u0103 m\u00e2ncarea sau b\u0103utura. Crezi c\u0103 este posibil ca un cre\u0219tin, un slujitor al Domnului dedicat s\u0103 fac\u0103 binele, care este drag \u00een ochii Domnului, s\u0103-i lipseasc\u0103 ceva?<\/p>\n

12. Crezi c\u0103 oricine \u00eel hr\u0103ne\u0219te pe Hristos (hr\u0103nind pe cei s\u0103raci) nu va fi hr\u0103nit de Hristos? Sau celor care sunt \u00eenzestra\u021bi cu daruri cere\u0219ti \u0219i divine le poate lipsi lucrurile p\u0103m\u00e2nte\u0219ti? De unde vine acest g\u00e2nd f\u0103r\u0103 credin\u021b\u0103? De unde aceast\u0103 g\u00e2ndire nelegiuit\u0103 \u0219i condamnabil\u0103? Ce face inima unui necredincios \u00een casa credin\u021bei? Cum po\u021bi fi considerat \u0219i numit cre\u0219tin, care nu crede deloc \u00een Hristos? Cuv\u00e2ntul \u201efarieu\u201d \u021bi se potrive\u0219te cel mai mult! Pentru c\u0103 atunci c\u00e2nd Domnul vorbea \u00een Biblie despre d\u0103ruire, El ne d\u0103duse anterior un avertisment suficient \u0219i vindec\u0103tor s\u0103 ne facem prieteni cu banii no\u0219tri, astfel \u00eenc\u00e2t s\u0103 fim primi\u021bi \u00een locuin\u021be ve\u0219nice (Luca 16:9), iar Sf\u00e2nta Biblie a ad\u0103ugat urm\u0103toarele cuvinte: \u201e\u0218i fariseii au auzit toate acestea \u0219i erau iubitori de bani, a\u0219a c\u0103 l-au batjocorit.\u201d (Luca 16:14) Acum vedem astfel de oameni \u00een biseric\u0103. Pentru cei ale c\u0103ror urechi \u00eenchise \u0219i inimi oarbe nu primesc lumina avertismentelor spirituale \u0219i m\u00e2ntuitoare, nu ar trebui s\u0103 fim surprin\u0219i de batjocura lor fa\u021b\u0103 de slujitor \u00een predicarea lui, pentru c\u0103 vedem c\u0103 astfel de oameni L-au batjocorit pe Domnul \u00censu\u0219i.<\/p>\n

Oamenii boga\u021bi pro\u0219ti pierd!<\/strong><\/span><\/p>\n

13. De ce \u00ee\u021bi permi\u021bi s\u0103 crezi aceste g\u00e2nduri goale \u0219i stupide, de parc\u0103 teama \u0219i anxietatea ta fa\u021b\u0103 de viitor te \u00eempiedic\u0103 s\u0103 faci fapte bune? De ce v\u0103 imagina\u021bi c\u0103 anumite fantezii \u0219i iluzii sunt o scuz\u0103 fals\u0103? M\u0103rturise\u0219te adev\u0103rul \u0219i dezv\u0103luie lucrurile secrete ascunse \u00een inima ta, pentru c\u0103 nu po\u021bi \u00een\u0219ela pe cei care \u00een\u021beleg. \u00centunericul sterilit\u0103\u021bii (lipsa d\u0103ruirii) s-a \u00eenchis \u00een g\u00e2ndurile tale \u0219i, din moment ce lumina adev\u0103rului s-a scurs din g\u00e2ndurile tale, \u00eentunericul ad\u00e2nc \u0219i dens al zg\u00e2rceniei \u021bi-a orbit inima c\u0103rnoas\u0103. Atunci e\u0219ti prizonier \u0219i sclav al banilor t\u0103i \u0219i legat de lan\u021burile \u0219i benzile l\u0103comiei. Iar tu, care ai fost eliberat de Hristos, ai fost legat din nou. \u00ce\u021bi economise\u0219ti bani care nu te vor salva atunci c\u00e2nd \u00eei economise\u0219ti. \u00ce\u021bi acumulezi bog\u0103\u021bia care te apas\u0103 greoi \u0219i nu te g\u00e2nde\u0219ti la ce i-a spus Domnul bogatului care s-a l\u0103udat cu bucurie cu bel\u0219ugul recoltei sale abundente: \u201eNebunule! Aceast\u0103 noapte este obligatorie. Sufletul t\u0103u este de la tine, deci cine va fi pentru ceea ce ai preg\u0103tit? (Luca 12:20) De ce te g\u00e2nde\u0219ti at\u00e2t de mult doar la bog\u0103\u021biile tale? De ce s\u0103 te \u00eencarci cu povara bog\u0103\u021biei tale, astfel \u00eenc\u00e2t cu c\u00e2t devii mai bogat \u00een ochii lumii, cu at\u00e2t devii mai s\u0103rac \u00een ochii lui Dumnezeu? \u00cemp\u0103r\u021bi\u021bi-v\u0103 veniturile cu Domnul Dumnezeul vostru, \u00eemp\u0103rt\u0103\u0219i\u021bi-v\u0103 c\u00e2\u0219tigurile cu Hristos \u0219i f\u0103-\u021bi pe Hristos partenerul t\u0103u \u00een posesiunile tale p\u0103m\u00e2nte\u0219ti, astfel \u00eenc\u00e2t El s\u0103 te fac\u0103 \u0219i mo\u0219tenitor \u00eempreun\u0103 cu El \u00een \u00eemp\u0103r\u0103\u021bia Sa cereasc\u0103.<\/p>\n

14. Te \u00een\u0219eli \u0219i \u00een\u0219ela\u021bi, voi care crede\u021bi c\u0103 sunte\u021bi bogat \u00een lume. Auzi\u021bi glasul Domnului \u00een Cartea Apocalipsei c\u00e2nd striga c\u0103tre astfel de oameni (cei care sunt boga\u021bi \u00een ochii lor), spun\u00e2nd: \u201ePentru c\u0103 zici: \u201eSunt bogat \u0219i m-am \u00eembog\u0103\u021bit \u0219i nu am nevoie de nimic. ,' \u0219i nu \u0219tii c\u0103 e\u0219ti nenorocit, nenorocit, s\u0103rac, orb \u0219i gol. Te sf\u0103tuiesc s\u0103 cumperi de la mine aur rafinat prin foc, ca s\u0103 fii bogat, \u0219i \u00eembr\u0103c\u0103minte alb\u0103, ca s\u0103 te \u00eembraci pe tine, ca s\u0103 nu se vad\u0103 ru\u0219inea goliciunii tale \u0219i s\u0103-\u021bi ungi ochii cu unguent pentru ochi, astfel \u00eenc\u00e2t poate vezi.\u201d (Apocalipsa 3:17-18).<\/p>\n

