{"id":2551,"date":"2010-09-14T16:38:47","date_gmt":"2010-09-14T16:38:47","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/letters-and-homilies-of-fathers\/homily-of-john-chrysostom-to-those-who-had-not-attended-the-assembly\/"},"modified":"2010-09-14T16:38:47","modified_gmt":"2010-09-14T16:38:47","slug":"homily-of-john-chrysostom-to-those-who-had-not-attended-the-assembly","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/orthodox-library\/letters-and-homilies-of-fathers\/homily-of-john-chrysostom-to-those-who-had-not-attended-the-assembly\/","title":{"rendered":"Mesajul t\u0103u \u00een via\u021b\u0103 - o predic\u0103 a Sf\u00e2ntului Ioan Gur\u0103 de Aur"},"content":{"rendered":"

Cum depune\u021bi m\u0103rturie Domnului?<\/strong><\/span> (*)<\/a><\/p>\n

M\u0103rturia ta c\u0103tre Domnul, draga mea, nu este at\u00e2t de grea pe c\u00e2t ai putea crede, pentru c\u0103 propov\u0103duirea ta\u201dNu cu \u00een\u021belepciunea cuvintelor, ca s\u0103 nu fie \u00eempiedicat\u0103 crucea lui Hristos<\/strong>\u201e(1 Corinteni 1:17), ci mai degrab\u0103 declar\u00e2nd lucrarea crucii \u00een via\u021ba ta practic\u0103.<\/p>\n

Prin cruce, c\u0103lci \u00een picioare puterea p\u0103catului, d\u00e2nd m\u0103rturie Domnului \u00een via\u021ba ta interioar\u0103 \u0219i comportamentul exterior, \u00een g\u00e2ndurile tale ascunse \u0219i ac\u021biunile aparente, \u00een emo\u021biile \u0219i sentimentele tale.<\/p>\n

<\/p>\n

Prin cruce vei primi poruncile grele ale Domnului nostru Isus \u0219i vei vedea.\u201dPovara ei este u\u0219oar\u0103 \u0219i jugul ei este u\u0219or<\/strong>\u201e\u0218i mai ales acea porunc\u0103 prin care s-au \u00eemplinit toat\u0103 legea \u0219i proorocii.\u201dS\u0103-L iube\u0219ti pe Dumnezeu din toat\u0103 inima... \u0219i pe aproapele t\u0103u ca pe tine \u00eensu\u021bi<\/strong>\u201e. \u00ce\u021bi iube\u0219ti aproapele oric\u00e2t de mult te enerveaz\u0103, comploteaz\u0103 \u00eempotriva ta \u0219i \u00eencearc\u0103 s\u0103-\u021bi fac\u0103 r\u0103u.<\/p>\n

A\u0219a atrage\u021bi suflete cu poruncile practice dup\u0103 care tr\u0103iesc, pentru c\u0103 \u201eLegea Domnului restabile\u0219te sufletele f\u0103r\u0103 cusur... Poruncile Domnului sunt luminoase, lumin\u00e2nd ochii de departe.<\/strong>\u201d (Psalmul 18). F\u0103r\u0103 s\u0103 vorbe\u0219ti, refac sufletele obosite \u0219i luminezi ochii \u00eentuneca\u021bi. Pentru c\u0103 e\u0219ti lumina lumii care str\u0103luce\u0219te cu ac\u021biune, nu cu cuvinte, \u0219i aluatul viu care fermenteaz\u0103 tot aluatul \u00een t\u0103cere \u0219i sarea duhovniceasc\u0103 care corecteaz\u0103 ceea ce este ascuns.<\/p>\n

\u201ePoate s\u0103 nu roste\u0219ti niciun cuv\u00e2nt, dar via\u021ba ta va fi o predic\u0103 puternic\u0103.\u201dF\u0103r\u0103 cuvinte, f\u0103r\u0103 cuvinte. Nu le auzi vocile. Ra\u021biunea lor s-a r\u0103sp\u00e2ndit pe tot p\u0103m\u00e2ntul, iar cuvintele lor au ajuns la marginile p\u0103m\u00e2ntului<\/strong>\u201e(Psalmul 18).<\/p>\n

Pe scurt, ca membru viu al trupului mistic al Domnului - adev\u0103rata biseric\u0103 - trebuie s\u0103 fii ca adev\u0103ratul t\u0103u cap - Domnul Isus - umbl\u00e2nd \u00een spiritul S\u0103u expansiv de iubire pentru to\u021bi.<\/p>\n

Aceasta este m\u0103rturia ta fa\u021b\u0103 de El... s\u0103 fii un ambasador al Domnului, eman\u00e2nd parfumul dulce al iubirii fa\u021b\u0103 de \u00eentreaga umanitate. Inima ta are loc pentru cei care te abuzeaz\u0103 \u0219i cei care negeaz\u0103 credin\u021ba, chiar \u0219i pentru hulitori. \u201eC\u0103ci dac\u0103 iube\u015fti pe cei ce te iubesc, ce r\u0103splat\u0103 ai, nu vame\u015fii? \u0218i dac\u0103 saluta\u021bi numai fra\u021bii vo\u0219tri, ce bine ve\u021bi face? Fi\u021bi des\u0103v\u00e2r\u0219i\u021bi ca Tat\u0103l vostru ceresc<\/strong>\u201e(Matei 5:46-48).<\/p>\n

Domnul te-a trimis ca un miel printre lup (1)<\/a> (Matei 10, 16), ei te devoreaz\u0103 \u0219i te devoreaz\u0103, dar \u2013 precum spune Sf\u00e2ntul Augustin, lupii se transform\u0103 repede \u00een miei.<\/p>\n

O, s\u0103m\u00e2n\u021b\u0103 vie, nu te teme de p\u0103m\u00e2ntul \u00een care e\u0219ti \u00eengropat, ci iube\u0219te-l, c\u0103ci dac\u0103 nu vei muri, nu vei aduce mult rod.<\/p>\n

Semeni st\u0103p\u00e2nului t\u0103u pentru c\u0103 \u201eElevul nu este mai bun dec\u00e2t profesorul, nici slujitorul nu este mai bun dec\u00e2t st\u0103p\u00e2nul s\u0103u. Este suficient ca elevul s\u0103 fie ca profesorul s\u0103u \u0219i slujitorul ca st\u0103p\u00e2nul s\u0103u<\/strong>\u201e(Matei 10:24) \u00cen felul acesta veste\u0219ti lumina Domnului tuturor.<\/p>\n

Acesta este subiectul predicii rostite de Sf\u00e2ntul Ioan Gur\u0103 de Aur grupului de credincio\u0219i care frecventeaz\u0103 biserica.<\/p>\n

Aceast\u0103 carte este tradus\u0103 de Biserica Copt\u0103: Aceasta \u00eenseamn\u0103 c\u0103 nu suntem de acord cu tot ceea ce a fost afirmat \u00een comentariile traduc\u0103torului sau preg\u0103titorului \u0219i, uneori, nu suntem de acord cu aceasta. V\u0103 rug\u0103m s\u0103 ne avertiza\u021bi dac\u0103 exist\u0103 a\u0219a ceva sau ceva care nu este \u00een\u021beles... Pentru a citi textul \u00een limba englez\u0103, v\u0103 rug\u0103m s\u0103 face\u021bi clic Aici<\/a><\/p>\n

Vreau munca ta, nu laudele tale<\/span><\/strong><\/p>\n

Se pare c\u0103 ultimul meu articol lung pentru a v\u0103 aprinde zelul pentru aceste \u00eent\u00e2lniri nu a fost de niciun folos, pentru c\u0103 Biserica noastr\u0103 este \u00eenc\u0103 p\u0103r\u0103sit\u0103 de membrii s\u0103i. Prin urmare, m\u0103 simt obligat s\u0103 fiu enervat \u0219i sup\u0103rat, mustr\u00e2ndu-i pe cei prezen\u021bi \u0219i repro\u0219\u00e2ndu-i pe cei care nu vin. Acestea sunt pentru c\u0103 ei nu s-au ridicat din cauza lenei lor, iar tu pentru c\u0103 nu ai oferit o m\u00e2n\u0103 de ajutor \u00een salvarea surorilor tale.<\/p>\n

