{"id":552,"date":"2009-02-20T22:52:48","date_gmt":"2009-02-20T22:52:48","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/the-sects-cults-and-heresies\/christian-denominations-and-heretics-by-fr-dr-george-attieh\/"},"modified":"2009-02-20T22:52:48","modified_gmt":"2009-02-20T22:52:48","slug":"christian-denominations-and-heretics-by-fr-dr-george-attieh","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/orthodox-library\/the-sects-cults-and-heresies\/christian-denominations-and-heretics-by-fr-dr-george-attieh\/","title":{"rendered":"secte cre\u0219tine \u0219i erezii"},"content":{"rendered":"<h2><span style=\"text-decoration: underline;\"><strong>Scopul articolului:<\/strong><\/span><\/h2>\n<p>Subiectul ereziilor cre\u0219tine este un subiect al c\u0103rui scop este s\u0103 identifice sectele \u0219i ereziile care exist\u0103 \u00een lume, pe de o parte, \u00een special \u00een regiunea Orientului Mijlociu, \u0219i \u00een special cu Biserica noastr\u0103 din Antiohia, \u0219i pe de alt\u0103 parte s\u0103 cunoasc\u0103 care este pozi\u021bia noastr\u0103 fa\u021b\u0103 de ei, ca s\u0103 putem ap\u0103ra credin\u021ba Bisericii Ortodoxe, \u00eempotriva faptelor pe care le ridic\u0103 \u00een Pretutindeni.<\/p>\n<p>  <!--more-->  <\/p>\n<h2><span style=\"text-decoration: underline;\"><strong>introducere:<\/strong><\/span><\/h2>\n<p>S-a publicat \u00een ziarul Al-Safir publicat \u00een Statele Unite ale Americii c\u0103 exist\u0103 2.000 de biserici \u00eenregistrate oficial \u00een America, iar acest num\u0103r este \u00een continu\u0103 cre\u0219tere. Aici apare \u00eentrebarea: a vrut Domnul Isus s\u0103 existe tot acest num\u0103r? A fost Domnul Isus cel care a \u00eentemeiat toate aceste biserici sau a \u00eenfiin\u021bat o singur\u0103 biseric\u0103?<\/p>\n<p>\u00cenainte de \u00eentemeierea lumii, Dumnezeu a ales s\u0103 \u00eentemeieze o singur\u0103 biseric\u0103 care s\u0103 reuneasc\u0103 \u201etoate lucrurile \u00een Hristos, cele din cer \u0219i din p\u0103m\u00e2nt\u201d (Efeseni 1:10). C\u00e2nd Fiul lui Dumnezeu S-a \u00eentrupat, a murit, a \u00eenviat \u0219i s-a \u00een\u0103l\u021bat la ceruri, a devenit un cap al unui singur trup (Efeseni 1:22), adic\u0103 singura biseric\u0103 pe care avea s\u0103 o zideasc\u0103 \u201ePe aceast\u0103 piatr\u0103 \u00eemi voi zidi biseric\u0103, iar por\u021bile iadului nu o vor birui\u201d (Matei 16:18). Domnul Isus \u0219i-a trimis ucenicii s\u0103 propov\u0103duiasc\u0103 vestea bun\u0103 oilor pierdute, care nu sunt copii ai lui Avraam (adic\u0103 din toate neamurile, to\u021bi ace\u0219tia sunt chema\u021bi s\u0103 fie o singur\u0103 turm\u0103, iar p\u0103storul este unul).<\/p>\n<p>De\u0219i Hristos \u0219i apostolii S\u0103i au afirmat c\u0103 vor fi dezbin\u0103ri \u0219i c\u0103 cel r\u0103u va sem\u0103na neghina (Matei 13:24-30), iar neghina va r\u0103m\u00e2ne cu gr\u00e2ul, iar lupul va ataca oile, \u201edar acolo au fost \u0219i profe\u021bi mincino\u0219i \u00een mijlocul poporului, a\u0219a cum vor fi \u00eenv\u0103\u021b\u0103tori mincino\u0219i printre voi, care introduc ereziile: pentru c\u0103 se leap\u0103d\u0103 de Domnul, care i-a cump\u0103rat, ei aduc peste ei o distrugere rapid\u0103\u201d (2 Petru 2:1). \u00cen ciuda acestui fapt, primii cre\u0219tini nu \u0219i-ar fi imaginat c\u0103 va exista un timp \u00een care credincio\u0219ii vor fi \u00eemp\u0103r\u021bi\u021bi \u00een toate aceste secte, secte \u0219i erezii. A\u0219adar, nu ne mir\u0103 dac\u0103 s-a \u0219tiut \u00eenc\u0103 din secolul I c\u0103 vor exista eretici, \u0219i chiar Sf\u00e2ntul Ioan \u00een scrisoarea sa arat\u0103 c\u0103 au existat pe vremea lui oameni care erau eretici \u0219i eretici \u201eIubi\u021bi, nu crede\u021bi orice duh. ci \u00eencerca\u021bi duhurile pentru a vedea dac\u0103 sunt de la Dumnezeu, pentru c\u0103 mul\u021bi profe\u021bi mincino\u0219i au ie\u0219it \u00een lume.\u201d (1 Ioan 4:1).<\/p>\n<h2><span style=\"text-decoration: underline;\"><strong>Introducere istoric\u0103:<\/strong><\/span><\/h2>\n<p>\u00cen primul r\u00e2nd, ucenicii au predicat \u00een Ierusalim, apoi au plecat spre Antiohia \u0219i apoi \u00een tot Imperiul Roman. Aceasta \u00eenseamn\u0103 c\u0103 cadrul bisericii primare a fost \u00een \u00eentregul Regat Roman. Cuv\u00e2ntul \u201ecatolic\u201d a fost folosit p\u00e2n\u0103 la \u00eenceputul secolului al II-lea, iar semnifica\u021bia lui este universal\u0103, \u00eentruc\u00e2t se face referire la biserica \u00een ansamblu \u00een domeniul s\u0103u cuprinz\u0103tor. Dar asta nu \u00eenseamn\u0103 c\u0103 cuv\u00e2ntul \u201ecatolic\u201d sau \u201euniversal\u201d nu se refer\u0103 la biserica \u00eens\u0103\u0219i, chiar dac\u0103 este un sat sau parohie, c\u0103ci este \u0219i incluziv, deoarece sensul cuprinz\u0103tor se realizeaz\u0103 \u00een ea \u0219i \u00een rela\u021bia ei. cu restul bisericilor, pentru c\u0103 Domnul Isus este cap \u0219i noi suntem m\u0103dulare. Biserica nu a fost \u00eemp\u0103r\u021bit\u0103 de la \u00eenceput, mai degrab\u0103, cre\u0219tinii au crezut \u00eentr-o singur\u0103 biseric\u0103 universal\u0103, sf\u00e2nt\u0103 \u0219i apostolic\u0103, adic\u0103 a existat la \u00eenceput o singur\u0103 biseric\u0103, cum ar fi Biserica din Antiohia \u0219i Biserica din Ierusalim. .etc. Ast\u0103zi constat\u0103m c\u0103 Biserica nu este una, \u0219i g\u0103sim un num\u0103r imens de grupuri \u0219i secte diferite, dar acest lucru nu ne surprinde dac\u0103 \u0219tim c\u0103 \u00eensu\u0219i Domnul Isus \u0219i apostolii din secolul I au \u0219tiut c\u0103 vor ap\u0103rea oameni care formeaz\u0103 grupuri, iar aceste grupuri nu sunt \u00een cadrul bisericii pe care a fondat-o Domnul Isus.<\/p>\n<p>Problema inova\u021biei \u0219i schimb\u0103rii credin\u021bei trebuia s\u0103 se \u00eent\u00e2mple, a\u0219a c\u0103 \u00een secolul XXI vedem c\u0103 evenimentele au produs diferite grupuri care pretind a fi cre\u0219tini \u0219i spun c\u0103 au adev\u0103rul \u0219i tot adev\u0103rul \u0219i de\u021bin adev\u0103rata credin\u021b\u0103. , \u0219i se bazeaz\u0103 pe Sf\u00e2nta Biblie \u0219i pe interpretarea ei corect\u0103. Putem spune c\u0103 aceste grupuri au ap\u0103rut doar din cauza capriciilor, sl\u0103biciunilor \u0219i dorin\u021belor umane \u0219i, desigur, Satana a avut rolul cel mai important \u00een asta.<\/p>\n<p><strong>o intrebare: <\/strong>Dac\u0103 siriacii ar avea o anumit\u0103 origine, ar fi m\u00e2ndri de ea, la fel ca \u0219i cop\u021bii. Noi cei care ne numim Rom, care este originea noastra?<\/p>\n<p>Nu denumim rom dup\u0103 o anumit\u0103 origine; Suntem numi\u021bi romani pentru c\u0103 apar\u021binem primului cre\u0219tinism care a fost \u00een cadrul Imperiului Roman, \u00een care au predicat apostolii, care este prima biseric\u0103. Noi apar\u021binem acestei biserici cre\u0219tine \u0219i nu exist\u0103 nicio apartenen\u021b\u0103 etnic\u0103, na\u021bional\u0103 sau politic\u0103, ci mai degrab\u0103 o apartenen\u021b\u0103 religioas\u0103, cultural\u0103 la prima biseric\u0103. Este necesar s\u0103 ader\u0103m la aceast\u0103 denumire pentru c\u0103 este o descriere care indic\u0103 vechimea \u0219i rela\u021bia noastr\u0103 cu prima biseric\u0103, care este biserica cre\u0219tin\u0103 roman\u0103, \u0219i de aceea nu ne-am \u00eendep\u0103rtat de prima biseric\u0103 \u0219i de biserici fondate. Cuv\u00e2ntul \u201eroman\u201d nu \u00eenseamn\u0103 fanatism, ci mai degrab\u0103 apartenen\u021b\u0103 la Prima Biseric\u0103 Apostolic\u0103.<\/p>\n<p>Mediul Imperiului Roman este mediul \u00een care Biserica \u0219i-a luat primul caracter cultural \u0219i civiliza\u021bional \u0219i din acest motiv tradi\u021bia sa a c\u0103p\u0103tat un caracter cuprinz\u0103tor, ecumenic, care a fost numit\u0103 tradi\u021bia cre\u0219tin\u0103 roman\u0103, sau tradi\u021bia cre\u0219tin\u0103 roman\u0103, care este tradi\u021bia apostolilor \u00een\u0219i\u0219i exprimat\u0103 de Duhul Sf\u00e2nt \u00een toate mijloacele de civiliza\u021bie cunoscute la acea vreme, precum limba, literatura, poezia, muzica, fotografia, toate fiind romane. P\u00e2n\u0103 acum numim icoane sau muzic\u0103 icoane romane sau muzic\u0103.<\/p>\n<h2><span style=\"text-decoration: underline;\"><strong>Apari\u021bia confesiunilor cre\u0219tine actuale:<\/strong><\/span><\/h2>\n<p>Ca urmare a diferitelor evolu\u021bii datorate diverselor motive ideologice \u0219i umane, fiecare dintre urm\u0103toarele secte principale s-a format de-a lungul timpului:<\/p>\n<h3><strong>1. Comunitatea asirian\u0103:<\/strong><\/h3>\n<p>Membrii acestei secte apar\u021bin unor popoare antice care tr\u0103iau la est de r\u00e2urile superioare Tigru \u0219i Eufrat. S-au convertit la cre\u0219tinism devreme, \u00eenc\u0103 din primele secole ale cre\u0219tinismului, \u0219i au fost numi\u021bi Biserica R\u0103s\u0103ritului sau Biserica Asirian\u0103. Ea nu a putut s\u0103 participe la Sinodul al Treilea Ecumenic (Efes 431), iar mai t\u00e2rziu nu a fost de acord cu deciziile sale de a condamna pe Nestorie. Mai ales dup\u0103 ce guvernul persan i-a primit pe nestorienii persecuta\u021bi de guvernul roman \u0219i le-a permis s\u0103 \u00eenfiin\u021beze o \u0219coal\u0103 teologic\u0103 \u00een Nisibis, unde a devenit un centru de r\u0103sp\u00e2ndire a nestorianismului. A anun\u021bat oficial ruperea asocierii sale cu Biserica Roman\u0103 \u0219i denun\u021barea \u00eenv\u0103\u021b\u0103turilor contrare nestorianismului \u00een anul 499 d.Hr.<\/p>\n<h3><strong>2. Sectele non-calcedoniene:<\/strong><\/h3>\n<p>Semnele form\u0103rii acestor secte au \u00eenceput odat\u0103 cu tulbur\u0103rile care au izbucnit din partea unora \u00een semn de protest fa\u021b\u0103 de hot\u0103r\u00e2rile Sinodului de la Calcedon (Al IV-lea Sinod Ecumenic din anul 451). Aceast\u0103 forma\u021bie a fost finalizat\u0103 \u00een a doua jum\u0103tate a secolului al VI-lea dup\u0103 e\u0219ecul numeroaselor \u00eencerc\u0103ri ale \u00eemp\u0103ra\u021bilor romani de a aborda situa\u021bia complex\u0103 rezultat\u0103 din suprapunerea factorilor umani, na\u021bionali \u0219i sociali, pe l\u00e2ng\u0103 o agravare a ne\u00een\u021belegerii doctrinare asupra subiectului persoanei. a lui Hristos (Christologie).<\/p>\n<p>Aceste secte sunt:<\/p>\n<p><strong>\u0623\u200c-<\/strong> <span style=\"text-decoration: underline;\"><strong>copt<\/strong>:<\/span> A fost numit astfel deoarece majoritatea membrilor s\u0103i erau cop\u021bi (din grecescul egiptean), descenden\u021bi ai vechilor egipteni care s-au convertit la cre\u0219tinism \u0219i care au constituit majoritatea popula\u021biei Egiptului. Pozi\u021bia lor a fost influen\u021bat\u0103 \u00een special de excomunicarea patriarhului lor Dioscor la Sinodul de la Calcedon.