{"id":2687,"date":"2010-11-26T02:27:15","date_gmt":"2010-11-26T02:27:15","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/life-and-pastoral\/in-the-body-and-lust-and-clothes\/part-v-sex-before-marriage\/"},"modified":"2010-11-26T02:27:15","modified_gmt":"2010-11-26T02:27:15","slug":"part-v-sex-before-marriage","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/orthodox-library\/life-and-pastoral\/in-the-body-and-lust-and-clothes\/part-v-sex-before-marriage\/","title":{"rendered":"Capitolul cinci: Sexul \u00eenainte de c\u0103s\u0103torie"},"content":{"rendered":"

- Sex \u00eenainte de c\u0103s\u0103torie<\/b><\/span><\/p>\n

Dictonul \u201esex \u00eenainte de c\u0103s\u0103torie\u201d provine \u00een principal din exagerarea sexului \u00een aceast\u0103 epoc\u0103. At\u00e2ta timp c\u00e2t mentalitatea oamenilor este larg de gen, este de la sine \u00een\u021beles s\u0103 ceri sex \u00eenainte de c\u0103s\u0103torie \u0219i este complet evident s\u0103 g\u00e2nde\u0219ti \u00een acest fel.<\/p>\n

<\/p>\n

Dictonul \u201esex \u00eenainte de c\u0103s\u0103torie\u201d nu pare ast\u0103zi o propunere ciudat\u0103 sau surprinz\u0103toare, \u00eentruc\u00e2t \u00eentreaga mass-media este dornic\u0103 s\u0103 promoveze bunuri \u0219i diverse produse de consum \u00eentr-un cadru sexual pe care femeile l-au \u00eembr\u0103\u021bi\u0219at mereu, cu o primire de neegalat. De asemenea, climatul global general saturat de spiritul libert\u0103\u021bii sexuale \u0219i al libert\u0103\u021bii mass-media a alimentat dorin\u021ba de cunoa\u0219tere sexual\u0103 \u00een r\u00e2ndul tinerilor b\u0103rba\u021bi \u0219i femei din acest timp. \u00cen plus, este e\u0219ecul p\u0103rin\u021bilor \u00een rolul lor \u0219i laxitatea general\u0103 care i-a afectat pe mul\u021bi fa\u021b\u0103 de \u00eentreprinderea treburilor educa\u021bionale legate de copiii lor, ceea ce a dus la ceea ce se poate numi o \u00eenstr\u0103inare \u00eentre p\u0103rin\u021bi \u0219i copii pe mai multe niveluri.<\/p>\n

De fapt, este posibil s\u0103 se caute un num\u0103r mare de factori care au creat ceea ce exist\u0103 pe teren la acest nivel.<\/p>\n

Sexul \u00eenainte de c\u0103s\u0103torie este o mi\u0219care opus\u0103 mi\u0219c\u0103rii vie\u021bii. Este o respingere a ceea ce au tr\u0103it \u0219i continu\u0103 s\u0103 tr\u0103iasc\u0103 popoarele din \u00eentreaga lume. Sexul \u00eenainte de c\u0103s\u0103torie este ca o persoan\u0103 care pune c\u0103ru\u021ba \u00eenaintea calului, \u00een loc ca calul s\u0103 fie \u00een fa\u021ba c\u0103ru\u021bei care o trage. Sexul \u00eenainte de c\u0103s\u0103torie este intrarea \u00een necunoscut \u0219i expus la focurile insuportabile ale iadului. Vorba \u201esexul \u00eenainte de c\u0103s\u0103torie\u201d ar face din sex un hobby, nu o \u0219coal\u0103 a vie\u021bii.<\/p>\n

Dar sexul nu este o bucat\u0103 de miere, este \u00een c\u0103s\u0103torie amestecat cu zicala biblic\u0103: \u201e\u00cen sudoarea spr\u00e2ncenei \u00ee\u021bi vei m\u00e2nca p\u00e2inea\u201d \u0219i \u201e\u0218i cu durere vei na\u0219te copii\u201d. lucru ieftin, u\u0219or \u0219i bun \u0219i fiecare persoan\u0103, indiferent de v\u00e2rst\u0103, indiferent de situa\u021bia \u00een care se afl\u0103 \u0219i de situa\u021bia \u00een care se afl\u0103, poate s\u0103-l cunoasc\u0103 \u0219i s\u0103-l practice. Dar sexul nu este a\u0219a. Nu a fost niciodat\u0103 a\u0219a. <\/p>\n

- Sexul \u00eenainte de c\u0103s\u0103torie este un pas iresponsabil<\/b><\/span><\/p>\n

Cei care cer sex preconjugal, sau cei care se angajeaz\u0103 \u00een rela\u021bii sexuale preconjugale, de obicei \u00ee\u0219i justific\u0103 pozi\u021bia spun\u00e2nd c\u0103 este firesc pentru c\u0103 este rezultatul iubirii, sau pentru c\u0103 vine dup\u0103 iubire sau pentru c\u0103 exist\u0103 iubire. Adic\u0103, pentru ace\u0219ti oameni, sexul devine o chestiune legitim\u0103 \u0219i adecvat\u0103 pur \u0219i simplu pentru c\u0103 exist\u0103 iubire.<\/p>\n

Dar iubirea singur\u0103 nu este m\u0103sura legitimit\u0103\u021bii actului sexual, deoarece nu constituie o garan\u021bie \u0219i nici nu promite nimic. Dragostea nu permite sexul \u00eenainte de c\u0103s\u0103torie este doar o emo\u021bie \u0219i, \u00een multe cazuri, este o emo\u021bie iresponsabil\u0103. \u00centr-adev\u0103r, cererea pentru aceasta este adesea rezultatul presiunii mass-media sexuale contemporane asupra telespectatorilor.<\/p>\n

Revendicarea cet\u0103\u021beniei pe baza iubirii (sola amour) nu o face necesar\u0103 pentru c\u0103s\u0103torie. Cu toate acestea, c\u0103s\u0103toria r\u0103m\u00e2ne cel mai complet \u0219i singurul cadru pentru iubirea social\u0103. Este cadrul potrivit, pentru c\u0103 \u00eei face pe b\u0103rba\u021bi \u0219i femei s\u0103 r\u0103spund\u0103 \u00een fa\u021ba lui Dumnezeu \u0219i a oamenilor. Astfel, a vorbi despre dragoste \u00eenainte de c\u0103s\u0103torie presupune garan\u021bie \u0219i responsabilitate, care nu se realizeaz\u0103 \u00een afara c\u0103s\u0103toriei sau f\u0103r\u0103 c\u0103s\u0103torie (25)<\/a>.<\/p>\n