\u00centr-adev\u0103r, cei care caut\u0103 s\u0103 m\u0103 tulbure \u00eentr-un mod gre\u0219it m\u0103 numesc prost. Dar acest lucru nu m\u0103 \u00eempiedic\u0103 s\u0103-i trezesc spiritul \u00een acela\u0219i scop (adic\u0103 grija pentru m\u00e2ntuirea fra\u021bilor s\u0103i), pentru c\u0103 nu am nimic mai bun dec\u00e2t acest tip de (presiune).<\/p>\n

Las\u0103 s\u0103 se \u00eent\u00e2mple orice s-ar \u00eent\u00e2mpla, at\u00e2ta timp c\u00e2t p\u00e2n\u0103 la urm\u0103 te ru\u0219inezi \u0219i ai grij\u0103 de fra\u021bii t\u0103i din cauza asertivit\u0103\u021bii mele constante.<\/p>\n

Pentru c\u0103 la ce m\u0103 folose\u0219te lauda ta dac\u0103 nu te v\u0103d progres\u00e2nd \u00een virtute?! Ce r\u0103u \u00eemi d\u0103uneaz\u0103 t\u0103cerea ascult\u0103torilor (despre laudele mele) dac\u0103 v\u0103d progresul t\u0103u?!<\/p>\n

Lauda vorbitorului nu const\u0103 \u00een cuvintele de laud\u0103 ale ascult\u0103torilor, ci mai degrab\u0103 \u00een arderea zelului lor pentru dreptate. Nu st\u0103 \u00een sunetul pe care \u00eel scot \u00een timp ce \u00eel aud, ci \u00een gelozia r\u0103mas\u0103 (de lucru). Pentru c\u0103 cuvintele de laud\u0103 care vin de pe buze se r\u0103sp\u00e2ndesc rapid \u00een aer \u0219i se risipesc. \u00cen ceea ce prive\u0219te progresul ascult\u0103torilor \u00een virtute, ea acord\u0103 o r\u0103splat\u0103 ve\u0219nic\u0103, necoruptibil\u0103, at\u00e2t vorbitorului, c\u00e2t \u0219i celor care \u00eei ascult\u0103.<\/p>\n

Laudele tale aduc faim\u0103 vorbitorului de aici. C\u00e2t despre evlavia sufletelor voastre, el va fi mai curat \u00eenaintea tronului harului. Cine \u00eel iube\u0219te pe profesor ar trebui s\u0103 t\u00e2njeasc\u0103 s\u0103 foloseasc\u0103 ascult\u0103torii s\u0103i, nu s\u0103-l laude cu cuvinte.<\/p>\n

Neglijarea noastr\u0103 fa\u021b\u0103 de fra\u021bii no\u0219tri nu este o gre\u0219eal\u0103 u\u0219oar\u0103, ci mai degrab\u0103 aduce asupra noastr\u0103 o mare pedeaps\u0103 \u0219i o disciplin\u0103 f\u0103r\u0103 mil\u0103.<\/p>\n

Au f\u0103cut schimb de talente<\/span><\/strong><\/p>\n

Omul care a \u00eengropat talentul a fost mustrat, pentru c\u0103 nu s-a str\u0103duit s\u0103 schimbe o persoan\u0103 rea... \u0219i \u00een felul acesta a devenit r\u0103u, pentru c\u0103 nu a dublat ceea ce i-a \u00eencredin\u021bat, \u0219i din acest motiv a meritat s\u0103 fie pedepsit. Nu este suficient ca m\u00e2ntuirea noastr\u0103 s\u0103 fim zelo\u0219i \u0219i dornici s\u0103 auzim Sfintele Scripturi, ci mai degrab\u0103 trebuie s\u0103 dubl\u0103m depozitul. \u00cen timp ce suntem preocupa\u021bi de propria noastr\u0103 m\u00e2ntuire, ne angaj\u0103m \u0219i s\u0103 facem ceea ce este pentru binele altora.<\/p>\n

Omul men\u021bionat \u00een proverb a spus \u201eIat\u0103-l pe al t\u0103u<\/strong>\u201d (Matei 25:25), dar aceast\u0103 ap\u0103rare nu a fost primit\u0103, c\u00e2nd i s-a spus \u201eAr fi trebuit s\u0103-mi pui banii la schimb\u0103torii de bani.\u201d<\/strong><\/p>\n

V\u0103 rug\u0103m s\u0103 observa\u021bi c\u00e2t de u\u0219oare sunt poruncile St\u0103p\u00e2nului. Oamenii le cer creditorilor s\u0103 pl\u0103teasc\u0103 datoria (\u0219i nu le pas\u0103 de persoana \u00eemprumutatului)... dar Dumnezeu nu face asta. Mai degrab\u0103, El ne porunce\u0219te s\u0103 lu\u0103m depozitul \u0219i face nu ne trage la r\u0103spundere pentru ea cu inten\u021bia de a o recupera... Mai degrab\u0103, El ne \u00eentreab\u0103 despre asta f\u0103r\u0103 s\u0103 ne cear\u0103.<\/p>\n

Ceva mai u\u0219or dec\u00e2t asta?! Cu toate acestea, st\u0103p\u00e2nul s\u0103u bl\u00e2nd \u0219i milostiv este numit crud. Pentru c\u0103 acesta este obiceiul nerecunosc\u0103torului, lene\u0219ului, care \u00ee\u0219i ascunde ru\u0219inea fa\u021b\u0103 de gre\u0219elile sale, atribuindu-le st\u0103p\u00e2nului s\u0103u. De aceea a fost aruncat afar\u0103 \u00een lan\u021burile exterioare ale \u00eentunericului.<\/p>\n

Pentru a nu c\u0103dea sub pedeaps\u0103, trebuie s\u0103 \u00eencredin\u021b\u0103m \u00eenv\u0103\u021b\u0103turile noastre fra\u021bilor no\u0219tri, fie c\u0103 le accept\u0103 sau le resping. Dac\u0103 o accept\u0103, ei vor beneficia, iar noi vom beneficia cu ei. Dac\u0103 o resping, ei cad sub o pedeaps\u0103 intolerabil\u0103 f\u0103r\u0103 nici un r\u0103u pentru noi. Am f\u0103cut ceea ce trebuia \u00een ceea ce prive\u0219te oferirea de sfaturi. Dar m\u0103 tem c\u0103 vor r\u0103m\u00e2ne a\u0219a cum sunt din cauza indolen\u021bei \u0219i neglijen\u021bei tale.<\/p>\n

Nu dispera m\u00e2ntuirea nim\u0103nui<\/span><\/strong><\/p>\n

Sfatul \u0219i educa\u021bia continu\u0103 face o persoan\u0103 s\u00e2rguincioas\u0103 \u0219i o aduce \u00eentr-o stare mai bun\u0103. \u00cen aceasta, citez proverbul general care confirm\u0103 acest fapt, \u0219i anume c\u0103 \u201epic\u0103turi frecvente de ap\u0103 cr\u0103p\u0103 st\u00e2nci\u201d. Ceva mai moale dec\u00e2t apa?! \u0218i ce este mai greu dec\u00e2t rock?! Cu toate acestea, munca continu\u0103 prevaleaz\u0103 asupra naturii. Dac\u0103 acest lucru este adev\u0103rat pentru natur\u0103, nu este mai potrivit ca natura uman\u0103 s\u0103 prevaleze?!...<\/p>\n

Tu e\u0219ti lumina lumii<\/span><\/strong><\/p>\n

 C\u00e2t de tulburat sunt, c\u0103ci \u00een s\u0103rb\u0103tori v\u0103d mul\u021bimile adunate ca o mare mare, iar acum nu g\u0103sesc nici m\u0103car un num\u0103r mic de mul\u021bimi care s\u0103 se adune aici.<\/p>\n