<\/p>\n<p><strong>\u0628\u200c-<\/strong> <span style=\"text-decoration: underline;\"><strong>abisinian<\/strong>:<\/span> \u00centemeierea acestei biserici dateaz\u0103 de la \u00eenceputul secolului al IV-lea. Datorit\u0103 ader\u0103rii sale la Biserica din Alexandria, \u00eenc\u0103 din secolul al V-lea, ea, \u00eempreun\u0103 cu majoritatea, a avut tendin\u021ba de a adera la recunoa\u0219terea naturii unice a persoanei lui Hristos \u0219i de a respinge hot\u0103r\u00e2rile Sinodului de la Calcedon.<\/p>\n<p><strong>T-<\/strong> <span style=\"text-decoration: underline;\"><strong>siriac<\/strong>:<\/span> Siriacii, un amestec de popoare antice r\u0103s\u0103ritene care s-au convertit la cre\u0219tinism \u00eenc\u0103 de la \u00eenceputurile cre\u0219tinismului, au format unul dintre elementele principale \u00een Biserica din Antiohia. Episcopul Iacob ElBaradei a jucat cel mai mare rol \u00een hirotonirea seminari\u0219tilor acestei secte, care a respins Sinodul de la Calcedon \u00een a doua jum\u0103tate a secolului al VI-lea \u0219i, prin urmare, a fost cunoscut \u0219i sub numele de iacobitism.<\/p>\n<p>Comunitatea siriac\u0103 antiohian\u0103 apar\u021bine comunit\u0103\u021bii siriace, o comunitate siriac\u0103 din India ai c\u0103rei membri sunt estima\u021bi la c\u00e2teva milioane (prima catedral\u0103 a fost \u00eentocmit\u0103 \u00een 1964).<\/p>\n<p><strong>W-<\/strong> <span style=\"text-decoration: underline;\"><strong>armean<\/strong>:<\/span> \u00centemeierea acestei biserici \u0219i organizarea ei \u00een Armenia dateaz\u0103 de la \u00eenceputul secolului al IV-lea. Biserica armean\u0103 nu a participat la Sinodul de la Calcedon din cauza r\u0103zboiului \u00eendelungat care a avut loc \u00eentre armeni \u0219i per\u0219ii ocupan\u021bi. Mai t\u00e2rziu, ca urmare a activit\u0103\u021bilor monotei\u0219tilor, \u0219i-a declarat pozi\u021bia oficial\u0103 resping\u00e2nd Sinodul de la Calcedon prin consiliile pe care le-a \u021binut \u00een secolul al VI-lea.<\/p>\n<p>\u00cen anii \u0219aptezeci ai secolului trecut (al XX-lea), au avut loc \u00eent\u00e2lniri \u0219i dialoguri informale \u00eentre bisericile calcedoniene \u0219i necalcedoniene, \u00eentre teologi reprezent\u00e2nd aceste biserici. S-au \u00eent\u00e2lnit \u0219i au \u021binut patru conferin\u021be, iar rezultatul \u00eent\u00e2lnirilor lor a fost c\u0103 au ajuns la concluzia c\u0103 nu exist\u0103 o diferen\u021b\u0103 doctrinar\u0103, ci mai degrab\u0103 diferen\u021ba este \u00een expresiile folosite. Exist\u0103 acord \u00een esen\u021ba credin\u021bei. Apoi, \u00een anii 1980 \u0219i 1990, aceste dialoguri au devenit oficiale \u0219i au avut loc mai multe \u00eent\u00e2lniri, care au anun\u021bat dup\u0103 studiu: Ceea ce vrea s\u0103 spun\u0103 cealalt\u0103 parte este exact ceea ce vrem s\u0103 spunem noi, dar cu rezerve \u00een privin\u021ba expresiilor. Au fost de acord s\u0103 rezolve unele probleme, precum num\u0103rul de sinoade ecumenice, sfin\u021bi condamna\u021bi de o biseric\u0103 s\u0103 fie sfin\u021bi \u00een cealalt\u0103.<\/p>\n<p>\u00cen Biserica din Antiohia au avut loc \u00eent\u00e2lniri \u0219i dialoguri \u00eentre Biserica Ortodox\u0103 Greac\u0103 \u0219i Biserica Ortodox\u0103 Siriac\u0103 Aceste \u00eent\u00e2lniri au fost pentru cercetare pastoral\u0103 practic\u0103, \u00eentruc\u00e2t existau anumite situa\u021bii prin care ace\u0219tia puteau coopera.<\/p>\n<h3><strong>3. Comunitatea occidental\u0103 (catolic\u0103):<\/strong><\/h3>\n<p>\u00cen timpul Imperiului Roman, aceast\u0103 sect\u0103 includea partea de vest a acesteia, adic\u0103 toate bisericile care erau afiliate Romei antice. Include, de asemenea, triburi germanice necivilizate care tr\u0103iesc \u00een nord-centrul Europei (triburi nomadice). \u00cemprejur\u0103rile vie\u021bii i-au \u00eempins s\u0103 coboare la grani\u021bele Imperiului Roman (Era Dun\u0103rii) \u00een secolul al III-lea, apoi au fost folosi\u021bi \u00een armat\u0103, iar dup\u0103 aceea puterea lor s-a \u00eent\u0103rit p\u00e2n\u0103 c\u00e2nd au putut \u00een secolul al V-lea s\u0103 pun\u0103 m\u00e2na pe partea de vest a Imperiului Roman. Ei au devenit conduc\u0103torii efectivi, iar popoarele romane \u0219i popoarele care se aflau \u00een stat au fost sclavii lor. Francii au ocupat Gallia (Fran\u021ba), anglo-saxonii au preluat controlul asupra insulei Anglia (Anglia), Puterile au preluat Italia \u0219i Spania, iar Roma nu a fost ocupat\u0103 de aceste triburi. Erau \u00een mare parte p\u0103g\u00e2ni, dar o mic\u0103 parte dintre ei (Ghouts) erau cre\u0219tini arieni \u0219i, prin urmare, to\u021bi \u00eei persecutau pe cre\u0219tini.<\/p>\n<p>S-a \u00eencercat Papa s\u0103-i includ\u0103 \u00een Biseric\u0103, iar dup\u0103 aceea Sf\u00e2ntul Augustin a fost trimis \u00een Anglia \u0219i acolo predicat \u0219i, \u00eencetul cu \u00eencetul, aceste popoare au \u00eenceput s\u0103 devin\u0103 cre\u0219tine, p\u00e2n\u0103 s-au cre\u0219tinat, \u0219i au \u00eenceput s\u0103 se c\u0103s\u0103toreasc\u0103 cu femei cre\u0219tine. Ca popoare care erau du\u0219mani ale popoarelor r\u0103s\u0103ritene, ei nu au acceptat mo\u0219tenirea r\u0103s\u0103ritean\u0103 \u0219i au \u00eenceput s\u0103 creeze o nou\u0103 mo\u0219tenire, baz\u00e2ndu-se pe unii dintre proprii p\u0103rin\u021bi baza\u021bi pe interpretarea uman\u0103, care au ajutat s\u0103-\u0219i formeze propriile condi\u021bii, practici \u0219i forme. diferit de credin\u021ba \u0219i via\u021ba Bisericii unice universale care era \u00een Imperiul Roman, cum ar fi postul Sabatului, problema azimelor, hirotonirea preo\u021bilor... etc. Nu era la fel de important ca problemele doctrinare.<\/p>\n<p>Prima problem\u0103 doctrinar\u0103 important\u0103 care a ap\u0103rut din ele a fost Philo Kaffa (\u0219i Fiul), care \u00eenva\u021b\u0103 c\u0103 Duhul Sf\u00e2nt purcede din Tat\u0103l \u0219i Fiul. Prin urmare, la Sinodul de la Toledo (586 d.Hr.), au ad\u0103ugat cuv\u00e2ntul \u201e\u0218i Fiul\u201d la Crezul de la Niceea, iar argumentul a fost s\u0103-i accepte pe arieni \u0219i s\u0103-i fac\u0103 s\u0103 cread\u0103 \u0219i s\u0103-\u0219i abandoneze arianismul. Acest argument a ap\u0103rut \u00een Spania, unde exista \u00eentre\u021binere. \u00centruc\u00e2t erau oameni c\u0103rora le lipsea teologia - nu primiser\u0103 o educa\u021bie adecvat\u0103 - aceste idei s-au r\u0103sp\u00e2ndit \u00een multe p\u0103r\u021bi ale \u021b\u0103rilor europene. Regele Carol cel Mare i-a cerut Papei Leon al III-lea s\u0103 adauge \u201e\u0219i Fiul\u201d la Constitu\u021bia Credin\u021bei. Papa a respins aceast\u0103 ac\u021biune \u0219i a scris pe dou\u0103 t\u0103bli\u021be de argint Constitu\u021bia Credin\u021bei f\u0103r\u0103 s\u0103 adauge \u201e\u0219i Fiul\u201d \u0219i s\u0103 spun\u0103: \u201eEu, Leu. a scris aceasta pentru a p\u0103stra credin\u021ba ortodox\u0103, care este corect\u0103 \u00een opinia sa\u201d. A at\u00e2rnat-o pe Biserica Sf. Petru. Acesta a fost \u00eenceputul abaterilor \u00een Biserica Apusului.<\/p>\n<p>Dar Imperiul German, condus de Henric al III-lea, a ocupat Roma \u00een 1009 d.Hr., c\u00e2nd Papa roman Ioan al XVIII-lea a demisionat, iar \u00een locul s\u0103u a fost numit un pap\u0103 german, Serghie al IV-lea. Acesta este momentul \u00een care a trimis Constitu\u021bia Credin\u021bei celorlal\u021bi patriarhi, ad\u0103ug\u00e2nd cuv\u00e2ntul \u201e\u0219i Fiul\u201d. El este primul Pap\u0103 care a recunoscut \u0219i men\u021bionat aceast\u0103 ad\u0103ugare. Dup\u0103 multe negocieri cu Patriarhul Constantinopolului, nu au ajuns la o solu\u021bie, iar Papa a r\u0103mas neclintit asupra p\u0103rerii sale, Patriarhul a \u0219ters numele Papei din Dhabikha \u0219i, astfel, p\u0103rt\u0103\u0219ia dintre ei a fost rupt\u0103. \u00cen anul 1054 d.Hr., \u00eencerc\u0103rile s-au \u00eentors din nou, iar Papa Leon al IX-lea a trimis o delega\u021bie condus\u0103 de cardinalul Humberto - care nu este comunicator \u0219i, de asemenea, arogant - \u0219i lucrurile nu au mers a\u0219a cum \u0219i-a dorit, \u0219i \u00een acela\u0219i timp a murit Papa Leon al IX-lea. , dup\u0103 care Cardinalul a pus excomunicarea pe masa Bisericii Sfintei \u00cen\u021belepciuni, pentru c\u0103 nu a vrut Negocieri. Astfel, rela\u021biile dintre cele dou\u0103 biserici au fost \u00een cele din urm\u0103 rupte \u00een 1054 d.Hr.<\/p>\n<p>\u00cen urma acestor incidente s-au descoperit \u0219i alte chestiuni care au contribuit la cre\u0219terea abaterilor existente \u00een Biserica Apusean\u0103. Printre acestea:<\/p>\n<p>\u00cen secolul al IX-lea, germanii au \u00eenv\u0103\u021bat despre filozofie \u0219i, \u00eencetul cu \u00eencetul, au civilizat \u0219i au dezvoltat literele \u0219i limba. Au \u00eenceput s\u0103 traduc\u0103 multe c\u0103r\u021bi de filosofie, a\u0219a c\u0103 au \u00eenceput s\u0103 priveasc\u0103 chestiunile divine \u00eentr-un mod filosofic au ap\u0103rut \u0219coli filozofice (cum ar fi \u0219coala lui Toma d\u2019Aquino Acestea sunt ceea ce numim \u0219coli, adic\u0103 se ocup\u0103 de chestiuni divine prin metoda analizei filozofice ra\u021bionale a chestiunilor teologice, adic\u0103 teologia cre\u0219tin\u0103 a devenit dependent\u0103 de acestea). opiniile \u0219i ideile filozofice umane. \u00cen consecin\u021b\u0103, ei au emis multe idei teologice, dintre care majoritatea sunt abateri de la credin\u021ba originar\u0103 a Bisericii. pentru a se reuni ori de c\u00e2te ori doresc, p\u00e2n\u0103 la punctul \u00een care pot emite un decret papal \u00een care ei definesc orice doctrin\u0103 sau orice specifica\u021bie referitoare la Biseric\u0103. Astfel, aceste abateri au \u00eenceput s\u0103 creasc\u0103 \u0219i sunt dovedite pentru c\u0103 emanau din cea mai \u00eenalt\u0103 autoritate spiritual\u0103 a lor. Au 21 de complexe, de exemplu. Paisprezece dintre ele au fost \u021binute \u00een Occident, con\u021bin\u00e2nd lucruri noi (inovatoare) despre care Biserica R\u0103s\u0103ritean\u0103 nu \u0219tia, lucruri care erau \u00een concordan\u021b\u0103 cu credin\u021ba \u0219i multe lucruri care nu erau \u00een concordan\u021b\u0103 cu credin\u021ba.<\/p>\n<p>Dup\u0103 \u00eencetarea comuniunii (1054 d.Hr.), s-au f\u0103cut \u00eencerc\u0103ri de restabilire a unit\u0103\u021bii. Aceste \u00eencerc\u0103ri nu au dat rezultate, iar printre aceste \u00eencerc\u0103ri s-a num\u0103rat \u0219i organizarea a dou\u0103 concilii, Conciliul de la Lyon \u00een 1274 d.Hr. \u0219i Conciliul de la Floren\u021ba \u00een 1428. -1439 d.Hr., care se presupune c\u0103 sunt ecumenice. Dar Imperiul Roman se afla \u00eentr-o situa\u021bie foarte proast\u0103, \u0219i era pe punctul de a se pr\u0103bu\u0219i, ceea ce l-a f\u0103cut pe \u00eemp\u0103ratul bizantin s\u0103 doreasc\u0103 s\u0103 ob\u021bin\u0103 ajutorul Papei \u00eempotriva otomanilor, ceea ce l-a f\u0103cut pe Papa s\u0103 profite de aceast\u0103 situa\u021bie \u0219i a vrut s\u0103 impun\u0103 p\u0103rerile sale asupra Bisericii R\u0103s\u0103ritene pentru ca aceasta s\u0103 i se supun\u0103, a\u0219a c\u0103 ace\u0219ti doi P\u0103rin\u021bi R\u0103s\u0103riteni au refuzat. \u00cen anul 1453 d.Hr., c\u00e2nd a c\u0103zut Constantinopolul, rela\u021biile dintre Apus \u0219i R\u0103s\u0103rit au fost complet \u00eentrerupte. Prin urmare, Occidentul a format o nou\u0103 cale, care s-a bazat pe captura prin diverse mijloace, trimi\u021b\u00e2nd delega\u021bii, misionari \u0219i ordine monahale. Pentru a include Biserica R\u0103s\u0103ritean\u0103, de\u0219i nu \u00een totalitate, \u0219i astfel toate bisericile devenite occidentale s-au unit cu Roma \u00een acest fel.