C\u0103s\u0103toria este un cadru de responsabilitate, \u00een care fiecare parte poate s\u0103 o \u00eembr\u0103\u021bi\u0219eze pe cealalt\u0103, s\u0103 o protejeze, s\u0103 o protejeze de pericole \u0219i s\u0103 o \u00eenconjoare cu grij\u0103 \u0219i aten\u021bie. \u00cen c\u0103s\u0103torie, unei persoane i se ofer\u0103 toate posibilit\u0103\u021bile de a-\u0219i exprima presupusa dragoste \u0219i, prin urmare, sexul \u00eenainte de c\u0103s\u0103torie nu este un semn de iubire, ci mai degrab\u0103 un semn de poft\u0103 care \u00eei consum\u0103 pe invita\u021bii \u0219i pe cei care o urm\u0103resc \u0219i \u00eei aduce \u00een focul iadului. . Dac\u0103 ai cu adev\u0103rat o dragoste grozav\u0103, mergi mai departe \u0219i c\u0103s\u0103tore\u0219te-te legal cu iubita ta.<\/p>\n

Aici, un mare num\u0103r de tineri \u0219i fete pot fi sup\u0103ra\u021bi de aceste cuvinte ale mele, sub pretextul c\u0103 dragostea lor este pur\u0103 \u0219i sincer\u0103 \u0219i c\u0103 \u00eentre ei nu se simt gre\u0219i\u021bi sau p\u0103c\u0103to\u0219i c\u00e2nd se g\u00e2ndesc la sex \u00eenainte de c\u0103s\u0103torie. Cuvintele lor sunt de obicei romantice, calme \u0219i frumoase \u0219i chiar sincere \u00een majoritatea cazurilor. Cine \u015ftie. Dar problema lor r\u0103m\u00e2ne c\u0103 ignor\u0103 c\u0103s\u0103toria ca un cadru pentru dragostea lor \u0219i ca un semn al sincerit\u0103\u021bii sentimentelor lor. Filosofia \u201esexului \u00eenainte de c\u0103s\u0103torie\u201d este doar dorul corpului pentru trup, iar acest lucru este incomplet deoarece t\u00e2n\u0103rul \u0219i fata sunt \u00een proces de \u00eent\u00e2lnire \u0219i curte \u0219i au nevoie urgent s\u0103 se cunoasc\u0103 bine unul pe cel\u0103lalt pentru a-\u0219i putea via\u021ba. pentru a fi \u00een siguran\u021b\u0103 mai t\u00e2rziu. Prin urmare, sexul \u00eenainte de c\u0103s\u0103torie apare inadecvat, prematur \u0219i chiar prea devreme. Mai mult dec\u00e2t at\u00e2t, angajarea \u00een sex \u00eenainte de c\u0103s\u0103torie \u00eei priveaz\u0103 pe am\u00e2ndoi de toate oportunit\u0103\u021bile de cunoa\u0219tere profund\u0103 necesare vie\u021bii lor.<\/p>\n

- Cunoa\u0219terea sexual\u0103 este cunoa\u0219tere ulterioar\u0103<\/b><\/span><\/p>\n

Am crescut auzind c\u0103 o fat\u0103 onorabil\u0103 nu se pred\u0103 \u0219i c\u0103 inima, mintea \u0219i trupul ei sunt toate pentru b\u0103rbatul ei, \u00een c\u0103s\u0103torie.<\/p>\n

Dar \u00een aceast\u0103 epoc\u0103 de gen, presiunile sexuale au crescut \u0219i valorile s-au schimbat Sexul \u00een filme este de tot felul, iar televiziunea are programe mai \u00eendr\u0103zne\u021be dec\u00e2t \u00eenainte. Videoclipul de ast\u0103zi ofer\u0103 oamenilor ceea ce \u00ee\u0219i doresc \u0219i ceea ce \u00ee\u0219i doresc. La fel, revistele, \u0219i sunt multe dintre ele, nu intr\u0103 \u00een sfera acestui timp de gen. Oamenii s-au pierdut \u0219i s-au r\u0103t\u0103cit. Libertatea sexual\u0103 a orbit ochii, iar ascunsul a devenit de dorit. Sexul nu se va vindeca dec\u00e2t dac\u0103 tabu-ul o cere. Astfel, a cere sex \u00eenainte de c\u0103s\u0103torie nu este o filozofie valoroas\u0103, ci mai degrab\u0103 doar o dorin\u021b\u0103 ai c\u0103rei proprietari caut\u0103 s\u0103 evacueze tensiunea poftitoare care este generat\u0103 \u00een ei din cauza acestui timp.<\/p>\n

Sexul \u00eenainte de c\u0103s\u0103torie \u00eenseamn\u0103 a stinge un foc care arde. Cunoa\u0219terea sexual\u0103 r\u0103m\u00e2ne \u00eens\u0103 o cunoa\u0219tere ulterioar\u0103, o cunoa\u0219tere care vine t\u00e2rziu, indiferent de presiunile din acest timp.<\/p>\n

Sexul este un element de unitate, un semn de unire. Sf\u00e2nta Biblie ne tot aminte\u0219te acest lucru de fiecare dat\u0103 c\u00e2nd citim mesajul de nunt\u0103: \u201eDe aceea omul \u00ee\u0219i va p\u0103r\u0103si tat\u0103l \u0219i mama \u0219i se va lipi de so\u021bia sa \u0219i cei doi vor deveni un singur trup\u201d. De ce este sexul un semn de unitate \u0219i unire \u00eentre un b\u0103rbat \u0219i o femeie? Unitatea men\u021bionat\u0103 mai sus este doar fizic\u0103? Se realizeaz\u0103 doar prin sex?<\/p>\n

\u00cen c\u0103s\u0103torie, b\u0103rbatul \u0219i femeia intr\u0103 \u00eentr-o unitate a destinului, astfel \u00eenc\u00e2t tot ceea ce \u00eel prive\u0219te pe b\u0103rbat \u00eenseamn\u0103 \u0219i femeie, iar fericirea b\u0103rbatului devine fericirea femeii, iar triste\u021bea b\u0103rbatului devine triste\u021bea femeii. Omul devine o preocupare comun\u0103 \u0219i o singur\u0103 inim\u0103, totul \u00eentr-un cadru de responsabilitate, angajament \u0219i interes comun.<\/p>\n

