{"id":2755,"date":"2011-09-17T23:00:11","date_gmt":"2011-09-17T23:00:11","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/letters-and-homilies-of-fathers\/the-desert-fathers\/from-the-teachings-of-the-elders-of-wild-part-i\/"},"modified":"2011-09-17T23:00:11","modified_gmt":"2011-09-17T23:00:11","slug":"from-the-teachings-of-the-elders-of-wild-part-i","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/orthodox-library\/letters-and-homilies-of-fathers\/the-desert-fathers\/from-the-teachings-of-the-elders-of-wild-part-i\/","title":{"rendered":"Din \u00eenv\u0103\u021b\u0103turile p\u0103rin\u021bilor, b\u0103tr\u00e2nii pustiei - Prima parte"},"content":{"rendered":"<p>Fratele care st\u0103 cu tine s\u0103 fie ca un fiu \u0219i ca un student \u0219i, dac\u0103 gre\u0219e\u0219te \u0219i stric\u0103 ceva, mustreaz\u0103-l \u0219i dezv\u0103luie-i gre\u0219eala lui, ca s\u0103 nu se \u00eendep\u0103rteze de ea \u0219i dac\u0103 este vorba din experien\u021b\u0103 c\u0103 o alt\u0103 persoan\u0103 s-a pl\u00e2ns mai mult dec\u00e2t tine, nu fi trist, c\u0103ci poate c\u0103 Dumnezeu a vrut asta. A\u0219a c\u0103 ave\u021bi r\u0103bdare cu orice necaz, pentru c\u0103 r\u0103bd\u00e2nd cu durerile ne dob\u00e2ndim pe noi \u00een\u0219ine \u0219i cu durerile ne \u00eemp\u0103rt\u0103\u0219im de durerile lui Isus, iar dac\u0103 ne \u00eemp\u0103rt\u0103\u0219im de durerile Lui, ne \u00eemp\u0103rt\u0103\u0219im de slava Lui. La fel, propov\u0103duie\u0219te fiului t\u0103u frica de Dumnezeu, iert\u00e2nd p\u0103catele fratelui t\u0103u. Nu \u0219tii c\u0103 el este o fiin\u021b\u0103 uman\u0103 aflat\u0103 la \u00eencerc\u0103ri \u0219i c\u0103 Dumnezeu \u00ee\u021bi d\u0103 un ritual de siguran\u021b\u0103 prin frica lui? S\u0103 \u0219tii c\u0103 Satana vrea s\u0103 te confunde cu m\u00e2nia din cauza fratelui care este cu tine, spun\u00e2ndu-\u021bi: \u201eDac\u0103 \u00eei vorbe\u0219ti o dat\u0103 sau de dou\u0103 ori, las\u0103-l s\u0103 se comporte conform dorin\u021belor lui \u0219i s\u0103 fie f\u0103r\u0103 griji a\u0219a cum e\u0219ti.\u201d <strong>El a spus<\/strong> p\u0103rin\u0163i&quot;.<\/p>\n<p>  <!--more-->  <\/p>\n<p>S\u0103 \u0219tii c\u0103 acest g\u00e2nd nu este dup\u0103 voia lui Dumnezeu, pentru c\u0103 ceea ce acumulezi \u0219i spore\u0219ti \u00een multe zile, gole\u0219ti punga de el \u00eentr-o clip\u0103 \u0219i r\u0103m\u00e2i f\u0103r\u0103 bani. \u00cen ceea ce prive\u0219te longevitatea spiritului care este \u00een concordan\u021b\u0103 cu voin\u021ba lui Dumnezeu, ea vine prin r\u0103bdare p\u00e2n\u0103 la des\u0103v\u00e2r\u0219ire f\u0103r\u0103 griji, iar \u00een ceea ce prive\u0219te falsa longevitate a spiritului care s-a ab\u0103tut pe tine din \u00een\u0219el\u0103ciunea lui Satana, care genereaz\u0103 m\u00e2nie \u0219i m\u00e2nie \u00een frate. , \u00eei afecteaz\u0103 pe cei cu pu\u021bin\u0103 p\u0103rere. Asta iti spun eu, daca stii ca esti cu elevul tau, ca... <strong>tat\u0103l<\/strong> Cu fiul s\u0103u, \u00een loc s\u0103-i \u00een\u021bepe fratele deodat\u0103 inten\u021bia \u00een fiecare zi \u0219i s\u0103-l faci s\u0103-\u0219i cunoasc\u0103 gre\u0219eala a\u0219a cum e\u0219ti obligat s\u0103 o faci, vedem c\u0103 tu l-ai f\u0103cut, cu t\u0103cerea ta, s\u0103 nu-i cunoasc\u0103 gre\u0219eala, iar dup\u0103 ce ai prelungit. spiritul t\u0103u peste el pentru multe zile, dac\u0103-l \u00eempingi o dat\u0103 \u00eentr-un loc care \u00eel ucide, atunci spiritul \u00eei este luat de la el. A\u0219a c\u0103 \u0219tii, frate, c\u0103 e\u0219ti \u00een\u0219elat, c\u00e2nd spui c\u0103 p\u0103catele fratelui sunt reale, a\u0219a c\u0103 spune-mi: Dac\u0103 \u0219tii cu cercetarea c\u0103 p\u0103catele lui sunt reale, i-ai prescris tratamentul ca s\u0103 se \u00eens\u0103n\u0103to\u0219easc\u0103 din ele. ? Nu este aceasta o chestiune de admira\u021bie \u0219i m\u00e2ndrie? \u0218i, de asemenea, despre orice p\u0103cate <strong>El a spus<\/strong> Domnul: Dac\u0103 nu le ier\u021bi oamenilor p\u0103catele, Tat\u0103l t\u0103u nu \u00ee\u021bi va ierta p\u0103catele tale. Nu este vorba despre p\u0103catele adev\u0103rate? Cum po\u021bi s\u0103-\u021bi condamni fratele pentru ceva care nu este adev\u0103rat? Te arunci astfel \u00een cel mai sever chin. Pentru c\u0103 dac\u0103 \u00eei ceri pe fratele t\u0103u \u00een felul acesta, Dumnezeu te va cere cu privire la p\u0103catele tale. C\u00e2t despre ceea ce este scris: \u201eNu l\u0103sa\u021bi soarele s\u0103 apune peste m\u00e2nia voastr\u0103, ci purta\u021bi poverile unii altora\u201d. Cum te serve\u0219te fratele t\u0103u? Nu este vorba despre Dumnezeu? Dac\u0103 un g\u00e2nd te love\u0219te, \u021bine-\u021bi tare g\u00e2ndul \u0219i nu te g\u00e2nde\u0219ti la nimic \u00een timp ce resemnezi \u0219i lupt\u0103 \u00eempotriva g\u00e2ndurilor care \u00ee\u021bi aduc necaz \u00een timp ce suferi.<\/p>\n<p>\u00centrebare: \u201eI-am predicat dragostea lui Dumnezeu fratelui meu \u0219i m-am sim\u021bit st\u00e2njenit pentru c\u0103 nu a acceptat-o de la mine. Ce ar trebui s\u0103 fac?