<\/p>\n<h3><strong>4. Dintre sectele care s-au al\u0103turat Romei (catolicism):<\/strong><\/h3>\n<p>Ca urmare a eforturilor depuse de la o dat\u0103 timpurie, precum activit\u0103\u021bile misionarilor, ordinelor monahale \u0219i diploma\u021bilor occidentali, colegii gratuite alocate sectelor din Roma, \u0219coli, ajutoare \u0219i \u00eenfiin\u021barea Congrega\u021biei pentru Propagarea Credin\u021ba Catolic\u0103 \u00een 1622, Roma a putut, prin diferite schisme \u0219i conflicte, s\u0103 includ\u0103 \u00een ea fiecare dintre urm\u0103toarele secte:<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>Morana<\/strong>:<\/span> Originea acestei secte a fost un grup de siriaci care acceptaser\u0103 Sinodul de la Calcedon, iar mai t\u00e2rziu propunerea \u00eemp\u0103ratului Heraclius cu privire la Voin\u021ba Unic\u0103. Un fel de uniune a \u00eenceput \u00eentre ea \u0219i Roma \u00een anul 1181 d.Hr. ca urmare a contactului cu ea \u00een timpul cruciadelor. Patriarhul lor a participat la al patrulea Sinod Lateran \u00een 1215 d.Hr. Dup\u0103 o lung\u0103 ruptur\u0103 a rela\u021biilor, \u00een 1515 d.Hr. Papa i-a acordat patriarhului lor armura confirm\u0103rii \u0219i titlul de Patriarh al Antiohiei. \u00cen 1741 d.Hr., a avut loc Consiliul Libanez, care a adoptat obiceiurile latine \u0219i aderarea definitiv\u0103 la Roma.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>armeno-catolici<\/strong>:<\/span> \u00cen secolul al XI-lea, armenii au stabilit un emirat independent \u00een Cilicia, care s-a unit cu Roma \u00een secolul al XII-lea. Unirea a durat aproximativ trei secole. \u00cen 1743 d.Hr., prima Patriarhie Armeno-Catolic\u0103 a fost \u00eenfiin\u021bat\u0103 \u00een Liban.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>Uni\u021bi \u00een \u021b\u0103rile din Europa de Est<\/strong>:<\/span> Dup\u0103 ce Ucraina a c\u0103zut sub ocupa\u021bia Poloniei, regele ei catolic, cu ajutorul iezui\u021bilor, a reu\u0219it s\u0103 impun\u0103 ortodoc\u0219ilor polonezi \u00een 1596 d.Hr. o sect\u0103 cunoscut\u0103 sub numele de catolici de rit oriental, \u00een timp ce Biserica Ortodox\u0103 era considerat\u0103 inexistent\u0103. \u00een acel moment.<\/p>\n<p>Dup\u0103 exemplul acestei secte, secte unite cu Roma s-au format ulterior \u00een alte \u021b\u0103ri est-europene precum Slovacia, Rom\u00e2nia, Serbia, Bulgaria etc.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>catolici caldeeni<\/strong>:<\/span> Misionarii occidentali au profitat de o disput\u0103 privind numirea unuia dintre patriarhii comunit\u0103\u021bii asiriene pentru ca Papa s\u0103 numeasc\u0103 primul patriarh pentru ceea ce el a numit catolicii caldeeni \u00een 1553 d.Hr.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>siriaco-catolici<\/strong>:<\/span> Patriarhia lor a fost \u00eenfiin\u021bat\u0103 \u00een 1662 d.Hr.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>romano-catolici (melkisti)<\/strong>:<\/span> Patriarhia lor a fost \u00eenfiin\u021bat\u0103 \u00een 1724 d.Hr.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>catolici copti<\/strong>:<\/span> Dup\u0103 mai multe \u00eencerc\u0103ri e\u0219uate, patriarhia lor a fost \u00een cele din urm\u0103 \u00eenfiin\u021bat\u0103 \u00een 1947 d.Hr.<\/p>\n<h2><span style=\"text-decoration: underline;\"><strong>Diferen\u021bele doctrinare dintre bisericile ortodoxe de est \u0219i cele catolice de vest:<\/strong><\/span><\/h2>\n<ul>\n<li>1. Conducerea apostolului Petru asupra tuturor apostolilor \u0219i considera\u021bia lui ca reprezentant al lui Hristos pe p\u0103m\u00e2nt \u0219i cap vizibil al \u00eentregii biserici.<\/li>\n<li>2. Succesiunea Papei Romei la Sf\u00e2ntul Petru \u00een timpul primei sale pre\u0219edin\u021bii.<\/li>\n<li>3. Papa de la Roma a fost infailibil din cauza erorilor doctrinare \u0219i administrative.<\/li>\n<li>4. Dezinfectant.<\/li>\n<li>5. Iertarea \u0219i rela\u021bia ei cu meritele sfin\u021bilor \u0219i indulgen\u021bele.<\/li>\n<li>6. Stropire sau turnare \u00een botez \u00een loc de scufundare. \u00cent\u00e2rzierea darii de Cr\u0103ciun \u0219i \u00cemp\u0103rt\u0103\u0219anie copiilor.<\/li>\n<li>7. \u00cempiedicarea laicilor s\u0103 primeasc\u0103 s\u00e2nge divin.<\/li>\n<li>8. P\u00e2inea \u0219i vinul au fost transformate \u00een trupul \u0219i s\u00e2ngele lui Hristos de \u00eendat\u0103 ce cuvintele sfin\u021birii s-au \u00eencheiat.<\/li>\n<li>9. Folosi\u021bi p\u00e2ine nedospit\u0103 \u00een loc de p\u00e2ine dospit\u0103 \u0219i nu rupe\u021bi p\u00e2inea.<\/li>\n<li>10. V\u0103z\u00e2ndu-L pe Dumnezeu numai dup\u0103 esen\u021ba vie\u021bii viitoare, iar harul este creat.<\/li>\n<li>11. Emanarea Duhului Sf\u00e2nt din Tat\u0103l \u0219i Fiul.<\/li>\n<li>12. Perfec\u021biunea complet\u0103 a omului la crea\u021bia sa se datoreaz\u0103 talentelor supranaturale.<\/li>\n<li>13. Rezultatele p\u0103catului originar sunt pierderea acestor daruri \u0219i c\u0103derea m\u00e2niei \u0219i m\u00e2niei lui Dumnezeu asupra fiec\u0103ruia dintre descenden\u021bii lui Adam \u0219i a Evei, deoarece p\u0103catul lor este considerat p\u0103catul \u00eentregii rase umane.<\/li>\n<li>14. \u015etergerea p\u0103catului originar prin meritele lui Isus Hristos, care a meritat \u00eendrept\u0103\u0163irea noastr\u0103 prin suferin\u0163a sa de pe cruce ca isp\u0103\u015fire pentru insultele aduse lui Dumnezeu prin p\u0103cat.<\/li>\n<li>15. Neprih\u0103nita Z\u0103mislire a Fecioarei.<\/li>\n<\/ul>\n<h3><strong>Emanarea Duhului Sf\u00e2nt din Tat\u0103l \u0219i Fiul:<\/strong><\/h3>\n<p>Aceast\u0103 doctrin\u0103 a intrat \u00een Biserica Apusean\u0103 pentru c\u0103 erau \u00een conflict cu arienii, iar arienii au considerat c\u0103 Fiul nu este egal cu Tat\u0103l, adic\u0103 Fiul nu are aceea\u0219i natur\u0103 cu Tat\u0103l, iar natura lui este creat\u0103. Pentru c\u0103 sunt \u00eempotriva arienilor \u0219i pentru a confirma egalitatea Fiului cu Tat\u0103l, ei spun c\u0103 dac\u0103 Tat\u0103l eman\u0103 Duhul Sf\u00e2nt \u0219i Fiul este egal cu Tat\u0103l, atunci trebuie s\u0103 emane \u0219i Duhul Sf\u00e2nt.<\/p>\n<p>\u201e\u0218i c\u00e2nd va veni M\u00e2ng\u00e2ietorul, pe care Eu \u00eel voi trimite de la Tat\u0103l, Duhul adev\u0103rului care purcede de la Tat\u0103l, El va m\u0103rturisi despre Mine\u201d (Ioan 15:26). Domnul vorbe\u0219te despre M\u00e2ng\u00e2ietorul pe care Domnul Isus \u00eel trimite de la Tat\u0103l, iar dac\u0103 vrem noi, Tat\u0103l \u0219i Fiul este cel care trimite pe Duhul Sf\u00e2nt ca limbi de foc, adic\u0103 ei trimit darurile lui. Duhul Sf\u00e2nt, nu Duhul Sf\u00e2nt ca ipostas, iar aceast\u0103 trimitere a avut loc \u00een timp, la Rusalii. Astfel, se dovede\u0219te c\u0103 Duhul Sf\u00e2nt eman\u0103 ve\u0219nic \u0219i ve\u0219nic de la Tat\u0103l, dar numai \u00een timp darurile au fost trimise. A\u0219a cum Tat\u0103l are daruri \u0219i Fiul are daruri, tot a\u0219a \u0219i Duhul Sf\u00e2nt are daruri.<\/p>\n<p>Ca rezultat al lucr\u0103rii de r\u0103scump\u0103rare desf\u0103\u0219urat\u0103 de Domnul Isus, El a trimis Duhul Sf\u00e2nt, dar nu L-a trimis pe El singur, mai degrab\u0103, aceast\u0103 trimitere este o lucrare trinitar\u0103 comun\u0103 a Tat\u0103lui, a Fiului \u0219i a Duhului Sf\u00e2nt (pentru toate lucr\u0103rile divine sunt trinitare). Emanarea este alta dec\u00e2t trimiterea, deoarece emana\u021bia este legat\u0103 de ipostas, adic\u0103 de Duhul Sf\u00e2nt, \u00een timp ce trimiterea este de la Tat\u0103l, de la Fiul \u0219i de la Duhul Sf\u00e2nt. Pentru a clarifica aceast\u0103 idee, s\u0103 lu\u0103m versetul: \u201e\u0218i c\u00e2nd vine M\u00e2ng\u00e2ietorul, pe care \u021bi-l trimit de la Tat\u0103l\u201d. care este lucrarea Duhului Sf\u00e2nt (infinitiv). \u00cen ceea ce prive\u0219te a doua jum\u0103tate a versetului, ea explic\u0103 un alt adev\u0103r legat de sursa ve\u0219nic\u0103 a Duhului Sf\u00e2nt, \u201eDuhul adev\u0103rului, care purcede de la Tat\u0103l, m\u0103rturise\u0219te despre Mine\u201d.<\/p>\n<p>Dar \u00een Sf\u00e2nta Biblie exist\u0103 versete \u00een care este prezent Duhul Fiului, Duhul lui Isus Hristos, \u201e\u0218i fiindc\u0103 sunte\u021bi fii, Dumnezeu a trimis Duhul Fiului S\u0103u \u00een inimile voastre, strig\u00e2nd: Avva, Tat\u0103\u201d ( Galateni 4:6). Duhul lui Dumnezeu purcede de la Dumnezeu Dac\u0103 spunem Duhul Fiului, atunci El provine de la Fiul. Dar, din moment ce Fiul a luat natur\u0103 uman\u0103, aceast\u0103 natur\u0103 a fost plin\u0103 de darurile Duhului Sf\u00e2nt datorit\u0103 \u00eentregii lucr\u0103ri m\u00e2ntuitoare \u0219i r\u0103scump\u0103r\u0103toare pe p\u0103m\u00e2nt, iar aceast\u0103 umplere a darurilor Duhului Sf\u00e2nt este pentru noi motivul vie\u021bii noastre \u00een biserica, pentru c\u0103 dac\u0103 Domnul Isus este capul bisericii \u0219i noi suntem uni\u021bi cu el, Toate secretele divine, adic\u0103 binecuv\u00e2nt\u0103rile pe care le primim prin practicarea secretelor divine, deriv\u0103m \u00een cele din urm\u0103 din rela\u021bia noastr\u0103 cu Capul. , care este Domnul Iisus Hristos. Ob\u021binem darurile cu care este plin\u0103 natura uman\u0103.<\/p>\n<p>P\u0103rin\u021bii disting \u00eentre calit\u0103\u021bile esen\u021biale \u0219i calit\u0103\u021bile ipostatice; Atributele ipostatice deosebesc ipostazele, \u0219i nu se generalizeaz\u0103 Tat\u0103l \u0219i nu \u00ee\u0219i ia sursa de la altul, ci mai degrab\u0103 El este izvorul S-a n\u0103scut \u00eenainte de toate veacurile. \u00cen ceea ce prive\u0219te calit\u0103\u021bile esen\u021biale care disting esen\u021ba divin\u0103 unic\u0103, Dumnezeu este prezent peste tot, Dumnezeu este ve\u0219nic, etern, atotcontrol\u0103tor, atotputernic \u0219i are autoritate asupra tuturor. Dac\u0103 atributele ipostatice sunt generalizate, atunci ea \u00eenceteaz\u0103 s\u0103 mai fie o trinitate \u0219i devin una. Aceasta este gre\u0219eala \u00een g\u00e2ndirea catolic\u0103. Fiul este egal cu Tat\u0103l \u0219i Fiul pot emite Duhul Sf\u00e2nt \u0219i astfel devin una \u00een esen\u021b\u0103 \u0219i ipostas.<\/p>\n<p>Dac\u0103 Fiul este egal cu Tat\u0103l, atunci El eman\u0103 Duhul Sf\u00e2nt, iar dac\u0103 Duhul Sf\u00e2nt este egal cu Tat\u0103l, atunci de ce nu se eman\u0103 El \u00eensu\u0219i, sau de ce nu se na\u0219te Fiul \u0219i a\u0219a mai departe? Aceast\u0103 problem\u0103 a fost primul motiv pentru ruperea comuniunii dintre Est \u0219i Vest.