Dar cei care cer sex \u00eenainte de c\u0103s\u0103torie nu pun lucrurile la locul lor, ci mai degrab\u0103 cer chestiunea \u00een numele modernit\u0103\u021bii \u0219i modernit\u0103\u021bii, sub pretextul c\u0103 vremurile s-au schimbat \u0219i oamenii s-au deschis \u0219i nu mai pot r\u0103m\u00e2ne acolo unde sunt. \u00centr-adev\u0103r, mai mult dec\u00e2t at\u00e2t, \u00eei acuz\u0103 pe to\u021bi cei care poart\u0103 steagul moralei \u0219i al valorilor c\u0103 sunt reac\u021bionari \u0219i \u00eenapoia\u021bi. Cu toate acestea, problema nu este aici, ci mai degrab\u0103 este rezumat\u0103 \u00een urm\u0103toarea zical\u0103: \u201eValatul este dorit\u201d. Adic\u0103 r\u0103sp\u00e2ndirea tendin\u021bei libertarie nu se opre\u0219te \u0219i nu se va opri, iar cei care muncesc, se comport\u0103 \u0219i vorbesc \u00een alte moduri dec\u00e2t legile originale care \u00eei fac copii ai vie\u021bii nu vor culege dec\u00e2t aer \u0219i nimic. Ipocri\u021bii pot fi \u00eenapoia\u021bi, dar avoca\u021bii goli ai libert\u0103\u021bii sunt oameni care nu \u00ee\u0219i cer experien\u021ba pentru a-i informa.<\/p>\n

- Sex \u00eenainte de c\u0103s\u0103torie \u0219i t\u0103cere de la adul\u021bi<\/b><\/span><\/p>\n

Nu exist\u0103 nicio \u00eendoial\u0103 cu privire la castitatea fizic\u0103 (26)<\/a>\u0218i \u00een spatele ei, castitatea interioar\u0103 este cea mai mare dificultate pentru tinerii \u0219i femeile din acest timp. De asemenea, nu exist\u0103 nicio \u00eendoial\u0103 c\u0103 a vorbi despre castitate nu este acceptabil pentru toat\u0103 lumea, \u00eentruc\u00e2t castitatea a devenit un cuv\u00e2nt trivial, gol, care nu are sens \u0219i este inutil.<\/p>\n

\u00cen plus, \u00een acest moment particular, genera\u021biile tinere tind spre independen\u021b\u0103 comportamental\u0103. F\u0103r\u0103 a lua \u00eendrumarea adul\u021bilor \u0219i \u00eendrumarea oamenilor \u00een\u021belep\u021bi. \u00cen vremea noastr\u0103, pu\u021bini ascult\u0103 sfaturile adul\u021bilor. \u00centr-adev\u0103r, putem spune c\u0103 adul\u021bii pe care ne baz\u0103m \u00een materie de \u00eendrumare recurg la t\u0103cere de parc\u0103 copiii care sunt ai lor nu sunt ai lor \u0219i nu le pas\u0103 de ei.<\/p>\n

T\u0103cerea adul\u021bilor este un fenomen teribil, pe de o parte, este un semn c\u0103 adul\u021bii nu au nimic de spus. Se poate datora \u0219i valului de eliberare care a predominat \u00een a\u0219a m\u0103sur\u0103 \u00eenc\u00e2t adul\u021bii nu mai consider\u0103 necesar s\u0103 vorbeasc\u0103. De asemenea, exist\u0103 un grup de adul\u021bi care sunt rigizi \u0219i nu accept\u0103 flexibilitatea \u0219i \u00een\u021belepciunea, \u0219i nu \u021bin cont de motivele schimb\u0103rii, ceea ce \u00eei face pe copiii \u00een cauz\u0103 s\u0103 se \u00eenstr\u0103ineze de opresiunea \u0219i puterea p\u0103rin\u021bilor, iar asta se traduce prin izolarea, independen\u021ba \u0219i lipsa de respect fa\u021b\u0103 de adul\u021bi.<\/p>\n

Cu toate acestea, t\u0103cerea adul\u021bilor \u00eei las\u0103 pe copii \u00eentr-un de\u0219ert, sau chiar pe o insul\u0103, pe care fiecare dintre ei o p\u0103r\u0103se\u0219te dup\u0103 propriul s\u0103u capriciu \u0219i se \u00eentoarce la ea oric\u00e2nd dore\u0219te. Aceast\u0103 t\u0103cere este terifiant\u0103 pentru c\u0103 \u00eei face pe adul\u021bi s\u0103 nu poat\u0103 transmite experien\u021ba lor de via\u021b\u0103 copiilor lor. Ajungem astfel la un fenomen terifiant c\u0103 experien\u021ba adul\u021bilor este pentru adul\u021bi, iar ceea ce tr\u0103iesc copiii nu \u021bine cont de experien\u021ba adul\u021bilor \u0219i nu beneficiaz\u0103 de pe urma ei. Aceasta este o problem\u0103 \u0219i este cauza unui num\u0103r mare de probleme. Dac\u0103 presupunem c\u0103 experien\u021ba adul\u021bilor este pentru adul\u021bi, iar experien\u021ba copiilor este modelat\u0103 de via\u021ba copiilor, aceasta \u00eenseamn\u0103 c\u0103 progresul umanit\u0103\u021bii s-a oprit \u0219i c\u0103 genera\u021biile viitoare au devenit f\u0103r\u0103 trecut (care este cunoscut sub numele de patrimoniu). Mai este \u0219i o alt\u0103 problem\u0103, \u0219i anume c\u0103 este ru\u0219inos pentru p\u0103rin\u021bi s\u0103 tac\u0103 \u0219i s\u0103 nu aib\u0103 nimic de spus copiilor. Este p\u0103cat s\u0103 dai pe lume s\u0103-\u021bi la\u0219i copiilor t\u0103i o bucat\u0103 \u00een gura lumii s\u0103 m\u0103n\u00e2nce dup\u0103 bunul plac. Prin urmare, dac\u0103 accept\u0103m t\u0103cerea adul\u021bilor, cine \u00eei va antrena pe copii s\u0103 aleag\u0103 o profesie? Cine \u00ee\u0219i va conduce pa\u0219ii spre via\u021b\u0103 cu toate idealurile ei? Nu este dureros s\u0103 vezi copii cresc\u00e2nd dup\u0103 bunul plac \u0219i influen\u021ba\u021bi de strad\u0103 \u0219i de prietenii r\u0103i din ea? Nu este dureros s\u0103 vezi un tat\u0103 care nu \u0219tie despre copiii lui? Nu este ciudat c\u0103 copiii tr\u0103iesc f\u0103r\u0103 ca cineva s\u0103 le spun\u0103, pe baza experien\u021bei \u0219i expertizei sale, c\u0103 fiicele oamenilor sunt demne, iar fiii oamenilor sunt demni? Cine \u00eei va instrui \u00een spiritul familiei \u0219i construirea familiei? Cine le va spune cum un fiu devine tat\u0103 \u0219i o fiic\u0103 devine mam\u0103? Prin urmare, cine \u00eei va \u00eenv\u0103\u021ba despre dragoste, cum s\u0103 se descurce cu dragostea \u0219i cum s\u0103 se descurce cu so\u021biile lor \u00een viitor, pe baza unei experien\u021be pe care au cunoscut-o \u00een centrul vie\u021bii lor, gre\u0219elile \u0219i aspira\u021biile lor? Mi se pare c\u0103 toate aceste lec\u021bii lipsesc sau sunt incomplete, dac\u0103 vre\u021bi, \u00een acest timp. Mama \u00ee\u0219i vede adesea fiul f\u0103c\u00e2nd o gre\u0219eal\u0103 \u0219i r\u0103t\u0103cind, a\u0219a c\u0103 \u00ee\u0219i acoper\u0103 gre\u0219elile pentru el, iar acest lucru este de \u00een\u021beles, cu excep\u021bia faptului c\u0103 ea nu are direc\u021bie \u0219i poate pentru c\u0103 b\u0103rba\u021bii le au pe ale lor \u00een acest R\u0103s\u0103rit.<\/p>\n