\u201d<\/p>\n<p>R\u0103spunsul: \u201eNu \u00een\u021belegi ce spui. Dac\u0103 ai predicat lui Dumnezeu de dragul lui Dumnezeu, cum ai fost implorat? Pentru c\u0103 o predic\u0103 de dragul lui Dumnezeu nu-l las\u0103 pe om s\u0103 devin\u0103 impur.Chiar dac\u0103 predica ar c\u0103dea asupra predicatorului, el \u0219i-ar purta povara \u0219i nu va deveni impur.Mai degrab\u0103, fiecare predic\u0103 care permite impurit\u0103\u021bii s\u0103 intre \u00een inima omului nu este \u00een esen\u021ba lui Dumnezeu, ci mai degrab\u0103 satanic\u0103, amestecat\u0103 cu autopurificarea. A devenit clar, deci, c\u0103 chestiunea este o ispit\u0103, dar Dumnezeu \u021bi-o va anula \u0219i \u00ee\u021bi va da cuno\u0219tin\u021b\u0103 ca s\u0103 \u00een\u021belegi \u0219mecheria vr\u0103jma\u0219ului \u0219i s\u0103 te salveze de el, a\u0219a c\u0103 roag\u0103-te pentru mine.\u201d<\/p>\n<p>\u00centrebare: \u201eTat\u0103l meu, fratele meu m\u0103 dispre\u021buie\u0219te foarte mult \u0219i a\u0219 vrea s\u0103-l \u00eenlocuiesc cu un alt student, sau s\u0103 r\u0103m\u00e2n singur, pentru c\u0103 mintea \u00eemi spune: Dac\u0103 ai fi singur, nu ai fi trist.\u201d<\/p>\n<p>R\u0103spunsul: \u201eNu trebuie s\u0103 accep\u021bi propria ta aclama\u021bie \u0219i nici s\u0103 nu spui: \u201eDac\u0103 a\u0219 fi singur, n-a\u0219 fi trist.\u201d C\u0103ci nu exist\u0103 m\u00e2ntuire f\u0103r\u0103 dureri. C\u0103ci, spun\u00e2nd aceasta, anulezi Scriptura care spune: Mul\u021bi sunt cei durerile celor drep\u021bi \u0219i din ele pe to\u021bi \u00eei va izb\u0103vi Domnul. \u0218i de asemenea: Multe sunt loviturile p\u0103c\u0103to\u0219ilor. Dac\u0103 e\u0219ti un om drept sau un p\u0103c\u0103tos, trebuie s\u0103 accep\u021bi \u00eentristarile \u0219i nu exist\u0103 lucruri care s\u0103 fie la fel de binefacetoare ca \u0219i durerile, pentru c\u0103 \u00eentristarile sunt introducerea \u00een m\u00e2ntuire, pentru c\u0103 Apostolul spune: Prin multe \u00eentrist\u0103ri intr\u0103m \u00een \u00eemp\u0103r\u0103\u021bia cerurilor. Cel care caut\u0103 m\u00e2ng\u00e2iere \u00een toate, va auzi: \u021ai-ai primit lucrurile bune \u00een via\u021ba ta. Dac\u0103 Domnul nostru a avut r\u0103bdare de dragul nostru \u00een suferin\u021b\u0103, atunci este de datoria noastr\u0103 s\u0103 avem r\u0103bdare \u00een \u00eentristare, astfel \u00eenc\u00e2t s\u0103 putem fi parteneri cu El \u00een suferin\u021ba Sa d\u0103t\u0103toare de via\u021b\u0103. C\u00e2t despre \u00eenlocuirea elevului t\u0103u cu un alt elev, treaba este aceea\u0219i, pentru c\u0103 dac\u0103 ai lua altul, \u0219i ai \u00eent\u00e2lni ceva care te-a \u00eentristat, ce ai face? A\u0219a c\u0103 trebuie s\u0103 purta\u021bi studentul pe care \u00eel ave\u021bi \u0219i politica lui, iar el i se cere s\u0103 accepte de la tine, cu condi\u021bia s\u0103-i purta\u021bi povara cu frica de Dumnezeu.<\/p>\n<p>Pentru munca intern\u0103, <strong>El a spus<\/strong>\u201eLucrarea l\u0103untric\u0103 este durerea inimii care aduce cur\u0103\u021bie, iar cur\u0103\u021bia d\u0103 na\u0219tere t\u0103cerii inimii drepte, iar aceast\u0103 t\u0103cere d\u0103 na\u0219tere smereniei, iar smerenia face din om un loc de locuit pentru Dumnezeu. Aceast\u0103 locuin\u021b\u0103 alung\u0103 du\u0219manii r\u0103i \u00eempreun\u0103 cu toate suferin\u021bele murdare \u0219i distruge pe Satana, conduc\u0103torul ei, astfel \u00eenc\u00e2t omul devine un templu al lui Dumnezeu, curat, sf\u00e2nt, luminat, vesel \u0219i plin de orice miros bun, bun\u0103tate \u0219i bucurie. Omul se \u00eembrac\u0103. cu Dumnezeu, da, \u0219i devine un zeu, pentru c\u0103 <strong>El a spus<\/strong>: Am spus c\u0103 sunte\u021bi dumnezei \u0219i ve\u021bi fi numi\u021bi fii ai Celui Prea \u00cenalt. Atunci ochii inimii lui se vor deschide \u0219i va vedea adev\u0103rata lumin\u0103 \u0219i va \u00een\u021belege s\u0103 spun\u0103: Prin har am fost m\u00e2ntuit prin Domnul Isus Hristos. Cine vrea s\u0103-I plac\u0103 lui Dumnezeu, s\u0103-\u0219i retrag\u0103 dorin\u021ba pentru fratele \u0219i \u00eenv\u0103\u021b\u0103torul s\u0103u, c\u0103ci dac\u0103 va face asta, va g\u0103si m\u00e2ng\u00e2iere \u00een Domnul.\u201d<\/p>\n<p>\u00centrebare: \u201eDe unde \u0219tiu g\u00e2ndul care este de la Dumnezeu, g\u00e2ndul care este din natur\u0103 \u0219i g\u00e2ndul care este de la Satana\u201d?