{"id":2668,"date":"2010-11-14T02:30:29","date_gmt":"2010-11-14T02:30:29","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/virtues-and-spiritual-life\/tow-pilgrims-between-the-earth-and-the-sky\/part-ii-chapter-v-v15-1565\/"},"modified":"2010-11-14T02:30:29","modified_gmt":"2010-11-14T02:30:29","slug":"part-ii-chapter-v-v15-1565","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/orthodox-library\/virtues-and-spiritual-life\/tow-pilgrims-between-the-earth-and-the-sky\/part-ii-chapter-v-v15-1565\/","title":{"rendered":"2:5 - \u201eCunoa\u0219terea\u201d \u00eentre metodologia divin\u0103 \u0219i cea satanic\u0103"},"content":{"rendered":"<p>&quot;Cuno\u015ftin\u0163e&quot;! Acest cuv\u00e2nt, care poart\u0103 \u00een sine capacitatea de a seduce inima omului, echivaleaz\u0103 cu pasiunea sa pentru divinitate. Nu este ea zei\u021ba timpului nostru? A\u0219a era \u0219i \u00een cele mai vechi timpuri. Mintea uman\u0103 nu \u00eenceteaz\u0103 s\u0103 se g\u00e2ndeasc\u0103 la ce este \u201emai bun\u201d, mai mare sau mai frumos... \u201erealitatea actual\u0103\u201d este o stare circumstan\u021bial\u0103, a\u0219a c\u0103 creativitatea uman\u0103 nu o accept\u0103 ca pe o stare permanent\u0103. Schimbarea \u0219i dezvoltarea sunt sensul vie\u021bii, iar \u201estagnarea\u201d anun\u021b\u0103 moartea.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Dar at\u00e2ta timp c\u00e2t aceast\u0103 \u201ecunoa\u0219tere\u201d a fost o sete, a fost \u0219i o ispit\u0103! Uneori ar putea fi un instrument de dezvoltare \u0219i de multe ori a devenit o piatr\u0103 de poticnire pentru deteriorare. Satana \u0219i-a dat seama prin cuno\u0219tin\u021bele sale c\u0103 omul iube\u0219te cunoa\u0219terea \u0219i este ata\u0219at de ea, a\u0219a c\u0103 l-a ispitit cu ea \u00een Paradis: \u201eAtunci \u0219arpele a spus... \u00cen ziua \u00een care vei m\u00e2nca din fructe, \u021bi se vor deschide ochii \u0219i vei deveni ca Dumnezeu, cunosc\u00e2nd binele \u0219i r\u0103ul. \u0218i femeia a v\u0103zut c\u0103 pomul este bun pentru m\u00e2ncare, c\u0103 este o desf\u0103tare pentru ochi \u0219i c\u0103 pomul era de dorit la privit\u201d (Geneza 3:4-6). Prin puterea \u201ecunoa\u0219terii adev\u0103rate\u201d, Dumnezeu a ridicat pentru Sine un nor de sfin\u021bi (un num\u0103r mare). Prin ispita \u201ecunoa\u0219terii false\u201d, Satana ademene\u0219te pe mul\u021bi la r\u0103u. Aceasta a fost experien\u021ba uman\u0103 constant\u0103 din zilele lui Adam \u00een Paradis. Este \u00eencercarea min\u021bii umane \u0219i testul libert\u0103\u021bii umane.<\/p>\n<p>Se pare c\u0103 din primul moment \u00een Paradis, metodologia pe care Dumnezeu a prezentat-o omului pentru a dob\u00e2ndi cunoa\u0219terea a fost complet opus\u0103 metodologiei cu care Satana l-a ademenit pe om s\u0103 cad\u0103, promi\u021b\u00e2ndu-i acces la cunoa\u0219tere. Observ\u0103m c\u0103 Dumnezeu a stabilit \u201epost\u201d pentru om \u0219i nu i-a promis cunoa\u0219tere. Postul a fost un mijloc de exprimare a leg\u0103m\u00e2ntului \u0219i a celor \u201ezece\u201d care existau \u00eentre ei \u0219i o