- Sexul \u00eenainte de c\u0103s\u0103torie consum\u0103 impulsul vie\u021bii<\/b><\/span><\/p>\n

F\u0103r\u0103 \u00eendoial\u0103 c\u0103 perioada de cuno\u0219tin\u021b\u0103 dintre un t\u00e2n\u0103r \u0219i o fat\u0103, dintre ceea ce numim \u201elogodnicul \u0219i logodnica lui\u201d, trebuie s\u0103 aib\u0103 scopul de a ne cunoa\u0219te. Cunoa\u0219terea sau cunoa\u0219terea celuilalt sau cealalt\u0103 parte este foarte important\u0103, deoarece o c\u0103snicie fericit\u0103 se construie\u0219te pe ea.<\/p>\n

\u00cens\u0103 mul\u021bi oameni nu permit cuplului logodit, chiar \u0219i \u00eentr-un cadru acceptabil pentru moravurile, obiceiurile \u0219i tradi\u021biile lor, s\u0103 se \u00eent\u00e2lneasc\u0103 pentru a se cunoa\u0219te. Mul\u021bi al\u021bii dau permisiunea b\u0103rba\u021bilor lor \u0219i le fac mai u\u0219or s\u0103 fac\u0103 ceea ce sunt stricti cu femelele lor. Cu toate acestea, exist\u0103 un mareaval al c\u0103rui cerc se extinde zi de zi, reprezent\u00e2nd o tendin\u021b\u0103 independent\u0103 de b\u0103rba\u021bi \u0219i femei tinere care nu iau \u00eendrumarea \u0219i prezen\u021ba adul\u021bilor, ci mai degrab\u0103 lucreaz\u0103 dup\u0103 bunul plac, f\u0103r\u0103 a \u021bine cont de rezultate. Astfel, problema sexului \u00eenainte de c\u0103s\u0103torie r\u0103m\u00e2ne una dintre chestiunile importante care le g\u00e2dil\u0103 ad\u00e2ncul, iar ei \u00ee\u0219i exprim\u0103 dorin\u021ba fa\u021b\u0103 de el \u0219i arat\u0103 dulcea\u021b\u0103 \u00een tratarea ei datorit\u0103 absen\u021bei defectelor sale, \u00een ciuda faptului c\u0103 este vorba de joac\u0103 un rol distructiv \u00een viitoarea c\u0103s\u0103torie \u0219i \u00een atmosfera familial\u0103 \u00een care sunt pe cale s\u0103 o accepte \u0219i s\u0103 intre, chiar \u0219i dup\u0103 un timp.<\/p>\n

Sexul \u00eenainte de c\u0103s\u0103torie nu este o bucat\u0103 de miere care le hidrateaz\u0103 fiin\u021ba, nici apa dulce care le potole\u0219te setea \u0219i nici un joc cu care ucid timpul \u0219i plictiseala cople\u0219itoare care a devenit parte din via\u021ba lor. Sexul \u00eenainte de c\u0103s\u0103torie devine o surs\u0103 de mare \u00eengrijorare pentru to\u021bi oamenii neglijen\u021bi. Din m\u0103rturia multora care s-au r\u0103t\u0103cit \u0219i s-au \u00eentors, afl\u0103m c\u0103 cunoa\u0219terea sexului \u00eenainte de c\u0103s\u0103torie a fost o surs\u0103 de vinov\u0103\u021bie pentru ei, f\u0103r\u0103 ca ei s\u0103 recunoasc\u0103 acest lucru. Unul dintre tinerii care a suferit o mare pierdere mi-a spus c\u0103 nu a g\u0103sit pl\u0103cere \u00een ceea ce f\u0103cea pentru c\u0103 o stare de fric\u0103, \u00eentuneric, remu\u015fc\u0103ri, dezertare \u015fi nelini\u015fte \u00eel cuprinse tot timpul. Aceast\u0103 experien\u021b\u0103 nu este ciudat\u0103, este foarte adev\u0103rat\u0103 pentru c\u0103 ceea ce fac un num\u0103r de tineri \u00eei lipse\u0219te un cadru adecvat \u0219i pacea interioar\u0103.<\/p>\n