<\/p>\n<p>R\u0103spunsul: \u201eExcre\u021bia acestei probleme este numai pentru cei care au ajuns la finalizare, pentru c\u0103 dac\u0103 ochiul care intr\u0103 \u00een el nu este cur\u0103\u021bat cu sudoare \u0219i mult\u0103 trud\u0103, nu va putea excreta, a\u0219a c\u0103 t\u0103ia\u021bi-v\u0103 dorin\u021ba de Dumnezeu \u00een toate. \u0219i spune: Nu este a\u0219a cum vreau eu, ci s\u0103 fie ce vrei, Doamne \u0219i Dumnezeul meu, \u0219i lucreaz\u0103 cu tine dup\u0103 cum vrea. A\u0219adar, ascult\u0103 acum sortarea acestor trei g\u00e2nduri: dac\u0103 un g\u00e2nd despre esen\u021ba lui Dumnezeu se agit\u0103 \u00een inima ta \u0219i g\u0103se\u0219ti bucurie \u0219i triste\u021be egale cu aceast\u0103 bucurie, atunci \u0219tii c\u0103 acel g\u00e2nd este de la Dumnezeu, a\u0219a c\u0103 persist\u0103 \u00een el. Dac\u0103 \u00ee\u021bi vine un g\u00e2nd firesc, care este dorin\u021ba trupeasc\u0103, atunci respinge-l \u0219i \u00eempline\u0219te zicala care spune: s\u0103 nu crezi \u00een tine, adic\u0103 s\u0103 nu crezi \u00een dorin\u021bele naturale \u0219i s\u0103-\u021bi tai dorin\u021bele trupe\u0219ti. C\u00e2t despre g\u00e2ndurile lui Satana, ele sunt confuze \u0219i pline de dureri, \u0219i te t\u00e2r\u0103sc \u00eenapoi.Orice chestiune la care te g\u00e2nde\u0219ti, sim\u021bi confuzie \u00een inima ta, chiar dac\u0103 doar la un fir de p\u0103r, a\u0219a c\u0103 \u0219tii c\u0103 asta e de la diavoli, \u0219i s\u0103 \u0219ti\u021bi c\u0103 lumina diavolilor se termin\u0103 cu \u00eentuneric\u201d.<\/p>\n<p>\u0218i<strong>El a spus<\/strong> De asemenea: \u201eCei care vor s\u0103 urmeze o anumit\u0103 cale, dac\u0103 nu merg cu cineva care le arat\u0103 calea de la \u00eenceputul ei p\u00e2n\u0103 la sf\u00e2r\u0219itul ei, nu vor putea ajunge \u00een ora\u0219. Dac\u0103 ucenicul nu \u00ee\u0219i las\u0103 dorin\u021bele \u00een urm\u0103 \u0219i se supune \u00een toate lucrurile \u0219i fii smerit, nu va ajunge \u00een cetatea p\u0103cii\u201d.<\/p>\n<p>\u00centrebare: \u201eCe este smerenia\u201d?<\/p>\n<p>R\u0103spunsul: \u201eUmilin\u021ba este atunci c\u00e2nd omul se consider\u0103 praf \u0219i cenu\u015f\u0103, \u0219i spune: Eu sunt cine sunt, \u0219i oricine crede c\u0103 sunt ceva, \u0219i nu sunt cu oamenii, pentru c\u0103 sunt neputincios. El nu spune despre ceva: ce? Sau ce este asta? El va umbla cu mult\u0103 supunere pe c\u0103ile lui \u0219i nu se va echivala cu al\u021bii \u0219i, c\u00e2nd este dispre\u021buit \u0219i respins, nu se va m\u00e2nia.\u201d<\/p>\n<p>\u00centrebare: \u201eSpune-mi, P\u0103rinte, cum poate o persoan\u0103 s\u0103 dob\u00e2ndeasc\u0103 smerenie deplin\u0103 \u0219i rug\u0103ciune adev\u0103rat\u0103?\u201d<\/p>\n<p>R\u0103spunsul: C\u00e2t despre cum o persoan\u0103 poate dob\u00e2ndi smerenie deplin\u0103, Domnul ne-a \u00eenv\u0103\u021bat asta spun\u00e2nd: \u201e\u00cenv\u0103\u021ba\u021bi de la Mine, c\u0103 sunt bl\u00e2nd \u0219i smerit cu inima \u0219i ve\u021bi g\u0103si odihn\u0103 pentru sufletele voastre\u201d. Dac\u0103 vrei s\u0103 dob\u00e2nde\u0219ti smerenie, \u00een\u021belege ce a f\u0103cut, ia \u00een considerare r\u0103bdarea lui, ai r\u0103bdare ca el \u0219i taie-\u021bi afec\u021biunea pentru toat\u0103 lumea, pentru c\u0103 <strong>El a spus<\/strong>\u201eNu m-am cobor\u00e2t din cer s\u0103 fac voia mea, ci voia Celui ce m-a trimis.\u201d Aceasta este smerenie deplin\u0103, a suporta jignirile, ru\u0219inea \u0219i tot ce s-a \u00eent\u00e2mplat \u00eenv\u0103\u021b\u0103torului virtu\u021bii, Domnul nostru Iisus Hristos. \u00cen ceea ce prive\u0219te rug\u0103ciunea adev\u0103rat\u0103, este ca o persoan\u0103 s\u0103 se adreseze lui Dumnezeu f\u0103r\u0103 nes\u0103buin\u021b\u0103, privindu-L complet, cu g\u00e2ndurile \u0219i sim\u021burile sale.Ceea ce duce o persoan\u0103 la aceasta este s\u0103 moar\u0103 din fiecare persoan\u0103, din lume \u0219i din tot ce este \u00een \u0219i s\u0103-\u0219i imagineze \u00een mintea lui c\u0103 st\u0103 \u00eenaintea lui Dumnezeu \u0219i \u00eei vorbe\u0219te. Astfel, el a sc\u0103pat de nechibzuin\u021b\u0103 \u0219i a fost eliberat de ea, iar mintea lui a devenit o bucurie str\u0103lucitoare \u00een Domnul. Semnul lui este c\u0103 dac\u0103 ajunge la rug\u0103ciunea deplin\u0103, nu se atinge deloc pe sine, chiar dac\u0103 \u00eel simte toat\u0103 lumea, pentru c\u0103 cel care se roag\u0103 des\u0103v\u00e2r\u0219it a murit din lume \u0219i toat\u0103 m\u00e2ng\u00e2ierea ei, \u0219i tot ce face din el. treburile sunt \u00een el f\u0103r\u0103 neglijen\u021b\u0103.<\/p>\n<p>\u00centrebare: \u201eCum pot s\u0103-mi \u021bin stomacul \u0219i s\u0103 m\u0103n\u00e2nc f\u0103r\u0103 a fi nevoie, pentru c\u0103 nu pot avea r\u0103bdare?\u201d<\/p>\n<p>R\u0103spunsul: Nimeni nu scap\u0103 de aceast\u0103 chestiune, cu excep\u021bia celui care a ajuns la m\u0103sura asta <strong>El a spus<\/strong>\u201eAm uitat s\u0103-mi m\u0103n\u00e2nc p\u00e2inea la sunetul suspinului meu, iar carnea mea s-a lipit de oasele mele.\u201d Starea oricui este a\u0219a, ajunge repede la lips\u0103 de hran\u0103 pentru c\u0103 lacrimile lui devin ca p\u00e2ine pentru el \u0219i atunci \u00eencepe s\u0103 fie hr\u0103nit de harul Duhului Sf\u00e2nt. Crede-m\u0103, frate, cunosc o persoan\u0103 care, \u0219tie Domnul, a ajuns la acest nivel pe care l-am men\u021bionat, p\u00e2n\u0103 \u00een punctul \u00een care nu ar m\u00e2nca o dat\u0103 sau de dou\u0103 ori pe s\u0103pt\u0103m\u00e2n\u0103, \u0219i de multe ori ar fi captivat de privirea spiritual\u0103, \u0219i din cauza dulcea\u021b\u0103 a acesteia, ar uita s\u0103 m\u0103n\u00e2nce m\u00e2ncare palpabil\u0103, \u0219i dac\u0103 ar fi vrut C\u00e2nd a m\u00e2ncat, se sim\u021bea de parc\u0103 s-a s\u0103turat, \u0219i nu a g\u0103sit pl\u0103cere \u00een m\u00e2ncare \u0219i a m\u00e2ncat f\u0103r\u0103 dorin\u021b\u0103, pentru c\u0103 dorea s\u0103 fie mereu cu Dumnezeu \u0219i obi\u0219nuia s\u0103 spun\u0103: \u201eUnde suntem?