expresie a posibilit\u0103\u021bii de a locui \u00een Paradis, iar Paradisul nu este altceva dec\u00e2t locul \u00een care \u201eDumnezeu umbl\u0103\u201d \u0219i \u00een care omul interac\u021bioneaz\u0103 cu Creatorul s\u0103u. Ceea ce se \u00een\u021belege aici prin post este a pune o persoan\u0103 \u00eentr-o stare de vigilen\u021b\u0103 spiritual\u0103 \u0219i vigilent\u0103 \u0219i, \u00eentr-un cuv\u00e2nt, \u201es\u0103 antreneze o persoan\u0103 prin ascez\u0103 pentru a ajunge la asociere cu Dumnezeu \u0219i pentru a dob\u00e2ndi cunoa\u0219tere complet\u0103 a lui Dumnezeu, a lumii \u0219i a lui \u00eensu\u0219i. \u201d Astfel, metodologia divin\u0103 a fost \u201easceza\u201d, iar cunoa\u0219terea era \u201ecele zece\u201d.<\/p>\n<p>\u00cen timp ce, pe de alt\u0103 parte, \u00eel vedem pe Satan ispitind o persoan\u0103 cu \u201ecuno\u0219tin\u021be teoretice\u201d \u0219i pentru a o atinge, el se bazeaz\u0103 pe pl\u0103cerea satisf\u0103c\u0103toare (opusul postului). De aceea, c\u00e2nd le spune: \u201eVe\u021bi deveni asemenea lui Dumnezeu, cunosc\u00e2nd binele \u0219i r\u0103ul\u201d, el \u00een\u021belege prin cunoa\u0219terea binelui ceva asem\u0103n\u0103tor cunoa\u0219terii r\u0103ului, adic\u0103 cunoa\u0219terea teoretic\u0103! Dar cine \u0219tie r\u0103ul? El este cel care \u00eel testeaz\u0103? Este ignorant de cei care cunosc bun\u0103tatea? Cel care cunoa\u0219te cel mai mult r\u0103ul nu este cel care \u00eel face, ci cel care face binele. De exemplu, nimeni nu cunoa\u0219te \u0219i apreciaz\u0103 dezavantajele lenei \u00een afar\u0103 de persoana harnic\u0103! Aici, \u00een cuvintele lui Satana, cunoa\u0219terea binelui \u0219i cunoa\u0219terea r\u0103ului \u00eensemnau cunoa\u0219terea teoretic\u0103, adic\u0103 cunoa\u0219terea obiectiv\u0103 \u0219i ra\u021bional\u0103, \u0219i nu cunoa\u0219terea experien\u021bei \u0219i experien\u021bei, a\u0219a cum este cunoa\u0219terea cu Dumnezeu ca coexisten\u021b\u0103.<\/p>\n<p>Cunoa\u0219terea ca \u201ecuno\u0219tin\u021be\u201d de informa\u021bii este cunoa\u0219terea pe care Satana a oferit-o omului, \u00een timp ce cunoa\u0219terea cu care Dumnezeu l-a antrenat pe om este \u201ecuno\u0219tin\u021b\u0103\u201d, cum ar fi \u00eent\u00e2lnirea a doi oameni care construiesc o \u201erela\u021bie comun\u0103\u201d. Cine cunoa\u0219te un ministru, de exemplu, auzind despre el, munca lui sau prin televiziune, nu are dreptul s\u0103 spun\u0103 c\u0103 \u00eel cunoa\u0219te cu adev\u0103rat. Persoana \u0219tie cu cine are o rela\u021bie personal\u0103 \u0219i poate un semn.<\/p>\n<p>Aceast\u0103 cunoa\u0219tere informa\u021bional\u0103 despre Dumnezeu este o cunoa\u0219tere fals\u0103 \u0219i ne poate \u00eempiedica s\u0103-L cunoa\u0219tem cu adev\u0103rat pe Dumnezeu, deoarece este superficial\u0103 \u0219i exterioar\u0103. A crede \u00een Dumnezeu nu \u00eenseamn\u0103 doar a-i recunoa\u0219te existen\u021ba. Pentru c\u0103 dracii cred a\u0219a \u00een Dumnezeu \u0219i se tem \u0219i tremur\u0103. Prin urmare, ac\u021biunile sunt semnifica\u021bia adev\u0103ratei credin\u021be, nu convingerile (Iacov 2:19). Credin\u021ba, dup\u0103 Sf\u00e2ntul Isaac Sirul, este: \u201evine din lumina harului care str\u0103luce\u0219te \u00een suflet\u201d, \u0219i nu este dovezi teoretice. Sf\u00e2ntul Chiril al Alexandriei spune c\u0103 credin\u021ba teoretic\u0103 este inutil\u0103. C\u00e2nd cunoa\u0219terea despre Dumnezeu este limitat\u0103 la teorii departe de via\u021b\u0103, ea devine satanic\u0103. Exist\u0103 mai multe incidente clare \u00een Evanghelie \u00een care demonii L-au cunoscut pe Hristos \u0219i cine era El (Matei 8:28; Marcu 1:24). Iat\u0103 ce spune apostolul Pavel: \u201eEi au cunoscut pe Dumnezeu, dar prin fapte L-au lep\u0103dat\u201d (Tit 1:16).<\/p>\n<p>Cunoa\u0219terea lui Dumnezeu f\u0103r\u0103 a accepta suveranitatea iubirii Lui asupra noastr\u0103 este cunoa\u0219tere satanic\u0103. Cunoa\u0219terea lui Dumnezeu trebuie s\u0103 ne conduc\u0103 s\u0103-L iubim \u0219i nu la vr\u0103jm\u0103\u0219ie cu El, s\u0103-L ascult\u0103m \u0219i nu la idolatrie. Prin urmare, din zilele lui Adam, abordarea lui Satana a fost calea r\u0103zvr\u0103tirii \u00eempotriva lui Dumnezeu pentru a ob\u021bine o cunoa\u0219tere complet\u0103 \u0219i a luat calea independen\u021bei fa\u021b\u0103 de Dumnezeu pentru a deveni ca El. Dimpotriv\u0103, voin\u021ba divin\u0103 a fost s\u0103 \u00eemplinim cele zece lucruri cu El, pentru ca noi s\u0103 devenim asemenea Lui \u0219i s\u0103 tr\u0103im dup\u0103 exemplul Lui, ca s\u0103 putem deveni \u00een slava Lui (ca El). Pentru Sf\u00e2ntul Palama, cunoa\u0219terea deplin\u0103 a lui Dumnezeu \u00eenseamn\u0103 starea de \u00eendumnezeire. Aceast\u0103 stare se realizeaz\u0103 prin autopurificare \u0219i ascez\u0103, iar orice cunoa\u0219tere care nu urmeaz\u0103 aceast\u0103 metodologie ne va conduce la cunoa\u0219terea satanic\u0103. Sf\u00e2ntul Maxim M\u0103rturisitorul spune c\u0103 oricine caut\u0103 s\u0103-L cunoasc\u0103 pe Dumnezeu prin fantezii (fantezie-\u03c6\u03b1\u03bd\u03c4\u03b1\u03c3\u03af\u03b1) va ajunge la o teologie satanic\u0103! Pentru c\u0103 calea adev\u0103ratei teologie este isihasmul, pacea \u0219i puritatea interioar\u0103 (\u03b7\u03c3\u03c5\u03c7\u03af\u03b1). Cei cu inima curat\u0103 sunt cei care \u00cel v\u0103d pe Dumnezeu. Acesta este, \u00een esen\u021b\u0103, r\u0103zboiul dintre Barlaam \u0219i Palamas. Dorin\u021ba filozofilor a fost uneori sincer\u0103 de a explica \u201eDumnezeu\u201d, dar au adoptat o metodologie informa\u021bional\u0103 gre\u0219it\u0103, adic\u0103 au folosit \u201ecomentarea, interpretarea \u0219i contemplarea\u201d \u00een loc de \u201eexperien\u021ba \u0219i experien\u021ba\u201d.<\/p>\n<p>Potrivit lui Barlaam, filozofii sunt superiori apostolilor. Pentru c\u0103 erau c\u0103rturari \u00een fa\u021ba simplit\u0103\u021bii \u0219i naivit\u0103\u021bii apostolilor pescari. Ei aveau cuno\u0219tin\u021be, dovezi \u0219i logic\u0103 \u0219i L-au cunoscut pe Dumnezeu prin partea cea mai important\u0103 a omului (mintea). \u00cen timp ce apostolii \u0219i profe\u021bii L-au cunoscut pe Dumnezeu prin viziuni... adic\u0103 printr-o revela\u021bie exterioar\u0103 a omului! \u00cen r\u0103zboiul s\u0103u \u00eempotriva lui Barlaam, Palama a \u00eencercat s\u0103 clarifice adev\u0103rata \u201e\u00een\u021belepciune\u201d \u0219i \u201ecunoa\u0219tere\u201d \u0219i c\u0103 ele sunt incomparabil superioare \u00een\u021belepciunii umane, \u201ec\u0103ci Dumnezeu i-a p\u0103c\u0103lit pe \u00een\u021belep\u021bii acestei lumi\u201d (1 Corinteni 1:20 \u0219i Iacov 3: 15).