\u00cen plus, sexul \u00eenainte de c\u0103s\u0103torie \u00eei face pe cei care \u00eel experimenteaz\u0103 s\u0103 piard\u0103 din elanul vie\u021bii, astfel \u00eenc\u00e2t atunci c\u00e2nd intr\u0103 \u00een via\u021ba de c\u0103s\u0103torie, sunt c\u0103ldu\u021bi \u0219i nu au de ce s\u0103 t\u00e2njeasc\u0103. Mai mult dec\u00e2t at\u00e2t, mul\u021bi oameni elibera\u021bi sexual care experimenteaz\u0103 sexul \u00eenainte de c\u0103s\u0103torie vor sim\u021bi c\u0103 c\u0103s\u0103toria \u00een sine nu este necesar\u0103. Este ca \u0219i cum, f\u0103c\u00e2nd asta, au atins un obiectiv care nu are nimic \u00een spate, iar aceasta este o poart\u0103 c\u0103tre o mare plictiseal\u0103.<\/p>\n

\u00cen acest timp, tinerii par s\u0103 nu asculte bine dac\u0103 aud ceva util \u0219i poate c\u0103 nu cer s\u0103 aud\u0103 ceva util, pentru c\u0103 libertatea cu concepte gre\u0219ite le cufund\u0103 g\u00e2ndurile, inimile \u0219i practicile. Orbirea interioar\u0103 m\u0103tur\u0103 pe mul\u021bi oameni ast\u0103zi \u0219i nimeni nu acord\u0103 aten\u021bie motivelor sau rezultatelor pe care se bazeaz\u0103 cutare sau cutare comportament \u0219i practic\u0103. O stare de tulburare afecteaz\u0103 copiii \u0219i adul\u021bii, \u00een timp ce modelele pentru adul\u021bi sunt aproape inexistente. La fel, tinerii nu au sprijin, iar cei mai mul\u021bi dintre ei sunt doar c\u00e2\u021biva care umbl\u0103 \u00een ascultare de Dumnezeu.<\/p>\n

Sexul \u00eenainte de c\u0103s\u0103torie nu este rezultatul iubirii, ci mai degrab\u0103 un semn al golului \u0219i pierderii, un semn al consumului celuilalt, un semn al distrugerii celuilalt. Este un semn c\u0103 oamenii au dat faliment pierz\u00e2nd valori. Sexul \u00eenainte de c\u0103s\u0103torie este un joc ignorant, \u00een care minorii care au nevoie de banii p\u0103rin\u021bilor se comport\u0103 ca \u0219i cum ar fi adul\u021bi independen\u021bi economic. Problema nu este deloc economic\u0103, dar cei care vor s\u0103 ac\u021bioneze \u00een acest fel trebuie s\u0103 \u00ee\u0219i dea seama c\u0103 copilul care se comport\u0103 de parc\u0103 ar fi b\u0103tr\u00e2n trebuie s\u0103 fie cu adev\u0103rat mare \u0219i independent financiar de familia lui Cel care se comport\u0103 ca \u0219i cum ar fi a lui tat\u0103l este un miop dac\u0103 are mare nevoie de... P\u0103rin\u021bii lui \u00eel sus\u021bin.<\/p>\n

Este ca \u0219i cum majoritatea tinerilor din ziua de azi spun, iar acesta este limbajul lor: Sexul este de la mine, iar banii \u0219i ma\u0219ina sunt de la familia mea.<\/p>\n

Pe m\u0103sur\u0103 ce ne ocup\u0103m de sex \u00eenainte de c\u0103s\u0103torie, avem de-a face cu o problem\u0103 care nu a atins \u00eenc\u0103 un nivel devastator, canceros \u00een \u021bara noastr\u0103, dar este o problem\u0103 care este probabil s\u0103 duc\u0103 la mai multe explozii \u0219i crize. Nu ne d\u0103m seama de pericolul unui cu\u021bit, dec\u00e2t dac\u0103 acesta ne taie. Cei care se angajeaz\u0103 \u00een sex \u00eenainte de c\u0103s\u0103torie nu vor ezita \u00eenainte ca energiile lor s\u0103 fie irosite \u0219i speran\u021ba \u0219i sensul s\u0103 fie drenate din sufletul lor. Exist\u0103 mai mult\u0103 corup\u021bie, mai mult\u0103 r\u0103utate, mai mult\u0103 ignoran\u021b\u0103 \u0219i mai multe pre\u021buri. Asta pentru c\u0103 mass-media contemporan\u0103 incit\u0103 violent, chem\u00e2nd la libertate sexual\u0103. Presiunea mass-media continu\u0103, victimele cad ici \u0219i colo, oamenii nu sunt con\u0219tien\u021bi \u0219i totu\u0219i oamenii superficiali insist\u0103 c\u0103 comportamentele moderne, de gen sunt civiliza\u021bia \u00eens\u0103\u0219i. Toate acestea sunt o prostie.<\/p>\n

\u00cen plus, ceea ce \u00eencurajeaz\u0103 sexul \u00eenainte de c\u0103s\u0103torie, \u0219i \u00een epoca noastr\u0103 \u00een special, este dezvoltarea diferitelor metode contraceptive care au contribuit la a face actul sexual departe de a fi expus. Mass-media, mai ales \u00een \u021bara noastr\u0103, a devenit foarte \u00eendr\u0103znea\u021b\u0103, deoarece prezint\u0103 diverse metode de sarcin\u0103 \u0219i subliniaz\u0103 necesitatea acestora deoarece protejeaz\u0103 \u00eempotriva riscurilor de transmitere a SIDA. \u00centr-adev\u0103r, ce directiv\u0103 care cere oamenilor s\u0103 foloseasc\u0103 diferite contraceptive, inclusiv prezervative. \u00cen opinia mea, acestea sunt lucruri care faciliteaz\u0103 haosul \u0219i nu constituie o solu\u021bie \u0219tiin\u021bific\u0103 la relele vremii. Cu toate acestea, nimeni nu vorbe\u0219te despre aceast\u0103 chestiune, de parc\u0103 \u021bara a r\u0103mas t\u0103cut\u0103 \u0219i ar fi iubit povestea oamenilor din pe\u0219ter\u0103.<\/p>\n

Oamenii vor r\u0103m\u00e2ne \u00een eroarea \u0219i \u00eendrumarea lor. Vor r\u0103m\u00e2ne a\u0219a cum sunt p\u00e2n\u0103 la o or\u0103 pe care nu o \u0219tim. Oamenii vor r\u0103m\u00e2ne \u00een Zigan. Vocea con\u0219tiin\u021bei va r\u0103m\u00e2ne slab\u0103, inimile vor r\u0103m\u00e2ne supuse, deoarece oamenii sunt \u00een gol, plictiseal\u0103 \u0219i se tem de s\u0103r\u0103cie, viitor \u0219i necunoscut.<\/p>\n