De aceea, om bogat \u0219i bogat, cump\u0103r\u0103 pentru tine de la Hristos aur cur\u0103\u021bit prin foc p\u00e2n\u0103 vei deveni aur curat c\u00e2nd necur\u0103\u021beniile din tine prin d\u0103ruire \u0219i fapte bune sunt arse de foc. Cump\u0103r\u0103-\u021bi o rochie alb\u0103, tu care ai fost gol ca Adam \u0219i a c\u0103rui \u00eenf\u0103\u021bi\u0219are era hidos\u0103 \u0219i nepotrivit\u0103, po\u021bi purta acum rochia alb\u0103 a lui Hristos. Iar tu, doamn\u0103 bogat\u0103 \u0219i \u00eenst\u0103rit\u0103, unge-\u021bi ochii nu cu creionul lui Satana, ci cu creionul lui Hristos, ca s\u0103-L po\u021bi vedea pe Domnul c\u00e2nd meri\u021bi bun\u0103tatea de la Domnul prin purtarea \u0219i faptele tale bune. .<\/p>\n

Nu exist\u0103 nicio scuz\u0103 pentru cei care nu dau<\/strong><\/span><\/p>\n

15. Tu, care nu po\u021bi s\u0103 faci treab\u0103 bun\u0103 \u00een biseric\u0103 pentru c\u0103 ochii t\u0103i sunt acoperi\u021bi de negru \u0219i de umbrele nop\u021bii, a\u0219a c\u0103 nu po\u021bi s\u0103 vezi pe cei s\u0103raci \u0219i nevoia\u0219i. Crezi tu, om bogat \u0219i bogat - tu care nu te g\u00e2nde\u0219ti deloc la cutia de cadouri, tu care vii la Cina Domnului f\u0103r\u0103 jertf\u0103, tu care participi la o jertf\u0103 oferit\u0103 de omul s\u0103rac - c\u0103 po\u021bi participa la Cina Domnului?! Uit\u0103-te \u00een Sf\u00e2nta Biblie \u0219i vei vedea o v\u0103duv\u0103 care era preocupat\u0103 de poruncile divine.Ea a dat chiar \u0219i \u00een mijlocul presiunilor \u0219i greut\u0103\u021bilor s\u0103r\u0103ciei \u0219i a aruncat doi b\u0103nu\u021bi \u00een vistierie, care erau tot ce avea. Domnul a observat-o \u0219i a v\u0103zut-o, s-a uitat la lucrarea ei - nu pentru suma de bani, ci dup\u0103 inten\u021bie - \u0219i a r\u0103spuns, zic\u00e2nd: Adev\u0103rat v\u0103 spun c\u0103 aceast\u0103 s\u0103rman\u0103 v\u0103duv\u0103 a b\u0103gat mai mult dec\u00e2t to\u021bi, pentru c\u0103 acestea de abunden\u021ba ei a pus darurile lui Dumnezeu, dar aceasta, din lipsa ei, a pus tot ce avea de vii.\u201d (Luca 21:3-4) O femeie foarte binecuv\u00e2ntat\u0103 \u0219i mare, cea care chiar \u00eenainte de Zi. a judec\u0103\u021bii.Ea merita s\u0103 fie l\u0103udat\u0103 de vocea judec\u0103torului! Fie ca omul bogat s\u0103 fie f\u0103cut de ru\u0219ine pentru lipsa de rod \u0219i nenorocirea lui! Iat\u0103 o v\u0103duv\u0103 s\u0103rac\u0103 d\u0103ruind \u0219i, de\u0219i toate darurile oferite sunt date v\u0103duvelor \u0219i orfanilor, ea a dat \u0219i ea este cea care ar fi trebuit s\u0103 accepte darul. Acest lucru ne face con\u0219tien\u021bi de amploarea pedepsei care \u00eel a\u0219teapt\u0103 pe bogat.Aceast\u0103 situa\u021bie ne \u00eenva\u021b\u0103 c\u0103 \u0219i s\u0103racii trebuie s\u0103 fac\u0103 binele. Trebuie s\u0103 \u00een\u021belegem c\u0103 aceste fapte sunt oferite lui Dumnezeu \u0219i to\u021bi cei care fac acest lucru merit\u0103 bun\u0103tate de la Dumnezeu. Hristos nume\u0219te aceste daruri \u201edarurile lui Dumnezeu\u201d \u0219i subliniaz\u0103 c\u0103 v\u0103duva a pus doi acarieni \u00een \u201edarurile lui Dumnezeu\u201d, astfel \u00eenc\u00e2t s\u0103 devin\u0103 clar c\u0103 oricine este bun cu cei s\u0103raci \u00eemprumut\u0103 Domnului (Mama 19:17).<\/p>\n

16. Cineva poate crede c\u0103 este scutit de a d\u0103rui \u00een folosul copiilor s\u0103i. Nu l\u0103sa\u021bi, dragi fra\u021bi, aceast\u0103 g\u00e2ndire s\u0103 restr\u00e2ng\u0103 cre\u0219tinul \u0219i s\u0103-l \u00eendep\u0103rteze de la a face binele. Dar \u00een darurile spirituale trebuie s\u0103 \u021binem cont de Hristos, care a spus c\u0103 le va primi (vezi Matei 25:40).Nu \u00eei prefer\u0103m pe tovar\u0103\u0219ii no\u0219tri pe sclavi dec\u00e2t copiii no\u0219tri, ci \u00eel prefer\u0103m pe Domnul peste ei.El ne avertizeaz\u0103 \u0219i ne avertizeaz\u0103 spun\u00e2nd: \u201eCine iube\u0219te pe tat\u0103 sau pe mam\u0103 mai mult dec\u00e2t pe mine, nu este vrednic de Mine\u201d (Matei 25:40). 37:10) \u0218i astfel vedem \u0219i lucruri similare scrise \u00een Cartea Deuteronom pentru a \u00eent\u0103ri credin\u021ba \u0219i dragoste pentru Dumnezeu. Domnul spune: \u201eCel care a zis despre tat\u0103l s\u0103u \u0219i despre mama lui: \u201eNu i-am v\u0103zut\u201d, \u0219i despre fra\u021bii s\u0103i nu i-a recunoscut, \u0219i despre copiii s\u0103i nu i-ai cunoscut, dar ei s-au p\u0103zit de cuv\u00e2ntul t\u0103u \u0219i au p\u0103zit leg\u0103m\u00e2ntul t\u0103u. \u201d 9). Dac\u0103 \u00cel iubim pe Dumnezeu din toat\u0103 inima, nu trebuie s\u0103-l prefer\u0103m pe Dumnezeu: (Deuteronom 33:9) familia sau copiii no\u0219tri. Tot Ioan spune \u00een felul acesta c\u0103 dragostea lui Dumnezeu nu se g\u0103se\u0219te \u00een cei pe care \u00eei vedem care nu vor s\u0103 fac\u0103 bine celor s\u0103raci: \u201eDar oricine are traiul lumii \u0219i vede pe fratele s\u0103u \u00een nevoie \u0219i \u00ee\u0219i \u00eenchide inima El, cum r\u0103m\u00e2ne dragostea lui Dumnezeu \u00een el?\u201d (1 Ioan 3:17) Dac\u0103 d\u0103ruind s\u0103racilor \u00eel facem pe Dumnezeu dator al nostru, iar c\u00e2nd d\u0103m (d\u00e2nd) celor smeri\u021bi, d\u0103m lui Hristos (Proverbe 19:17). Nu exist\u0103, a\u0219adar, niciun motiv s\u0103 prefer\u0103m lucrurile p\u0103m\u00e2nte\u0219ti \u00een locul celor cere\u0219ti sau s\u0103 punem lucrurile omene\u0219ti mai presus de cele divine.<\/p>\n