<\/p>\n<h3><strong>V\u0103z\u00e2ndu-L pe Dumnezeu numai dup\u0103 esen\u021ba vie\u021bii viitoare \u0219i harul este creat:<\/strong><\/h3>\n<p>Pozi\u021bia occidental\u0103 este c\u0103 omul nu poate cunoa\u0219te sau vedea pe Dumnezeu \u00een aceast\u0103 via\u021b\u0103. Dar dup\u0103 moarte sau continu\u00e2nd \u00een via\u021ba paradisului, sufletele sfin\u021bilor v\u0103d \u00een mod deschis esen\u021ba divin\u0103 (esen\u021ba divin\u0103) fa\u021b\u0103 \u00een fa\u021b\u0103. \u00centr-adev\u0103r, esen\u021ba divin\u0103 se reveleaz\u0103 clar.<\/p>\n<p>C\u00e2t despre P\u0103rin\u021bi, pozi\u021bia lor este complet opus\u0103, \u00eentruc\u00e2t ei spun c\u0103 este imposibil pentru cineva s\u0103 vad\u0103 esen\u021ba divin\u0103, nici \u00een aceast\u0103 via\u021b\u0103, nici \u00een cea viitoare, nici m\u0103car \u00eengerii. \u00cen ochii p\u0103rin\u021bilor, este erezie \u0219i putem spune \u0219i c\u0103 este erezie dac\u0103 credem c\u0103 nu avem speran\u021b\u0103 de a-L vedea pe Dumnezeu, nu dup\u0103 esen\u021b\u0103, ci dup\u0103 puteri, dup\u0103 har, dup\u0103 lumina dumnezeiasc\u0103. Aceasta eman\u0103 de la Dumnezeu \u0219i ne leag\u0103 de Dumnezeu. Nu esen\u021ba divin\u0103 r\u0103m\u00e2ne complet ascuns\u0103 \u0219i nu poate fi cunoscut\u0103 sau \u00eemp\u0103rt\u0103\u0219it\u0103.<\/p>\n<p>\u201eToate lucrurile Mi-au fost date de Tat\u0103l Meu \u0219i nimeni nu cunoa\u0219te pe Fiul dec\u00e2t Tat\u0103l \u0219i nimeni nu cunoa\u0219te pe Tat\u0103l dec\u00e2t Fiul; \u0219i oricui dore\u0219te pe Fiul, i se va descoperi\u201d (Matei 11:27). Aceasta este cunoa\u0219terea esen\u021bial\u0103 care apar\u021bine Tat\u0103lui \u0219i Fiului \u0219i, de asemenea, putem vedea c\u0103 exist\u0103 cunoa\u0219tere dat\u0103 pentru unii, pentru cei cura\u021bi cu inima, iar aceast\u0103 cunoa\u0219tere este dat\u0103 de Fiul (Matei 5:8). este o cunoa\u0219tere special\u0103, asem\u0103n\u0103toare cu cuno\u0219tin\u021bele lui Petru, Iacov \u0219i Ioan de pe Muntele Schimb\u0103rii la Fa\u021b\u0103, deoarece ei L-au cunoscut ca Fiu al omului \u0219i Fiu al lui Dumnezeu conform slavei Sale dumnezeie\u0219ti \u0219i nu L-au cunoscut El este revelat \u00een esen\u021ba Sa divin\u0103, adic\u0103 ei nu L-au cunoscut \u00een esen\u021ba Sa divin\u0103.<\/p>\n<p>\u201eC\u0103ci cine dintre oameni cunoa\u0219te lucrurile omului, dec\u00e2t duhul omului care este \u00een el, la fel \u0219i lucrurile lui Dumnezeu, nimeni nu le cunoa\u0219te dec\u00e2t Duhul lui Dumnezeu\u201d (1 Corinteni 2:11), \u0219i iat\u0103 un lucru special? cunoa\u015fterea Treimii, numai ipostazele se cunosc.<\/p>\n<p>\u201eIsus i-a zis: \u201eEu sunt calea \u0219i adev\u0103rul \u0219i via\u021ba nimeni nu vine la Tat\u0103l dec\u00e2t prin Mine, dac\u0103 M-a\u021bi fi cunoscut \u0219i pe Tat\u0103l Meu, \u0219i de acum \u00eenainte \u00eel cunoa\u0219te\u021bi l-au v\u0103zut. Filip i-a zis: Doamne, arat\u0103-ne pe Tat\u0103l \u0219i ne este de ajuns. Iisus i-a zis: \u201eSunt cu tine de mult\u0103 vreme \u0219i nu M-ai cunoscut, Filipe\u201d. Cine m-a v\u0103zut pe Mine, a v\u0103zut pe Tat\u0103l, deci cum po\u021bi s\u0103 ne ar\u0103\u021bi pe Tat\u0103l? Nu crezi c\u0103 Eu sunt \u00een Tat\u0103l \u0219i Tat\u0103l este \u00een Mine? Primul prag al cunoa\u0219terii este credin\u021ba, iar credin\u021ba cre\u0219te \u0219i se transform\u0103 \u00eentr-un fel de cunoa\u0219tere, viziune. \u201e\u0218i aceasta este via\u021ba ve\u0219nic\u0103, c\u0103 ei te cunoa\u0219te pe Tine, singurul Dumnezeu adev\u0103rat\u201d (Ioan 3:17) Sfin\u021bii, ca urmare a luptei lor, ca urmare a credin\u021bei lor, \u00cel cunosc pe Dumnezeu dup\u0103 puteri, slav\u0103, sau lumina. \u201e\u00cemp\u0103r\u0103\u021bia lui Dumnezeu este \u00een inimile voastre\u201d (Luca 17:20), \u0219i cum poate fi \u00cemp\u0103r\u0103\u021bia lui Dumnezeu \u00een interiorul omului? To\u021bi apostolii au cunoscut pe deplin \u00cemp\u0103r\u0103\u021bia lui Dumnezeu \u00een inimile lor la Rusalii, c\u00e2nd Duhul Sf\u00e2nt a cobor\u00e2t peste ucenici, \u201eDuhul adev\u0103rului, pe care lumea nu-l poate primi, pentru c\u0103 nu-l vede \u0219i nu-l cunoa\u0219te, dar voi \u0219ti\u021bi pentru c\u0103 r\u0103m\u00e2ne cu voi \u0219i va fi \u00een voi... \u00cen ziua aceea ve\u021bi \u0219ti c\u0103 Eu sunt \u00een Tat\u0103l Meu \u0219i voi \u00een Mine \u0219i Eu \u00een voi. Cel ce are poruncile Mele \u0219i le p\u0103ze\u0219te este acela care M\u0103 iube\u0219te; \u0219i cine M\u0103 iube\u0219te pe Mine, va fi iubit de Tat\u0103l Meu, \u0219i Eu \u00eel voi iubi \u0219i M\u0103 voi descoperi lui\u201d (Ioan 14:17, 20). Cei care au Duhul Sf\u00e2nt \u00een inimile lor \u00eel cunosc pe Duhul Sf\u00e2nt, \u00eel cunosc pe Fiul, iar c\u00e2nd \u00eel cunosc pe Fiul \u00eel cunosc pe Tat\u0103l. Prin urmare, tragem concluzia c\u0103 toat\u0103 lucrarea r\u0103scump\u0103r\u0103toare este de a trimite Duhul Sf\u00e2nt \u0219i, astfel, de a da \u00cemp\u0103r\u0103\u021bia cerurilor: \u201ePoc\u0103i\u021bi-v\u0103, c\u0103ci \u00cemp\u0103r\u0103\u021bia cerurilor este aproape\u201d (Matei 3:2), \u201e\u00cemp\u0103r\u0103\u021bia cerurilor va sufer\u0103 violen\u021b\u0103, iar cei violen\u021bi o vor lua cu for\u021ba\u201d (Matei 11:12), \u0219i de aceea aici se vorbe\u0219te nu despre ceva ce se va \u00eent\u00e2mpla \u00een a doua via\u021b\u0103, cum spun catolicii, ci \u00cemp\u0103r\u0103\u021bia lui Dumnezeu este aici via\u0163\u0103.<\/p>\n<h3><strong>Imaculata Concep\u021bie:<\/strong><\/h3>\n<p>Ca rezultat al \u00een\u021belegerii gre\u0219ite a p\u0103catului originar, a ap\u0103rut aceast\u0103 erezie. Potrivit lor, omul mo\u0219tene\u0219te p\u0103catul originar Omul se na\u0219te m\u00e2niat de Dumnezeu, fiind lipsit de a-L cunoa\u0219te pe Dumnezeu \u00een aceast\u0103 via\u021b\u0103, \u0219i astfel p\u0103catul originar este \u0219ters. Pentru c\u0103 pe crucea Sa, Domnul a primit binefacerile prin eradicarea p\u0103catului originar. Pentru occidentali, toat\u0103 lumea poart\u0103 vina p\u0103catului originar.<\/p>\n<p>\u00cengerul i-a zis Mariei: Pacea fie cu tine, care ai fost favorizat. Ei au \u00een\u021beles acest lucru spun\u00e2nd c\u0103 Maria era lipsit\u0103 de p\u0103catul originar - pentru c\u0103 prin p\u0103cat \u0219i-a retras binecuv\u00e2nt\u0103rile supranaturale de la om - \u0219i de aceea numai Maria nu avea pata p\u0103catului originar, pentru c\u0103 a fost conceput\u0103 de p\u0103rin\u021bii ei f\u0103r\u0103 pata p\u0103catului originar.<\/p>\n<p>\u00cen ceea ce prive\u0219te Biserica Ortodox\u0103, noi nu mo\u0219tenim p\u0103catul originar Mo\u0219tenim rezultatele p\u0103catului originar, corup\u021bia (o r\u0103d\u0103cin\u0103 corupt\u0103 care produce roade corupte Omul nu este responsabil pentru p\u0103catul lui Adam \u0219i al Evei \u0219i de aceea este pedepsit). , ci mai degrab\u0103 responsabilitatea lui este numai fa\u021b\u0103 de p\u0103catele sale. Dumnezeu nu ne pedepse\u0219te, dar El a fost trist, a\u0219a c\u0103 El a aranjat m\u00e2ntuirea noastr\u0103 pentru noi. Ei o insult\u0103 pe Maria sfin\u021bind-o \u00eempotriva voin\u021bei ei, adic\u0103 Dumnezeu a voit-o \u0219i au anulat rolul Fecioarei \u00een sfin\u021benia ei. Ea este un exemplu pentru noi \u00een sfin\u021benie, mai onorabil\u0103 dec\u00e2t Heruvimii pentru c\u0103 p\u0103rin\u021bii ei au fost sfin\u021bi \u0219i ea a dus o via\u021b\u0103 de sfin\u021benie S-a luptat \u0219i s-a rugat \u0219i de fapt a devenit mai sf\u00e2nt\u0103 dec\u00e2t to\u021bi sfin\u021bii. Ei neag\u0103 rolul lui Hristos \u00een m\u00e2ntuirea Mariei \u201eDuhul Meu se bucur\u0103 \u00een Dumnezeu, M\u00e2ntuitorul meu\u201d (Luca 1:47), \u201eC\u0103ci \u021bi s-a n\u0103scut un M\u00e2ntuitor\u201d (Matei 1:21).<\/p>\n<h3><strong>Conducerea apostolului Petru asupra tuturor apostolilor \u0219i considerarea lui ca reprezentant al lui Hristos pe p\u0103m\u00e2nt ca cap vizibil al \u00eentregii biserici, succesiunea Papei Romei la Sf\u00e2ntul Petru \u00een prima sa pre\u0219edin\u021bie, infailibilitatea Papei din Roma. Roma din eroarea doctrinar\u0103 \u0219i administrativ\u0103:<\/strong><\/h3>\n<p>\u00cen Conciliul Vatican I (1870 d.Hr.), pre\u0219edin\u021bia Papei a fost anun\u021bat\u0103 oficial, de\u0219i fusese o practic\u0103 \u00eenainte, dar acest conciliu a confirmat acest lucru cu credin\u021b\u0103. Pe baza faptului c\u0103 Apostolul Petru avea aceast\u0103 pre\u0219edin\u021bie, iar Papa Romei i-a succedat Apostolului Petru la Roma, lu\u00e2nd de la el toate aceste puteri preziden\u021biale pe care le avea Apostolul Petru.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>Pre\u0219edin\u021bia apostolului Petru conform Conciliului Vatican I<\/strong>:<\/span> Cine a spus c\u0103 Iisus Hristos nu l-a ridicat pe fericitul Apostol Petru ca cap al tuturor apostolilor \u0219i cap vizibil al \u00eentregii biserici. Sau a spus c\u0103 Domnul nostru Iisus Hristos i-a dat o conducere \u0219i \u0219i-a asumat conducerea onoarei, nu conducerea unui stat real, privat. Las\u0103-l s\u0103 fie privat.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>Pre\u0219edin\u021bia Papei<\/strong>:<\/span> Cine a spus c\u0103 nu este pozi\u021bia lui Isus Hristos \u00eensu\u0219i \u0219i, prin urmare, este legea divin\u0103 c\u0103 Sf\u00e2ntul Petru va avea \u00eentotdeauna succesori, care s\u0103 prezide \u00eentreaga biseric\u0103 ca conducere suprem\u0103? Las\u0103-l s\u0103 fie privat.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>Natura pre\u0219edin\u021biei Papei<\/strong>:<\/span> Cine a spus c\u0103 \u00eentreaga func\u021bie a Pontifului Roman \u00een Biseric\u0103 se opre\u0219te la punctul de supraveghere \u0219i \u00eendrumare, nu numai \u00een chestiuni de credin\u021b\u0103 \u0219i moral\u0103, ci \u0219i \u00een chestiuni legate de organizarea \u0219i conducerea Bisericii \u00een toate p\u0103r\u021bile globului ? Sau cine a spus c\u0103 Supremul Pontif are cea mai mare parte din mandatul suprem, nu plenitudinea mandatului. Sau cine a spus c\u0103 aceast\u0103 autoritate suprem\u0103 nu este normal\u0103 \u0219i direct\u0103, astfel \u00eenc\u00e2t se ocup\u0103 de biserici ca \u00eentreg \u0219i ca indivizi, \u0219i de p\u0103stori \u0219i credincio\u0219i ca \u00eentreg \u0219i ca indivizi. Las\u0103-l s\u0103 fie privat.<\/p>\n<p>\u0218i putem vedea aici, c\u0103 pe acest p\u0103m\u00e2nt avem de-a face cu cel vizibil, adic\u0103 pre\u0219edintele vizibil, care este Papa. Prin urmare, lui Hristos nu i-a mai r\u0103mas nicio autoritate, totul a fost luat \u0219i dat Papei.