{"id":2667,"date":"2010-11-14T02:26:48","date_gmt":"2010-11-14T02:26:48","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/virtues-and-spiritual-life\/tow-pilgrims-between-the-earth-and-the-sky\/part-ii-chapter-iv-v15-1564\/"},"modified":"2010-11-14T02:26:48","modified_gmt":"2010-11-14T02:26:48","slug":"part-ii-chapter-iv-v15-1564","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/orthodox-library\/virtues-and-spiritual-life\/tow-pilgrims-between-the-earth-and-the-sky\/part-ii-chapter-iv-v15-1564\/","title":{"rendered":"2:4 \u2013 \u00cenceputul vie\u021bii spirituale"},"content":{"rendered":"
\n

\u201eIat\u0103, eu stau la u\u0219\u0103 \u0219i bat pe oricine va auzi glasul meu \u0219i va deschide u\u0219a, voi intra la el \u0219i voi cina cu el \u0219i el cu mine\u201d (Apocalipsa 3:20).<\/p>\n<\/blockquote>\n

Cre\u0219tinismul nu este o chestiune individual\u0103 sau un dialog cu sine. Via\u021ba cre\u0219tin\u0103 presupune mai presus de toate c\u0103 Dumnezeu este cel care ne ini\u021biaz\u0103 \u0219i suntem liberi s\u0103 accept\u0103m sau s\u0103 ignor\u0103m prezen\u021ba Lui. Prin urmare, via\u021ba spiritual\u0103 este un dar divin pe care \u00eel accept\u0103m sau \u00eel respingem de la El. Aceast\u0103 ini\u021biativ\u0103, adic\u0103 revela\u021bia divin\u0103, nu este doar evenimente exterioare de-a lungul istoriei m\u00e2ntuirii, ci mai degrab\u0103 o mi\u0219care \u00eentre Dumnezeu \u0219i fiecare suflet uman interior.<\/p>\n

<\/p>\n

A\u0219a \u201eiese\u201d Dumnezeu la noi, a\u0219a cum men\u021bioneaz\u0103 pilda sem\u0103n\u0103torului, \u0219i seam\u0103n\u0103 \u00een noi s\u0103m\u00e2n\u021ba vie\u021bii spirituale. Acest lucru ne cheam\u0103 s\u0103 ie\u0219im din introversie \u0219i s\u0103 r\u0103spundem la chemarea divin\u0103. El st\u0103 la u\u0219\u0103 \u0219i bate, deci cine o va deschide? Acesta este exact rolul omului, de a fi deschis c\u0103tre d\u0103ruirea spiritual\u0103 divin\u0103. Apoi, \u00een el se realizeaz\u0103 experien\u021be ale unei \u00eent\u00e2lniri personale \u00eentre Dumnezeu \u0219i om. Dumnezeu nu se ascunde, ci se descoper\u0103 tuturor, numai c\u0103 noi suntem cei care ne \u00eentoarcem de la El, spune Sf\u00e2ntul Simeon Teologul. Aceast\u0103 chemare a lui Dumnezeu c\u0103tre noi este \u201eb\u00e2nd\u0103.\u201d El st\u0103 la u\u015f\u0103 afar\u0103, bate, a\u015ftept\u00e2nd s\u0103 aud\u0103 cineva. A\u0219a vorbea \u00een pilde, permi\u021b\u00e2nd celui care voia s\u0103 ignore c\u0103 \u00een\u021belege c\u0103 poate ignora El obi\u0219nuia s\u0103 repete: \u201eCine are urechi s\u0103 aud\u0103, s\u0103 aud\u0103\u201d, adic\u0103 cine vrea s\u0103-\u0219i deschid\u0103 urechile, s\u0103 aud\u0103. !<\/p>\n

Prin urmare, profunzimea vie\u021bii spirituale cre\u0219tine depinde practic de gradul de acceptare \u0219i preg\u0103tire a unei persoane. Dumnezeu \u201eploua peste cei r\u0103i \u0219i pe cei drep\u021bi\u201d, dar fiecare prime\u0219te dup\u0103 dorin\u021ba \u0219i voin\u021ba lui. Sf\u00e2ntul Isaac Sirul strig\u0103: \u201ePoste\u0219te pentru mine valurile harului t\u0103u!\u201d C\u00e2nd acest pustnic \u0219i-a deschis u\u0219ile u\u0219ii, nu a putut suporta abunden\u021ba harului \u0219i a providen\u021bei divine. Dumnezeu vrea s\u0103 reverse valurile harului S\u0103u din bel\u0219ug, dac\u0103 oamenii ar accepta asta!<\/p>\n