Unde s-au dus acei oameni care ne \u00eenghesuie cu prezen\u021ba lor de s\u0103rb\u0103tori?!<\/p>\n

\u00cei privesc cu \u00eentristare, \u00eentristat pentru mul\u021bimile care pier departe de calea m\u00e2ntuirii (2)<\/a>.<\/p>\n

Ce mare pierdere de fraternitate! Pu\u021bini oameni le pas\u0103 de chestiunile de m\u00e2ntuire.<\/p>\n

Ce mare parte a corpului bisericii seam\u0103n\u0103 cu o persoan\u0103 moart\u0103, nemi\u0219cat\u0103!!<\/p>\n

Tu spui: Ce ne preocup\u0103 \u00een asta?<\/p>\n

Ai un mare poten\u021bial \u00een ceea ce prive\u0219te fra\u021bii t\u0103i. C\u0103ci e\u0219ti responsabil dac\u0103 nu \u00eei sf\u0103tuie\u0219ti, nu \u00eei \u00eempiedici r\u0103ul, \u00eei atragi aici cu for\u021b\u0103 \u0219i \u00eei retragi din laxitatea lor extrem\u0103. Pentru c\u0103 ce se cuvine ca o persoan\u0103 s\u0103 fie de folos numai lui, dar \u0219i multora? Isus Hristos a clarificat acest lucru c\u00e2nd ne-a chemat \u201eUrgent.\u201d<\/strong>\u201e(Matei 5:13) \u0219i"drojdie"<\/strong> (Matei 13:33) \u0219i "Nura"<\/strong> (Matei 5:14), pentru c\u0103 aceste lucruri sunt benefice pentru al\u021bii \u0219i pentru ei.<\/p>\n

Lampa nu str\u0103luce\u0219te pentru ea \u00eens\u0103\u0219i, ci pentru cei care stau \u00een \u00eentuneric. E\u0219ti o lamp\u0103, nu doar pentru a te bucura de lumin\u0103, ci pentru a restaura o persoan\u0103 care a r\u0103t\u0103cit. Pentru c\u0103 ce folos are un cre\u0219tin care s\u0103 nu foloseasc\u0103 altora?! \u0218i nu \u00eentoarce pe nimeni la virtute?!<\/strong><\/p>\n

\u00cenc\u0103 o dat\u0103, sarea nu se repar\u0103 singur\u0103, ci mai degrab\u0103 repara carnea ca s\u0103 nu se strice \u0219i s\u0103 nu piar\u0103... A\u0219a a f\u0103cut Dumnezeu sarea duhovniceasc\u0103, pentru a lega m\u0103dularele stricate, adic\u0103 fra\u021bii lene\u0219i \u0219i lene\u0219i, \u0219i pentru a \u00eent\u0103re\u0219te-i \u0219i m\u00e2ntuie\u0219te-i at\u00e2t de lene, c\u00e2t \u0219i de stric\u0103ciune, \u0219i de a-i lega de restul trupului bisericii.<\/p>\n

De aceea ne-a chemat Domnul "drojdie",<\/strong> Pentru c\u0103 nici drojdia nu se fermenteaz\u0103 singur\u0103, dar, \u00een ciuda dimensiunilor sale mici, fermenteaz\u0103 \u00eentregul aluat, indiferent de dimensiunea acestuia. La fel face\u021bi \u0219i voi. C\u0103ci, de\u0219i sunte\u021bi pu\u021bini la num\u0103r, fi\u021bi mul\u021bi \u0219i tari \u00een credin\u021b\u0103 \u0219i r\u00e2vn\u0103 fa\u021b\u0103 de Dumnezeu. A\u0219a cum drojdia nu este slab\u0103 din cauza micimii sale, deoarece are putere \u0219i poten\u021bial \u00een ceea ce prive\u0219te natura sa... a\u0219a po\u021bi, dac\u0103 vrei, s\u0103 atragi mai multe numere dec\u00e2t tine \u0219i s\u0103 ai acela\u0219i nivel de gelozie.<\/p>\n

Dar s-ar putea s\u0103-\u0219i cear\u0103 scuze c\u0103 este var\u0103, deoarece aud cuvinte precum c\u0103 c\u0103ldura este excesiv\u0103, c\u0103 c\u0103ldura soarelui este insuportabil\u0103 \u0219i c\u0103 nu putem tolera aglomera\u021bia (acestea sunt exemple ale argumentelor pe care le auzim de la unii cre\u0219tini) .<\/p>\n

Crede-m\u0103, mi-e ru\u0219ine de ei. Astfel de considera\u021bii sunt pline de r\u0103sf\u0103\u021b (3)<\/a>, ceea ce nu este potrivit nici m\u0103car pentru cei cu trupuri delicate \u0219i naturi slabe de folosit ca dovad\u0103, deoarece nu le justific\u0103.<\/p>\n

Dac\u0103 ofer\u0103 astfel de scuze f\u0103r\u0103 ru\u0219ine, nu ar trebui s\u0103 ne fie ru\u0219ine de r\u0103spunsul lor.<\/p>\n

Ce le spun celor care pun astfel de scuze? Vreau s\u0103 le amintesc de cei trei tineri din cuptorul de foc, care, \u00een timp ce fl\u0103c\u0103rile \u00eei \u00eenconjurau din toate p\u0103r\u021bile, \u00eenghi\u021bindu-le gura, ochii \u0219i respira\u021bia, nu s-au oprit s\u0103 c\u00e2nte lauda sacr\u0103, secret\u0103 a lui Dumnezeu.<\/p>\n

Cred c\u0103 este potrivit s\u0103 ad\u0103ug\u0103m la ei leii care erau \u00een Babilon \u0219i Daniel \u00een groap\u0103 (Daniel 4:24).<\/p>\n

\u0218i nu numai acesta, ci \u00eentr-o alt\u0103 groap\u0103 era profetul Ieremia, unde noroiul era l\u00e2ng\u0103 g\u00e2tul lui (Ieremia 38:5).<\/p>\n

Nu este cu adev\u0103rat uimitor c\u0103 acei sfin\u021bi care au fost \u00een cuptorul de foc, sau \u00een groap\u0103, sau printre fiare, \u0219i \u00een noroi, \u0219i \u00een \u00eenchisoare, \u0219i sub lovituri, bici \u0219i suferin\u021be insuportabile, nu se pl\u00e2ng, ci mai degrab\u0103 c\u00e2nt\u0103m laude sfinte cu vigoare \u0219i r\u00e2vn\u0103 \u00eenfl\u0103c\u0103rat\u0103, \u00een timp ce noi, cei care nu am c\u0103zut sub ele - nu. \u00cen mult sau \u00een pu\u021bin - ne neglij\u0103m m\u00e2ntuirea, protest\u00e2nd \u00eempotriva c\u0103ldurii soarelui, pu\u021bin\u0103 c\u0103ldur\u0103 \u00een aer \u0219i oarecare oboseal\u0103, abandon\u00e2nd \u00eent\u00e2lnirea noastr\u0103, r\u0103sf\u0103\u021b\u00e2ndu-ne merg\u00e2nd la \u00eent\u00e2lniri complet distructive?!<\/p>\n

Este clar, deci, c\u0103 aceste scuze nerezonabile sunt rezultatul lenei \u0219i indolen\u021bei, lipsite de focul Duhului Sf\u00e2nt.<\/p>\n

Pentru a invita pe to\u021bi<\/strong><\/span><\/p>\n

Aceste observa\u021bii ale mele nu sunt \u00eendreptate asupra lor, ci mai degrab\u0103 c\u0103tre tine, care vii \u00eenaintea lor, \u00eei ridici din lenea lor \u0219i \u00eei aduci la aceast\u0103 mas\u0103 a m\u00e2ntuirii.<\/p>\n