17. Astfel v\u0103duva (15)<\/a> Dup\u0103 ce a r\u0103mas f\u0103r\u0103 tot din cauza secetei \u0219i a foametei, a copt o pr\u0103jitur\u0103 pe cenu\u0219\u0103 cu pu\u021bin\u0103 f\u0103in\u0103 \u0219i ulei care i-a mai r\u0103mas \u0219i era de a\u0219teptat ca ea \u0219i fiul ei s\u0103 moar\u0103 dup\u0103 ce au m\u00e2ncat aceast\u0103 pr\u0103jitur\u0103.Ilie a venit la ea. \u0219i a rugat-o s\u0103-i dea mai \u00eent\u00e2i ceva de m\u00e2ncare, apoi ea \u0219i fiul ei vor m\u00e2nca din el. V\u0103duva nu a ezitat s\u0103-l asculte, iar mama nu l-a preferat pe fiul ei \u00een detrimentul lui Ilie \u00een vremuri de foamete \u0219i de nevoie, ci a f\u0103cut ceea ce era pl\u0103cut \u00eenaintea lui Dumnezeu \u0219i a asigurat repede \u0219i cu bucurie ceea ce i s-a cerut. nu a dat o parte din mult, ci mai degrab\u0103 a dat tot ceea ce era pu\u021bin \u0219i a hr\u0103nit altul \u00eenaintea fiului ei. \u00cen s\u0103r\u0103cie \u0219i foame, hrana nu era considerat\u0103 mai important\u0103 dec\u00e2t mila.De dragul de a face bine, ea dispre\u021buia via\u021ba dup\u0103 trup, a\u0219a c\u0103 s-a m\u00e2ntuit \u00eentr-un mod spiritual. Astfel, Ilie, ca exemplu al lui Hristos, ar\u0103t\u00e2nd c\u0103 d\u0103 tuturor dup\u0103 milostivirea lui, a r\u0103spuns, zic\u00e2nd: \u201eC\u0103ci a\u0219a vorbe\u0219te Domnul, Dumnezeul lui Israel: \u201eOborul cu f\u0103in\u0103 nu va fi gol, iar ulciorul untdelemnul nu se va scurge p\u00e2n\u0103 \u00een ziua c\u00e2nd Domnul va trimite ploaie pe fa\u0163a p\u0103m\u00e2ntului\u201d (1 Regi 17:14-15). Dup\u0103 credin\u021ba v\u0103duvei \u00een f\u0103g\u0103duin\u021ba divin\u0103, ceea ce ea a dat s-a \u00eenmul\u021bit \u0219i a crescut pentru ea, iar pe m\u0103sur\u0103 ce faptele ei bune \u0219i virtu\u021bile milei au crescut \u0219i au crescut, tot a\u0219a s-au umplut vasele cu f\u0103in\u0103 \u0219i ulei. Mama nu \u0219i-a lipsit fiul de ceea ce i-a dat lui Ilie, ci mai degrab\u0103 i-a dat ceea ce a f\u0103cut cu mil\u0103 \u0219i evlavie. Dar ea nu-L cunoscuse pe Hristos, nici nu auzise poruncile Lui. Ea nu a oferit m\u00e2ncare sau b\u0103utur\u0103 \u00een semn de recuno\u0219tin\u021b\u0103 pentru s\u00e2ngele Lui, a\u0219a cum Hristos a r\u0103scump\u0103rat prin crucea \u0219i suferin\u021ba Sa. Astfel, devine limpede c\u00e2t de mult gre\u0219e\u0219te \u00een biseric\u0103 persoana care se prezint\u0103 pe sine \u0219i pe copiii s\u0103i \u00eenaintea lui Hristos, \u00ee\u0219i tezaurizeaz\u0103 banii \u0219i nu se \u00eemp\u0103rt\u0103\u0219e\u0219te cu s\u0103racii nevoia\u0219i din abundenta lui mo\u0219tenire p\u0103m\u00e2nteasc\u0103.<\/p>\n

18. Po\u021bi spune c\u0103 ai mul\u021bi copii \u00een casa ta \u0219i c\u0103 num\u0103rul t\u0103u mare de copii te \u00eempiedic\u0103 s\u0103 faci fapte bune. Dar, din cauza num\u0103rului mare al copiilor t\u0103i, mai degrab\u0103 trebuie s\u0103 abund\u0103 \u00een fapte bune, c\u0103ci e\u0219ti tat\u0103l multor copii, ai mul\u021bi pentru care s\u0103-i ceri \u00eenaintea Domnului \u0219i ai mul\u021bi pentru care trebuie isp\u0103\u0219ite p\u0103catele, \u0219i ave\u021bi mul\u021bi ale c\u0103ror con\u0219tiin\u021be trebuie purificate \u0219i mul\u021bi ale c\u0103ror suflete trebuie eliberate... A\u0219a cum \u00een aceast\u0103 via\u021b\u0103 p\u0103m\u00e2nteasc\u0103, cu c\u00e2t este mai mare num\u0103rul copiilor t\u0103i, cu at\u00e2t sunt mai mari cheltuielile pentru \u00eentre\u021binerea lor \u0219i pentru cerin\u021bele vie\u021bii, la fel \u0219i \u00een via\u021ba spiritual\u0103 \u0219i cereasc\u0103, cu c\u00e2t este mai mare num\u0103rul copiilor t\u0103i, cu at\u00e2t sunt mai mari cheltuielile pentru faptele bune trebuie s\u0103 creasc\u0103. Astfel, Iov a oferit multe jertfe de dragul copiilor s\u0103i \u0219i, pe c\u00e2t a fost num\u0103rul copiilor s\u0103i, a\u0219a a fost \u0219i num\u0103rul jertfelor pe care le-a oferit Domnului. Pentru c\u0103 nicio zi nu putea trece f\u0103r\u0103 ca cineva s\u0103 p\u0103c\u0103tuiasc\u0103 \u00eenaintea Domnului, a\u0219a c\u0103 jertfele nu s-au oprit zilnic p\u00e2n\u0103 c\u00e2nd p\u0103catele au fost \u0219terse de ei. Sf\u00e2nta Biblie dovede\u0219te acest lucru spun\u00e2nd: \u201e\u0218apte fii \u0219i trei fiice i s-au n\u0103scut... \u0218i, dup\u0103 ce au trecut zilele s\u0103rb\u0103torii, Iov a trimis \u0219i i-a sfin\u021bit \u0219i a sculat devreme a doua zi \u0219i a adus arderi de tot conform la num\u0103rul tuturor.\u201d (Iov 1:2-5)<\/p>\n

A\u0219adar, dac\u0103 v\u0103 iubi\u021bi cu adev\u0103rat copiii \u0219i dac\u0103 dori\u021bi s\u0103 le dezv\u0103lui\u021bi dulcea\u021ba iubirii voastre complete pentru ei ca tat\u0103, atunci trebuie s\u0103 \u00eenmul\u021bi\u021bi actele de dragoste p\u00e2n\u0103 c\u00e2nd \u00eei \u00eencredin\u021ba\u021bi pe copiii vo\u0219tri lui Dumnezeu prin faptele voastre bune.<\/p>\n