Dar libertatea omului ezit\u0103 mereu \u00eentre harul lui Dumnezeu \u0219i ispita lui Satana \u0219i a lumii. De aceea cre\u0219tinii obi\u0219nuiau s\u0103 strige \u00een adunarea lor liturgic\u0103: \u201eLas\u0103 lumea s\u0103 plece \u0219i harul s\u0103 vin\u0103\u201d. Omul se deschide c\u0103tre harul divin atunci c\u00e2nd se \u00eendep\u0103rteaz\u0103 de ispitele Satanei \u0219i de \u00een\u0219el\u0103ciunea lumii \u0219i c\u00e2nd \u00ee\u0219i ridic\u0103 dorin\u021bele la adev\u0103rata iubire divin\u0103. Aceast\u0103 \u00eentoarcere de la o parte la alta nu este o chestiune u\u0219oar\u0103. Pentru c\u0103 omul \u00ee\u0219i \u00eemp\u0103rt\u0103\u0219e\u0219te dorin\u021bele \u0219i nevoile \u0219i lumii. \u0218i aceste doruri, de multe ori, sunt corupte de calomnia lui Satana \u0219i de \u00een\u0219el\u0103ciunea lumii c\u0103zute din jurul lui. \u201eT\u0103ierea patimilor este mai dificil\u0103 dec\u00e2t t\u0103ierea organelor\u201d, spune literatura ascetic\u0103 monahal\u0103. Dorurile au putere asupra voin\u021bei care nu este u\u0219or de t\u0103iat dec\u00e2t cu sabia credin\u021bei \u0219i prin \u00eenlocuirea dorului cu dor. Astfel, de exemplu, c\u0103lug\u0103rul abandoneaz\u0103 lumea (lumile) nu pentru a tr\u0103i o via\u021b\u0103 de \u201epriva\u021biuni\u201d, ci pentru a practica virtu\u021bile. Este o chestiune de alegere \u0219i de a \u0219ti ce vrem s\u0103 vedem \u00een via\u021ba noastr\u0103! Astfel, c\u00e2nd fiul risipitor s-a \u00eentors la tat\u0103l s\u0103u, nu se afla \u00eentr-o situa\u021bie \u00een care p\u0103rea s\u0103 se fi lipsit de lucrurile bune \u0219i de prada lumii. Dimpotriv\u0103, era fericit pentru c\u0103 \u0219i-a dat seama c\u0103 casa tat\u0103lui s\u0103u era mai frumoas\u0103 dec\u00e2t \u00eengrijirea porcilor. El a spus \u00een inima lui: \u201eC\u00e2\u021bi slujitori sunt \u00een casa Tat\u0103lui Meu, care au p\u00e2ine din bel\u0219ug, \u0219i eu pier de foame... De aceea, m\u0103 voi scula \u0219i m\u0103 voi duce la Tat\u0103l Meu\u201d (Luca 15:17-20) . C\u00e2nd libertatea uman\u0103 alege voin\u021ba divin\u0103, o persoan\u0103 se transform\u0103 de la a fi chemat\u0103 la a fi aleas\u0103, a\u0219a cum spune Sf\u00e2ntul Chiril.<\/p>\n

Aceast\u0103 mi\u0219care sau \u00eentoarcere, ca o \u00eendep\u0103rtare de la ispitele lumii \u0219i o ridicare a inimii pentru a auzi glasul Domnului b\u0103t\u00e2nd la u\u0219\u0103, con\u021bine ceva durere la suprafa\u021b\u0103, dar con\u021bine mult\u0103 m\u00e2ng\u00e2iere interioar\u0103 \u00een profunzime. Pentru c\u0103 chemarea divin\u0103 se potrive\u0219te cu adev\u0103rata sete uman\u0103, \u00een contrast cu minciuna dorin\u021belor lume\u0219ti.<\/p>\n