\u00centr-adev\u0103r, atunci c\u00e2nd sclavii \u00eendeplinesc un serviciu public, \u00ee\u0219i cheam\u0103 tovar\u0103\u0219ii sclavi, dar c\u00e2nd mergi s\u0103 te aduni pentru slujirea spiritual\u0103, \u00eei privezi pe colegii t\u0103i de binecuv\u00e2nt\u0103rile sale din cauza neglijen\u021bei tale.<\/p>\n

Tu spui: \u201eCe facem dac\u0103 ei nu vor s\u0103 vin\u0103?\u201d<\/p>\n

F\u0103-i s\u0103-\u0219i doreasc\u0103 perseveren\u021ba ta constant\u0103, iar c\u00e2nd te va vedea insist\u00e2nd asupra acestui lucru, o vor dori \u0219i ei.<\/p>\n

Sunt doar scuze pe care le faci. C\u00e2\u021bi p\u0103rin\u021bi stau aici f\u0103r\u0103 ca copiii lor s\u0103-i \u00eenso\u021beasc\u0103? Este greu \u0219i s\u0103 aduci c\u00e2\u021biva dintre copiii t\u0103i?!<\/p>\n

Fiecare s\u0103-i \u00eencurajeze pe al\u021bii \u0219i s\u0103-i \u00eendemne s\u0103 participe. Tat\u0103l \u00ee\u0219i \u00eencurajeaz\u0103 fiul, fiul tat\u0103l s\u0103u, \u00ee\u0219i so\u021be\u0219te so\u021biile, \u00ee\u0219i so\u021be\u0219te so\u021bii, st\u0103p\u00e2nul slujitorul s\u0103u, prietenul prietenul s\u0103u \u0219i, mai degrab\u0103, nu numai prietenii, ci \u0219i du\u0219manii lui... chem\u00e2ndu-i s\u0103 profite de comoara oferit\u0103 spre binele tuturor. Dac\u0103 vr\u0103jma\u0219ul vede grija ta pentru ceea ce este bine pentru el, \u00ee\u0219i va \u00eenl\u0103tura ura fa\u021b\u0103 de tine (4)<\/a>.<\/p>\n

Nu veni goal\u0103<\/strong><\/span><\/p>\n

 Eu spun c\u0103 cei care abandoneaz\u0103 aceast\u0103 grij\u0103 (pentru fra\u021bi) primesc o lovitur\u0103 \u00een p\u0103r\u021bile lor cele mai vitale, \u00eendur\u00e2nd o pierdere mai grav\u0103 dec\u00e2t cea care se \u00eent\u00e2mpl\u0103 din orice alt motiv, pentru c\u0103 cei care aduc pe cineva cu ei dob\u00e2ndesc un profit mai mare dec\u00e2t dob\u00e2ndesc orice altceva. , dup\u0103 cum declar\u0103 Biblia... \u201eNu ap\u0103rea niciodat\u0103 \u00een fa\u021ba mea goal\u0103.\u201d<\/strong> (Exod 23:5), adic\u0103 nu ar trebui s\u0103 intre \u00een templu f\u0103r\u0103 sacrificii. Dac\u0103 nu ne este \u00eeng\u0103duit s\u0103 intr\u0103m \u00een templu f\u0103r\u0103 jertfe, cu at\u00e2t mai mult s\u0103 nu venim f\u0103r\u0103 ca fra\u021bii no\u0219tri s\u0103 ne \u00eenso\u021beasc\u0103, pentru c\u0103 aceast\u0103 jertf\u0103 este mai bun\u0103 dec\u00e2t aceea.<\/p>\n

Mi-a\u0219 dori s\u0103 putem imita ni\u0219te creaturi ira\u021bionale, c\u0103ci ele v\u00e2neaz\u0103 prad\u0103 pe cele de felul lor.Ce scuz\u0103 avem noi, care am fost binecuv\u00e2nta\u021bi cu ra\u021biune \u0219i at\u00e2ta \u00een\u021belepciune, dac\u0103 nu facem la fel?<\/p>\n

V-am sf\u0103tuit \u00een predica anterioar\u0103 \u0219i v-am spus: \u201eMerge\u021bi fiecare la casele rudelor sale \u0219i a\u0219tepta\u021bi-i p\u00e2n\u0103 vor ie\u0219i, prinde\u021bi-i \u0219i duce\u021bi-i la casa mamei lor. Sunt forma\u021bi din nebuni care se \u00eent\u00e2lnesc devreme pentru a fi condu\u0219i c\u0103tre scene malefice.<\/p>\n

\u0218i iat\u0103 c\u0103 repet apelul \u0219i nu m\u0103 voi opri p\u00e2n\u0103 nu te voi g\u0103si la munc\u0103.<\/p>\n

Atrage\u021bi-i prin ac\u021biune, nu prin cuvinte<\/strong><\/span><\/p>\n

 Audierea nu este de niciun folos dec\u00e2t dac\u0103 este \u00eenso\u021bit\u0103 de implementare, ci ne face judecata mai sever\u0103.<\/p>\n

Aud ce spune Isus \u201eDac\u0103 nu a\u0219 fi venit \u0219i nu le-a\u0219 fi vorbit, ei nu ar avea p\u0103cat. C\u00e2t despre profe\u021bi, ei nu au nicio scuz\u0103 pentru p\u0103catul lor.\u201d <\/strong>(Ioan 15:22) Apostolul spune \u201eC\u0103ci nu cei ce aud legea sunt drep\u021bi \u00eenaintea lui Dumnezeu.\u201d<\/strong> (Romani 12:13).<\/p>\n

Acest lucru a fost spus de dragul ascult\u0103torilor, dar Domnul a vrut ca profesorii s\u0103 \u0219tie c\u0103 ei nu vor beneficia din predarea nimic dec\u00e2t dac\u0103 \u00eenv\u0103\u021b\u0103turile lor se aplic\u0103 comportamentului lor \u0219i cuvintelor lor vie\u021bilor lor... a\u0219a cum spune Profetul. \u201e\u0218i celui r\u0103u Dumnezeu a zis: \u201eDe ce s\u0103 spui legile Mele \u0219i s\u0103 por\u021bi leg\u0103m\u00e2ntul Meu \u00een gura ta, c\u0103ci ai ur\u00e2t (\u00eenv\u0103\u021b\u0103tura)?\u201d\u201d<\/strong> (Psalmul 49: 16-17) \u0218i Mesagerul spune \u201e\u0218i e\u0219ti \u00eencrez\u0103tor c\u0103 e\u0219ti un c\u0103l\u0103uzitor pentru orbi, o lumin\u0103 pentru cei afla\u021bi \u00een \u00eentuneric, un antrenor al nebunilor, un \u00eenv\u0103\u021b\u0103tor al celor mici \u0219i c\u0103 ai o imagine a cunoa\u0219terii \u0219i a adev\u0103rului \u00een lege. Deci tu e\u0219ti cel care \u00eei \u00eenve\u021bi pe al\u021bii, nu te \u00eenve\u021bi pe tine \u00eensu\u021bi?!\u201d<\/strong> (Romani 2:19-21)\u2026<\/p>\n

A\u0219adar, \u00eemi doresc ca pasiunea noastr\u0103 s\u0103 nu devin\u0103 doar ascultare.\u00centr-adev\u0103r, este foarte bine s\u0103 ne petrecem mereu timpul ascult\u00e2nd \u00eenv\u0103\u021b\u0103turile divine, dar ele nu ne avantajeaz\u0103 deloc dac\u0103 nu sunt legate de dorin\u021ba de a beneficia de ele.<\/p>\n