\u201d<\/p>\n<p><strong>\u0218i el a zis<\/strong> Frate \u00eentreb\u0103tor: \u201eTe rog, p\u0103rinte, s\u0103-mi explici puterea acestei probleme \u0219i cum devine o persoan\u0103 ceea ce ai men\u021bionat, pentru c\u0103 nu \u0219tiu asta, iar dac\u0103 \u00eencep s\u0103-mi reduc hrana, atunci sl\u0103biciunea nu va \u00eempiedica eu de la intoarcerea la prima suma, si mi-ati spus ca ceea ce ajunge la suma care <strong>A fost spus<\/strong> \u00cen ea: Carnea mea se lipe\u0219te de oase din cauza sunetului suspinului meu. Acest lucru se datoreaz\u0103 lipsei de hran\u0103, a\u0219a c\u0103 explic\u0103-mi chestia asta?<\/p>\n<p><strong>El a spus<\/strong> <strong>Sheikh<\/strong>Aceasta este aderen\u021ba c\u0103rnii de oase, c\u0103 toate membrele unei persoane devin ata\u0219ate, ceea ce \u00eenseamn\u0103 c\u0103 toate g\u00e2ndurile unei persoane devin un singur g\u00e2nd despre Dumnezeu. Apoi fizicul se une\u0219te \u0219i devine spiritual, iar corpul se une\u0219te cu g\u00e2ndul divin. Apoi spiritual bucuria devine \u00een inim\u0103, hr\u0103nind sufletul \u0219i mul\u021bumind trupul, \u0219i ambele sunt \u00eent\u0103rite p\u00e2n\u0103 c\u00e2nd Nu va mai fi sl\u0103biciune sau plictiseal\u0103 \u00een ele, pentru c\u0103 atunci Domnul nostru Iisus Hristos va fi mijlocitor \u0219i va opri persoana l\u00e2ng\u0103 u\u0219ile \u00een care se afl\u0103. f\u0103r\u0103 triste\u021be, durere sau oftat. Atunci se va \u00eemplini zicala: \u201eUnde este comoara ta, acolo va fi mintea ta\u201d. Oricine ajunge la acest nivel a dob\u00e2ndit smerenie deplin\u0103 prin Isus Hristos, Domnul nostru, C\u0103ruia s\u0103 fie slava \u00een veci, Amin.<\/p>\n<p>Din cuvinte <strong>Sfantul<\/strong> Simeon Al-Amoudi: \u201eDac\u0103 febra trupului \u00eel \u00eempiedic\u0103 s\u0103-\u0219i \u00eendeplineasc\u0103 faptele fizice, la fel \u0219i boala sufletului din cauza p\u0103catului \u00eel \u00eempiedic\u0103 s\u0103 exercite faptele vie\u021bii spirituale. Dumnezeu dore\u0219te ca sufletul s\u0103-L iubeasc\u0103 \u0219i s\u0103-L caute cu grij\u0103. Dac\u0103 \u00cel iube\u0219te \u0219i \u00cel caut\u0103 cu toat\u0103 puterea lui, atunci El va locui \u00een ea \u0219i va st\u0103p\u00e2ni asupra g\u00e2ndurilor ei \u0219i o va c\u0103l\u0103uzi spre ceea ce dore\u0219te.\u201d El o vrea.\u201d<\/p>\n<p><strong>El a spus<\/strong> Sheikh: \u201eDumnezeu cere trei lucruri de la om: ra\u021biunea, vorbirea spiritual\u0103 \u0219i ac\u021biunea. Gloria de\u0219art\u0103 se na\u0219te din trei lucruri: cererea de educa\u021bie, cererea de expansiune \u00een lucruri \u0219i cererea de a da \u0219i a primi. Trei p\u0103cate preced fiecare p\u0103cat: nep\u0103sarea, uitarea \u0219i pofta. Purt\u0103torul de mor\u021bi ia salariul de la oameni, iar cel care poart\u0103 cei vii, m\u0103 refer la cel poten\u021bial, ia salariul de la Dumnezeu.\u201d<\/p>\n<p>a \u00eentrebat un frate <strong>Episcopul Beamen<\/strong> Spun\u00e2nd: \u201eCum ar trebui s\u0103 stea un c\u0103lug\u0103r \u00een chilia lui?\u201d <strong>\u0218i el a zis<\/strong> El i-a spus: \u201e\u00cen ceea ce prive\u0219te aspectul aparent al st\u0103rii \u00een tigaie, este c\u0103 lucrezi cu m\u00e2inile \u0219i m\u0103n\u00e2nci o singur\u0103 dat\u0103 pe zi, iar delirul este \u00een Psalmi, citind c\u0103r\u021bi \u0219i \u00eenv\u0103\u021b\u0103turi. materie neaparent\u0103 \u0219i secret\u0103, este c\u0103 te \u00eenvinov\u0103\u021bi pentru tot ceea ce faci \u0219i oriunde te duci, iar \u00een ceasul rug\u0103ciunii tale nu ezi\u021bi.\u201d \u00cen ceea ce prive\u0219te g\u00e2ndurile tale, dac\u0103 vrei s\u0103 te ridici din munca ta. m\u00e2inile s\u0103 te rogi, apoi ridic\u0103-te \u0219i \u00eempline\u0219te-\u021bi rug\u0103ciunea f\u0103r\u0103 nicio impuritate, iar finalizarea tuturor acestor lucruri este s\u0103 tr\u0103ie\u0219ti cu un grup bun \u0219i s\u0103 stai departe de un grup r\u0103u.\u201d<\/p>\n<p>\u0218i<strong>El a spus<\/strong> Are un frate: \u201eSunt un p\u0103c\u0103tos, deci ce ar trebui s\u0103 fac?\u201d <strong>\u0218i el a zis<\/strong> Lui: \u201eEste scris: \u201eP\u0103catul meu este \u00eenaintea mea \u00een orice vreme. \u00cemi pas\u0103 de p\u0103catele mele \u0219i \u00eemi m\u0103rturisesc vina. A\u0219a c\u0103 am zis: \u201e\u00cemi voi dezv\u0103lui p\u0103catul \u00eenaintea Domnului \u0219i El \u00eemi va ierta f\u0103\u021b\u0103rnicia mea. inima.\u201d \u0218i<strong>El a spus<\/strong>\u201eOricine \u00ee\u0219i st\u0103p\u00e2ne\u0219te gura, g\u00e2ndurile lui vor muri, ca un borcan \u00een care sunt \u0219erpi \u0219i scorpioni, iar gura \u00eei este blocat\u0103, atunci va muri.