\u201eAsceza\u201d este arta acestei mi\u0219c\u0103ri. Asceza treze\u0219te o persoan\u0103 \u0219i \u00eei pune libertatea \u00een aten\u021bie \u00een fiecare moment. Omul ader\u0103 la tot ce este curat, ci mai degrab\u0103 se apropie de lume cu castitate sufleteasc\u0103. Asceza nu este un cuv\u00e2nt dur, ciudat, care este specific c\u0103lug\u0103rilor, chiar dac\u0103 ei se d\u0103ruiesc \u0219i devin modele \u00een ea. Asceza este \u201epurificarea\u201d dorin\u021belor. Prin urmare, rug\u0103ciunea, postul \u0219i a sta p\u00e2n\u0103 t\u00e2rziu nu sunt scopul, ci mai degrab\u0103 arta. Scopul este puritatea inimii. Pentru c\u0103 cei cura\u021bi cu inima \u00eel vor vedea pe Dumnezeu. Aceast\u0103 art\u0103 are multe forme legate de natura vie\u021bii umane \u0219i de mediul s\u0103u. Puritatea inimii nu este altceva dec\u00e2t \u201ea ie\u0219i\u201d c\u0103tre Dumnezeu \u00een loc s\u0103 te \u00eenchizi \u00een tine \u00eensu\u021bi pentru a o satisface. Puritatea inimii este, pe scurt, \u201edragoste\u201d. Acestea sunt hr\u0103nite \u00een noi prin rug\u0103ciune, post \u0219i st\u00e2nd p\u00e2n\u0103 t\u00e2rziu.<\/p>\n

Asceza, deci, este o mi\u0219care de a plasa dorin\u021bele umane \u00een cadrul pe care \u00eel merit\u0103. Este o mi\u0219care de a pune libertatea omului \u00een grija voin\u021bei divine. Dar aceast\u0103 mi\u0219care, adic\u0103 ridicarea deasupra ispitelor \u0219i ridicarea inimii la Dumnezeu, nu reu\u0219e\u0219te \u00een fiecare clip\u0103, mai ales la \u00eencep\u0103tori. Prin urmare, p\u0103catul de baz\u0103 \u00een cre\u0219tinism este \u201elenea\u201d, adic\u0103 s\u0103 nu mai urc\u0103m. \u201eSui\u021bi, fra\u021bilor, urca\u021bi\u201d, cu aceste cuvinte \u00ee\u0219i \u00eencheie cartea Sf\u00e2ntul Ioan al Sc\u0103rii.<\/p>\n

Astfel, via\u021ba spiritual\u0103 \u00eencepe \u00eentotdeauna cu Dumnezeu, dar \u00eencepe cu noi atunci c\u00e2nd ader\u0103m la o via\u021b\u0103 ascetic\u0103 care este compatibil\u0103 cu noi \u0219i ne atrage aten\u021bia \u00een fiecare clip\u0103 asupra chem\u0103rii divine. Rug\u0103ciunea, postul \u0219i starea p\u00e2n\u0103 t\u00e2rziu sunt doar practici \u0219i exerci\u021bii necesare care ne atrag din \u021bara \u00eendep\u0103rtat\u0103 la casa p\u0103rinteasc\u0103. Nu exist\u0103 un \u00eenceput de via\u021b\u0103 spiritual\u0103 f\u0103r\u0103 aceste virtu\u021bi. Nu exist\u0103 \u00eent\u00e2lnire \u00eentre Dumnezeu \u0219i lene\u0219i! \u201eD\u0103 s\u00e2nge \u0219i ia un suflet.\u201d \u201eAsceza\u201d este o trezire care ne calific\u0103 s\u0103 spunem: \u201eVorbe\u0219te, Doamne, c\u0103ci robul T\u0103u ascult\u0103\u201d.<\/p>\n

Amin<\/p>","protected":false},"excerpt":{"rendered":"

“\u0647\u0627 \u0623\u0646\u0630\u0627 \u0648\u0627\u0642\u0641 \u0639\u0644\u0649 \u0627\u0644\u0628\u0627\u0628 \u0623\u0642\u0631\u0639 \u0645\u0646 \u064a\u0633\u0645\u0639 \u0635\u0648\u062a\u064a \u0648\u064a\u0641\u062a\u062d \u0627\u0644\u0628\u0627\u0628\u060c \u0623\u062f\u062e\u0644 \u0625\u0644\u064a\u0647 \u0648\u0623\u062a\u0639\u0634\u0649 \u0645\u0639\u0647 \u0648\u0647\u0648 \u0645\u0639\u064a” (\u0631\u0624 3\u060c 20) […]<\/p>\n","protected":false},"author":17,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"721,1098,2901,2544,2778,1169,956,2881,2644,2536,1154,5014","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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