<\/p>\n<p>Viziunea este alta dec\u00e2t imagina\u021bia sau uimirea (\u03ad\u03ba\u03c3\u03c4\u03b1\u03c3\u03b9\u03c2). Ele au dou\u0103 sensuri opuse \u00eentre filozofie \u0219i cre\u0219tinism. \u00cen filozofie, uimirea \u00eenseamn\u0103 ie\u0219irea min\u021bii (\u03bd\u03bf\u03cd\u03c2) \u00een afara grani\u021belor corpului prin imagina\u021bie (fantezie), dar viziunea \u00een expresia cre\u0219tin\u0103 \u00eenseamn\u0103 intrarea min\u021bii (\u03bd\u03bf\u03cd\u03c2) \u00een ad\u00e2ncurile persoanei dup\u0103 ce aceasta este eliberat\u0103 de dorin\u021bele carnale.<\/p>\n<p>\u201eDumnezeu\u201d ca idee \u0219i \u201eDumnezeu\u201d ca persoan\u0103, \u201eDumnezeu\u201d ca erezie \u0219i \u201eDumnezeu\u201d ca Creator, acestea sunt imaginile \u0219i realit\u0103\u021bile conflictuale la care duc dou\u0103 metodologii opuse \u00een c\u0103utarea cunoa\u0219terii lui Dumnezeu. Astfel, Satana nu ne face r\u0103u \u00een \u00eenchinarea g\u00e2ndurilor noastre, pe care le-am f\u0103cut un zeu numit \u201eDumnezeu\u201d. Dar el lupt\u0103 pentru ca noi s\u0103-L cunoa\u0219tem pe Dumnezeu \u00een \u00eemp\u0103rt\u0103\u0219irea vie\u021bii Lui. Satana nu ne face r\u0103u vorbind despre Dumnezeu dac\u0103 tr\u0103im f\u0103r\u0103 El! Dimpotriv\u0103, este cel mai simplu mod pentru el de a nu-L cunoa\u0219te cu adev\u0103rat pe Dumnezeu. Acesta este trucul \u201e\u0219tii binele \u0219i r\u0103ul\u201d, ca \u0219i cum cine cunoa\u0219te binele poate cunoa\u0219te \u0219i r\u0103ul ca subiect. Dar, \u00een realitate, cine cunoa\u0219te r\u0103ul \u00een sensul c\u0103 \u00eel experimenteaz\u0103 \u0219i-a pierdut cuno\u0219tin\u021bele despre bun\u0103tate (experien\u021ba sa), pentru c\u0103 nu este posibil ca lumina s\u0103 se \u00eent\u00e2lneasc\u0103 cu \u00eentunericul. Dup\u0103 Sf\u00e2ntul Grigorie Teologul, r\u0103ul este absen\u021ba binelui! R\u0103ul \u0219i binele nu sunt dou\u0103 subiecte pe care le cunoa\u0219tem cu informa\u021bii, ci mai degrab\u0103 sunt dou\u0103 st\u0103ri \u00een care alegem s\u0103 tr\u0103im \u00eentr-una dintre ele cu libertatea noastr\u0103.Fie suntem \u00eentr-o stare de bine, fie suntem \u00eentr-o stare de r\u0103u.Noi ori cunoa\u0219tem binele, ori cunoa\u0219tem r\u0103ul! Pentru c\u0103 nu sunt dou\u0103 informa\u021bii, ci mai degrab\u0103 dou\u0103 st\u0103ri \u0219i, prin urmare, cunoa\u0219terea lui Dumnezeu ca informa\u021bie este un truc satanic care ne \u00eempiedic\u0103 s\u0103-L cunoa\u0219tem cu adev\u0103rat.