Dumnezeu este adev\u0103ratul p\u0103stor al copiilor S\u0103i<\/strong><\/span><\/p>\n

19. Nu-l considera tat\u0103l copiilor t\u0103i, acel om (\u00eensu\u021bi) care este vremelnic \u0219i slab, ci mai degrab\u0103 dob\u00e2nde\u0219te-L pe Domnul care este tat\u0103l ve\u0219nic \u0219i puternic al copiilor t\u0103i duhovnice\u0219ti. D\u0103-I Lui toat\u0103 averea pe care o de\u021bii acum. F\u0103 din El un p\u0103zitor asupra copiilor t\u0103i, c\u0103ci El este cel care \u00eei \u00eengrije\u0219te \u0219i \u00eei ocrote\u0219te cu m\u0103re\u021bia Sa divin\u0103 de toate relele lumii.<\/p>\n

C\u00e2nd averea ta este pus\u0103 \u00een grija lui Dumnezeu, nu este confiscat\u0103 de stat sau pus\u0103 sub sechestru de perceptor sau risipit\u0103 \u00een procese. Atunci mo\u0219tenirea va fi \u00een siguran\u021b\u0103 sub grija lui Dumnezeu. Aceasta este pentru a asigura nevoile viitoare ale copiilor t\u0103i dragi, pentru a asigura nevoile celor care te vor mo\u0219teni cu dragoste p\u0103rinteasc\u0103, conform credin\u021bei Sfintei Biblii, care spune: \u201e De asemenea, c\u00e2nd eram t\u00e2n\u0103r, am \u00eemb\u0103tr\u00e2nit \u0219i nu am v\u0103zut niciodat\u0103 un prieten abandonat sau urma\u0219ii lui care caut\u0103 p\u00e2ine. Toat\u0103 ziua este reconfortant\u0103. \u0218i iar\u0103\u0219i zice: \u201e\u0218i va \u00eemprumuta \u0219i urma\u0219ii lui vor fi binecuv\u00e2nta\u021bi\u201d (Psalmul 37:25-26). \u201eCel neprih\u0103nit umbl\u0103 \u00een neprih\u0103nirea lui. Ferici\u021bi copiii lui dup\u0103 el\u201d (Proverbe 20:7). Dac\u0103 nu ai grij\u0103 de interesele copiilor t\u0103i cu onestitate \u0219i dac\u0103 nu \u00ee\u021bi pas\u0103 de m\u00e2ntuirea lor cu dragoste adev\u0103rat\u0103 \u0219i spiritual\u0103, atunci tu, ca tat\u0103, e\u0219ti considerat un p\u0103c\u0103tos \u0219i un tr\u0103d\u0103tor. De ce t\u00e2nji\u021bi dup\u0103 bog\u0103\u021bia p\u0103m\u00e2nteasc\u0103 mai mult dec\u00e2t dup\u0103 bog\u0103\u021bia cereasc\u0103? De ce ai prefera s\u0103-\u021bi \u00eencredin\u021bezi copiii lui Satana dec\u00e2t lui Hristos? P\u0103c\u0103tui\u021bi de dou\u0103 ori \u0219i comite\u021bi o crim\u0103 dubl\u0103 \u0219i dubl\u0103. Nu oferi\u021bi copiilor vo\u0219tri grija lui Dumnezeu, Tat\u0103l lor \u0219i, de asemenea, \u00eei \u00eenv\u0103\u021ba\u021bi pe copiii vo\u0219tri s\u0103-\u0219i iubeasc\u0103 bunurile mai mult dec\u00e2t pe Hristos.<\/p>\n

20. Fii tat\u0103 pentru copiii t\u0103i, a\u0219a cum a fost Tobias. D\u0103-le \u00eenv\u0103\u021b\u0103turi utile \u0219i benefice, a\u0219a cum i-a dat Tobia fiului s\u0103u. Sublinia\u021bi copiii vo\u0219tri, a\u0219a cum a subliniat \u0219i el, spun\u00e2nd: \u201eAsculta\u021bi, copiii mei, pe tat\u0103l vostru; sluji\u021bi Domnului \u00een adev\u0103r \u0219i c\u0103uta\u021bi s\u0103 face\u021bi ce-i place lui \u0219i porunci\u021bi rudelor voastre s\u0103 fac\u0103 ceea ce este drept \u0219i s\u0103 fac\u0103 milostenie \u0219i s\u0103 fac\u0103 milostenie. adu-\u021bi aminte de Dumnezeu \u0219i binecuv\u00e2nteaz\u0103-l tot timpul \u00een adev\u0103r \u0219i cu toat\u0103 puterea lor\u201d (Totus 14:10-11) \u00eenc\u0103 o dat\u0103. El spune: \u201e\u0218i tu, Dumnezeu s\u0103 fie \u00een inima ta \u00een toate zilele vie\u021bii tale. Fere\u0219te-te de a accepta p\u0103cat \u0219i c\u0103lcarea poruncilor Domnului Dumnezeului nostru. D\u0103 milostenie din averea ta \u0219i nu-\u021bi \u00eentoarce fa\u021ba de la s\u0103raci. Atunci fa\u021ba Domnului nu se va abate de la tine. Fii milostiv dup\u0103 puterea ta. Dac\u0103 ai un mult, d\u0103 mult.Dac\u0103 ai pu\u021bin, str\u0103duie\u0219te-te s\u0103 dai pu\u021bin pentru un suflet bun, c\u0103ci o r\u0103splat\u0103 frumoas\u0103 \u021bi se va p\u0103stra p\u00e2n\u0103 \u00een ziua nevoii. C\u0103ci caritatea m\u00e2ntuie\u0219te de orice p\u0103cat \u0219i de moarte \u0219i nu l\u0103sa\u021bi sufletul s\u0103 cad\u0103 \u00een \u00eentuneric. \u00centr-adev\u0103r, dragostea este o mare n\u0103dejde \u00eenaintea lui Dumnezeu Cel Prea\u00eenalt pentru to\u021bi cei ce o fac\u201d (Tobit 4:6-6). 12)<\/p>\n

R\u0103splat\u0103 ve\u0219nic\u0103 pentru cei care dau caritate<\/strong><\/span><\/p>\n

21. Ce mare dar, dragi frati, acest dar pe care il dati voi este o mare chestiune in ochii lui Dumnezeu.Cand neamurile dau daruri, prezenta conducatorului sau a imparatului pare mare si minunata, iar cantitatea de pregatire si \u00eens\u0103rcinarea este foarte mare din partea celor care dau darurile pentru a le face pe plac.Aceste figuri importante, dar\u0103mite dac\u0103 Dumnezeu (Tat\u0103l) \u0219i Hristos ar fi fost prezen\u021bi.Cu c\u00e2t ar trebui s\u0103 fie mai fastuoas\u0103 preg\u0103tirea \u0219i cheltuielile mai generoase c\u00e2nd for\u021bele cere\u0219ti se adun\u0103 pentru a veghea \u0219i to\u021bi \u00eengerii se adun\u0103, c\u00e2nd cel care d\u0103 nu este r\u0103spl\u0103tit cu un car cu patru cai sau Sub conducerea lui, i se d\u0103 via\u021ba ve\u0219nic\u0103 \u0219i nu ob\u021bine aprobarea goal\u0103 \u0219i temporar\u0103 a mul\u0163imea, ci mai degrab\u0103 accept\u0103 r\u0103splata ve\u015fnic\u0103 care vine din \u00eemp\u0103r\u0103\u0163ia cerurilor.<\/p>\n