<\/p>\n<p>Conciliul Vatican II (1963 d.Hr.) s-a desf\u0103\u0219urat \u00een condi\u021bii de deschidere ecumenic\u0103 \u0219i era de a\u0219teptat ca acesta s\u0103 u\u0219ureze pu\u021bin severitatea acestei pre\u0219edin\u021bii, dar a confirmat-o. El a ad\u0103ugat c\u0103 autoritatea episcopal\u0103 are autoritate, iar aceast\u0103 autoritate este legat\u0103 de Papa. \u201eTotu\u0219i, corpul episcopal sau corpul episcopal nu are nicio autoritate dec\u00e2t dac\u0103 ne imagin\u0103m unit de Pontiful Roman, succesorul lui Petru, ca o unire cu pre\u0219edintele s\u0103u, men\u021bin\u00e2ndu-\u0219i deplina autoritate suprem\u0103 preziden\u021bial\u0103 asupra tuturor, fie c\u0103 sunt p\u0103stori sau credincio\u0219i. Aceasta pentru c\u0103 Pontiful Roman, \u00een virtutea misiunii sale de vicar al lui Hristos \u0219i P\u0103stor al \u00eentregii Biserici, posed\u0103 \u00een Biseric\u0103 o autoritate complet\u0103, suprem\u0103 \u0219i cuprinz\u0103toare \u0219i o poate exercita \u00eentotdeauna \u0219i f\u0103r\u0103 nicio restric\u021bie. \u00cen ceea ce prive\u0219te corpul episcopal, care \u00eei urmeaz\u0103 corpului apostolic \u00een autoritatea de predare \u0219i conducere pastoral\u0103, \u0219i \u00een care corpul apostolic continu\u0103 mereu, el este, de asemenea, \u00een unire cu pre\u0219edin\u021bia Supremului Pontif Roman \u0219i niciodat\u0103 izolat de acest pre\u0219edinte. Are cea mai \u00eenalt\u0103 \u0219i deplin\u0103 autoritate asupra \u00eentregii Biserici, dar nu poate fi exercitat\u0103 de ea dec\u00e2t cu aprobarea Romanului Pontif, Domnul a f\u0103cut singur pe Simon st\u00e2nca bisericii \u0219i i-a predat singur cheile. \u0219i l-a pus ca p\u0103stor peste turma lui...\u201d Aceasta \u00eenseamn\u0103 c\u0103 nicio autoritate nu a fost l\u0103sat\u0103 deloc nici lui Hristos, nici nim\u0103nui altcineva.<\/p>\n<p>\u201eToat\u0103 puterea \u00een cer \u0219i pe p\u0103m\u00e2nt mi-a fost dat\u0103, a\u0219a c\u0103 merge\u021bi \u0219i face\u021bi ucenici din toate neamurile\u201d (Matei 28:18-19) Mi-a fost dat mie, nu lui Petru, \u0219i vou\u0103 \u021bi-o dau este, tuturor ucenicilor \u0219i nu unuia dintre ei. \u201eIat\u0103, Eu sunt cu voi mereu, p\u00e2n\u0103 la sf\u00e2r\u0219itul veacului\u201d (Matei 20:28), adic\u0103 Domnul nu i-a p\u0103r\u0103sit pe apostoli \u0219i nu-i va p\u0103r\u0103si. El este cu ei pentru totdeauna \u0219i nu \u0219i-a renun\u021bat nim\u0103nui autoritatea Lui, ci \u00eentr-o form\u0103 invizibil\u0103, iar aceast\u0103 autoritate este clar\u0103 prin lucrarea Duhului Sf\u00e2nt, \u00een care Domnul Isus o trimite cer, ci pe p\u0103m\u00e2nt, \u201eToat\u0103 autoritatea este \u00een cer \u0219i pe p\u0103m\u00e2nt\u201d. Aici este problema, c\u0103 ei fur\u0103 autoritatea lui Hristos \u00een \u00eentregime, \u0219i nu-i las\u0103 deloc nimic Ei iau locul lui Hristos \u0219i \u00eel pun pe Papa (erezie).<\/p>\n<p><span style=\"text-decoration: underline;\">Catolicii se bazeaz\u0103 pe<\/span>\u201eCine spun oamenii c\u0103 Eu sunt Fiul Omului?\u201d \u0218i cine a r\u0103spuns Simon Petru: \u201eTu e\u0219ti Hristosul, Fiul Dumnezeului celui viu?\u201d (Matei 16:13-18). oamenii spun c\u0103 eu sunt Fiul Omului. \u00centrebarea era cine este Hristos, nu cine este Petru. El o urmeaz\u0103 \u0219i cu o a doua \u00eentrebare important\u0103, iar voi sunte\u021bi cei care spune\u021bi c\u0103 eu sunt, dup\u0103 ce apostolii au tr\u0103it cu Hristos El \u00eei \u00eentreab\u0103 cine sunt eu \u0219i aici observ\u0103m un progres clar \u00een r\u00e2ndul apostolilor, iar Petru r\u0103spunde ei: Tu e\u0219ti Hristosul, Fiul Dumnezeului celui viu. Petru a vorbit nu numai despre sine, ci \u0219i despre ucenici. Este firesc ca Hristos s\u0103-l laude pe Petru: Binecuv\u00e2ntat e\u0219ti...<\/p>\n<p>Simon Petru exprim\u0103 un adev\u0103r al credin\u021bei, c\u0103 Hristos este Fiul Dumnezeului celui viu, nu doar o fiin\u021b\u0103 uman\u0103 \u00een ochii lor, ci mai degrab\u0103 adev\u0103ratul Dumnezeu. Pentru ca o persoan\u0103 s\u0103 ajung\u0103 la o astfel de credin\u021b\u0103 poate fi ob\u021binut\u0103 numai cu ajutorul Tat\u0103lui Ceresc. Aceast\u0103 credin\u021b\u0103 nu a fost doar o chestiune de g\u00e2ndire uman\u0103 ra\u021bional\u0103, ci mai degrab\u0103 o declara\u021bie a Tat\u0103lui, a Fiului \u0219i a Duhului Sf\u00e2nt c\u0103tre Petru. Hristos este Fiul Dumnezeului celui viu Acesta este un adev\u0103r foarte important, iar pe acest adev\u0103r este construit\u0103 biserica. Numele Petru a fost numit de Isus, pentru c\u0103 l-a cunoscut pe el \u0219i pe credin\u021ba sa st\u00e2ncoas\u0103 dinainte.<\/p>\n<p>Exist\u0103 o rela\u021bie \u00eentre credin\u021ba st\u00e2ncoas\u0103 a lui Petru \u0219i st\u00e2nca este adev\u0103rul c\u0103 Hristos este Fiul Dumnezeului celui viu \u0219i aceast\u0103 st\u00e2nc\u0103 pe care este zidit\u0103 biserica. Acest lucru este foarte clar, deoarece de la \u00eentemeierea Bisericii, Hristos i-a chemat pe apostoli s\u0103 cread\u0103 \u00een El c\u0103 este Fiul lui Dumnezeu, altfel nu pot fi membri ai Bisericii. Aceasta este ceea ce spune biserica ei la botez: \u201eDa, cred, a\u0219a a spus \u0219i paznicul \u00eenchisorii, c\u00e2nd le-a spus lui Petru \u0219i lui Sila: \u201eCe s\u0103 fac ca s\u0103 fiu m\u00e2ntuit?\u201d Doamne Isuse, \u0219i tu \u0219i familia ta vei fi m\u00e2ntuit. Dac\u0103 Hristos ar fi fost doar o fiin\u021b\u0103 uman\u0103, ar fi murit \u0219i povestea lui Hristos s-ar fi \u00eencheiat, dar pentru c\u0103 este Fiul lui Dumnezeu, el este prezent \u00een orice loc \u0219i timp, iar noi credem \u00een El \u0219i pe baza acestei credin\u021be. , devenim membri \u0219i suntem n\u0103scu\u021bi din nou din ap\u0103 \u0219i Duh.<\/p>\n<p>St\u00e2nca bisericii este Hristos, nu Petru, \u00een rug\u0103ciunile noastre, spunem: \u201eDoamne Iisuse Hristoase, singurul Fiu al lui Dumnezeu, miluie\u0219te-m\u0103 pe mine, p\u0103c\u0103tosul\u201d. Nu poate exista biseric\u0103 f\u0103r\u0103 prezen\u021ba Fiului lui Dumnezeu.<\/p>\n<p>\u201eD\u0103-te \u00een spatele meu, Satana\u201d (Matei 16:21), unde este aceast\u0103 st\u00e2nc\u0103 despre care se spune c\u0103 El este o fiin\u021b\u0103 uman\u0103 \u2013 \u0219i chiar l-a numit Satana \u2013 este o fiin\u021b\u0103 uman\u0103 care poate s\u0103 se poticneasc\u0103 \u0219i s\u0103-\u0219i abandoneze credin\u021ba? \u201eDe aceea, a\u0219a vorbe\u0219te Domnul Dumnezeu: \u2018Iat\u0103, pun \u00een Sion o piatr\u0103 de temelie, o piatr\u0103 dovedit\u0103, o piatr\u0103 pre\u021bioas\u0103 pentru o temelie sigur\u0103\u2019\u201d (Isaia 28:16), f\u0103c\u00e2nd-o cu totul \u00eendep\u0103rtat\u0103 de st\u00e2nc\u0103. \u201eCl\u0103dit pe temelia apostolilor \u0219i a profe\u021bilor, cu \u00eensu\u0219i Isus Hristos piatra unghiular\u0103\u201d (Efeseni 2:21). \u201eC\u0103ci nimeni nu poate pune alt\u0103 temelie dec\u00e2t cea care a fost pus\u0103, care este Isus Hristos\u201d (1 Corinteni 3:11) Apostolii pun o temelie, iar temelia este a Domnului Isus. \u201e\u0218i to\u021bi au b\u0103ut aceea\u0219i b\u0103utur\u0103 duhovniceasc\u0103 \u0219i to\u021bi au b\u0103ut aceea\u0219i b\u0103utur\u0103 duhovniceasc\u0103, pentru c\u0103 au b\u0103ut dintr-o st\u00e2nc\u0103 duhovniceasc\u0103 care i-a urmat \u0219i st\u00e2nca era Hristos\u201d (1 Corinteni 10:4).<\/p>\n<p><span style=\"text-decoration: underline;\">C\u00e2t despre catolici, ei se bazeaz\u0103 pe<\/span>: \u201e...Paseste oile Mele,...paste oile Mele...\u201d (Ioan 21:15-18), Isus i-a spus lui Petru de trei ori: \u201ePaseste oile Mele si oile Mele\u201d, adica l-a numit ca p\u0103stor peste \u00eentreaga biseric\u0103, iar acest lucru a fost f\u0103cut de Domnul \u00censu\u0219i. Dar Domnul nu i-a spus s\u0103 fie p\u0103stor pentru \u00eentreaga biseric\u0103, ci i-a spus mai degrab\u0103 s\u0103-mi hr\u0103neasc\u0103 oile Iat\u0103 \u201eYul\u201d care vorbe\u0219te. Petru a fost trist pentru c\u0103 Domnul i-a spus de trei ori: \u201eM\u0103 iube\u0219ti?\u201d Mai \u00eenainte, Petru spusese: \u201eChiar dac\u0103 to\u021bi te vor lep\u0103da, eu nu te voi lep\u0103da \u0219i aici Domnul \u00eei aminte\u0219te c\u0103 El se va lep\u0103da\u201d. de trei ori \u0219i de aceea este trist. Este acest proces numirea lui la biseric\u0103?<\/p>\n<p>Domnul spune: \u201eOricine M\u0103 va recunoa\u0219te \u00eenaintea oamenilor, Eu \u00eel voi recunoa\u0219te \u00eenaintea Tat\u0103lui Meu care este \u00een ceruri.\u201d Oricine a t\u0103g\u0103duit pe Domnul \u00een zilele de persecu\u021bie, a fost considerat c\u0103 \u0219i-a pierdut m\u00e2ntuirea. p\u0103cat, indiferent de poc\u0103in\u021b\u0103. Este el un p\u0103stor \u00een biseric\u0103 sau cel mai mare p\u0103stor, iar cuv\u00e2ntul \u201ep\u0103stor\u201d se refer\u0103 numai la Petru? Lui Petru i-a fost ru\u0219ine de Hristos, iar Hristos l-a chemat \u0219i l-a \u00eentrebat: \u201eM\u0103 iube\u0219ti \u0219i pe baza acestei iubiri, \u00eemi voi p\u0103\u0219te oile.<\/p>\n<p>Chiar \u0219i Petru \u00eensu\u0219i spune: \u201e...p\u0103\u0219e\u0219te turma lui Dumnezeu... \u0219i c\u00e2nd se va ar\u0103ta P\u0103storul cel Mare, vei primi cununa slavei care nu se stinge niciodat\u0103\u201d (1 Petru 5:1-4). P\u0103storul cel bun este Hristos, iar cei ce p\u0103storesc sunt \u00een leg\u0103tur\u0103 cu Hristos \u201eDar cel ce intr\u0103 pe u\u015f\u0103 este p\u0103storul oilor... Adev\u0103rat, adev\u0103rat v\u0103 spun c\u0103 eu sunt u\u015fa oilor. \u201d (Ioan 10:1-7) Petru este doar unul dintre cei care intr\u0103 pe u\u015f\u0103, ca mul\u0163i al\u0163ii, El nu poate deveni cel mai mare p\u0103stor \u201eUn singur \u00eenv\u0103\u0163\u0103tor este Hristos, \u015fi to\u0163i sunte\u0163i fra\u0163i\u201d (Matei 9:23). Acestea sunt cuvinte clare \u0219i clare. \u201eAtunci Iisus i-a chemat \u0219i le-a zis: Voi \u0219ti\u021bi c\u0103 st\u0103p\u00e2nitorii neamurilor st\u0103p\u00e2nesc asupra lor \u0219i cei mari au st\u0103p\u00e2nire asupra lor, a\u0219a c\u0103 nu va fi a\u0219a \u00eentre voi, dar cine vrea s\u0103 fie mare \u00eentre voi fii robul t\u0103u\u201d (Matei 20:25-26), (Luca 22:24-29). Dac\u0103 Petru ar fi fost pre\u0219edinte, Domnul ar fi spus asta public, dar, \u00een ciuda acestui fapt, biserica noastr\u0103 \u00eel consider\u0103 pe Petru primul dintre apostoli, iar aceast\u0103 avansare este doar onorific\u0103. Aceast\u0103 prioritate este rezultatul credin\u021bei sale solide, primul care a luat ini\u021biativa \u0219i al iubirii sale pentru Hristos.<\/p>\n<p>\u201e\u00cen ceea ce prive\u0219te cei care sunt considera\u021bi a fi ceva, indiferent ce sunt, nu este nicio diferen\u021b\u0103 pentru mine, Dumnezeu nu ia fa\u021ba unei fiin\u021be umane... C\u00e2nd a \u0219tiut despre harul care mi-a fost dat, Iacob a descris <a name=\"(1)\"><\/a><a href=\"#01\">(1)<\/a> Iar Ioan, care erau considera\u021bi st\u00e2lpi...\u201d (Galateni 2:5-9) Astfel, putem vedea c\u0103 Pavel \u00eel consider\u0103 pe Petru al doilea dup\u0103 Iacov, de\u0219i erau trei st\u00e2lpi, Iacov era episcopul Ierusalimului a fost primul \u00een grup, adic\u0103 \u00eentre egali. Av\u00e2nd \u00een vedere c\u0103 ace\u0219ti trei sunt piloni, sunt \u0219i st\u00e2lpi \u00eentre egali. Acest progres este onorific, nu preziden\u021bial.