<\/p>\n<p>Acesta este \u0219i motivul pentru care exist\u0103 o autocunoa\u0219tere satanic\u0103 care are o metodologie \u00een\u0219el\u0103toare. Nu este Satana tat\u0103l \u00een\u0219el\u0103ciunii \u0219i al minciunii? \u00cen timp ce \u00eel g\u0103sim pe Dumnezeu recomand\u00e2nd omului postul, ca unealt\u0103 pentru exerci\u021biul spiritual, vigilenta \u0219i a r\u0103m\u00e2ne treaz; \u00cel g\u0103sim pe Satana sf\u0103tuind-o pe Eva s\u0103 m\u0103n\u00e2nce \u0219i s\u0103 satisfac\u0103 \u201eceea ce este pl\u0103cut v\u0103zului \u0219i pl\u0103cut ochilor\u201d, adic\u0103 s\u0103 se supun\u0103 dorin\u021belor sim\u021burilor sau ceea ce numim pasiuni sau capricii trupe\u0219ti. Acel fruct sau pom nu era cel mai frumos copac din Paradis, dar a constituit porunca care l-a condus pe om la antrenament \u0219i cre\u0219tere spiritual\u0103 \u0219i s\u0103 tr\u0103iasc\u0103 deasupra cadrelor instinctelor \u0219i sim\u021burilor, adic\u0103 deasupra naturii animale, \u00een cadrul vie\u021bii spirituale. . Dumnezeu nu l-a lipsit pe Adam de lucrurile necesare vie\u021bii c\u00e2nd i-a poruncit s\u0103 nu m\u0103n\u00e2nce din acest copac, a\u0219a cum l-a l\u0103sat s\u0103 m\u0103n\u00e2nce din fiecare copac al Paradisului, cu excep\u021bia acestuia. Dumnezeu l-a binecuv\u00e2ntat pe om cu \u201etoate bun\u0103t\u0103\u021bile Paradisului\u201d, ceea ce \u00eenseamn\u0103 mult\u0103 abunden\u021b\u0103 \u0219i binecuv\u00e2nt\u0103ri \u0219i absen\u021ba lipsei. Dar, \u00een acela\u0219i timp, l-a binecuv\u00e2ntat cu exerci\u021biu spiritual c\u00e2nd l-a sf\u0103tuit s\u0103 posteasc\u0103 dintr-un singur copac dintre to\u021bi copacii. Faptele bune nu \u00eenseamn\u0103 sl\u0103biciune. De asemenea, postul nu \u00eenseamn\u0103 dorin\u021b\u0103. Este posibil, \u0219i chiar necesar, ca o persoan\u0103 s\u0103 p\u0103streze sim\u021burile (s\u0103 le controleze) \u00een binecuv\u00e2nt\u0103ri. Omul duhovnicesc este cel care \u201ejudec\u0103 toate lucrurile \u0219i nu este judecat de nimic\u201d (1 Corinteni 2:15).<\/p>\n<p>\u201eEste imposibil s\u0103 ne cunoa\u0219tem pe noi \u00een\u0219ine dec\u00e2t prin analiz\u0103 \u0219i \u00een\u021belegere psihologic\u0103\u201d, potrivit lui Barlaam. R\u0103spunsul lui Palamas este c\u0103 aceast\u0103 metod\u0103 este pitagoreic\u0103 \u0219i stoic\u0103. S-au bazat pe autoanaliz\u0103 (\u03b1\u03bd\u03ac\u03bb\u03c5\u03c3\u03b9\u03c2-analysis). Dar inversarea de c\u0103tre filozofi a dorin\u021belor lor \u0219i contradic\u021bia vie\u021bii lor cu teoriile lor dezv\u0103luie, potrivit lui Palamas, ignoran\u021ba lor despre ei \u00een\u0219i\u0219i, nu cuno\u0219tin\u021bele lor. Cunoa\u0219terea adev\u0103ratului sine vine dintr-o minte pur\u0103 (purificat\u0103) care nu \u201ecunoa\u0219te\u201d r\u0103ul \u0219i lucreaz\u0103 \u00een acte de ascez\u0103 \u0219i poc\u0103in\u021b\u0103.