22. C\u00e2t despre lene\u0219i \u0219i sterili care nu se str\u0103duiesc - nici m\u0103car pu\u021bin \u00een a face fapte bune - s\u0103 ob\u021bin\u0103 roadele m\u00e2ntuirii din pricina dragostei lor de bani, s\u0103 fie dezonorati \u0219i s\u0103 le chinuie timiditatea \u0219i dezonoarea necura\u021bii. con\u0219tiin\u021be, astfel \u00eenc\u00e2t fiecare dintre ei s\u0103-\u0219i pun\u0103 \u00eenaintea ochilor pe diavolul cu slujitorii s\u0103i - adic\u0103 cu poporul distrugerii \u0219i al mor\u021bii - \u0219i El merge la mijloc, trezind pe urma\u0219ii lui Hristos - \u0219i Hristos \u00eensu\u0219i este prezent \u0219i judec\u0103. - \u0219i el (Satana) face o compara\u021bie provocatoare, spun\u00e2nd (16)<\/a> \u201eDe dragul celor pe care \u00eei vezi \u00een jurul meu, nu am acceptat loviturile, nu am suportat biciuirea, nu am purtat crucea, nu am v\u0103rsat s\u00e2nge, nu mi-am r\u0103scump\u0103rat familia cu pre\u021bul suferin\u021bei. \u0219i s\u00e2nge, \u0219i tot a\u0219a nu le promit o \u00eemp\u0103r\u0103\u021bie cereasc\u0103 \u0219i nu-i mai invit din nou \u00een Paradis dup\u0103 ce vor fi restabili\u021bi pentru a nu mai muri niciodat\u0103... \u0218i totu\u0219i, c\u00e2t de pre\u021bios \u0219i de luxos este. Darurile pe care mi le aduc. , \u0219i c\u00e2t de mult efort depun de dragul meu prin mijloace extravagante, \u00eentruc\u00e2t ipotec\u0103 sau \u00ee\u0219i v\u00e2nd to\u021bi banii, iar dac\u0103 nu provin dintr-o ofert\u0103 distins\u0103, sunt da\u021bi afar\u0103 cu jigniri \u0219i dezaprob\u0103ri \u0219i uneori m\u00e2nia celor mul\u0163imea poate ajunge p\u00e2n\u0103 la moartea cu pietre. (17)<\/a> . O, Hristoase, iart\u0103-ne pe noi, urma\u0219ii T\u0103i care d\u0103ruiesc, ace\u0219ti boga\u021bi, iart\u0103-ne pe cei care sunt extrem de boga\u021bi dac\u0103 dau \u00een biseric\u0103 \u2013 unde stai \u0219i cau\u021bi \u2013 daruri de acest fel dup\u0103 ce le-au ipotecat \u0219i \u00eemp\u0103r\u021bit bunurile, sau mai degrab\u0103 le-au \u00eentors. \u00een comori cere\u0219ti schimb\u00e2nd ceea ce posed\u0103 cu ceva mai bun.<\/p>\n

Cu darurile Mele muritoare \u0219i p\u0103m\u00e2nte\u0219ti, nimeni nu va fi hr\u0103nit, nimeni nu va fi \u00eembr\u0103cat \u0219i nimeni nu va fi \u00eentre\u021binut cu m\u00e2ncare sau b\u0103utur\u0103 ca o m\u00e2ng\u00e2iere pentru el.Totul este distrus \u00een mijlocul arogan\u021bei celui d\u0103ruitor \u0219i al am\u0103girii. al spectatorului, de dragul m\u00e2ndriei nebune\u0219ti care caut\u0103 pl\u0103ceri \u00een\u0219el\u0103toare. Dar \u00een mijlocul s\u0103racilor t\u0103i (Hristoase), e\u0219ti \u00eembr\u0103cat \u0219i mul\u021bumit \u0219i f\u0103g\u0103duie\u0219ti via\u021b\u0103 ve\u0219nic\u0103 celor ce dau milostenie. De\u0219i \u00eei onori cu recompense divine \u0219i recompense cere\u0219ti, adep\u021bii t\u0103i sunt rareori egali cu adep\u021bii mei!\u201d<\/p>\n