Oamenii se aga\u021b\u0103 de fr\u00e2nghiile v\u0103zduhului, dup\u0103 cum se spune, \u0219i fiecare dintre ei are motivele lui pentru cutare sau cutare comportament. Dar ferici\u021bi sunt ochii care v\u0103d \u0219i urechile care aud. Felicit\u0103ri sufletelor care nu izbucnesc \u0219i nimic nu le poate distruge sau corupe. Felicit\u0103ri tuturor celor care \u00ee\u0219i cunosc rolul \u0219i misiunea. Felicit\u0103ri tat\u0103lui dac\u0103 \u0219tie ce necesit\u0103 paternitatea lui \u0219i mamei dac\u0103 \u0219tie c\u0103 este o profesoar\u0103 pentru copiii ei \u0219i un sprijin pentru so\u021bul ei. Felicit\u0103ri fiec\u0103rui suflet care se poate mul\u021bumi cu cunoa\u0219tere \u0219i munc\u0103 \u0219i se poate ghida dup\u0103 sfaturi \u0219i dragoste. Ferice de cel care \u0219tie c\u0103 s-a n\u0103scut pentru via\u021b\u0103, nu pentru moarte. Felicit\u0103ri fiec\u0103rui suflet care vede \u00een iubirea Domnului izvorul frumuse\u021bii \u0219i virtu\u021bii, pentru c\u0103 \u00eenceputul \u00een\u021belepciunii este frica de Dumnezeu.<\/p>\n

Sexul \u00eenainte de c\u0103s\u0103torie \u00eempiedic\u0103 \u00een\u021belegerea \u0219i cooperarea dintre un t\u00e2n\u0103r \u0219i o fat\u0103<\/b><\/span><\/p>\n

Atunci c\u00e2nd \u00eendr\u0103gosti\u021bii sunt preocupa\u021bi de sex, acest lucru poate \u00eempiedica \u00eendeplinirea condi\u021biilor de preg\u0103tire pentru c\u0103s\u0103torie, ceea ce are ca rezultat, mai ales dup\u0103 c\u0103s\u0103torie, surprize, ciocniri, conflicte \u0219i st\u0103ri de furie, entuziasm \u0219i lupt\u0103 care pot duce ambele p\u0103r\u021bi la distrugere. . Prin urmare, tinerii \u0219i femeile trebuie s\u0103 lase deoparte obsesia sexual\u0103, chiar dac\u0103 \u00een rela\u021bia lor r\u0103m\u00e2ne admira\u021bia aparent\u0103 sau fizic\u0103. Cu alte cuvinte, sexul trebuie redus, nu cu intentia de a-l uita, ci cu intentia de a-l privi in marimea lui naturala.<\/p>\n

Aici, unii pot avea dorin\u021ba de a pune urm\u0103toarea \u00eentrebare: Ne dorim din toat\u0103 inima s\u0103 atingem adev\u0103rata fericire \u0219i ne d\u0103m seama \u00een esen\u021b\u0103 c\u0103 o stare de anxietate \u0219i tulburare ne afecteaz\u0103 \u0219i ne r\u0103ne\u0219te atunci c\u00e2nd c\u0103ut\u0103m s\u0103 cre\u0103m o poft\u0103, chiar sexual\u0103, atmosfer\u0103 \u00een \u00eent\u00e2lnire. Prin urmare, ne dorim cu dor o rela\u021bie echilibrat\u0103 care s\u0103 ne aduc\u0103 pe noi \u0219i rela\u021biile noastre la dreptatea credin\u021bei, a\u0219a c\u0103 ce ar trebui s\u0103 facem?<\/p>\n

Dac\u0103 o astfel de \u00eentrebare este pus\u0103 de \u00eendr\u0103gosti\u021bi care sunt \u00eendr\u0103gosti\u021bi, atunci acesta este, \u00een opinia mea, un semn de sobrietate \u0219i echilibru \u0219i un semn de s\u0103n\u0103tate bun\u0103, de\u0219i sugereaz\u0103 c\u0103 obsesia sexual\u0103 este prezent\u0103 \u0219i activ\u0103. Aceasta nu este o problem\u0103. Problema nu este cu sexul \u00een sine, ci mai degrab\u0103 cu felul \u00een care te descurci cu el. Cei care nu r\u00e2vnesc confortul, siguran\u021ba, lini\u0219tea \u0219i fericirea continu\u0103 a persoanei iubite pot escalada sexul, din cauza dorin\u021bei lor cople\u0219itoare pentru el, f\u0103r\u0103 a realiza necesitatea de a lua \u00een considerare sentimentele, sentimentele, starea, dorin\u021ba, confortul celeilalte p\u0103r\u021bi. , \u0219i pace. \u00cent\u00e2lnirea iubitorilor nu \u00eenseamn\u0103 neap\u0103rat c\u0103 ace\u0219tia au o \u00eent\u00e2lnire sexual\u0103. Este adev\u0103rat c\u0103 o oarecare libertate sexual\u0103 a \u00eenceput s\u0103 creasc\u0103 \u00een \u021bara noastr\u0103, dar nu suntem obliga\u021bi s\u0103 ne supunem la ceea ce d\u0103uneaz\u0103 rela\u021biei noastre, \u00eentruc\u00e2t ra\u021biunea vine \u00eenaintea sexului. Cei care abuzeaz\u0103 excesiv de sex se afl\u0103 \u00eentr-o stare ca cea a cuiva care merge f\u0103r\u0103 \u021bint\u0103 \u00eentr-o cea\u021b\u0103 dens\u0103. Referitor la acest punct anume, trebuie s\u0103 spunem c\u0103 sexul are riscuri la care trebuie s\u0103 fim aten\u021bi ca nu cumva s\u0103 c\u0103dem \u00een ele \u0219i s\u0103 pl\u0103tim factura.<\/p>\n