<\/p>\n<p>\u201eA \u0219ti despre tine \u00eensu\u021bi\u201d nu \u00eenseamn\u0103 \u201ea te cunoa\u0219te pe tine \u00eensu\u021bi\u201d. Metoda comun\u0103 ast\u0103zi este prima. Exist\u0103 dou\u0103 metodologii, cea a lui Platon \u201e\u03b3\u03bd\u03ce\u03b8\u03b9 \u03c3\u03b5\u03b1\u03c5\u03c4\u03cc\u03bd\u201d, care \u00eenseamn\u0103 \u201ecunoa\u0219te-te pe tine \u00eensu\u021bi\u201d, \u0219i cea a lui Vasile cel Mare \u201e\u03c0\u03c1\u03cc\u03c3\u03b5\u03c7\u03b5 \u03c3\u03b5\u03b1\u03c5\u03c4\u03ce\u201d, adic\u0103 \u201efii atent la tine \u00eensu\u021bi\u201d. \u00cen primul r\u00e2nd, urm\u0103rim exact ceea ce Satana le-a sugerat lui Adam \u0219i Evei. \u00cen a doua cale, urm\u0103m calea recomandat\u0103 de Domnul. A cunoa\u0219te despre noi \u00een\u0219ine \u00eenseamn\u0103 a str\u00e2nge \u00een minte o mul\u021bime de informa\u021bii despre ceea ce iubim, dorim, dorim \u0219i vis\u0103m... S-ar putea s\u0103 iubim cutare sau cutare culoare \u0219i s\u0103 ur\u00e2m a\u0219a \u0219i cutare persoan\u0103... Astfel, \u0219tim multe despre noi \u00een\u0219ine. Atunci ne putem aranja via\u021ba. M\u00e2nc\u0103m ceea ce este delicios \u201epentru propriii no\u0219tri ochi\u201d \u0219i ceea ce este \u201eo \u00eenc\u00e2ntare pentru propriii no\u0219tri ochi\u201d.<\/p>\n<p>C\u00e2t despre \u201efie atent la tine\u201d (\u03c0\u03c1\u03cc\u03c3\u03b5\u03c7\u03b5 \u03c3\u03b5\u03b1\u03c5\u03c4\u03ce), este o metodologie care presupune subiectul analogiei cu altceva, iar acesta este Dumnezeu, nu noi. \u201eCunoa\u0219te-te pe tine \u00eensu\u021bi\u201d \u00eenseamn\u0103 s\u0103 realizezi cu adev\u0103rat ceea ce iube\u0219ti. \u201eAi grij\u0103 de tine\u201d \u00eenseamn\u0103 a te umbla dup\u0103 chipul lui Dumnezeu, care este adev\u0103rata ta imagine. \u201eFii atent\u201d \u00eenseamn\u0103 s\u0103 nu devii de la calea \u0219i imaginea care ne este ini\u021bial! \u0218tim c\u0103 nu tot ceea ce ne dorim este bun \u0219i nu tot ceea ce ne face pl\u0103cere este bun. A\u0219a c\u0103 suntem aten\u021bi la noi \u00een\u0219ine. \u201eVoia lui Dumnezeu\u201d este binele nostru. Prin urmare, a cunoa\u0219te adev\u0103ratul sine nu \u00eenseamn\u0103 a-i defini dorin\u021bele, ci mai degrab\u0103 a le purifica. Este ca cineva care acord\u0103 aten\u021bie apei astfel \u00eenc\u00e2t s\u0103 fie limpede, astfel \u00eenc\u00e2t persoana s\u0103 nu bea nicio ap\u0103 care ajunge la el! A te cunoa\u0219te pe sine \u00eenseamn\u0103 \u201ea te antrena\u201d sau a te califica, adic\u0103 a \u0219ti s\u0103-\u021bi folose\u0219ti energiile pentru a lupta pentru exemplul divin. Acesta este motivul pentru care autocunoa\u0219terea este asociat\u0103 cu semnifica\u021biile de purificare, iluminare \u0219i \u00eendumnezeire.<\/p>\n<p>C\u00e2nd o persoan\u0103 caut\u0103 s\u0103 se cunoasc\u0103 pe sine \u0219i s\u0103-L cunoasc\u0103 pe Dumnezeu cu adev\u0103rat, Satana folose\u0219te diverse arme pentru a-l z\u0103d\u0103rnici \u0219i a-l abate de la metodologia corect\u0103. Dac\u0103 cele trei niveluri ale perfec\u021biunii spirituale sunt: purificare, iluminare \u0219i \u00eendumnezeire, atunci el folose\u0219te armele adecvate \u00een fiecare etap\u0103, care sunt urm\u0103toarele:<\/p>\n<p>\u00cen stadiul de purificare: Aceasta \u00eenseamn\u0103 etapa de purificare a inimii de tendin\u021bele lume\u0219ti \u0219i lume\u0219ti care \u00eempiedic\u0103 cre\u0219terea vie\u021bii spirituale. Aici, Satana \u00eencearc\u0103 