Din acest motiv, nu v\u0103 aduna\u021bi aici degeaba. Mai degrab\u0103, nu \u00eencetez s\u0103 v\u0103 implor cu toat\u0103 r\u00e2vna, a\u0219a cum am f\u0103cut \u00eenainte, spun\u00e2nd: \u201eAduce\u021bi-v\u0103 fra\u021bii aici. Ghid aici. Ghideaz\u0103 pe cei pierdu\u021bi. \u00cenva\u021b\u0103-i prin ac\u021biune, nu doar prin cuvinte.\u201d<\/p>\n

Aceasta este o \u00eenv\u0103\u021b\u0103tur\u0103 cu autoritate, care vine prin comportamentul \u0219i ac\u021biunile noastre. Chiar dac\u0103 nu sco\u021bi niciun cuv\u00e2nt, dup\u0103 ce pleci de aici \u00eei anun\u021bi pe cei care au r\u0103mas \u00een spatele profitului pe care l-ai dob\u00e2ndit aici, prin \u00eenf\u0103\u021bi\u0219area, \u00eenf\u0103\u021bi\u0219area, vocea \u0219i toate ac\u021biunile tale. Acest lucru este suficient pentru \u00eendrum\u0103ri \u0219i sfaturi.<\/p>\n

Trebuie s\u0103 ie\u0219im din acest loc a\u0219a cum se cuvine unui loc sf\u00e2nt, ca oameni care coboar\u0103 din ochii cerului, reveren\u021bi \u0219i \u00een\u021belep\u021bi, vorbind \u0219i f\u0103c\u00e2nd toate lucrurile \u00een mod corespunz\u0103tor.<\/p>\n

C\u00e2nd o so\u021bie \u00ee\u0219i vede so\u021bul venind de la o \u00eent\u00e2lnire, un tat\u0103, fiul s\u0103u, un prieten, prietenul s\u0103u \u0219i un du\u0219man, du\u0219manul s\u0103u, ei v\u0103d \u00een ei urme ale binecuv\u00e2nt\u0103rilor de care s-au bucurat. Ei vor realiza c\u0103 ai devenit mai bl\u00e2nd, mai \u00een\u021belept \u0219i mai echilibrat.<\/p>\n

G\u00e2ndi\u021bi-v\u0103 la ce privilegii v\u0103 bucura\u021bi \u00een timpul sfintelor sacramente?! \u00cenv\u0103\u021ba\u021bi-i pe cei care sunt \u201eafar\u0103\u201d c\u0103 sunte\u021bi \u00een compania serafimilor, num\u0103ra\u021bi printre cei cere\u0219ti \u0219i num\u0103ra\u021bi printre r\u00e2ndurile \u00eengerilor, unde vorbi\u021bi cu Domnul \u0219i sunte\u021bi \u00een compania lui Isus Hristos.<\/p>\n

Dac\u0103 sufletele voastre sunt preg\u0103tite astfel, atunci nu este nevoie de ceea ce le spunem celor care au r\u0103mas \u00een prezen\u021b\u0103, pentru c\u0103 ei v\u0103d ceea ce am primit \u0219i simt pierderea lor, a\u0219a c\u0103 se gr\u0103besc s\u0103 participe pentru a se bucura la fel ca noi. .<\/p>\n

Ei sunt motiva\u021bi de frumuse\u021bea sufletelor voastre str\u0103lucitoare, inimile lor sunt \u00eenfl\u0103c\u0103rate de aspectul nostru bun, oric\u00e2t de pro\u0219ti ar fi, pentru c\u0103 dac\u0103 frumuse\u021bea trupului \u00eei tenteaz\u0103 privitorul, cu at\u00e2t mai mult va emo\u021biona frumuse\u021bea \u0219i armonia sufletului. privitorul ei \u0219i \u00eel atrag s\u0103 aib\u0103 aceea\u0219i gelozie?!<\/p>\n

A\u0219a c\u0103 s\u0103 ne \u00eempodobim omul interior \u0219i s\u0103 ne g\u00e2ndim la ce se spune aici c\u00e2nd ie\u0219im... Pentru c\u0103 chiar dac\u0103 lupt\u0103torul se lupt\u0103 dup\u0103 ceea ce a fost antrenat s\u0103 fac\u0103 \u00een \u0219colile de lupte, \u00een rela\u021biile noastre cu lumea nu ne folosim ce auzim aici!!<\/p>\n

Atrage-i cu dragoste<\/strong><\/span><\/p>\n

Aminte\u0219te-\u021bi ce \u021bi se spune, astfel \u00eenc\u00e2t, atunci c\u00e2nd vei ie\u0219i \u0219i Satana va pune m\u00e2na pe tine prin m\u00e2nie, glorie de\u0219art\u0103 sau orice alt\u0103 poft\u0103, amintindu-\u021bi ceea ce ai \u00eenv\u0103\u021bat aici, vei putea sc\u0103pa cu u\u0219urin\u021b\u0103 de str\u00e2nsoarea lui rea.<\/p>\n

Nu vede\u021bi cum cursan\u021bii, dup\u0103 ce au practicat mult\u0103 vreme luptele \u0219i au devenit scuti\u021bi de el din cauza b\u0103tr\u00e2ne\u021bii, stau \u00een afara ringului \u0219i strig\u0103 pe cei care \u00eei \u00eenva\u021b\u0103, spun\u00e2nd astfel: \u201e\u00cel \u021bin de m\u00e2n\u0103, trage-l de picior, apas\u0103-l pe spate \u0219i alte instruc\u021biuni\u201d...<\/p>\n

Nu ofer\u0103 ei un serviciu grozav studen\u021bilor lor?! Te ui\u021bi \u0219i la antrenorul t\u0103u - fericitul Pavel - care, dup\u0103 ce a ob\u021binut multe victorii, st\u0103 \u00een afara grani\u021belor - adic\u0103 aceast\u0103 via\u021b\u0103 temporal\u0103 - \u0219i ne strig\u0103 cu mesajele sale. C\u00e2nd ne vede sup\u0103ra\u021bi sau nemul\u021bumi\u021bi de r\u0103ul pe care \u00eel suferim, spune: \u201eDac\u0103 vr\u0103jma\u0219ului t\u0103u \u00eei este foame, hr\u0103ne\u0219te-l, iar dac\u0103 \u00eei este sete, d\u0103-i ceva de b\u0103ut.\u201d<\/strong> (Romani 12:20).<\/p>\n

O voin\u021b\u0103 frumoas\u0103 despre \u00een\u021belepciunea spiritual\u0103, benefic\u0103 celui care a f\u0103cut-o \u0219i celor care beneficiaz\u0103 de ea! Dar restul textului ridic\u0103 o mare confuzie \u0219i pare a fi \u00een contradic\u021bie cu inten\u021bia vorbitorului cuvintelor anterioare... a\u0219a cum spune: \u201ePentru c\u0103 dac\u0103 faci asta, vei str\u00e2nge c\u0103rbuni de foc pe capul lui.\u201d<\/strong><\/p>\n

Cu aceste ultime cuvinte, r\u0103ul se abate at\u00e2t pe f\u0103c\u0103tor, c\u00e2t \u0219i pe beneficiar. Ultima este pentru c\u0103 pe cap \u00eei sunt a\u0219eza\u021bi c\u0103rbuni de foc.Care este beneficiul pentru el \u00een ceea ce prive\u0219te m\u00e2ncarea \u0219i b\u0103utura dac\u0103 \u00eengr\u0103m\u0103de\u0219te c\u0103rbuni de foc pe cap?!\u00cen ceea ce prive\u0219te persoana care furnizeaz\u0103 beneficiul, \u00eei d\u0103uneaz\u0103 \u0219i \u00een altul fel, pentru c\u0103 ce folos are s\u0103 fac\u0103 bine du\u0219manului s\u0103u dac\u0103 face asta cu inten\u021bia de a str\u00e2nge c\u0103rbuni? Foc pe cap?! Astfel, el nu este milos \u0219i bl\u00e2nd, ci mai degrab\u0103 crud \u0219i brutal.<\/p>\n