23. Cum r\u0103spundem la toate acestea, dragi fra\u021bi? \u00cen ce fel ap\u0103r\u0103m sterilitatea murdar\u0103 \u0219i g\u00e2ndurile celor boga\u021bi acoperite de o noapte \u00eentunecat\u0103? Cu ce scuz\u0103 \u00eei achit\u0103m noi, care suntem mai pu\u021bini dec\u00e2t slujitorii lui Satana? Din moment ce nu \u00eei \u00eentoarcem la Hristos nici m\u0103car un pic pre\u0163ul suferin\u0163ei \u015fi s\u00e2ngelui Lui? Domnul ne-a dat poruncile Lui. El ne-a \u00eenv\u0103\u021bat ce ar trebui s\u0103 fac\u0103 slujitorii S\u0103i, promi\u021b\u00e2nd o r\u0103splat\u0103 tuturor celor care fac milostenie \u0219i amenin\u021b\u0103nd cu pedeaps\u0103 celor sterili (avar). El ne-a explicat hot\u0103r\u00e2rea sa \u0219i a spus anterior care va fi hot\u0103r\u00e2rea sa. Ce scuz\u0103 poate exista pentru cineva care nu se comport\u0103 a\u0219a? Ce ap\u0103rare are sterilul (avarul)? Dac\u0103 slujitorul nu face ceea ce i s-a poruncit, Domnul va face ceea ce a amenin\u021bat. El a spus: \u201e\u0218i c\u00e2nd Fiul Omului va veni \u00een slava Sa \u0219i to\u021bi sfin\u021bii \u00eengeri cu el, atunci va \u0219edea pe tronul slavei Sale \u0219i toate popoarele se vor aduna \u00eenaintea Lui \u0219i le va desp\u0103r\u021bi pe unul. de altul, precum un p\u0103stor desparte oile de capre. El va pune oile la dreapta lui \u0219i caprele la st\u00e2nga lui. Atunci \u00cemp\u0103ratul va zice celor de la dreapta lui: \u201eVeni\u021bi, binecuv\u00e2nta\u021bi.\u201d Tat\u0103l Meu, mo\u0219tene\u0219te \u00eemp\u0103r\u0103\u021bia preg\u0103tit\u0103 pentru tine de la \u00eentemeierea lumii, c\u0103ci am fost fl\u0103m\u00e2nd \u0219i mi-ai dat de m\u00e2ncare, mi-a fost sete \u0219i mi-ai dat s\u0103 beau, am fost str\u0103in \u0219i m-ai primit, am fost gol \u0219i m-ai \u00eembr\u0103cat eu, am fost bolnav \u0219i m-ai vizitat, am fost \u00een \u00eenchisoare \u0219i ai venit la mine. Atunci cei neprih\u0103ni\u021bi \u00eei vor r\u0103spunde, zic\u00e2nd: Doamne, c\u00e2nd te-am v\u0103zut fl\u0103m\u00e2nd \u0219i \u021ai-am hr\u0103nit? Sau \u00eensetat \u0219i \u021ai-am dat de b\u0103ut? v\u0103 vedem str\u0103in \u0219i v\u0103 primim? Sau gol \u0219i v\u0103 \u00eembr\u0103c\u0103m? \u0218i c\u00e2nd? V-am v\u0103zut bolnav sau \u00een temni\u021b\u0103 \u0219i am venit la voi. Atunci \u00eemp\u0103ratul va r\u0103spunde \u0219i le va zice: \u201eAdev\u0103rat v\u0103 spun, ca \u0219i voi. a f\u0103cut-o unuia dintre cei mai mici dintre ace\u0219tia fra\u021bi ai mei, mie mi-ai f\u0103cut-o.\u201d Atunci va spune \u0219i celor din st\u00e2nga: \u201eDep\u0103rta\u021bi-v\u0103 de la mine, blestemate, \u00een focul ve\u0219nic preg\u0103tit diavolului \u0219i \u00eengerilor lui. C\u0103ci mi-a fost foame \u0219i nu mi-ai dat s\u0103 m\u0103n\u00e2nc, mi-a fost sete \u0219i nu mi-ai dat s\u0103 beau, am fost str\u0103in \u0219i nu am fost str\u0103in.\u201d M-ai ad\u0103postit gol \u0219i nu m-ai \u00eembr\u0103cat. era bolnav \u0219i \u00een \u00eenchisoare \u0219i nu M-ai vizitat.\u201d Atunci \u0219i ei \u00eei vor r\u0103spunde, zic\u00e2nd: \u201eDoamne, c\u00e2nd te-am v\u0103zut fl\u0103m\u00e2nd sau \u00eensetat, sau str\u0103in, sau gol, sau bolnav, sau \u00een temni\u021b\u0103 \u0219i noi nu v-am slujit?\u201d Iar el le va r\u0103spunde, zic\u00e2nd: \u201eAdev\u0103rat v\u0103 spun c\u0103, pentru c\u0103 nu a\u021bi f\u0103cut-o unuia dintre cei mai mici dintre ace\u0219tia, nu mi-a\u021bi f\u0103cut-o mie.\u201d Atunci ace\u0219tia vor merge la mine. pedeapsa ve\u0219nic\u0103, dar cei drep\u021bi la via\u021b\u0103 ve\u0219nic\u0103\u201d (Matei 25:31-46)<\/p>\n

Ar fi putut Hristos s\u0103 ne dea o revela\u021bie mai clar\u0103 dec\u00e2t aceasta? Cum ne poate motiva El s\u0103 facem acte de bun\u0103tate, neprih\u0103nire \u0219i mil\u0103 mai mult dec\u00e2t spun\u00e2nd c\u0103 tot ceea ce d\u0103m s\u0103racilor \u0219i nevoia\u0219ilor i-a fost dat Lui? Spun\u00e2nd c\u0103 este jignit dac\u0103 nu d\u0103m celor s\u0103raci \u0219i nevoia\u0219i! Cine este \u00een biseric\u0103 \u0219i nu-i place starea fratelui s\u0103u poate sim\u021bi ceva dac\u0103 se g\u00e2nde\u0219te la Hristos, adic\u0103 la p\u0103rerea lui Hristos despre fratele s\u0103u. \u0218i cine nu se g\u00e2nde\u0219te la tovar\u0103\u0219ul s\u0103u de slujitor care este \u00een suferin\u021b\u0103 \u0219i nevoie, s\u0103 se g\u00e2ndeasc\u0103 la Domnul care este \u00een acea persoan\u0103 pe care o dispre\u021buie\u0219te.<\/p>\n

S\u0103 ne uit\u0103m la lucrurile cere\u0219ti!!<\/strong><\/span><\/p>\n

24. \u0218i a\u0219a, preaiubi\u021bi fra\u021bi, s\u0103 aducem ascultare cu toat\u0103 credin\u021ba, cu mintea consacrat\u0103 \u0219i cu fapte bune continue, noi cei ce ne temem de Dumnezeu, noi a c\u0103ror minte ne-am \u00eentors spre lucrurile cere\u0219ti \u0219i dumnezeie\u0219ti, dup\u0103 ce (min\u021bile noastre) am lep\u0103dat \u0219i c\u0103lcat \u00een picioare lumea s\u0103 merite binele de la Domnul. S\u0103 d\u0103m lui Hristos haina p\u0103m\u00e2nteasc\u0103, ca s\u0103 primim haina cereasc\u0103. S\u0103 d\u0103m m\u00e2ncare \u0219i b\u0103utur\u0103 p\u0103m\u00e2nteasc\u0103, ca s\u0103 venim la osp\u0103tul ceresc cu Avraam, Isaac \u0219i Iacov. S\u0103 sem\u0103n\u0103m foarte mult ca s\u0103 culegem pu\u021bin. C\u00e2t timp avem timp, s\u0103 ne g\u00e2ndim la m\u00e2ntuire \u0219i la m\u00e2ntuirea ve\u0219nic\u0103, a\u0219a cum ne sf\u0103tuie\u0219te El. Apostolul Pavel, zic\u00e2nd: \u201eS\u0103 nu ne pierdem inima \u00een a face binele, c\u0103ci la vremea cuvenit\u0103 vom secera dac\u0103 nu ne d\u0103m b\u0103tu\u021bi. . De aceea, dup\u0103 ce avem ocazia, s\u0103 facem bine tuturor, mai ales celor credincio\u0219i.\u201d (Galateni 9:10)<\/p>\n

25. S\u0103 ne uit\u0103m, dragi fra\u021bi, la ce f\u0103cea grupul de credincio\u0219i (pe vremea apostolilor), \u00eentruc\u00e2t de la \u00eenceput inimile lor erau pline de mari virtu\u021bi \u0219i c\u00e2nd credin\u021ba credincio\u0219ilor ardea de c\u0103ldura credin\u021b\u0103 nou\u0103, \u0219i-au v\u00e2ndut casele \u0219i c\u00e2mpurile \u0219i cu bucurie \u0219i generozitate \u0219i-au dat pre\u021burile apostolilor pentru ca ei, la r\u00e2ndul lor, s\u0103 le \u00eempart\u0103 s\u0103racilor... Ei au v\u00e2ndut \u0219i \u0219i-au \u00eemp\u0103r\u021bit mo\u0219tenirea p\u0103m\u00e2nteasc\u0103, transfer\u00e2ndu-\u0219i proprietatea \u00een locul unde aveau s\u0103 primeasc\u0103 roadele mo\u0219tenirii ve\u0219nice, unde \u00ee\u0219i vor preg\u0103ti locuin\u021bele \u00een care aveau s\u0103 locuiasc\u0103 pentru totdeauna.<\/p>\n