s\u0103 transforme aceast\u0103 mi\u0219care interioar\u0103 profund\u0103 \u00een practici superficiale. De exemplu, el transform\u0103 \u00eenchinarea \u00een spirit \u00eentr-un simplu obicei fariseic \u0219i limiteaz\u0103 conceptul de neprih\u0103nire la \u00eendrept\u0103\u021bire, adic\u0103 s\u0103 facem unele fapte bune pentru a c\u00e2\u0219tiga de la Dumnezeu sim\u0163ul nostru de \u00eendrept\u0103\u0163ire. Ea reduce cre\u0219tinismul la o simpl\u0103 \u201elege\u201d moral\u0103 care necesit\u0103 anumite \u00eendatoriri fa\u021b\u0103 de aproapele sau de Dumnezeu.<\/p>\n<p>Satana creeaz\u0103 haos \u0219i confuzie \u00eentre virtu\u021bi \u0219i vicii, r\u0103sturn\u00e2nd astfel valorile. A\u0219a ne confund\u0103m \u00eentre smerenie \u00eentr-o situa\u021bie \u0219i umilire, \u0219i \u00eentre m\u00e2ndrie uneori \u0219i putere, sau suntem confunda\u021bi \u00eentre demnitate \u0219i r\u0103zbunare. Dup\u0103 cum spune Al-Sulami, uneori, \u00een timp ce bem dintr-un izvor de ap\u0103, \u00eenghi\u021bim accidental o broasc\u0103 \u00eempreun\u0103 cu ea. Umilin\u021ba se amestec\u0103 cu lenea, ospitalitatea cu l\u0103comia \u0219i puterea cu m\u00e2ndria. Prin urmare, virtutea discrimin\u0103rii este foarte necesar\u0103, iar atunci c\u00e2nd o persoan\u0103 o atinge, \u00eencepe s\u0103 se cunoasc\u0103 cu adev\u0103rat pe sine.<\/p>\n<p>\u00cen stadiul de iluminare: Aceasta \u00eenseamn\u0103 etapa \u00een care mintea intr\u0103 \u00een inim\u0103 \u0219i persoana distinge \u00eentre ceea ce este satanic \u0219i ceea ce este divin. Dep\u0103\u0219e\u0219te haosul anterior. Aici ajunge la o stare de via\u021b\u0103 permanent\u0103 st\u00e2nd \u00een fa\u021ba lui Dumnezeu, iar \u00een literatura monahal\u0103 aceasta se nume\u0219te starea de rug\u0103ciune permanent\u0103. Asa de:<\/p>\n<p>Satana \u00eencearc\u0103 s\u0103 limiteze rug\u0103ciunile noastre la simpla recitare a unor rug\u0103ciuni sau imnuri, \u0219tiind c\u0103 ne \u00eendrept\u0103m spre o \u201evia\u021b\u0103 de rug\u0103ciune\u201d \u0219i nu spre recitarea unui num\u0103r mare de rug\u0103ciuni. Locul principal pentru rug\u0103ciune r\u0103m\u00e2n buzele, nu inima. Aici inima \u0219i mintea se pot amesteca. C\u00e2nd ne g\u00e2ndim c\u0103 simpla contemplare a frumuse\u021bii rug\u0103ciunilor \u00eenseamn\u0103 purificarea inimii prin rug\u0103ciune, cele dou\u0103 lucruri sunt foarte diferite.<\/p>\n<p><strong>Satana sugereaz\u0103 multora c\u0103 via\u021ba exterioar\u0103 este mai important\u0103 dec\u00e2t via\u021ba interioar\u0103. Oamenii pierd echilibrul dintre spiritualitate \u0219i slujire \u0219i \u00eentre evanghelizare \u0219i contemplare \u0219i subestimeaz\u0103 importan\u021ba vie\u021bii monahale \u0219i a virtu\u021bilor ei, cum ar fi calmul, a sta p\u00e2n\u0103 t\u00e2rziu \u0219i a citi...