\u201d<\/p>\n<p>A fost \u00eentrebat: \u201eCe este mai bine, vorbirea sau t\u0103cerea?\u201d <strong>\u0218i el a zis<\/strong>\u201eT\u0103cerea de dragul lui Dumnezeu este bine, la fel cum este bine s\u0103 vorbe\u0219ti de dragul lui Dumnezeu.\u201d \u0218i<strong>El a spus<\/strong>\u201eCel care se amestec\u0103 mult cu oamenii nu poate sc\u0103pa de b\u00e2rf\u0103.\u201d \u0218i<strong>El a spus<\/strong> La fel: \u201eArogan\u021ba \u0219i invidia se nasc din laude mincinoase, pentru c\u0103 cel care caut\u0103 slava oamenilor este \u00een favoarea celui care lucreaz\u0103, reu\u0219e\u0219te, este sl\u0103vit \u0219i \u00eel invidiaz\u0103. Umilin\u021ba este leacul pentru asta.\u201d<\/p>\n<p>El a fost \u00eentrebat <strong>Sfantul<\/strong> Vasile: \u201eCare este starea cuiva c\u0103ruia \u00eei este greu s\u0103 \u00eemplineasc\u0103 legea poc\u0103in\u021bei?\u201d \u0218i el a r\u0103spuns<strong>El a spus<\/strong>\u201eSitua\u021bia acelei persoane trebuie s\u0103 fie ca \u0219i situa\u021bia unui fiu bolnav \u0219i pe moarte \u00een raport cu tat\u0103l s\u0103u, care este expert \u00een industria medical\u0103 \u0219i care vrea s\u0103 o trateze, pentru c\u0103 cunoa\u0219te dificultatea de a prescrie medicamente \u0219i efort mare implicat \u00een realizarea lor, \u0219i experien\u021ba tat\u0103lui s\u0103u \u00een medicin\u0103 \u0219i pentru c\u0103 inima lui este fericit\u0103 cu dragostea tat\u0103lui s\u0103u pentru el \u0219i cu dorin\u021ba lui de vindecare, a\u0219a c\u0103 to\u021bi Ace\u0219ti factori \u00eel fac s\u0103-\u0219i consolideze tratamentul \u0219i s\u0103-l permit\u0103 s\u0103 se vindece singur \u0219i s\u0103 tr\u0103iasc\u0103.De aceea, oricine i se pare grea legea poc\u0103in\u0163ei, s\u0103 lase chestiunea \u00een m\u00e2inile \u00eenv\u0103\u0163\u0103torului s\u0103u.<\/p>\n<p>De asemenea, a fost \u00eentrebat: \u201eCum ar trebui s\u0103 fie mustrat o persoan\u0103?\u201d <strong>El a spus<\/strong>\u201e\u00cen timp ce el mustr\u0103 <strong>tat\u0103l<\/strong> Fiul lui \u0219i ca un doctor care inten\u021bioneaz\u0103 s\u0103 vindece pe bolnavi.\u201d<\/p>\n<p>De asemenea, a fost \u00eentrebat: \u201eCum ar trebui s\u0103 fie acceptat\u0103 mustrarea?\u201d <strong>\u0218i el a zis<\/strong>\u201eA\u0219a cum un copil accept\u0103 disciplina tat\u0103lui s\u0103u, iar un bolnav accept\u0103 tratamentul medicului s\u0103u.\u201d<\/p>\n<p>De asemenea, a fost \u00eentrebat: \u201eCum ar trebui cineva s\u0103-\u0219i iubeasc\u0103 aproapele?\u201d <strong>\u0218i el a zis<\/strong>\u201eDup\u0103 cum este scris: \u201eS\u0103 iube\u0219ti pe aproapele t\u0103u ca pe tine \u00eensu\u021bi.\u201d \u0218i, de asemenea, nu exist\u0103 dragoste mai mare dec\u00e2t aceasta, c\u0103 omul s\u0103-\u0219i dea via\u021ba pentru prietenii s\u0103i.\u201d<\/p>\n<p>De asemenea, a fost \u00eentrebat astfel: \u201eCare este cuv\u00e2ntul inutil la care d\u0103m un r\u0103spuns?\u201d <strong>\u0218i el a zis<\/strong>\u201eSunt cei care nu sunt pentru zidire, precum a spus Apostolul: S\u0103 nu ias\u0103 din gura voastr\u0103 orice cuv\u00e2nt necurat, ci un cuv\u00e2nt bun este spre zidire \u0219i d\u0103 har celor ce \u00eel aud\u201d.<\/p>\n<p>\u0218i<strong>El a spus<\/strong> De asemenea: \u201eAdev\u0103ratul post este o \u00eenchisoare a viciilor, m\u0103 refer la controlul limbii, re\u021binerea m\u00e2niei \u0219i cucerirea dorin\u021belor impure. Cel care se \u00eempac\u0103 cu sine este mai bun dec\u00e2t cel care se \u00eempac\u0103 cu oamenii sup\u0103ra\u021bi, iar cel care se gestioneaz\u0103 pe sine este mai bun dec\u00e2t cel care \u00eei gestioneaz\u0103 pe al\u021bii. \u00cenceputul iubirii este o laud\u0103 bun\u0103, iar \u00eenceputul urii este ura tic\u0103loas\u0103. Obi\u0219nuie\u0219te-\u021bi trupul s\u0103 te asculte de tine \u00eensu\u021bi, iar sufletul t\u0103u s\u0103 se supun\u0103 lui Dumnezeu. Ceea ce nu ar trebui s\u0103 faci, nu te g\u00e2ndi la asta \u0219i nu men\u021bionezi. Dac\u0103 vrei s\u0103 fii cunoscut de Dumnezeu, ai grij\u0103 s\u0103 nu fii cunoscut de oameni. A te vina pe tine \u00eensu\u021bi este mai bine dec\u00e2t a da vina pe al\u021bii. Stai departe de a vedea \u0219i auzi ceea ce este inutil \u0219i vei evita s\u0103 faci ceea ce este inutil. Este bine s\u0103 nu p\u0103c\u0103tuie\u0219ti, iar dac\u0103 faci p\u0103cat, este bine s\u0103 nu \u00eent\u00e2rzii poc\u0103in\u021ba, iar dac\u0103 te poc\u0103ie\u0219ti, este bine s\u0103 nu repe\u021bi p\u0103catul, iar dac\u0103 nu \u00eel repe\u021bi, este este bine s\u0103 \u0219tii c\u0103 acest lucru este cu ajutorul lui Dumnezeu \u0219i, dac\u0103 \u0219tii asta, atunci este bine s\u0103-I mul\u021bume\u0219ti pentru harul S\u0103u \u0219i s\u0103 continui s\u0103-I ceri s\u0103-\u0219i continue ajutorul. Dac\u0103 nu este bine s\u0103 cita\u021bi o persoan\u0103 onorabil\u0103 pentru o chestiune dispre\u021buitoare, atunci cu at\u00e2t mai mult dec\u00e2t Dumnezeu Atotputernic. Un semn al fricii de Dumnezeu este fuga de gre\u0219eli