Deci care este solu\u021bia?<\/strong><\/span><\/p>\n

Acest om mare \u0219i \u00een\u021belept (Pavel) era pe deplin con\u0219tient de acest fapt, \u0219i anume c\u0103 \u00eemp\u0103carea rapid\u0103 a du\u0219manului este periculoas\u0103 \u0219i dificil\u0103, nu dup\u0103 natur\u0103, ci din cauza laxit\u0103\u021bii umane. El nu ne porunce\u0219te doar s\u0103 ne \u00eemp\u0103c\u0103m cu du\u0219manul, ci \u0219i s\u0103-i ascult\u0103m, ceea ce este mai greu pentru c\u0103, dac\u0103 unii nici m\u0103car nu-i pot vedea pe cei care \u00eei h\u0103r\u021buiesc, cum pot dori s\u0103 le ofere hran\u0103 c\u00e2nd le este foame?!<\/p>\n

De ce spun c\u0103 privirea la ei \u00eei emo\u021bioneaz\u0103? Mai degrab\u0103, doar men\u021bionarea numelui le aduce \u00eenapoi amintirile despre r\u0103nile lor \u0219i aprinde fl\u0103c\u0103rile furiei lor.<\/p>\n

 Paul \u0219tia asta \u0219i dorea ca ceea ce era aspru \u0219i dificil s\u0103 fie u\u0219or \u0219i simplu. Vrea s\u0103-i conving\u0103 pe cei care nu suport\u0103 s\u0103-\u0219i vad\u0103 du\u0219manul s\u0103-i fac\u0103 bine, a\u0219a c\u0103 \u0219i-a ad\u0103ugat cuvintele \u201eEl adun\u0103 c\u0103rbuni de foc\u201d<\/strong>Pentru ca iubitul de r\u0103zbunare s\u0103 se gr\u0103beasc\u0103 s\u0103 fac\u0103 bine du\u0219manului s\u0103u.<\/p>\n

A\u0219a cum pescarul \u00eenconjoar\u0103 c\u00e2rligul cu momeal\u0103 pe toate p\u0103r\u021bile \u0219i un pe\u0219te se gr\u0103be\u0219te s\u0103 m\u0103n\u00e2nce din el ca de obicei (\u00een m\u00e2ncarea de pe\u0219te mic). Pescarul \u00eel prinde imediat \u0219i \u00eel \u021bine u\u0219or. A\u0219a face Paul, care vrea s\u0103 conduc\u0103. o persoan\u0103 s\u0103 ofere bine adversarilor s\u0103i, \u00eentruc\u00e2t nu prezint\u0103 golul \u00een\u021belepciunii spirituale, ci mai degrab\u0103 \u00eel acoper\u0103.Cu un asemenea gust, adic\u0103 \u201eT\u0103r\u0103cii de foc<\/strong>\u201eEi cheam\u0103 persoana umilit\u0103 care dore\u0219te s\u0103 se r\u0103zbune s\u0103 ofere bun\u0103tate asupritorului s\u0103u.<\/p>\n

C\u00e2nd o persoan\u0103 comite acest act, Mesagerul \u00eel v\u00e2neaz\u0103 \u0219i nu \u00eel las\u0103 s\u0103 scape.<\/p>\n

Este ca \u0219i cum Mesagerul \u00eei spunea celui care iube\u0219te r\u0103zbunarea \u201eDac\u0103 nu oferi m\u00e2ncare cuiva care \u021bi-a gre\u0219it din mil\u0103, serve\u0219te-o din dorin\u021ba ta de r\u0103zbunare.\u201d<\/strong>. Mesagerul \u0219tie c\u0103 atunci c\u00e2nd o persoan\u0103 \u00eencepe aceast\u0103 lucrare, acesta va fi \u00eenceputul reconcilierii dintre ei (\u0219i persoana va experimenta dulcea\u021ba virtu\u021bii de a iubi du\u0219manii).<\/p>\n

\u00cen acest fel, el se refer\u0103 la persoana care s-a enervat, dar observ\u0103 cum le leag\u0103 pe cele dou\u0103.<\/p>\n

In primul rand:<\/strong> F\u0103c\u00e2nd binele (pentru c\u0103 oric\u00e2t de sc\u0103zut\u0103 \u0219i insensibil\u0103 ar fi o persoan\u0103, dup\u0103 ce accept\u0103 m\u00e2ncare \u0219i b\u0103utur\u0103, devine slujitor \u0219i prieten cu cel care i le-a dat).<\/p>\n

in al doilea rand:<\/strong> Din frica de r\u0103zbunare. Pentru c\u0103 fraza: \u201ePentru c\u0103 dac\u0103 faci asta, vei str\u00e2nge c\u0103rbuni de foc pe capul lui.\u201d<\/strong> Se pare c\u0103 este \u00eendreptat c\u0103tre furnizorul de alimente, dar este mai mult despre h\u0103r\u021buitor. Din cauza fricii sale de pedeaps\u0103, el \u00eenceteaz\u0103 s\u0103 mai fie ostil, pentru c\u0103 \u0219tie c\u0103 a lua m\u00e2ncare \u0219i b\u0103utur\u0103 \u00eei va spori crima dac\u0103 r\u0103m\u00e2ne \u00een ostilitate. De aceea \u00ee\u0219i \u00eentoarce imediat m\u00e2nia, sting\u00e2nd jarul focului.<\/p>\n

Pedeapsa propus\u0103 \u0219i r\u0103zbunarea declarat\u0103 convinge ambele p\u0103r\u021bi: pe cel care a fost insultat pentru a oferi bine h\u0103r\u021buitorului s\u0103u, \u0219i pe cel care a provocat m\u00e2nia, \u00eel respingem \u0219i \u00eel oblig\u0103m s\u0103 se \u00eempace cu cel care i-a oferit m\u00e2ncare \u0219i b\u0103utur\u0103. .<\/p>\n

Astfel, Pavel le leag\u0103 pe cei doi printr-o dubl\u0103 leg\u0103tur\u0103. Prima depinde de a oferi beneficii celor care \u00eel h\u0103r\u021buiesc, iar a doua este frica de pedeaps\u0103. Pentru c\u0103 dificultatea const\u0103 \u00een ca unul dintre ei s\u0103 \u00eenceap\u0103 \u0219i s\u0103 deschid\u0103 u\u0219a reconcilierii, iar apoi restul va fi u\u0219or \u0219i simplu.<\/p>\n

\u00cenvinge-\u021bi capcana, nu fratele t\u0103u<\/strong><\/span><\/p>\n

De aceea, Pavel nu s-a oprit \u00een acest punct al sfatului s\u0103u, dar c\u00e2nd am\u00e2ndoi au terminat cu m\u00e2nie, a prezentat situa\u021bia corect\u0103, spun\u00e2nd: \u201eNu te l\u0103sa biruit de r\u0103u\u201d.<\/strong> E ca \u0219i cum ar spune: \u201eDac\u0103 te \u021bii de furie \u0219i cau\u021bi r\u0103zbunare, chiar ai impresia c\u0103 \u021bi-ai \u00eenvinge inamicul\u201d. Dar, \u00een realitate, e\u0219ti \u00eenvins de r\u0103u, adic\u0103 de furie.\u201d<\/p>\n

Dac\u0103 vrei s\u0103 \u00eenvingi, ajunge la un acord \u0219i nu-\u021bi ataca adversarul. Este o mare victorie s\u0103 \u00eenvingi r\u0103ul \u0219i s\u0103 alungi m\u00e2nia \u0219i furia, f\u0103c\u00e2nd bine, adic\u0103 r\u0103bd\u00e2nd.<\/p>\n