<\/p>\n<p>Conform defini\u021biilor doctrinare catolice, Pavel trebuie s\u0103 fie un subordonat lui Petru, pentru c\u0103 este un nou ucenic, dar la \u00eenceput vedem c\u0103 lui Petru i s-a dat sarcina de a avea grij\u0103 de cei t\u0103ia\u021bi \u00eemprejur, \u00een timp ce Pavel a avut grij\u0103 de cei care erau neamuri, \u0219i de aceea Roma trebuie s\u0103-l urmeze pe Pavel, nu pe Petru. Nu exist\u0103 o distribu\u021bie preziden\u021bial\u0103, pentru ceea ce a dat Petru, Pavel a dat grij\u0103. \u201ePentru c\u0103 eu consider c\u0103 nu am fost \u00een fa\u021ba celor mai excelen\u021bi apostoli... Cei mai importan\u021bi evrei, atunci sunt cei mai importan\u021bi israeli\u021bi, atunci sunt cel mai important dintre descenden\u021bii lui Avraam, atunci sunt \u0219i eu cel mai important dintre slujitorii lui Hristos, spun, ca persoan\u0103 cu mintea nes\u0103n\u0103toas\u0103, c\u0103 sunt mai bun. \u00cen osteneli mai abundente, \u00een urgii mai abundente, \u00een \u00eenchisori mai abundente, \u00een mor\u021bi de multe ori.\u201d (2 Corinteni 5:11, 22-23). Nu exist\u0103 niciun text \u00een Evanghelie care s\u0103 spun\u0103 c\u0103 misiunea apostolic\u0103 este transmis\u0103 urma\u0219ilor apostolilor \u0219i nu exist\u0103 niciun text care s\u0103 spun\u0103 c\u0103 autoritatea preziden\u021bial\u0103 a lui Petru este de la Domnul Isus \u0219i c\u0103 aceast\u0103 autoritate este transmis\u0103 succesorilor s\u0103i.<\/p>\n<p>Pozi\u021bia Bisericii este declarat\u0103 de Sinoadele Ecumenice, \u00een Sinodul II, Legea trei, \u0219i \u00een Sinodul IV, Legea Dou\u0103zeci \u0219i opt. Avansarea catedrei la Roma este doar \u00eenaintarea demnit\u0103\u021bii, iar cele cinci scaune sunt egale. Aceast\u0103 avansare nu are nicio leg\u0103tur\u0103 cu aspectul teologic, atunci Ierusalimul ar trebui s\u0103 fie primul, a\u0219a cum s-a n\u0103scut Hristos , a fost r\u0103stignit, \u00eengropat, apoi a \u00eenviat \u0219i s-a \u00een\u0103l\u021bat, iar a doua este Antiohia, unde cre\u0219tinii au fost chema\u021bi mai \u00eent\u00e2i. Acolo au \u00eenv\u0103\u021bat apostolii, inclusiv Petru \u00eensu\u0219i, iar Petru a hirotonit primul episcop al Antiohiei, iar de acolo pe cel dint\u00e2i. prima campanie misionar\u0103 a lui Pavel \u0219i Barnaba a fost lansat\u0103. Roma este institu\u021bia imperiului, este capitala sa, deci episcopul s\u0103u se bucur\u0103 de prioritate, iar dup\u0103 ea Constantinopol (Noua Roma) \u0219i din considerente civile \u0219i nimic altceva. Apoi Alexandria, Antiohia \u0219i \u00een cele din urm\u0103 Ierusalim.<\/p>\n<h3><strong>Infailibilitatea Papei:<\/strong><\/h3>\n<p><span style=\"text-decoration: underline;\"><strong>Conciliul Vatican I<\/strong>:<\/span> \u201eC\u00e2nd Pontiful Roman vorbe\u0219te de pe platforma catedralei, adic\u0103 atunci c\u00e2nd \u00eendepline\u0219te func\u021bia de p\u0103stor \u0219i de \u00eenv\u0103\u021b\u0103tor al tuturor cre\u0219tinilor, \u0219i prin autoritatea sa determin\u0103 cea mai \u00eenalt\u0103 \u00eenv\u0103\u021b\u0103tur\u0103 \u00een credin\u021b\u0103 \u0219i moravuri, \u00eentreaga Biseric\u0103 trebuie s\u0103 o adopte, apoi cu ajutorul pe care i-a promis Dumnezeu \u00een persoana Sf\u00e2ntului Petru, va fi infailibil din gre\u0219eal\u0103\u201d. Aceasta este infailibilitatea pe care M\u00e2ntuitorul divin a vrut s\u0103 o ofere Bisericii Sale \u00een determinarea \u00eenv\u0103\u021b\u0103turii \u00een credin\u021b\u0103 \u0219i \u00een moral\u0103, iar aceste hot\u0103r\u00e2ri ale Pontifului Roman sunt \u00een sine, nu sunt supuse aprob\u0103rii lor de c\u0103tre Biseric\u0103, incapabile s\u0103 fie determinate sau corectate.\u201d<\/p>\n<p>C\u00e2nd Papa vorbe\u0219te de pe platforma \u00eenv\u0103\u021b\u0103turii ca p\u0103stor \u0219i \u00eenv\u0103\u021b\u0103tor al tuturor cre\u0219tinilor, este necesar ca infailibilitatea s\u0103 fie cu el \u0219i numai cu el, pentru c\u0103 aceast\u0103 \u00eenv\u0103\u021b\u0103tur\u0103 este corect\u0103 \u0219i lipsit\u0103 de eroare. \u00cen cel de-al doilea conciliu, ei au spus c\u0103 exist\u0103 infailibilitate pentru Biseric\u0103 \u0219i aceast\u0103 infailibilitate este infailibilitatea Papei \u0219i ei unesc \u00een persoana Pontifului Roman Biserica universal\u0103 \u0219i ea rezid\u0103 \u00een el \u00eentr-o calitate unic\u0103, \u0219i dac\u0103 corpul episcopal are infailibilitate, apoi se une\u0219te \u00eentr-un mod unic cu infailibilitatea Papei. Domnul Isus nu mai are loc.<\/p>\n<p>Cine de\u021bine infailibilitatea? Doar Domnul Isus are infailibilitate, iar Domnul Isus a \u00eentemeiat biserica \u0219i biserica este trupul Lui El ne-a trimis Duhul Sf\u00e2nt \u0219i de aceea biserica are infailibilitate, adic\u0103 tot ceea ce \u00eenva\u021b\u0103 biserica prin conciliile ecumenice este infailibil. Sfin\u021bii p\u0103rin\u021bi, apostoli \u0219i profe\u021bi sunt \u0219i ei infailibili, pentru c\u0103 sunt purt\u0103tori ai Duhului Sf\u00e2nt \u0219i aici ne devine limpede cuv\u00e2ntul Domnului: \u201eNu v\u0103 voi l\u0103sa orfani, iat\u0103, v\u0103 trimit...\u201d (Ioan 16 :6-7, 16:13-14). Numai Duhul Sf\u00e2nt \u00eendrum\u0103 spre adev\u0103r El spune adev\u0103rul. Prin urmare, oricine posed\u0103 Duhul Sf\u00e2nt spune adev\u0103rul, \u0219i astfel Biserica lui Dumnezeu este cea care posed\u0103 infailibilitatea.<\/p>\n<p>Petru \u00eensu\u0219i nu a fost infailibil \u201eD\u0103-te \u00een spatele meu, Satana\u201d (Matei 16:22). \u201eDar c\u00e2nd Petru a venit \u00een Antiohia, m-am \u00eempotrivit lui p\u00e2n\u0103 la punctul \u00een care el era de vin\u0103\u201d (Galateni 2:11). Ei cred c\u0103 papii nu sunt neap\u0103rat sfin\u021bi infailibili, dar pentru c\u0103 este hirotonit pap\u0103, \u00een timp ce st\u0103 pe podium, atunci este infailibil. Putem vedea de-a lungul istoriei c\u0103 au existat papi ale c\u0103ror comportamente sau ac\u021biuni nu au fost \u00een concordan\u021b\u0103 cu morala bisericii. Ne a\u0219tept\u0103m ca ace\u0219ti oameni s\u0103 fie infailibili?<\/p>\n<ul>\n<li><strong>Papa Marcellus<\/strong> (Secolul al IV-lea) M\u0103cel\u0103rirea idolilor dup\u0103 m\u0103rturia Fericitului Pap\u0103 Damasie, succesorul s\u0103u.<\/li>\n<li>A c\u0103zut <strong>Papa \u00een barrios<\/strong> M\u0103rturisirea unui arian \u00een secolul al IV-lea dup\u0103 ce s-a s\u0103turat s\u0103 fie exilat timp de doi ani, conform m\u0103rturiei Sf\u00e2ntului Atanasie.<\/li>\n<li><strong>Papa Vigilius<\/strong> A fost judecat de Sinodul al V-lea \u00een secolul al VI-lea<\/li>\n<li><strong>Papa Honorius<\/strong> El a c\u0103zut \u00een erezia Poporului cu o singur\u0103 voin\u021b\u0103, iar Sinodul al \u0219aselea a hot\u0103r\u00e2t c\u0103 el este eretic, iar succesorii s\u0103i au recunoscut aceast\u0103 hot\u0103r\u00e2re.<\/li>\n<li><strong>Papa Leu<\/strong> Al treilea a respins doctrina eman\u0103rii de la Tat\u0103l \u0219i Fiul, iar to\u021bi papii dup\u0103 el p\u00e2n\u0103 \u00een anul 1009 d.Hr. au respins cu to\u021bii doctrina emana\u021biei. Dup\u0103 1009 d.Hr., to\u021bi papii au acceptat-o.<\/li>\n<\/ul>\n<p>Biserica Papal\u0103 recunoa\u0219te to\u021bi papii din biserica sa ca fiind complet infailibili de la \u00eenceputul bisericii p\u00e2n\u0103 \u00een prezent.<\/p>\n<h3><strong>purgatoriu:<\/strong><\/h3>\n<p>Acest subiect este un produs al teologiei scolastice. Unde \u00een enciclica doctrinar\u0103 numit\u0103 \u201eBenedict Deus\u201d \u00een anul 1336 d.Hr., Papa Benedict Cea care se afl\u0103 \u00eentr-o stare de p\u0103cat de moarte se duce imediat dup\u0103 moartea ei \u00een iad, unde sufer\u0103 chinul ve\u0219nic\u201d. \u00cen Sinodul Tridentului ei spun: \u201eCei care p\u0103r\u0103sesc aceast\u0103 via\u021b\u0103 cu adev\u0103rat poc\u0103i\u021bi \u0219i \u00een dragostea lui Dumnezeu, dar \u00eenainte de a-\u0219i isp\u0103\u0219i p\u0103catele prin acte complete de poc\u0103in\u021b\u0103, sufletele lor sunt purificate dup\u0103 moarte prin pedepse purificatoare\u201d. La Sinodul de la Lyon \u0219i la Sinodul de la Floren\u021ba, ei spun: \u201ePoc\u0103i\u021bii care au murit dup\u0103 ce li s-au iertat p\u0103catele trebuie s\u0103 pl\u0103teasc\u0103 \u00een via\u021ba de apoi ceea ce a r\u0103mas din desp\u0103gubirea impus\u0103 lor\u201d.<\/p>\n<p>Se poc\u0103iesc, tr\u0103iesc pentru Dumnezeu, p\u0103catele le sunt iertate, dar dup\u0103 moartea lor trebuie s\u0103-\u0219i desp\u0103gubeasc\u0103 \u0219i s\u0103 le desp\u0103gubeasc\u0103. Este aceast\u0103 lucrare \u00een concordan\u021b\u0103 cu Evanghelia?<\/p>\n<p>Ce este isp\u0103\u0219irea (care este \u00een mod specific pedeapsa purgatoriului)? \u00cen purgatoriu, ei disting \u00eentre pedeapsa pierderii \u0219i pedeapsa sim\u021bului. Pierderea este privarea temporar\u0103 a viziunii utopice (eul divin). C\u00e2t despre pedeapsa sim\u021burilor, este chinul sim\u021burilor Este un foc fizic, dup\u0103 p\u0103rin\u021bii latini \u0219i savan\u021bii. Dumnezeu \u00eei chinuie\u0219te \u00een ciuda poc\u0103in\u021bei lor.<\/p>\n<p>C\u00e2t dureaz\u0103 dezinfectantul? De dup\u0103 moartea unei persoane p\u00e2n\u0103 \u00een Ziua Judec\u0103\u021bii Generale, purgatoriul exist\u0103 fiecare persoan\u0103 are o perioad\u0103 special\u0103 \u00een care s\u0103-\u0219i isp\u0103\u0219easc\u0103 p\u0103catele \u0219i nu exist\u0103 nicio modalitate de a cunoa\u0219te perioada, pentru c\u0103 fiecare suflet este conform p\u0103catelor sale. Sinodul Tridentului spune: \u201e\u00cen purgatoriu, sufletele \u00eentemni\u021bate sunt ajutate de ajutorul credincio\u0219ilor, \u00een special de jertfa curat\u0103 a altarului, rug\u0103ciunile, milostenia \u0219i alte acte de evlavie pe care credincio\u0219ii sunt obi\u0219nui\u021bi s\u0103 le ofere unii pentru al\u021bii \u00een conformitate cu legile Bisericii.\u201d<\/p>\n<p>Este subiectul purgatoriului \u00een concordan\u021b\u0103 cu Biblia \u0219i cu credin\u021ba cre\u0219tin\u0103 pe care Domnul ne-a dat-o? Cei care sunt chinui\u021bi \u00een purgatoriu nu sunt nici drep\u021bi, nici r\u0103i, ci mai degrab\u0103 sunt cei care regret\u0103, dar nu \u0219i-au isp\u0103\u0219it p\u0103catele. Dar de ce \u0219i-a oferit Domnul jertfa? Nu \u0219i-a oferit El jertfa ca isp\u0103\u0219ire pentru p\u0103catele noastre? Acest subiect este complet clar pentru restul apostolilor, iar Domnul \u00eensu\u0219i a spus: \u201eFiul Omului nu a venit s\u0103 I se slujeasc\u0103, ci s\u0103 slujeasc\u0103\u201d (Matei 20:28). \u201eDac\u0103 cineva p\u0103c\u0103tuie\u0219te, avem un ap\u0103r\u0103tor la Tat\u0103l, pe Isus Hristos, cel drept, \u0219i El este isp\u0103\u0219irea pentru p\u0103catele noastre \u0219i nu numai pentru p\u0103catele noastre, ci \u0219i pentru p\u0103catele \u00eentregii lumi\u201d (1 Ioan 2:1-2). ). \u201eDac\u0103 ne m\u0103rturisim p\u0103catele, El este credincios \u0219i drept ca s\u0103 ne ierte p\u0103catele \u0219i s\u0103 ne cure\u021be de orice nelegiuire\u201d (1 Ioan 1:9). \u201eFiind socoti\u021bi neprih\u0103ni\u021bi prin harul S\u0103u, prin r\u0103scump\u0103rarea care este \u00een Isus Hristos, pe care Dumnezeu L-a adus ca isp\u0103\u0219ire prin credin\u021ba \u00een s\u00e2ngele S\u0103u, ca s\u0103-\u0219i arate dreptatea pentru iertarea p\u0103catelor trecute, prin r\u0103bdarea lui Dumnezeu\u201d (Romani) 3:24-25). \u201eDar to\u021bi sunt de la Dumnezeu, care ne-a \u00eemp\u0103cat cu Sine cu Isus Hristos \u0219i ne-a dat slujba \u00eemp\u0103c\u0103rii\u201d (2 Corinteni 5:18). Toate aceste versete confirm\u0103 faptul c\u0103 Domnul Isus este isp\u0103\u0219irea p\u0103catelor noastre \u0219i ni se cere doar s\u0103 ne poc\u0103im.