minore, av\u00e2nd grij\u0103 s\u0103 nu c\u0103dem \u00een p\u0103cate majore. Un semn al cuiva care l-a \u00eenvins pe Satana este c\u0103 tolereaz\u0103 r\u0103ul fratelui s\u0103u \u0219i nu-l condamn\u0103. Semnul de a fi singur cu Dumnezeu este s\u0103 stai departe de anxietate \u0219i ur\u0103<strong>Biografie<\/strong> lumea. Un semn de arogan\u021b\u0103 este o persoan\u0103 care se mul\u021bume\u0219te cu propria p\u0103rere. Majoritatea oamenilor cred c\u0103 Dumnezeu este doar \u00een temple, a\u0219a c\u0103 \u00ee\u0219i \u00eembun\u0103t\u0103\u021besc conduita doar acolo.Cei care au cuno\u0219tin\u021be \u0219tiu c\u0103 Dumnezeu este \u00een orice loc, a\u0219a c\u0103 ar trebui s\u0103-\u0219i \u00eembun\u0103t\u0103\u021beasc\u0103 conduita \u00een fiecare loc. A\u0219a cum cei trupe\u0219ti nu pot s\u0103 se m\u00e2nie \u00een prezen\u021ba regelui, la fel \u0219i cei care reflect\u0103 asupra spiritualit\u0103\u021bii sunt \u00eempiedica\u021bi s\u0103 se m\u00e2nie de frica de Dumnezeu, Regele rezonabil care \u00eei prive\u0219te mereu. \u00cen\u021beleptul nu se teme de nimic altceva dec\u00e2t de ceea ce este temut \u0219i nu n\u0103d\u0103jduie\u0219te \u00een ceea ce este perceptibil.De aceea, nu se teme de durere \u0219i nu n\u0103d\u0103jduie\u0219te \u00een continuarea pl\u0103cerilor lume\u0219ti, deoarece acestea sunt trec\u0103toare.Deci dac\u0103 nu se teme. teme\u021bi-v\u0103 de aceste dureri, le suport\u0103 \u0219i dac\u0103 nu n\u0103d\u0103jduie\u0219te \u00een aceste pl\u0103ceri, nu le caut\u0103.<\/p>\n<p><strong>El a spus<\/strong> \u0218eicul: \u201eDac\u0103 un c\u0103lug\u0103r este ucis pentru adulter \u0219i \u00ee\u0219i p\u0103streaz\u0103 inima, limba \u0219i ocultarea, am credin\u021ba c\u0103 nu va c\u0103dea cu ajutorul lui Dumnezeu.\u201d<\/p>\n<p><strong>El a spus<\/strong> Un frate al unui \u0219eic: \u201eNu sunt \u00een stare s\u0103 ascult complet.\u201d <strong>\u0218i el a zis<\/strong> Lui: \u201eLucre\u0219te c\u00e2t po\u021bi de mult \u0219i cred c\u0103 Dumnezeu te num\u0103r\u0103 printre cei care ascult\u0103 deplin\u201d. \u0218i are <strong>El a spus<\/strong>\u201eNu te sufoca dac\u0103 cazi, ci ridic\u0103-te \u0219i poc\u0103ie\u0219te-te. Pierdut <strong>El a spus<\/strong> Suleiman cel \u00cen\u021belept: Dac\u0103 un om neprih\u0103nit cade de \u0219apte ori pe zi, se va ridica de \u0219apte ori.<\/p>\n<p><strong>El a spus<\/strong> \u0218eicul: \u201eDac\u0103 c\u0103lug\u0103rul \u00ee\u0219i insult\u0103 fratele men\u021bion\u00e2nd ceva gre\u0219it, cum ar fi spun\u00e2nd: adulter, ho\u021b \u0219i mincinos, atunci dac\u0103 cel care insult\u0103 tace \u0219i \u00eel iart\u0103 pe cel jignit,<strong>El a spus<\/strong> \u00cen sine: \u00eentr-adev\u0103r, sunt un p\u0103c\u0103tos; Acel p\u0103cat, despre care a fost oc\u0103r\u00e2t pomenindu-l \u0219i la care s-a referit c\u00e2nd a spus: \u201e\u00centr-adev\u0103r, sunt un p\u0103c\u0103tos\u201d, \u00eei va fi iertat \u0219i el va deveni cel care l-a blestemat pomenindu-l, pentru c\u0103 a neglijat \u0219i-a m\u0103rturisit p\u0103catul \u0219i a dezv\u0103luit p\u0103catul fratelui s\u0103u, iar pentru c\u0103 cel care era oc\u0103r\u00e2t a tolerat s\u0103-\u0219i dezv\u0103luie p\u0103catul, a fost socotit ca o m\u0103rturisire, iar pentru c\u0103 \u0219i-a iertat fratele, a primit iertarea.\u201d<\/p>\n<p>Trei dintre c\u0103lug\u0103ri au fost fra\u021bi \u00een Domnul, iar unul dintre ei a ales \u00eemp\u0103carea \u00eentre oameni, a\u0219a cum a spus Domnul: \u201eFerici\u021bi f\u0103c\u0103torii de pace, c\u0103ci vor fi numi\u021bi copii ai lui Dumnezeu\u201d. Cel\u0103lalt a ales s\u0103-i slujeasc\u0103 pe bolnavi \u0219i s\u0103-i trateze, dup\u0103 cum a spus: \u201eAm fost bolnav, a\u0219a c\u0103 ai avut grij\u0103 de mine\u201d. C\u00e2t despre acesta din urm\u0103, a ales singur\u0103tatea pentru sine pentru a se dedic\u0103 slujirii Domnului singur \u0219i rug\u0103ciunii \u00een orice moment, a\u0219a cum a spus Trimisul. \u00cen ceea ce-l prive\u015fte pe primul, se plictisise de certurile oamenilor \u015fi nu putea s\u0103-i fac\u0103 pe plac pe to\u0163i.C\u00e2nd era obosit, s-a dus la prietenul s\u0103u care mergea \u00een vizit\u0103 la bolnavi \u015fi a constatat c\u0103 s-a plictisit \u015fi de ceea ce mergea. prin.A\u0219a c\u0103 s-au ridicat \u00eempreun\u0103 \u0219i au venit la persoana singuratic\u0103 \u0219i l-au informat despre starea lor \u0219i l-au \u00eentrebat despre starea lui.A t\u0103cut o vreme, apoi a turnat ap\u0103 \u00eentr-un vas.\u0218i<strong>El a spus<\/strong> Ei le-au spus: \u201eLua\u021bi \u00een considerare aceast\u0103 ap\u0103.\u201d S-au uitat la ea confuzi \u0219i n-au privit-o. Dup\u0103 ce apa s-a lini\u015ftit <strong>El a spus<\/strong> Pentru ei: \u201eUite acum\u201d. Deci s-au uitat \u0219i iat\u0103 c\u0103 apa le-a ar\u0103tat fe\u021bele lor ca o oglind\u0103. <strong>\u0218i el a zis<\/strong> Pentru ei: &quot;Aceasta este starea cuiva care este printre oameni. Din cauza confuziei lor, el nu poate vedea ce este \u00een el. Dar dac\u0103 este singur, mai ales \u00een pustie, atunci \u00ee\u0219i vede defectele.