A\u0219a era bel\u0219ugul faptelor lor bune \u00een acea vreme, precum \u0219i unitatea lor \u00een dragoste, dup\u0103 cum citim \u00een Cartea Faptele Apostolilor: \u201e\u0218i mul\u021bimea celor ce credeau avea o inim\u0103 \u0219i un suflet \u0219i nimeni nu avea. a sus\u021binut c\u0103 oricare dintre posesiunile lui \u00eei apar\u021bine, dar aveau totul \u00een comun.\u201d (Fapte 4:24)<\/p>\n

Aceasta \u00eenseamn\u0103 c\u0103 suntem cu adev\u0103rat copii ai lui Dumnezeu prin puterea na\u0219terii spirituale \u0219i c\u0103, conform legii cere\u0219ti, emul\u0103m corectitudinea lui Dumnezeu Tat\u0103l, deoarece tot ceea ce vine de la Dumnezeu este pentru toat\u0103 lumea \u00een folosirea noastr\u0103 de El \u0219i nimeni nu este exclus de la El. Darurile \u0219i harurile Sale \u0219i nu exist\u0103 nimic care s\u0103 \u00eempiedice \u00eentreaga ras\u0103 uman\u0103 s\u0103 se bucure \u00een mod egal de bun\u0103tatea Lui. \u0218i generozitatea lui Dumnezeu, ziua str\u0103luce\u0219te \u00een mod egal pentru to\u021bi, soarele \u00ee\u0219i trimite razele, ploaia se umeze\u0219te, v\u00e2ntul bate \u0219i somnul este acela\u0219i pentru to\u021bi cei ce dorm \u0219i str\u0103lucirea stelelor \u0219i a lunii este \u0219i pentru to\u021bi.<\/p>\n

Pe baza acestui exemplu de egalitate, cine de\u021bine ceva \u00een lume \u0219i \u00eemparte veniturile \u0219i roadele acestuia cu fra\u021bii s\u0103i este un exemplu de Dumnezeu Tat\u0103l pentru c\u0103 este drept \u0219i egal cu toat\u0103 lumea \u00een generozitatea sa excesiv\u0103.<\/p>\n

26. O, preaiubi\u021bi fra\u021bi, c\u00e2t de mare este slava celor care d\u0103ruiesc, c\u00e2t de mare \u0219i de deplin\u0103 este bucuria lor c\u00e2nd Domnul \u00ee\u0219i desparte poporul \u0219i \u00eemparte recompense dup\u0103 meritul \u0219i faptele noastre \u0219i d\u0103ruie\u0219te cele cere\u0219ti \u00een loc de cele p\u0103m\u00e2nte\u0219ti, ve\u0219nice. lucruri \u00een loc de lucruri trec\u0103toare, lucruri mari \u00een loc de lucruri m\u0103runte, \u0219i ne prezint\u0103 Tat\u0103lui care ne-a adus \u00eenapoi la El sfin\u021bindu-ne, adic\u0103 sfin\u021bindu-ne pe Domnul Isus credincio\u0219ilor \u0219i d\u0103ruindu-ne nimicul.Moarte ve\u0219nic\u0103 c\u0103 El. preg\u0103tit pentru noi f\u0103c\u00e2ndu-ne vii cu s\u00e2ngele S\u0103u, iar El ne \u00eentoarce \u00eenc\u0103 o dat\u0103 \u00een Paradis \u0219i ne deschide \u00cemp\u0103r\u0103\u021bia Cerurilor conform promisiunii Sale credincioase \u0219i adev\u0103rate! Aceste lucruri s\u0103 fie fixate \u00een mintea noastr\u0103, s\u0103 \u00een\u021belegem aceste lucruri cu credin\u021b\u0103 deplin\u0103, s\u0103 tr\u0103im aceste lucruri cu plin\u0103tatea inimii, s\u0103 merit\u0103m aceste lucruri prin generozitatea faptelor bune constante.<\/p>\n

Dragi fra\u021bi, faptele de dragoste sunt mari \u0219i divine, sunt o mare m\u00e2ng\u00e2iere pentru credincio\u0219i, o paz\u0103 benefic\u0103 pentru m\u00e2ntuirea noastr\u0103, un bastion al speran\u021bei, o protec\u021bie pentru credin\u021b\u0103 \u0219i un leac pentru p\u0103cat. Este o chestiune pus\u0103 \u00een m\u00e2na celui care o face, o chestiune mare \u0219i u\u0219oar\u0103, o cunun\u0103 de pace pentru noi f\u0103r\u0103 primejdiile prigoanei, un adev\u0103rat \u0219i mare har de la Domnul, necesar celor slabi, mare celor slabi. puternic, prin ea persoana cre\u0219tin\u0103 poart\u0103 o binecuv\u00e2ntare spiritual\u0103 \u0219i merit\u0103 bun\u0103tatea de la Hristos Judec\u0103torul \u0219i \u00eel socote\u0219te pe Dumnezeu ca datornic al s\u0103u. S\u0103 ne str\u0103duim cu bucurie \u0219i neobosit pentru cununa faptelor bune, s\u0103 alerg\u0103m cu to\u021bii pe c\u00e2mpul drept\u0103\u021bii unde Dumnezeu (Tat\u0103l) \u0219i Hristos ne privesc \u0219i s\u0103 nu ne relax\u0103m \u00een lupta noastr\u0103 pentru vreo dorin\u021b\u0103 \u00een aceast\u0103 via\u021b\u0103 sau \u00een aceasta. lume, c\u0103ci noi suntem cei care am devenit mai mari dec\u00e2t aceast\u0103 via\u021b\u0103 \u0219i aceast\u0103 lume.<\/p>\n

Dac\u0103 vine ziua r\u0103spl\u0103tirii sau a persecu\u021biei \u0219i suntem gata \u0219i ne gr\u0103bim \u00een c\u00e2mpul acestor fapte bune, Domnul nu va \u00eent\u00e2rzia s\u0103 dea r\u0103splata dup\u0103 meritul nostru. \u00cen pace, ne va da nou\u0103 celor ce am biruit o coroan\u0103 alb\u0103 pentru faptele noastre bune, iar \u00een prigonire, ne va da o coroan\u0103 stacojie pentru suferin\u021ba noastr\u0103.<\/p>\n<\/p>\n

\n

(*)<\/a> Acest mesaj este din traducerea \u201eFamilia Sf\u00e2ntului Didim Orbul pentru Studii Ecleziastice\u201d. Am rezumat introducerea \u0219i am men\u021bionat cea mai important\u0103 parte a acesteia, motiv pentru care l-a determinat pe Sf\u00e2ntul Ciprian s\u0103 scrie aceast\u0103 scrisoare... (Al-Shabaka)<\/p>\n

(1)<\/a> Vezi Ioan 5:14<\/p>\n

(2)<\/a> \u00cen aceast\u0103 propozi\u021bie, Sf\u00e2ntul Apprian se refer\u0103 la legea care lega omul sub jugul s\u0103u, dar nu a putut s\u0103-l salveze de p\u0103catele sale prin care a \u00eenc\u0103lcat legea.Vezi scrisoarea Sf\u00e2ntului Apostol Pavel c\u0103tre Romani.<\/p>\n