<\/p>\n<p>Domnul Isus a vorbit despre fiul risipitor \u0219i despre cum se bucur\u0103 el c\u00e2nd se \u00eentoarce. \u201eTat\u0103, am p\u0103c\u0103tuit \u00eempotriva cerului \u0219i \u00eenaintea ta \u0219i nu sunt vrednic s\u0103 fiu numit fiul t\u0103u, f\u0103-m\u0103 pe mine unul dintre robii t\u0103i.\u201d (Luca 15:11-32). Conform conceptului catolic, el trebuie s\u0103-\u0219i isp\u0103\u0219easc\u0103 p\u0103catele chiar dac\u0103 se poc\u0103ie\u0219te \u0219i s\u0103 compenseze banii \u0219i anii pe care i-a irosit. L-a acceptat cu bucurie, i-a dat prima hain\u0103, inelul, i-a t\u0103iat vi\u021belul \u00eengr\u0103\u0219at \u0219i nu l-a \u00eenvinuit niciodat\u0103.<\/p>\n<p>Solia iubirii care a venit dup\u0103 \u00cenviere: \u201eA\u0219a este scris \u0219i astfel a fost necesar ca Hristos s\u0103 sufere \u0219i s\u0103 \u00eenvie din mor\u021bi a treia zi \u0219i s\u0103 fie propov\u0103duit\u0103 \u00een numele S\u0103u poc\u0103in\u021ba \u0219i iertarea p\u0103catelor. toate neamurile, \u00eencep\u00e2nd de la Ierusalim\u201d (Luca 24:46-47). A predica \u00een numele lui Isus este poc\u0103in\u021ba \u0219i iertarea p\u0103catelor. Este pe cruce c\u0103 El a rezolvat p\u0103catele noastre \u0219i a isp\u0103\u0219it pentru ele.<\/p>\n<p>Cum putem ob\u021bine \u00eemp\u0103r\u0103\u021bia cerurilor prin poc\u0103in\u021b\u0103 c\u00e2nd suntem at\u00e2t de p\u0103c\u0103to\u0219i? Baz\u00e2ndu-ne numai pe poc\u0103in\u021ba noastr\u0103, pentru c\u0103 Domnul a purtat p\u0103catele noastre, ei nu presupun c\u0103 vor primi iertarea p\u0103catelor lor Ei presupun c\u0103 exist\u0103 un loc (foc) pentru a pedepsi pe cei care se poc\u0103iesc, \u0219i nu pentru a-i pedepsi pe cei r\u0103i. Ei se bazeaz\u0103 pe unele versete biblice pentru a confirma existen\u021ba purgatoriului. Inclusiv: (2 Maca 12:42-46). \u201eMul\u021bume\u0219te-te repede cu potrivnicul t\u0103u, c\u00e2t e\u0219ti cu el pe drum, ca nu cumva potrivnicul t\u0103u s\u0103 te dea judec\u0103torului, iar judec\u0103torul s\u0103 te duc\u0103 la poli\u021bist \u0219i s\u0103 fii aruncat \u00een \u00eenchisoare. Adev\u0103rat v\u0103 spun c\u0103 nu pleca\u021bi de acolo p\u00e2n\u0103 nu ve\u021bi pl\u0103ti ultimul ban\u201d (Matei 5:25-26). \u201e\u0218i oricine va spune un cuv\u00e2nt \u00eempotriva Fiului Omului, i se va ierta, dar oricui va spune un cuv\u00e2nt \u00eempotriva Duhului Sf\u00e2nt, nu i se va ierta nici \u00een lumea aceasta, nici \u00een cea viitoare\u201d (Matei 12:32) . \u201eDar slujitorul care cunoa\u0219te voia st\u0103p\u00e2nului s\u0103u \u0219i nu se preg\u0103te\u0219te \u0219i nu face dup\u0103 voia lui, va fi b\u0103tut cu multe lovituri; 47-48).<\/p>\n<p>Cel mai important dintre aceste versete este: \u201eDar dac\u0103 cineva zide\u0219te pe aceast\u0103 temelie cu aur, argint, pietre scumpe, lemn, f\u00e2n \u0219i miri\u0219te, lucrarea fiec\u0103ruia va deveni vizibil\u0103, c\u0103ci Ziua o va face cunoscut\u0103 va fi descoperit, iar focul va pune la \u00eencercare lucrarea fiec\u0103ruia care este ea. Dac\u0103 r\u0103m\u00e2ne lucrarea cuiva pe care a zidit-o pe ea, va primi o r\u0103splat\u0103 ca prin foc\u201d (1 Corinteni 3:12-15), dar aici el vorbe\u0219te despre oameni \u00eens\u0103rcina\u021bi cu propov\u0103duirea Evangheliei, acolo Temelia este Domnul Isus \u0219i toat\u0103 lumea zide\u0219te pe aceast\u0103 temelie, fie cu argint \u0219i pietre, fie cu paie pentru c\u0103 necesit\u0103 prezen\u021ba focului. Cre\u0219tinul zide\u0219te pe temelia care este Isus Hristos. Aceste lucr\u0103ri fie vor fi ca metalul \u0219i vor r\u0103m\u00e2ne tari, fie vor fi arse dac\u0103 sunt paie. Pentru ei ast\u0103zi este ziua mor\u021bii, apoi va merge la purgatoriu. Printre sfin\u021bii p\u0103rin\u021bi sunt cei care spun c\u0103 ast\u0103zi este ziua judec\u0103\u021bii generale, \u201eatunci prin foc se va descoperi Domnul vorbe\u0219te despre un foc moral, care este un foc pe care \u00eel va aduce c\u00e2nd va aduce mare slav\u0103\u201d. Aceast\u0103 slav\u0103 este focul prin care El va fi descoperit. Sf\u00e2ntul Ioan Gur\u0103 de Aur explic\u0103 ce se \u00een\u021belege prin sintagma \u201eel va fi m\u00e2ntuit\u201d ca fiind m\u00e2ntuit de putrezire \u0219i anihilare, \u201eca prin foc\u201d nu piere, ci mai degrab\u0103 r\u0103m\u00e2ne \u00een chin.<\/p>\n<p>Lumina \u0219i focul \u00eensu\u0219i sunt slava marelui Domn Va fi via\u021b\u0103 ve\u0219nic\u0103 pentru unii, pentru c\u0103 se preg\u0103tesc s\u0103 tr\u0103iasc\u0103 lumina, iar pentru cei care nu sunt preg\u0103ti\u021bi, va fi foc.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>Meritele sfin\u021bilor<\/strong>:<\/span><strong> <\/strong>Purgatoriul este legat de problema meritelor sfin\u021bilor \u00een viziunea lor, pentru c\u0103 faptele bune \u00eel ajut\u0103 pe cel care le s\u0103v\u00e2r\u0219e\u0219te, s\u0103 fie m\u00e2ntuit de pedepsele purgatoriului folosindu-se de meritele sfin\u021bilor. Aceast\u0103 problem\u0103 a fost aprobat\u0103 de Papa Sinodius al IV-lea \u00een 1477 d.Hr.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>meritele lui Hristos<\/strong>:<\/span> Conciliul din Trent ne \u00eenva\u021b\u0103 c\u0103 cauza vrednic\u0103 a \u00eendrept\u0103\u021birii este Isus Hristos, dar pentru ei, p\u0103catul originar a fost \u0219ters de meritele lui Isus Hristos, care sunt atribuite fiec\u0103rei fiin\u021be umane prin botez. Hristos a isp\u0103\u0219it pentru p\u0103catele grave, dar pentru p\u0103catele noastre El nu a isp\u0103\u0219it pentru ele (1 Ioan 1:6-8). Faptele bune sunt, de asemenea, un al doilea mod de a ierta p\u0103catele.<\/p>\n<p><span style=\"text-decoration: underline;\">Sf\u00e2ntul Clement al VI-lea<\/span>\u201eMeritele (desp\u0103gubirile) Maicii Domnului \u0219i ale tuturor ale\u0219ilor, de la \u00eenceput p\u00e2n\u0103 la ultimul, lucreaz\u0103 pentru a spori comoara din care trage Biserica iert\u0103torul.\u201d Exist\u0103 un spor Ei au f\u0103cut mai multe fapte bune dec\u00e2t ceea ce s-a cerut.<\/p>\n<p><strong>Ce sunt Al-Ghafarin?<\/strong> Iertarea este abandonarea pedepselor temporale r\u0103mase dup\u0103 \u0219tergerea p\u0103catului, o acord\u0103 din comoara ei compensatorie celor vii prin iertare \u0219i mor\u021bilor prin rug\u0103ciune. Consiliul Tridentului interzice celor care spun c\u0103 aceste beneficii nu exist\u0103 \u0219i nu sunt \u00een practic\u0103 Ini\u021bial, originile sale au fost stabilite de \u0219colile \u0219colare la \u00eenceputul secolului al XIII-lea. Apoi, Papa Leon.<\/p>\n<p>Aceast\u0103 idee a ap\u0103rut \u0219i odat\u0103 cu \u00eenceperea cruciadelor. Papa Urban al II-lea a spus: \u201eAceast\u0103 carte este \u00eenlocuitorul oric\u0103rei isp\u0103\u0219iri\u201d. \u00censeamn\u0103 c\u0103 oricine merge cu campania va fi iertat pentru toate p\u0103catele sale, indiferent de ceea ce va face \u00een timp ce va lupta.<\/p>\n<p><span style=\"text-decoration: underline; font-weight: bold;\">Fapte bune care ajut\u0103 la acordarea ceva din vistieria comorii (merite):<\/span><\/p>\n<ul>\n<li>O. Participarea la cruciade.<\/li>\n<li>pentru. Problema financiar\u0103, cum ar fi nevoia de fonduri a bisericii pentru a construi Biserica Sfin\u021bilor Petru \u0219i Pavel din Roma.<\/li>\n<li>T. Hajj, vizitarea unor locuri sfinte, de exemplu la Roma.<\/li>\n<\/ul>\n<p>Aceste lucruri continu\u0103 p\u00e2n\u0103 acum \u00cen anul 2000 d.Hr., Papa a deschis toate u\u0219ile Bisericii Sf. Petru, pentru c\u0103 oricui intr\u0103 pe aceste u\u0219i \u00eei vor fi iertate p\u0103catele. Poate c\u0103 le imit\u0103m \u00een ceea ce prive\u0219te problema l\u0103ca\u0219ului care este larg r\u0103sp\u00e2ndit\u0103 \u00een multe dintre m\u0103n\u0103stirile noastre, deoarece aceasta nu exista \u00eenainte. Ei le cer credincio\u0219ilor s\u0103 fac\u0103 fapte bune, cum ar fi s\u0103 pun\u0103 bani \u00een biserici private, iar apoi p\u0103catele le vor fi iertate.<\/p>\n<p>S-a terminat problema pentru catolici? ambele; Pentru c\u0103 aceast\u0103 decizie a fost dat\u0103 de consilii (o constitu\u021bie papal\u0103 <a name=\"(2)\"><\/a><a href=\"#02\">(2)<\/a>Papa este infailibil, dup\u0103 cum \u0219tim.<\/p>\n<h3><strong>Secrete:<\/strong><\/h3>\n<p>Ce abateri au avut loc printre catolici cu privire la sacramente?<\/p>\n<h4><span style=\"text-decoration: underline;\">1. Botez:<\/span><\/h4>\n<p>Biserica Apusean\u0103 a \u00eenlocuit scufundarea cu stropirea sau turnarea, \u00eencep\u00e2nd cu secolul al VIII-lea, \u0219i s-a r\u0103sp\u00e2ndit \u00een secolul al XII-lea, dup\u0103 care a devenit metoda lor oficial\u0103.<\/p>\n<p>Botezul prin scufundare a fost \u00een biseric\u0103 \u00eenc\u0103 de la \u00eenceput, iar acest lucru este clar \u00een toate botezurile care au avut loc \u00een Sf\u00e2nta Biblie: \u201eAtunci Iisus a venit din Galileea la Iordan la Ioan, ca s\u0103 fie botezat de el\u201d (Matei 3:13). ), \u00eencep\u00e2nd cu botezul lui Iisus \u0219i famenul etiopian...etc. Chiar \u0219i bazinele mari de botez din Europa chiar \u00eenainte de secolul al VIII-lea arat\u0103 c\u0103 era o scar\u0103 \u0219i \u00een interiorul ei era un bazin, a\u0219a c\u0103 persoana a cobor\u00e2t \u0219i a ajuns astfel sub ap\u0103.<\/p>\n<p>Cuv\u00e2ntul (greac\u0103) este verbul a dip sau a dye. \u00cen Legea Apostolic\u0103 \/250\/, botezatul trebuie s\u0103 fie scufundat de trei ori. Exist\u0103 cit\u0103ri de la Sf\u00e2ntul Atanasie, Ioan Gur\u0103 de Aur \u0219i al\u021bi sfin\u021bi p\u0103rin\u021bi. De asemenea, p\u0103rintele occidental Tertulian (secolul al III-lea) spune: \u201ePentru c\u0103 ne cufund\u0103m de trei ori \u00een numele fiec\u0103reia dintre ipostaze\u201d.<\/p>\n<p>Care este importan\u021ba acestui subiect? De ce este de preferat s\u0103 scufunda\u021bi \u0219i s\u0103 nu pulveriza\u021bi? \u201eSau nu \u0219ti\u021bi c\u0103 noi to\u021bi, care am fost boteza\u021bi \u00een Isus Hristos, am fost boteza\u021bi \u00een moartea Lui \u0219i am fost \u00eengropa\u021bi \u00eempreun\u0103 cu El prin botez \u00een moarte, astfel \u00eenc\u00e2t, dup\u0103 cum Hristos a \u00eenviat din mor\u021bi prin slava Tat\u0103lui, tot a\u0219a \u0219i noi am putea umbla \u00eentr-o via\u021b\u0103 nou\u0103\u201d (Romani 6:3-4). Imersia este o imagine a mor\u021bii \u0219i a \u00eengrop\u0103rii, iar acest lucru este important pentru ca noi s\u0103 putem participa cu Hristos la \u00eenviere. Ne-am n\u0103scut o nou\u0103 na\u0219tere, am devenit m\u0103dulare ale trupului lui Hristos \u201eCine crede \u0219i este botezat este m\u00e2ntuit, dar cine nu va fi botezat va fi os\u00e2ndit\u201d (Marcu 16:16). dac\u0103 nu se na\u015fte din ap\u0103 \u015fi din Duh\u201d (Ioan 3:5). Dar chemarea vie\u021bii noastre este s\u0103 murim b\u0103tr\u00e2nului pentru a tr\u0103i cu el. Aceasta este imaginea (\u00eenmorm\u00e2ntarea \u0219i \u00eenvierea). Prin urmare, botezul ne aminte\u0219te \u00eentotdeauna de chemarea noastr\u0103.