&quot;<\/p>\n<p><strong>A fost spus<\/strong> Un b\u0103tr\u00e2n m\u00e2nca \u00een timp ce \u00ee\u0219i f\u0103cea treaba, a\u0219a c\u0103 a fost \u00eentrebat despre asta <strong>\u0218i el a zis<\/strong>\u201eNu prefer s\u0103 fac din m\u00e2ncare un loc de munc\u0103 cu norm\u0103 \u00eentreag\u0103, astfel \u00eenc\u00e2t sufletul meu s\u0103 nu simt\u0103 nicio pl\u0103cere \u00een m\u00e2ncare.\u201d si el <strong>El a spus<\/strong>\u201eNimic nu sp\u0103la murd\u0103ria adulterului ca lacrimile poc\u0103in\u021bei, pentru c\u0103 adulterul vine din trup \u0219i din inim\u0103, \u0219i tot a\u0219a \u0219i lacrimile vin din trup \u0219i din inim\u0103.\u201d<\/p>\n<p><strong>El a spus<\/strong> Sheikh: \u201eTrebuie s\u0103 ne tragem sufletul la r\u0103spundere \u00een fiecare zi \u0219i s\u0103 ne lipsim vie\u021bile din cauza poc\u0103in\u021bei.\u201d<\/p>\n<p>\u0218i<strong>El a spus<\/strong> De asemenea: Trebuie s\u0103-i mul\u021bumim lui Dumnezeu pentru durerile fizice, c\u0103ci Apostolul spune: \u201eDac\u0103 omul nostru exterior este stricat, omul interior se \u00eennoie\u0219te zi de zi\u201d. Nu ne vom \u00eemp\u0103rt\u0103\u0219i de slava lui Hristos dac\u0103 nu vom avea parte de suferin\u021bele Lui \u0219i nu putem s\u0103 ne \u00eemp\u0103rt\u0103\u0219im de suferin\u021bele Lui dec\u00e2t prin r\u0103bdare \u00een fa\u021ba adversit\u0103\u021bii. Recuno\u0219tin\u021ba \u00een vremuri de suferin\u021b\u0103 te ajut\u0103 s\u0103 scapi de ea. Nu ar trebui s\u0103 dorim s\u0103 p\u0103r\u0103sim aceast\u0103 lume ca s\u0103 nu moar\u0103<strong>El a spus<\/strong> Pentru noi: \u201eAi primit lucrurile bune \u00een via\u021ba ta\u201d. S\u0103 nu crezi c\u0103 ai des\u0103v\u00e2r\u0219it vreun bine, c\u0103ci r\u0103splata drept\u0103\u021bii tale va fi p\u0103strat\u0103 pentru tine. Nu crede c\u0103 e\u0219ti un lucru, a\u0219a c\u0103 g\u00e2ndurile tale vor fi calme. Diavolii \u00ee\u0219i ascund r\u0103ul \u00een spatele lor, iar lumina lor se termin\u0103 \u00een \u00eentuneric, a\u0219a c\u0103 nu face\u021bi nimic f\u0103r\u0103 sfatul p\u0103rin\u021bilor care \u0219tiu s\u0103 lupte cu ei. Angaja\u021bi-v\u0103 la rug\u0103ciune \u00een timpul \u00eencerc\u0103rilor, pentru c\u0103 Domnul a f\u0103cut-o <strong>El a spus<\/strong>\u201eFie ca Dumnezeu s\u0103 se r\u0103zbune pe slujitorii S\u0103i care strig\u0103 c\u0103tre El.\u201d Mujahidul ar trebui s\u0103 stea departe de orice \u00eeng\u0103duin\u021b\u0103, chiar \u0219i cu p\u00e2ine \u0219i ap\u0103, \u0219i s\u0103-\u0219i adune mintea \u00een rug\u0103ciunile sale, pentru a-\u0219i des\u0103v\u00e2r\u0219i jertfa spiritual\u0103 \u0219i s\u0103-\u0219i aminteasc\u0103 mereu de p\u0103catele sale \u0219i s\u0103 se \u00eentristeze din cauza lor \u0219i s\u0103 lase tot ce face \u0219i spune s\u0103 fie de dragul lui. de pl\u0103cerea lui Dumnezeu, nu pentru slava oamenilor, \u0219i s\u0103-i cerceteze mereu planul, pentru ca locuin\u021ba Lui \u00een pustiu s\u0103 nu se bazeze pe altceva dec\u00e2t pe doctrina monahal\u0103, c\u0103ci mul\u021bi ho\u021bi au tr\u0103it \u00een pustiu \u0219i este un refugiu. pentru animalele \u0219i p\u0103s\u0103rile d\u0103un\u0103toare.\u00cen ceea ce \u00eel prive\u0219te pe c\u0103lug\u0103r, el tr\u0103ie\u0219te \u00een ea pentru a sc\u0103pa de murd\u0103ria lumii, care distrage aten\u021bia de la \u00eenchinarea complet\u0103 a lui Dumnezeu.De asemenea, ar trebui s\u0103 aib\u0103 r\u0103bdare cu nenorocirile \u0219i s\u0103 se \u00eencarce cu toate.\u0218i ar trebui s\u0103 prioritizeze dragostea lui Dumnezeu peste iubirea aproapelui s\u0103u \u0219i iubirea aproapelui s\u0103u peste iubirea de sine \u0219i iubirea lui \u00eensu\u0219i peste dragostea pentru orice altceva \u0219i s\u0103 aib\u0103 credin\u021b\u0103 puternic\u0103 \u00een Dumnezeu, speran\u021b\u0103, smerenie, abstinen\u021b\u0103 , t\u0103cere, rug\u0103ciune constant\u0103, neglijarea lucrurilor p\u0103m\u00e2nte\u0219ti, amintirea mor\u021bii \u0219i r\u0103splata, citirea c\u0103r\u021bilor, discern\u0103m\u00e2ntul tuturor lucrurilor, p\u0103strarea min\u021bii \u0219i a inimii \u0219i ascultarea de p\u0103rin\u021bi. \u0218i poruncile sunt pentru Dumnezeu.<\/p>\n<p><strong>El a spus<\/strong> Unul dintre fra\u021bi i-a spus unui b\u0103tr\u00e2n al c\u0103lug\u0103rilor: \u201eO, p\u0103rinte, \u00eei \u00eentreb pe b\u0103tr\u00e2ni \u0219i \u00eemi vor vorbi despre ce este pentru m\u00e2ntuirea sufletului meu, dar nu fac nimic din ce \u00eemi spun ei, deci ce pot C\u00e2\u0219tig din chestia asta, pentru c\u0103 sunt plin de murd\u0103rie?\u201d \u0218i era la <strong>Sheikh<\/strong> ce\u0219ti goale, <strong>\u0218i el a zis<\/strong> pentru el <strong>Sheikh<\/strong>\u201eAduce\u021bi una dintre aceste dou\u0103 c\u0103ni, turna\u021bi ap\u0103 \u00een ea \u0219i agita\u021bi-o.