(3)<\/a> \u201eLucr\u0103ri de neprih\u0103nire\u201d, a\u0219a cum se men\u021bioneaz\u0103 \u00een multe locuri \u00een Sf\u00e2nta Biblie, de exemplu, \u201e... dup\u0103 cum este scris: El a dat celor suferinzi; dreptatea Lui d\u0103inuie \u00een veac; gospod\u0103ria va asigura \u0219i va \u00eenmul\u021bi recoltele s\u0103racilor\u201d (2 Corinteni 9:10) poart\u0103 conceptul de neprih\u0103nire, bun\u0103voin\u021b\u0103. Prin urmare, Sf\u00e2ntul Apprian a luat acest concept evanghelic \u0219i l-a explicat mai clar \u00een paragraful 25 al acestei predici.<\/p>\n

(4)<\/a> Ceea ce \u00eenseamn\u0103 Sf\u00e2ntul Ciprian din aceast\u0103 vorb\u0103 despre d\u0103ruire este c\u0103 nu este o d\u0103ruire material\u0103 din afar\u0103, ci mai degrab\u0103 provine dintr-o iubire sincer\u0103 pentru Dumnezeu \u0219i pentru aproapele, adic\u0103 credin\u021ba care lucreaz\u0103 prin iubire (Galateni 5:6). Dac\u0103 inima se schimb\u0103 \u0219i devine iubitoare de Dumnezeu \u0219i de aproapele, aceast\u0103 schimbare este adev\u0103rat\u0103 poc\u0103in\u021b\u0103. Biserica nume\u0219te poc\u0103in\u021ba \u2013 ca via\u021b\u0103 tr\u0103it\u0103 \u2013 \u201eal doilea botez\u201d. Prin urmare, d\u0103ruirea este un semn de poc\u0103in\u021b\u0103 care curge \u00een interiorul unei persoane \u0219i astfel interiorul devine curat. C\u00e2nd Sf\u00e2ntul Apprianus a legat d\u0103ruirea de botez, a vrut s\u0103 spun\u0103 d\u0103ruirea, care este rodul schimb\u0103rii inimii prin poc\u0103in\u021b\u0103, care este al doilea botez pe care cre\u0219tinul \u00eel tr\u0103ie\u0219te dup\u0103 primul botez prin sacramentul bisericii. Aceast\u0103 precizare va veni \u00een paragraful nr. 8 al acestei c\u0103r\u021bi. Sf\u00e2ntul Chiril al Alexandriei, \u00een interpretarea sa a Evangheliei dup\u0103 Sf\u00e2ntul Luca, subliniaz\u0103 c\u0103 l\u0103comia, zg\u00e2rcenia \u0219i profitul ur\u00e2t sunt o boal\u0103 care posed\u0103<\/p>\n

Pe inimile nemilostive \u0219i recuperarea din aceast\u0103 boal\u0103 aduce o persoan\u0103 la cur\u0103\u021bia de g\u00e2ndire \u0219i inim\u0103 \u0219i astfel devine un adev\u0103rat \u00eenchin\u0103tor al lui Dumnezeu (vezi interpretarea Evangheliei dup\u0103 Luca, de c\u0103tre Sf\u00e2ntul Chiril al Alexandriei)<\/p>\n

(5)<\/a> Vezi: (Matei 2:15), (Marcu 2:7), (Luca 11:38)<\/p>\n

(6)<\/a> Sf\u00e2ntul Ciprian atac\u0103 aici cultul formal care se bazeaz\u0103 doar pe aparen\u021b\u0103, f\u0103r\u0103 a fi legat de lucr\u0103rile vii.Vezi paragraful 12 din aceast\u0103 carte.<\/p>\n

(7)<\/a> Vezi nota de subsol 4 din aceast\u0103 carte.<\/p>\n

(8)<\/a> Vezi (Faptele Apostolilor 9:36)<\/p>\n

(9)<\/a> Vezi (Ioan 14:13)<\/p>\n

(10)<\/a> Vezi (Geneza 5:6) (Galateni 3:6)<\/p>\n

(11)<\/a> Vezi nota de subsol 4 din aceast\u0103 carte.<\/p>\n

(12)<\/a> Vezi (Matei 3:10), (Matei 5:7), (Matei 7:19), (Luca 3:9)<\/p>\n

(13)<\/a> Vezi (1 Regi 6:17)<\/p>\n

(14)<\/a> Sf\u00e2ntul Ciprian se refer\u0103 la povestea cu Daniel a fost aruncat \u00een groapa cu lei men\u021bionat\u0103 \u00een continuarea lui Daniel (g\u0103sit\u0103 \u00een Septuaginta): \u201eDeci l-au aruncat \u00een groapa cu lei \u0219i a fost acolo \u0219ase zile. \u0218i erau \u0219apte lei \u00een groap\u0103 \u0219i li se aruncau \u00een fiecare zi dou\u0103 cadavre a dou\u0103 miei, dar nu li se arunca nimic \u00een vremea aceea ca s\u0103-l \u00eenghit\u0103 pe Daniel. Profetul Habacuc era \u00een \u021bara lui Iuda, g\u0103tise tocan\u0103, \u00eempr\u0103\u0219tiase p\u00e2ine \u00eentr-un vas \u0219i plecase \u00een de\u0219ert ca s\u0103 o duc\u0103 la secer\u0103tori. Atunci \u00eengerul Domnului i-a zis lui Habacuc: \u201eD\u0103 pr\u00e2nzul pe care \u00eel ai la Babilon lui Daniel \u00een groapa cu leii\u201d. Habacuc a spus: \u201eSt\u0103p\u00e2ne, n-am v\u0103zut niciodat\u0103 Babilonul \u0219i nici nu cunosc groapa\u201d. Atunci \u00eengerul Domnului l-a luat de m\u00e2nec\u0103, l-a luat de p\u0103rul capului \u0219i l-a b\u0103gat \u00een Babilon, la groap\u0103, cu fulgerul duhului s\u0103u. Atunci Habacuc a strigat \u0219i a zis: Daniel, Daniel, ia m\u00e2ncarea pe care \u021bi-a trimis-o Dumnezeu. (Daniel 14:30-38)<\/p>\n

(15)<\/a> (26:10), (Luca 4-6: 1 Regi 17)<\/p>\n

(16)<\/a> \u00cen paragraful urm\u0103tor, Sf\u00e2ntul Ciprian relateaz\u0103 un dialog imaginar \u00eendreptat de la Satana la Hristos, compar\u00e2nd reac\u021bia ingrat\u0103 a omului cu dragostea lui Dumnezeu pentru el \u0219i \u00een contrast cu acceptarea omului fa\u021b\u0103 de Satan, \u00een ciuda urii lui pentru el.<\/p>\n

(17)<\/a> Vorbim aici despre o form\u0103 de obicei care era comun\u0103 la p\u0103g\u00e2ni.<\/p>","protected":false},"excerpt":{"rendered":"

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