Dar \u00eendr\u0103gosti\u021bii cresc, pentru c\u0103 adolescen\u021ba se retrage \u00eenapoi \u00een copil\u0103rie. Ast\u0103zi, oamenii se dezvolt\u0103 fizic la o v\u00e2rst\u0103 fraged\u0103, iar mass-media vine s\u0103 completeze ceea ce lipse\u0219te. Prin urmare, credem c\u0103 a vorbi despre exersarea min\u021bii \u00eenainte de a c\u0103dea \u00een labirinturi sexuale ar putea s\u0103 nu fie posibil din cauza v\u00e2rstei fragede, mai ales dac\u0103 iubitul are cincisprezece ani. Aici, p\u0103rin\u021bii trebuie s\u0103-\u0219i asume pe deplin responsabilitatea, altfel copiii se vor r\u0103t\u0103ci \u0219i se vor aluneca \u00een abis. Cuvintele mele c\u0103tre p\u0103rin\u021bi \u0219i tineri sunt \u00eentotdeauna: sexul nu este totul. Nu este chipul civiliza\u021biei, modernit\u0103\u021bii \u0219i rafinamentului. Este adev\u0103rat c\u0103 oamenii nu au un ritm sezonier care s\u0103-\u0219i limiteze instinctul sexual a\u0219a cum este cazul animalelor, dar este \u0219i adev\u0103rat c\u0103 sexul nu este totul, a\u0219a c\u0103 a face fa\u021b\u0103 cu el nu se poate face f\u0103r\u0103 aten\u021bie \u0219i ra\u021biune. A\u0219a c\u0103 p\u0103rin\u021bii l\u0103sa\u021bi-l s\u0103 se termine \u0219i l\u0103sa\u021bi-i s\u0103-\u0219i trateze copiii cu mare dragoste \u0219i \u00eembr\u0103\u021bi\u0219are mare.<\/p>\n

Dar, din p\u0103cate, b\u0103rba\u021bii tineri pot accepta s\u0103 aleag\u0103 cutare sau cutare fat\u0103, \u00een m\u0103sura \u00een care aceasta sau acea persoan\u0103 are ceva care trage la inim\u0103, st\u00e2rne\u0219te admira\u021bie \u0219i mi\u0219c\u0103 corpul. Educa\u021bia \u0219i mediul \u00eenconjur\u0103tor joac\u0103 un rol \u00een apari\u021bia acestui lucru \u0219i a apatiei celuilalt. Cu toate acestea, trebuie s\u0103 ne preocup\u0103m de calit\u0103\u021bile \u0219i calit\u0103\u021bile personale pe care le c\u0103ut\u0103m la o viitoare so\u021bie. Trebuie s\u0103 avem un grad de con\u0219tientizare care s\u0103 ne permit\u0103 s\u0103 o ajut\u0103m pe fat\u0103 pentru ca \u0219i ea s\u0103 iubeasc\u0103 calit\u0103\u021bile pe care le iube\u0219te \u0219i la care sper\u0103 la viitorul ei so\u021b. Intalnirea nu inseamna sa intrebi fata unde locuieste si ce fel de masina isi doreste, ci mai degraba inseamna ca ne abordam problemele si dezvaluim ce avem, pentru a ne construi viata si a asigura fericirea prezentului si viitorului nostru. \u00cent\u00e2lnirea \u00eenseamn\u0103 s\u0103 hr\u0103ne\u0219ti viitorul de acum. Sunt convins c\u0103 aceast\u0103 c\u0103l\u0103torie \u00een sine nu poate ajunge la un sf\u00e2r\u0219it demn de laud\u0103 f\u0103r\u0103 un ghid, ceea ce v\u0103d ca o necesitate urgent\u0103. Mai \u00eent\u00e2i este necesar s\u0103 se limiteze sexul, nu numai \u00een perioada de \u00eent\u00e2lnire, ci \u0219i dup\u0103 c\u0103s\u0103torie.<\/p>\n

Mi-e team\u0103 c\u00e2nd v\u0103d b\u0103rba\u021bi \u0219i femei tinere care se confrunt\u0103 cu problemele vie\u021bii, \u00een special cu sexul, cu u\u0219urin\u021b\u0103 \u0219i cu nes\u0103buin\u021b\u0103.<\/p>\n

Problema noastr\u0103 cu aceast\u0103 perioad\u0103 este c\u0103 oamenii trateaz\u0103 via\u021ba ca \u0219i cum ar fi doar o gr\u0103mad\u0103 de pl\u0103ceri care trebuie culese \u0219i savurate. Poate pentru c\u0103 lucrurile sunt at\u00e2t de naive, oamenii trebuie s\u0103 pl\u0103teasc\u0103 un pre\u021b mare pentru ca lucrurile s\u0103 se desf\u0103\u0219oare conform standardelor dup\u0103 care au fost stabilite. Nes\u0103buin\u021ba nu aduce dec\u00e2t nes\u0103buin\u021b\u0103, iar prostia este pre\u021bul prostiei, iar cine seam\u0103n\u0103 v\u00e2ntul nu va culege dec\u00e2t furtuna.<\/p>\n