\u201d A\u0219a c\u0103 a reu\u0219it <strong>Sheikh<\/strong> Apoi sp\u0103la\u021bi cana de mai multe ori <strong>El a spus<\/strong> Lui: \u201ePune-l l\u00e2ng\u0103 cealalt\u0103 cea\u0219c\u0103\u201d. A\u0219a a f\u0103cut \u0219i dup\u0103 o or\u0103 <strong>El a spus<\/strong> Lui: \u201eAduce\u021bi cele dou\u0103 pahare \u00eempreun\u0103 \u0219i vede\u021bi care pahar este mai curat\u201d. <strong>\u0218i el a zis<\/strong> Fratele lui a spus: \u201eCea \u00een care am turnat apa este mai curat\u0103\u201d. <strong>El a spus<\/strong> pentru el <strong>Sheikh<\/strong>\u201eLa fel, sufletul celui care \u00eentreb\u0103 pe b\u0103tr\u00e2ni \u0219i nu face ceea ce spun ei este mai curat dec\u00e2t sufletul celui care nu cere \u0219i nu ac\u021bioneaz\u0103 \u00eempreun\u0103.\u201d<\/p>\n<p><strong>El a spus<\/strong> Sheikh: &quot;O persoan\u0103 singur\u0103 din via\u021ba sa ar trebui s\u0103 aib\u0103 discern\u0103m\u00e2nt, cunoa\u0219tere, perspicacitate \u0219i vigilen\u021b\u0103. De asemenea, ar trebui s\u0103-\u0219i controleze sim\u021burile \u0219i s\u0103-\u0219i p\u0103zeasc\u0103 mintea. Nu ar trebui s\u0103 se g\u00e2ndeasc\u0103 la nimeni altcineva \u0219i nu ar trebui s\u0103 neglijeze rug\u0103ciunea \u0219i lectura.&quot;<\/p>\n<p><strong>El a spus<\/strong> Unul dintre \u0219eici: \u201eAdev\u0103rata excre\u021bie poate veni numai din smerenie, iar smerenia const\u0103 \u00een faptul c\u0103 ne dezv\u0103luim g\u00e2ndurile \u0219i faptele p\u0103rin\u021bilor no\u0219tri \u0219i nu avem \u00eencredere \u00een propria noastr\u0103 p\u0103rere. Mai degrab\u0103, consult\u0103m b\u0103tr\u00e2nii cu experien\u021b\u0103 care au primit binecuv\u00e2ntarea excre\u021biei. , \u0219i facem tot ceea ce ne sf\u0103tuiesc ei s\u0103 facem. C\u0103ci oricine \u00ee\u0219i dezv\u0103luie p\u0103rin\u021bilor s\u0103i g\u00e2ndurile sale rele, ele sunt ascunse de el.\u201d \u0218i a\u0219a cum un \u0219arpe, c\u00e2nd iese dintr-un loc \u00eentunecat \u00een lumin\u0103, fuge repede, a\u0219a g\u00e2ndurile rele. , dac\u0103 sunt expuse, sunt anulate de dragul virtu\u021bii smereniei. Dac\u0103 me\u0219te\u0219ugurile pe care le vedem cu ochii, le auzim cu urechile \u0219i le facem cu m\u00e2inile, nu le putem exersa singuri dec\u00e2t dac\u0103 le \u00eenv\u0103\u021b\u0103m mai \u00eent\u00e2i de la profesorii lor, atunci nu este o prostie \u0219i o prostie pentru cei care vor s\u0103 practice me\u0219te\u0219uguri spirituale invizibile f\u0103r\u0103 un profesor? \u0218tiind c\u0103 este mai ascuns dec\u00e2t toate me\u0219te\u0219ugurile, iar eroarea din ea este mai mare. O pierdere din orice altceva?<\/p>\n<p><strong>El a spus<\/strong> \u0218eicul: \u201eCine se adun\u0103 cu fra\u021bi care sunt muncitori, chiar dac\u0103 nu este muncitor, dac\u0103 nu merge \u00eenainte, nu va r\u0103m\u00e2ne \u00een urm\u0103. La fel, cine se adun\u0103 cu fra\u021bi care sunt neglijen\u021bi, chiar dac\u0103 este muncitor, \u0219i dac\u0103 el nu pierde, nu va c\u00e2\u0219tiga. Cel ce cade s\u0103 se ridice ca s\u0103 nu piar\u0103, iar cel ce se ridic\u0103 s\u0103 aib\u0103 grij\u0103 s\u0103 nu cad\u0103.\u201d<\/p>\n<p>\u0218i<strong>El a spus<\/strong> Altul: \u201eDac\u0103 mergi cu un \u00eenso\u021bitor bun de la chilie la biseric\u0103, el te va avansa cu \u0219ase luni, iar dac\u0103 mergi cu un \u00eenso\u021bitor r\u0103u de la chilie la biseric\u0103, te va \u00eent\u00e2rzia cu un an.\u201d<\/p>\n<p>Un frate l-a \u00eentrebat pe un b\u0103tr\u00e2n, zic\u00e2nd: \u201eO, p\u0103rinte, de ce aceast\u0103 genera\u021bie a noastr\u0103 nu st\u0103 ferm \u00een eforturile str\u0103mo\u0219ilor str\u0103mo\u0219i?\u201d El a raspuns <strong>Sheikh<\/strong> Spun\u00e2nd: \u201ePentru c\u0103 nu \u00eel iube\u0219te pe Dumnezeu, nici nu fuge de oameni, nici nu ur\u0103\u0219te paiele lumii. Fiecare om fuge de oameni \u0219i de avere, c\u0103ci oboseala monahismului \u00eei vine \u00eenainte de v\u00e2rsta lui. El este ca o persoan\u0103 care vrea s\u0103 sting\u0103 un foc care a fost aprins \u00eentr-un loc, dac\u0103 nu scoate mai \u00eent\u00e2i paiele din fa\u021ba focului.\u201d Nu poate s\u0103-l sting\u0103, la fel ca o persoan\u0103, dac\u0103 nu se duce \u00eentr-un loc unde nu g\u0103se\u0219te dec\u00e2t cu disperare p\u00e2ine \u0219i ap\u0103, nu poate c\u00e2\u0219tiga osteneala monahismului, c\u0103ci dac\u0103 sufletul nu vede, nu dore\u0219te repede\u201d.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0644\u064a\u0643\u0646 \u0627\u0644\u0623\u062e\u064f \u0627\u0644\u0630\u064a \u064a\u0642\u064a\u0645\u064f \u0645\u0639\u0643 \u0645\u062b\u0644\u064e \u0627\u0628\u0646\u064d \u0648\u062a\u0644\u0645\u064a\u0630\u064d\u060c \u0648\u0625\u0646 \u0647\u0648 \u0623\u062e\u0637\u0623 \u0648\u0623\u0641\u0633\u062f\u064e \u0634\u064a\u0626\u0627\u064b \u0641\u0639\u0638\u0647 \u0648\u0627\u0643\u0634\u0641 \u0644\u0647 \u062e\u0637\u0623\u0647 \u0644\u0643\u064a 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