<\/strong><\/p>\n<p>\u00cen stadiul de \u00eendumnezeire: Aceasta \u00eenseamn\u0103 stadiul \u00een care omul se une\u0219te cu Dumnezeu, iar lumea moare pentru el dup\u0103 ce a murit pentru lume \u00een stadiul ilumin\u0103rii \u0219i numai Dumnezeu r\u0103m\u00e2ne pentru el ca via\u021b\u0103 pentru el. Apoi Satana \u00eencearc\u0103 s\u0103-l confunde pe Creator cu crea\u021bia \u0219i apare ca un \u00eenger de lumin\u0103. El insereaz\u0103 explica\u021bii ale Sfintei Biblie \u0219i ale doctrinelor divine, corup\u00e2ndu-le adev\u0103ratele semnifica\u021bii. El hule\u0219te pe Duhul atunci c\u00e2nd confund\u0103 darurile Duhului cu multe daruri ireale, adic\u0103 prin \u00eentoarcerea lucrurilor satanice Duhului Sf\u00e2nt sau atribuirea lucrurilor Duhului lui Satana.<\/p>\n<p>\u201eTu cuno\u0219ti binele \u0219i r\u0103ul\u201d, a fost momeala pe care a prins-o Satana cu ispita lui asupra omului. Exist\u0103, deci, adev\u0103rata cunoa\u0219tere a lui Dumnezeu \u0219i a sinelui, care depinde de \u201eascez\u0103\u201d, care ne conduce la cunoa\u0219terea lui Dumnezeu prin tov\u0103r\u0103\u0219ia Sa \u0219i la cunoa\u0219terea sinelui prin purificarea lui. Exist\u0103 cunoa\u0219terea satanic\u0103 care se bazeaz\u0103 pe \u201epoft\u0103\u201d \u0219i ne conduce s\u0103 form\u0103m un cerc de cunoa\u0219tere despre Dumnezeu, dar s\u0103 tr\u0103im f\u0103r\u0103 El \u0219i s\u0103 cunoa\u0219tem ceea ce ne place, dar f\u0103r\u0103 a-l sfin\u021bi!<\/p>\n<p>\u201eS\u0103 ne \u00eembr\u0103c\u0103m atunci cu armura complet\u0103 a lui Dumnezeu. C\u0103ci nu lupt\u0103m \u00eempotriva c\u0103rnii \u0219i s\u00e2ngelui, ci \u00eempotriva st\u0103p\u00e2nirilor, \u00eempotriva st\u0103p\u00e2nirilor, \u00eempotriva st\u0103p\u00e2nitorilor \u00eentunericului acestui veac, \u00eempotriva for\u021belor duhovnice\u0219ti ale r\u0103ului \u00een locurile cere\u0219ti\u201d (Efeseni 6:12). Aceasta este calea cunoa\u0219terii pe care Dumnezeu a pus-o \u00eenaintea noastr\u0103 \u0219i este sfin\u021birea \u00eentr-o lupt\u0103 interioar\u0103 spiritual\u0103 profund\u0103 pe care Dumnezeu o sprijin\u0103 cu har \u0219i adev\u0103r, iar Satana lupt\u0103 cu ispit\u0103 \u0219i \u00een\u0219el\u0103ciune. De aceea, psalmistul a repetat \u00een psalmi: \u201eF\u0103-mi cunoscute, Doamne, c\u0103ile Tale, \u0219i voi \u00eemplini poruncile Tale\u201d.<\/p>\n<p align=\"center\">Amin<\/p>","protected":false},"excerpt":{"rendered":"<p>&#8220;\u0627\u0644\u0645\u0639\u0631\u0641\u0629&#8221;! \u0647\u0630\u0647 \u0627\u0644\u0643\u0644\u0645\u0629 \u0627\u0644\u062a\u064a \u062a\u062d\u0645\u0644 \u0641\u064a \u0630\u0627\u062a\u0647\u0627 \u0642\u062f\u0631\u0629 \u0639\u0644\u0649 \u063a\u0648\u0627\u064a\u0629 \u0627\u0644\u0642\u0644\u0628 \u0627\u0644\u0628\u0634\u0631\u064a\u0651 \u062a\u0648\u0627\u0632\u064a \u062a\u0648\u0644\u0651\u0639\u0647 \u0628\u0627\u0644\u0623\u0644\u0648\u0647\u0629\u061b \u0623\u0644\u064a\u0633\u062a \u0647\u064a \u0625\u0644\u0647\u0629 \u0639\u0635\u0631\u0646\u0627 \u0627\u0644\u062d\u0627\u0644\u064a\u061f [&hellip;]<\/p>\n","protected":false},"author":17,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"2611,1098,721,2628,2597,2375,1066,1169,2717,1154,1097,4985","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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