Deci, \u021bi-ai dat seama de \u00een\u021belepciunea legiuitorului?! \u0218i pentru ca s\u0103 afla\u021bi c\u0103 a venit cu aceast\u0103 porunc\u0103 \u00een acest fel din cauza sl\u0103biciunii celor care nu sunt convin\u0219i s\u0103 se \u00eempace... Asculta\u021bi ce spune Iisus Hristos c\u00e2nd legifereaz\u0103 o porunc\u0103 cu privire la aceea\u0219i chestiune, f\u0103r\u0103 a stabili aceea\u0219i pedeaps\u0103, dar mai degrab\u0103 a spus: \u201eIube\u0219te-\u021bi du\u0219manii... f\u0103 bine celor care te ur\u0103sc<\/strong>(Matei 5:22) Adic\u0103 le-au oferit m\u00e2ncare \u0219i b\u0103utur\u0103... \u201eCa s\u0103 fi\u021bi copii ai Tat\u0103lui vostru din ceruri<\/strong>\u201e(Matei 5:45) explic\u00e2ndu-le aceast\u0103 pedeaps\u0103 pentru c\u0103 le vorbea lui Petru, Iacov, Ioan \u0219i restului apostolilor...<\/p>\n

Exemplu practic<\/strong><\/span><\/p>\n

Mesagerul a citat acelea\u0219i cuvinte ale lui Solomon (Proverbe 25:21-22) pentru a-l convinge pe ascult\u0103torul, care ajunsese la un nivel spiritual \u00eenalt, s\u0103 respecte astfel ceea ce era afirmat \u00een Legea Veche ca o porunc\u0103 \u00eendeplinit\u0103 de oamenii Vechiului Testament. .<\/p>\n

Mul\u021bi oameni au \u00eemplinit aceast\u0103 porunc\u0103, inclusiv David, care a \u00eemplinit-o \u00eentr-un mod sublim.De fapt, nu numai c\u0103 a oferit du\u0219manului s\u0103u m\u00e2ncare \u0219i b\u0103utur\u0103, ci l-a \u0219i salvat de multe ori de la moarte. C\u00e2nd era \u00een Ghibea \u0219i ar fi putut s\u0103 ucid\u0103, nu a f\u0103cut asta o dat\u0103 sau de dou\u0103 ori... da, dar de multe ori.<\/p>\n

Oric\u00e2t de mult l-a ur\u00e2t \u0219i h\u0103r\u021buit Saul, el i-a oferit o mare bun\u0103tate \u0219i dreptate. Dup\u0103 ce a c\u00e2\u0219tigat o victorie str\u0103lucitoare \u00een fa\u021ba lui David... Saul nu a suportat s\u0103-\u0219i men\u021bioneze numele, ci mai degrab\u0103 l-a numit pe numele tat\u0103lui s\u0103u. Dup\u0103 ce a preg\u0103tit banchetul, a pl\u0103nuit s\u0103-l omoare \u0219i a executat planul, Saul a spus: \u201eDe ce nu a venit fiul lui Isai?\u201d<\/strong> (1 Samuel 20:27), \u00eentruc\u00e2t nu putea suporta s\u0103-\u0219i pronun\u021be numele adev\u0103rat... \u0219i, de asemenea, a vrut s\u0103 distrug\u0103 pozi\u021bia acestui om distins, men\u021bion\u00e2nd originea lui.<\/p>\n

Ce g\u00e2nd mizerabil \u0219i dispre\u021buitor, pentru c\u0103 dac\u0103 tat\u0103l ar avea gre\u0219eli, acest lucru nu l-ar sup\u0103ra pe David, pentru c\u0103 fiecare om este \u00eentrebat despre propriile fapte \u0219i este l\u0103udat sau criticat pentru ele.<\/p>\n

L-a invitat \u201eFiul lui Isai\u201d<\/strong> (s\u0103 sl\u0103beasc\u0103), c\u00e2t despre David, c\u00e2nd l-a g\u0103sit pe Saul dormind \u00een pe\u0219ter\u0103, nu l-a numit \u201eIbn Qais\u201d, ci mai degrab\u0103 l-a onorat spun\u00e2nd: \u201eDomnul fere\u0219te s\u0103-mi \u00eentind m\u00e2na \u00eempotriva unsului Domnului<\/strong>\u201e(1 Samuel 26:11). A\u0219a era David \u00een puritate, lipsit de m\u00e2nie sau de resentimente pentru v\u0103t\u0103m\u0103ri, l-a numit pe cel care a s\u0103v\u00e2r\u0219it multe rele \u00eempotriva lui \u0219i i-a fost sete s\u0103-\u0219i v\u0103rseze s\u00e2ngele \u0219i a \u00eencercat s\u0103-l nimiceasc\u0103. \u201eUnsul Domnului.\u201d<\/strong><\/p>\n

Nu-i p\u0103sa de ceea ce merita Saul, ci mai degrab\u0103 s-a g\u00e2ndit la ce era potrivit pentru el s\u0103 fac\u0103 a\u0219a cum i-a dictat \u00een\u021belepciunea.<\/p>\n

El nu a considerat circumstan\u021bele ca f\u0103c\u00e2ndu-i mai u\u0219or s\u0103-l omoare pe Saul, ci mai degrab\u0103 observa\u021bia sa a fost corect\u0103 \u00een ceea ce prive\u0219te \u00een\u021belepciunea sa.<\/p>\n

Sfatul liderului c\u0103tre el a putut s\u0103-l \u00eencurajeze s\u0103 comit\u0103 crima \u0219i memoria lui din trecut a putut s\u0103-l consoleze pentru crim\u0103?!<\/p>\n

Nimic din toate acestea nu l-ar putea entuziasma. Dar ocazia de a-l ucide cu u\u0219urin\u021b\u0103 l-a \u00eempiedicat s\u0103 comit\u0103 fapta, deoarece credea c\u0103 Dumnezeu l-a pus pe Saul sub m\u00e2na lui pentru a-i testa \u00een\u021belepciunea.<\/p>\n

Poate c\u0103 a fost surprins de David pentru c\u0103 nu s-a g\u00e2ndit la nimic \u00eenainte, dar ceea ce m\u0103 uime\u0219te este c\u0103 nu \u0219i-a \u00eempietrit m\u00e2na \u00eempotriva lui Saul de frica \u00eemprejur\u0103rilor viitoare. Pentru c\u0103 \u0219tia foarte bine c\u0103, dac\u0103 Saul sc\u0103pa din m\u00e2inile lui, mai t\u00e2rziu avea s\u0103-i fie du\u0219man... dar a preferat s\u0103 se expun\u0103 pericolului, iert\u00e2ndu-i pe cei care i-au gre\u0219it, mai degrab\u0103 dec\u00e2t s\u0103 se garanteze siguran\u021ba folosind violen\u021ba \u00eempotriva du\u0219manului s\u0103u.<\/p>\n

Ce grozav este omul acesta! Ce suflet sublim! Asta cere legea \u201eOchi pentru ochi \u0219i dinte pentru dinte<\/strong>\u201e(Deuteronom 19:22) Nu numai c\u0103 a atins acest nivel, dar a atins \u0219i un grad \u00eenalt de \u00een\u021belepciune.<\/p>\n

\u00cen\u021belepciunea sa nu s-a oprit la uciderea lui Saul, adversarul violent, \u0219i nu a rostit un cuv\u00e2nt nepotrivit \u00eempotriva lui, chiar dac\u0103 dac\u0103 ar fi vorbit, Saul nu l-ar fi auzit. C\u00e2t despre noi, deseori vorbim de r\u0103u, chiar \u0219i \u00eempotriva prietenilor no\u0219tri, atunci c\u00e2nd ace\u0219tia sunt absen\u021bi.<\/p>\n

O, tandre\u021bea sufletului lui! El a fost cu adev\u0103rat \u00eendrept\u0103\u021bit, a\u0219a cum se spune \u00een zicala: \u201eAdu-\u021bi aminte, Doamne, de David \u0219i de toate cererile lui\u201d<\/strong> (Psalmul 132:1).<\/p>\n