Nu \u00een ultimul r\u00e2nd, vreau s\u0103 spun c\u0103 comunitatea c\u0103s\u0103torit\u0103 \u0219tie foarte bine c\u0103 ritmurile sexului se schimb\u0103, dorin\u021ba se schimb\u0103 \u0219i sentimentele se schimb\u0103, cu timpul. Ei \u0219tiu foarte bine c\u0103 sexul \u0219i prospe\u021bimea sunt supuse schimb\u0103rii \u0219i dispari\u021biei. Am auzit unii c\u0103s\u0103tori\u021bi spun\u00e2nd cu sinceritate c\u0103, dac\u0103 nu ar fi fost considerente morale, sociale, umanitare \u0219i educa\u021bionale, s-ar fi ab\u0103tut de la ceea ce sunt \u0219i s-ar fi \u00eentors \u00een st\u00e2nca oamenilor singuri, \u00een \u00eentinderea libert\u0103\u021bii iresponsabile care nu este \u00eengr\u0103dit\u0103. de nimic, \u0219i nu este descurajat de vreo descurajare sau scrupul. Nu sunt \u0219i mul\u021bi dintre cei c\u0103s\u0103tori\u021bi care invidiaz\u0103 condi\u021bia celor singuri? Dar nu sunt \u0219i cei dintre cei singuri care invidiaz\u0103 starea celor c\u0103s\u0103tori\u021bi? Dar nu sunt \u0219i cei dintre cei singuri care invidiaz\u0103 oamenii c\u0103s\u0103tori\u021bi pentru atingerea dorin\u021belor lor? Ce contradic\u021bie \u0219i paradox! Dac\u0103 sensul vie\u021bii poate fi \u00een\u021beles doar prin gustul sexului, atunci ce soart\u0103 mizerabil\u0103 este pentru cuplurile c\u0103s\u0103torite care \u00ee\u0219i pierd tovar\u0103\u0219ii \u0219i devin v\u0103duve. Adesea uit\u0103m aceste adev\u0103ruri pe care le atingem doar prin calm \u0219i lini\u0219te. O putem atinge doar prin contemplare pur\u0103. Adesea uit\u0103m adev\u0103rul atunci c\u00e2nd suntem preocupa\u021bi de \u00eenfrumuse\u021barea corpului \u0219i de sex. Uit\u0103m adesea c\u0103 via\u021ba are un sf\u00e2r\u0219it \u0219i c\u0103 acest sf\u00e2r\u0219it poate fi brusc \u0219i odat\u0103 cu el se evapor\u0103 visele \u0219i speran\u021bele. \u00cenfrumuse\u021barea sexului \u0219i a corpului \u00eentr-o via\u021b\u0103 care inevitabil se termin\u0103, dar nu \u0219tim c\u00e2nd este extrem de stupid \u0219i un semn de miopie. Dumnezeiescul Pavel nu era deloc prost, ci mai degrab\u0103 era foarte \u00een\u021belept c\u00e2nd spunea: \u201e...Fra\u021bilor, timpul se scurteaz\u0103 de acum \u00eenainte, pentru ca cei care au so\u021bii s\u0103 fie parc\u0103 nu le-ar avea\u201d. (27)<\/a>. Iar cei ce pl\u00e2ng sunt ca \u0219i cum n-ar pl\u00e2nge... \u0219i cei ce folosesc lumea aceasta sunt ca \u0219i cum nu o folosesc, c\u0103ci chipul acestei lumi trece\u201d (1 Corinteni 7:29-31). . Aceasta \u00eenseamn\u0103 \u00een ce ne afl\u0103m, pentru c\u0103 nu ne este permis s\u0103 ne \u00eenchin\u0103m sexul, s\u0103 divinific\u0103m corpul, s\u0103-l color\u0103m sau s\u0103 fim sclavi tehnicilor de rela\u021bii sexuale care sunt exagerate de mass-media de gen p\u00e2n\u0103 la dizolvarea rezisten\u021bei la oameni. Nu trebuie s\u0103 ne supunem sugestiilor negustorilor moderni, care st\u00e2rnesc dorin\u021ba de a \u00eenrobi oamenii \u0219i de a colecta bani.<\/p>\n

Divinul Pavel cuno\u0219tea semnifica\u021bia iubirii f\u0103r\u0103 a fi c\u0103s\u0103torit (Romani 8:38-39). Pentru el, sensul iubirii nu se m\u0103soar\u0103 prin c\u0103s\u0103torie sau singur\u0103tate, ci mai degrab\u0103 este \u00een \u00eentregime \u00een d\u0103ruirea inimii lui Dumnezeu. Dac\u0103 dragostea ar fi tr\u0103it\u0103 doar \u00een c\u0103s\u0103torie, cei singuri ar fi str\u0103ini ignoran\u021bi. Dac\u0103 sensul iubirii ar fi tr\u0103it \u00een celibat, familiile ar fi un de\u0219ert sterp, f\u0103r\u0103 verdea\u021b\u0103 sau ap\u0103. Ceea ce este ciudat este c\u0103 nu vedem semnifica\u021bia iubirii \u00eentr-o familie care cunoa\u0219te sentimentele frac\u021bionale \u0219i este preocupat\u0103 doar de a-i iubi pe cei cu care este legat\u0103 \u00een carne \u0219i oase. Sensul iubirii \u00een Biseric\u0103 nu se bazeaz\u0103 doar pe modelul Kronstadt \u0219i nici nu se limiteaz\u0103 la cei care sunt modela\u021bi doar dup\u0103 Sf\u00e2ntul Antonie cel Mare. Sensul iubirii nu se afl\u0103 \u00een situa\u021bia social\u0103, ci mai degrab\u0103 totul este \u00een cunoa\u0219terea lui Iisus Hristos, care singur dezv\u0103luie sensul iubirii \u0219i sensul existen\u021bei, pentru c\u0103 numai El ne poate conduce la plin\u0103tatea vie\u021bii, c\u0103ci el singur este calea, adev\u0103rul \u0219i via\u021ba.<\/p>\n<\/p>\n

\n

(25)<\/a> Fata are nevoie disperat\u0103 de o garan\u021bie. \u00centreba\u021bi-o \u0219i v\u0103 va spune adev\u0103ratele ei sentimente. Dragostea poate fi ca un joc \u0219i pofta pentru un t\u00e2n\u0103r, dar Eva este sincer\u0103 \u00een dragostea ei. Cu toate acestea, Eve pare s\u0103 se fi pierdut \u00een ceea ce face at\u00e2t pe ecranele mici, c\u00e2t \u0219i pe cele mari.<\/p>\n

(26)<\/a> Obi\u0219nuiam \u00eenc\u0103 s\u0103-mi doresc \u0219i s\u0103-mi doresc ca o femeie s\u0103 treac\u0103 pe strad\u0103 f\u0103r\u0103 ca b\u0103rba\u021bii s\u0103 se uite la ea. Jihadul \u00eempotriva deochiului sau purificarea deochiului este mai dificil dec\u00e2t a duce o b\u0103t\u0103lie. Victoria asupra lui Al Ain este mai mare dec\u00e2t a c\u00e2\u0219tiga prada tuturor r\u0103zboaielor.<\/p>\n

(27)<\/a> Nu este u\u0219or s\u0103 \u00een\u021belegem cuvintele Profetului \u00een epoca noastr\u0103 de gen. Cu toate acestea, aceste cuvinte nu \u00eenseamn\u0103 c\u0103 un b\u0103rbat ar trebui s\u0103 divor\u021beze de so\u021bia sa sau c\u0103 o femeie ar trebui s\u0103 divor\u021beze de so\u021bul ei. Aceste cuvinte, pe scurt, \u00eenseamn\u0103 c\u0103 cuplul se apropie de Dumnezeu, astfel \u00eenc\u00e2t s\u0103 poat\u0103 avea tat\u0103, mam\u0103 \u0219i tot. Nimic nu dureaz\u0103, \u00een afar\u0103 de Dumnezeu \u0219i de cei dragi lui.<\/p>","protected":false},"excerpt":{"rendered":"

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[…]<\/p>\n","protected":false},"author":61,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"2683,2686,2844,2684,2688,2850,2847,1322,2232,2628,2848,1273","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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