S\u0103-l imit\u0103m.Nu rostim niciun cuv\u00e2nt \u00eempotriva vr\u0103jma\u0219ului nostru \u0219i nici nu-i facem r\u0103u, ci mai degrab\u0103 \u00eei facem bine pe c\u00e2t posibil.\u00cen felul acesta, facem mai mult bine cu noi \u00een\u0219ine dec\u00e2t facem cu ei. . Ni se porunce\u0219te s\u0103 iert\u0103m vr\u0103jma\u0219ii no\u0219tri \u0219i p\u0103catele noastre vor fi iertate (Matei 6:14).<\/p>\n

S\u0103 t\u00e2njim cu pasiune s\u0103 ne \u00eemp\u0103c\u0103m cu cei care ne h\u0103r\u021buiesc, fie c\u0103 o fac pe drept sau pe nedrept. Dac\u0103 ne \u00eemp\u0103c\u0103m aici, vom fi m\u00e2ntui\u021bi de judecata \u00een lumea viitoare... Dar dac\u0103 moartea vine \u00een perioada \u00een care exist\u0103 ura \u0219i poart\u0103 cu ea vr\u0103jm\u0103\u0219ie, atunci problema va fi luat\u0103 \u00een considerare \u00een veacul viitor.<\/p>\n

De asemenea, atunci c\u00e2nd mul\u021bi oameni se afl\u0103 \u00eentr-o disput\u0103 cu ceilal\u021bi, se \u00eent\u00e2lnesc \u00een spiritul prieteniei \u00een afara instan\u021bei, salv\u00e2ndu-se astfel de pierderea, pericolul \u0219i necazul care se confrunt\u0103 cu ambele p\u0103r\u021bi.Totu\u0219i, dac\u0103 problema este l\u0103sat\u0103 pe seama judec\u0103tor, am\u00e2ndoi vor suferi o pierdere financiar\u0103 \u0219i pot fi, de asemenea, pedepsi\u021bi, iar du\u0219m\u0103nia dintre ei va r\u0103m\u00e2ne permanent\u0103.<\/p>\n

La fel, dac\u0103 r\u0103m\u00e2nem \u00een vr\u0103jm\u0103\u0219ie, vom pleca la curtea maiestuoas\u0103 din lumea viitoare \u0219i vom pl\u0103ti inevitabil pedeapsa conform poruncii Judec\u0103torului. At\u00e2t cel care s-a sup\u0103rat pe nedrept pentru c\u0103 a f\u0103cut asta, c\u00e2t \u0219i cel care este \u00eenc\u0103 sup\u0103rat pentru c\u0103 a men\u021binut m\u00e2nia sunt supus unei posibile pedepse.<\/p>\n

Prin urmare, dac\u0103 suntem trata\u021bi pe nedrept \u0219i prost, trebuie s\u0103-i iert\u0103m pe cei care ne gre\u0219esc.<\/p>\n

Observa\u021bi cum \u00eei \u00eencurajeaz\u0103 pe cei care sufer\u0103 pe nedrept s\u0103 se \u00eempace cu cei care le-au gre\u0219it \u201eDac\u0103 aduci darul t\u0103u pe altar \u0219i acolo \u00ee\u021bi aminte\u0219ti c\u0103 fratele t\u0103u are ceva \u00eempotriva ta, atunci las\u0103-\u021bi darul \u00een fa\u021ba altarului \u0219i du-te. \u00cent\u00e2i, \u00eemp\u0103c\u0103-te cu fratele t\u0103u \u0219i apoi vino \u0219i adu-\u021bi darul.\u201d<\/strong> (Matei 5:23-24)<\/p>\n

El nu a spus: \u201eAdun\u0103-te cu el \u0219i adu-\u021bi darul.\u201d Mai degrab\u0103, s-a \u00eemp\u0103cat \u0219i a oferit darul t\u0103u.<\/p>\n

Vezi, de asemenea, cum te \u00eendeamn\u0103 El din nou s\u0103 mergi la molestarea ta, spun\u00e2nd \u201eC\u0103ci dac\u0103 ve\u021bi ierta oamenilor gre\u0219elile lor, \u0219i Tat\u0103l vostru cel ceresc v\u0103 va ierta.\u201d<\/strong> (Matei 5:14), oferind o r\u0103splat\u0103 mare \u0219i deloc ne\u00eensemnat\u0103.<\/p>\n

Lua\u021bi \u00een considerare toate aceste lucruri \u0219i calcula\u021bi m\u0103rimea marii recompense \u0219i aminti\u021bi-v\u0103 c\u0103 sp\u0103larea p\u0103catelor depinde de iertarea noastr\u0103 fa\u021b\u0103 de cei care ne-au gre\u0219it...<\/p>\n

Fie ca Dumnezeul p\u0103cii \u0219i al iubirii, care \u00eendep\u0103rteaz\u0103 din sufletele noastre toat\u0103 m\u00e2nia, am\u0103r\u0103ciunea \u0219i m\u00e2nia, s\u0103 se \u00eeng\u0103duie s\u0103 ne dea \u2013 rela\u021bion\u00e2ndu-ne unul cu cel\u0103lalt \u00een deplin\u0103 unitate, pe m\u0103sur\u0103 ce membrii sunt lega\u021bi unul de cel\u0103lalt (Efeseni 4:16) \u2013 s\u0103 oferim El \u00eentr-un acord, cu o singur\u0103 gur\u0103 \u0219i cu un singur duh, laudele mul\u021bumirii cuvenite Lui. C\u0103ci Lui s\u0103 fie slava \u0219i puterea \u00een vecii vecilor. Amin.<\/p>\n<\/p>\n

\n

(*)<\/a> Traducerea a fost f\u0103cut\u0103 de p\u0103rintele Tadros Yacoub Malti, sub titlul \u201eMesajul t\u0103u \u00een via\u021b\u0103\u201d. Prin urmare, numele \u00een sine a fost p\u0103strat a\u0219a cum se men\u021bioneaz\u0103 \u00een traducerea arab\u0103, dar numele a\u0219a cum este men\u021bionat \u00een versiunea \u00een limba englez\u0103 este \u201eDac\u0103 inamicul t\u0103u foame, hr\u0103ne\u0219te-l\u201d, iar subtitlul este \u201eC\u0103tre cei care nu au participat la adunare\u201d, \u00een conformitate cu ceea ce s-a afirmat \u00een Enciclopedia Catolic\u0103<\/a>. Introducerea traduc\u0103torului a fost scurtat\u0103 de re\u021bea... (re\u021beaua)<\/p>\n

(1)<\/a> Ace\u0219ti lupi \u00eei cuprind pe to\u021bi potrivnicii vo\u0219tri, printre care sunt mul\u021bi cre\u0219tini cu nume care nu tr\u0103iesc dup\u0103 credin\u021ba vie.<\/p>\n

(2)<\/a> Cuv\u00e2ntul grecesc \u00eenseamn\u0103 \u201emembri ai bisericii\u201d ca un talent pentru m\u00e2ntuire.<\/p>\n

(3)<\/a> Hrisostom le nume\u0219te \u201escuze feminine\u201d.<\/p>\n

(4)<\/a> Sf\u00e2ntul a continuat apoi s\u0103 ne \u00eendemne s\u0103 ne str\u0103duim, amintindu-ne cum evreii, ale c\u0103ror ritualuri au fost invalidate \u0219i a c\u0103ror \u00eenchinare s-a \u00eencheiat cu venirea Domnului Isus \u0219i des\u0103v\u00e2r\u0219irea r\u0103scump\u0103r\u0103rii, a\u0219a umbl\u0103 \u00een Duhul... suntem \u00eenc\u0103 meticulo\u0219i \u00een multe chestiuni fizice \u0219i acte de \u00eenchinare... \u00een timp ce noi, care ne-am bucurat de m\u00e2ntuire, neglij\u0103m \u00eenchinarea noastr\u0103 fa\u021b\u0103 de Domnul, m\u0103rturia noastr\u0103 fa\u021b\u0103 de El \u0219i predicarea noastr\u0103 despre El.<\/p>","protected":false},"excerpt":{"rendered":"

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