<\/p>\n<p>\u00cen\u021belege un copil mic ideea \u00eenmorm\u00e2nt\u0103rii \u0219i \u00eenvierii cu Hristos? P\u0103rin\u021bii care particip\u0103 la botez \u0219i sunt martori ai acestui sacrament \u00ee\u0219i amintesc c\u0103 botezul este \u00eenceputul mor\u021bii \u0219i al \u00eenvierii cu Hristos \u0219i c\u0103 noi suntem chema\u021bi, ca \u0219i acest copil, s\u0103 fim \u00eengropa\u021bi, adic\u0103 s\u0103 murim pentru a \u00eenvia \u00eempreun\u0103 cu Hristos. C\u00e2nd acest copil cre\u0219te, el vede aceast\u0103 imagine \u0219i vede care este adev\u0103rata lui chemare.<\/p>\n<p>Preotul catolic folose\u0219te expresia \u201eEu te botez\u201d, \u00een timp ce preotul ortodox folose\u0219te cuv\u00e2ntul \u201ebotez\u201d, pentru c\u0103 adev\u0103ratul preot este Domnul Isus.<\/p>\n<h4><span style=\"text-decoration: underline;\">2. Sacramentul Ungerii:<\/span><\/h4>\n<p>Aceasta este ceea ce ei numesc \u201einstalare\u201d. \u00cen biserica noastr\u0103, acest sacrament se practic\u0103 imediat dup\u0103 botez, dar \u00een Biserica Apusean\u0103 a fost separat de sacramentul botezului ei botez\u0103 copiii la o v\u00e2rst\u0103 fraged\u0103, iar apoi la v\u00e2rsta de 7-10 ani le dau acest sacrament. pentru c\u0103 ei cred c\u0103 copiii trebuie s\u0103 \u00een\u021beleag\u0103 semnifica\u021biile acestui sacrament \u0219i, atunci c\u00e2nd particip\u0103 la el, trebuie s\u0103 fie pe deplin con\u0219tien\u021bi de adev\u0103rurile credin\u021bei.<\/p>\n<p>\u00cenc\u0103 de la \u00eenceput, acest sacrament a fost primit cu botezul \u201e\u0218i, auzind-o, s-au \u00een\u021bepat \u00een inim\u0103 \u0219i au zis lui Petru \u0219i celorlal\u021bi apostoli: Oameni \u0219i fra\u021bi, ce s\u0103 facem? Atunci Petru le-a zis: \u201ePoc\u0103i\u021bi-v\u0103 \u0219i fiecare dintre voi s\u0103 fie botezat \u00een Numele lui Isus Hristos, pentru iertarea p\u0103catelor, \u0219i ve\u021bi primi darul Duhului Sf\u00e2nt\u201d (Fapte 2:37-38). \u201e\u0218i c\u00e2nd apostolii din Ierusalim au auzit c\u0103 Samaria a primit cuv\u00e2ntul lui Dumnezeu, au trimis la ei pe Petru \u0219i pe Ioan, care, cobor\u00e2nd, s-au rugat pentru ei, ca s\u0103 primeasc\u0103 Duhul Sf\u00e2nt\u201d (Fapte 8:14-15). ). Sacramentul ungerii a fost dat prin punerea m\u00e2inilor de c\u0103tre apostoli.<\/p>\n<p>Botezul este o via\u021b\u0103 nou\u0103, este o na\u0219tere a apei \u0219i a Duhului. Aceast\u0103 na\u0219tere a avut loc, dar trebuie s\u0103 fie urmat\u0103 de statornicie, a\u0219a c\u0103 se d\u0103 sacramentul ungerii (Christ). Aceast\u0103 ungere este necesar\u0103 pentru via\u021ba credinciosului pentru c\u0103 \u00eel confirm\u0103 \u00een Hristos. Aceast\u0103 cre\u0219tin\u0103 este o nou\u0103 Rusalii pentru credincios. Ne l\u0103s\u0103m copiii, de exemplu, dup\u0103 \u0219apte ani de na\u0219tere spiritual\u0103 f\u0103r\u0103 daruri spirituale? \u201eDar tu ai o ungere de la Cel Sf\u00e2nt \u0219i \u0219tii toate lucrurile... Dar ungerea pe care ai primit-o de la El r\u0103m\u00e2ne \u00een tine \u0219i nu ai nevoie de nimeni, mai degrab\u0103, ca aceasta aceea\u0219i ungere te \u00eenva\u021b\u0103 despre toate lucrurile \u0219i este adev\u0103r \u0219i nu este o minciun\u0103, a\u0219a cum te-a \u00eenv\u0103\u021bat, vei r\u0103m\u00e2ne \u00een El. \u201e(1 Ioan 2:20, 27). \u201eDar Cel care \u00eent\u0103re\u0219te cu voi \u00een Hristos, uns\u00e2ndu-ne pe noi, este Dumnezeu, care ne-a pecetluit \u0219i pe noi \u0219i a dat Duhul \u00een inimile noastre ca depozit\u201d (2 Corinteni 1:20). Cuv\u00e2ntul ungere \u00eenseamn\u0103 c\u0103 exist\u0103 un lichid cu care persoana botezat\u0103 este uns\u0103, iar ideea ungerii exist\u0103 \u00een Vechiul Testament, iar acest lichid este compus din ulei, mirodenii \u0219i, eventual, vin, iar acest obicei a continuat \u00een Vechiul Testament. Noul Testament.<\/p>\n<h4><span style=\"text-decoration: underline;\">3. Sacramentul mul\u021bumirii (\u00eemp\u0103rt\u0103\u0219irea):<\/span><\/h4>\n<p>\u00cemp\u0103rt\u0103\u0219ania se face copiilor t\u00e2rziu (10 ani) \u0219i se nume\u0219te Prima \u00cemp\u0103rt\u0103\u0219anie. Ei au scos-o de la botez f\u0103r\u0103 nicio justificare. Ei \u00eei dau copilului o nou\u0103 na\u0219tere \u0219i \u00eel priveaz\u0103 de participarea la trupul \u0219i s\u00e2ngele lui Hristos.<\/p>\n<p>Acest subiect a fost studiat \u00een dialogul catolico-ortodox Ei au spus c\u0103 aceste sacramente au fost date \u00eempreun\u0103 \u0219i au recunoscut c\u0103 aceasta este prima tradi\u021bie a Bisericii, dar au propria lor tradi\u021bie occidental\u0103 \u0219i, \u00een consecin\u021b\u0103, prefer\u0103 aceast\u0103 metod\u0103. Este modul corect? Copilul care se na\u0219te duhovnice\u0219te, biserica \u00eei devine c\u0103min, \u00een care este crescut, obi\u0219nuit cu atmosfera sf\u00e2nt\u0103 \u0219i cu \u00eemp\u0103rt\u0103\u0219irea (mi\u0219carea preotului, icoane, Evanghelia, prezen\u021ba la rug\u0103ciuni...). cre\u0219te \u00een biseric\u0103, iar comuniunea \u00eel hr\u0103ne\u0219te, iar cre\u0219tina pe care a primit-o \u00eel face s\u0103 tr\u0103iasc\u0103 prin Duhul Sf\u00e2nt, prin talentele \u0219i prin lucrarea lui. Al doilea lucru \u0219i de asemenea important este c\u0103 au \u00eempiedicat mirenii s\u0103 primeasc\u0103 s\u00e2ngele divin, a\u0219a c\u0103 ei iau doar trupul; Motivul este c\u0103 Hristos este prezent pe deplin sub ambele forme. Toate aceste practici au fost determinate ideologic la Consiliul Tridentului. \u201eCine spune c\u0103 primirea Euharistiei este necesar\u0103 copiilor \u00eenainte de a ajunge la v\u00e2rsta discern\u0103m\u00e2ntului, s\u0103 fie anatema.\u201d \u201eCine spune c\u0103 credincio\u0219ii \u00een general \u0219i \u00een special trebuie, \u00een virtutea unei porunci divine, \u00een virtutea necesit\u0103\u021bii m\u00e2ntuirii, s\u0103 primeasc\u0103 Euharistia sub ambele forme, s\u0103 fie anatema.\u201d<\/p>\n<p><strong>Problema azimelor \u0219i a drojdiei:<\/strong> Abaterea Bisericii Apusene \u00een folosirea azimelor este rezultatul studiului bazat pe minte (\u0219tiin\u021ba scolastic\u0103) a unor versete, printre care: \u201e\u0218i \u00een prima zi a Azimilor, ucenicii au venit la Isus \u0219i i-au zis: Unde vre\u021bi s\u0103 v\u0103 preg\u0103tim s\u0103 m\u00e2nca\u021bi Pa\u0219tele\u201d (Matei 26:17). \u201e\u00cen prima zi a azimelor, c\u00e2nd t\u0103iau Pa\u0219tele, ucenicii lui i-au zis: \u201eUnde vrei s\u0103 mergem \u0219i s\u0103 ne preg\u0103tim s\u0103 m\u00e2nc\u0103m Pa\u0219tele?\u201d (Marcu 14:12). \u201e\u0218i a venit ziua azimelor \u00een care trebuia \u00eenjunghiat Pa\u0219tele\u201d (Luca 22:7-8). Cititorul poate \u00een\u021belege c\u0103 \u00een momentul \u00eemplinirii Tainei Recuno\u0219tin\u021bei (Joia Mare) prima vedere a fost c\u0103 atunci c\u00e2nd Domnul a luat p\u00e2inea era azim\u0103, joi seara era \u00eenceputul Pa\u0219telui evreiesc \u0219i atunci nu avea s\u0103 fie azime ( azime). \u00cen secolul al VIII-lea, ei au \u00eenceput s\u0103 foloseasc\u0103 p\u00e2ine nedospit\u0103 (parchana), \u201eC\u00e2t despre Isus \u00eenainte de s\u0103rb\u0103toarea Pa\u0219tilor...\u201d (Ioan 13:1), deoarece Ioan este familiarizat cu ceea ce au scris cei trei evangheli\u0219ti \u00eenaintea lui \u0219i pentru ca biserica lui s\u0103 nu cad\u0103 \u00een eroare dac\u0103 ar citi \u201e\u00een prima lun\u0103, \u00een a patra, ziua a zecea a lunii este Pa\u0219tele Domnului \u00eentre cele dou\u0103 cine\u201d (Levitic 25:5-6), a paisprezecea a lunii. \u00eenseamn\u0103 a treisprezecea zi de apus. \u201eA cincisprezecea zi a lunii este s\u0103rb\u0103toarea Azimilor\u201d, Domnul Isus \u00een ziua de joi, care a fost a paisprezecea sear\u0103, \u0219i asta \u00eenseamn\u0103 c\u0103 a cincisprezecea zi nu este joi, ci vineri seara catolicii \u00ee\u0219i asum\u0103 joia Pa\u0219telui, adic\u0103 joia. este ziua a cincisprezecea \u0219i de aceea pentru ei Hristos, c\u00e2nd a luat p\u00e2ine, a luat azime. \u00cen prima zi a Azimilor, ziua \u00een care urma s\u0103 fie t\u0103iat Pa\u0219tele, aceasta nu \u00eenseamn\u0103 c\u0103 azimele vor \u00eencepe cu ea \u00centre cele dou\u0103 cine se preg\u0103tesc aduc\u00e2nd mielul de t\u0103iat \u0219i se preg\u0103tesc de asemenea. prima cin\u0103, care seam\u0103n\u0103 cu Ziua Pesmetului dintre noi.<\/p>\n<p>\u201e\u0218i \u00een prima lun\u0103, \u00een a paisprezecea zi a lunii, este Pa\u0219tele Domnului\u201d (Numeri 28:16), explic\u00e2nd c\u0103 \u00een ziua a paisprezecea a lunii nu se m\u0103n\u00e2nc\u0103 azime, ci \u00een ziua a cincisprezecea se m\u0103n\u00e2nc\u0103. p\u00e2ine nedospit\u0103. \u201e\u0218apte zile s\u0103 m\u00e2nca\u021bi azime \u00een prima zi s\u0103 \u00eendep\u0103rta\u021bi p\u00e2inea dospit\u0103 din casele voastre, c\u0103ci oricine va m\u00e2nca p\u00e2ine dospit\u0103 din prima zi p\u00e2n\u0103 \u00een ziua a \u0219aptea, va fi nimicit din Israel. \u00cen prima zi vei avea o adunare sf\u00e2nt\u0103, iar \u00een ziua a \u0219aptea vei avea o adunare sf\u00e2nt\u0103, \u00een care nu se va face nicio lucrare dec\u00e2t ceea ce va m\u00e2nca fiecare. \u0218i s\u0103 p\u0103stra\u021bi azimele, c\u0103ci chiar \u00een aceast\u0103 zi am scos o\u0219tile voastre din \u021bara Egiptului\u201d (Exod 12:15-17), explic\u00e2nd cum este hot\u0103r\u00e2t\u0103 aceast\u0103 s\u0103rb\u0103toare, ce este Pa\u0219tele, cum se s\u0103v\u00e2r\u0219e\u0219te \u0219i de ce ?<\/p>\n<p><span style=\"text-decoration: underline;\">Cel mai important dintre aceste versuri<\/span>\u201e\u0218i era preg\u0103tirea Pa\u0219telui\u201d (Ioan 19:14). \u00cen multe versete vedem c\u0103 mul\u021bi evrei lucrau joi seara, cum ar fi: cump\u0103r\u00e2nd c\u00e2mpul cu treizeci de argin\u021bi (Matei 7:27) \u201eDeci \u0219i-au b\u0103tut joc de un om care trecea pe l\u00e2ng\u0103 care venea de pe c\u00e2mp\u201d (Marcu 15). :21), (Luca 13:26). Cel mai important dintre ei este c\u0103 Domnul a fost cobor\u00e2t de pe cruce \u00eenainte de s\u0103rb\u0103torirea Pa\u0219telui (Ioan 14:19, 16, 31). Toate acestea \u00eenseamn\u0103 c\u0103 ei nu au s\u0103rb\u0103torit Pa\u0219tele p\u00e2n\u0103 c\u00e2nd Domnul Isus a fost r\u0103stignit \u0219i \u00eengropat. Aceasta este ceea ce am primit de la apostoli. Cealalt\u0103 chestiune este c\u0103 Sf\u00e2ntul Efrem Sirul spune: \u201eDuguitul care era cu v\u0103duva c\u00e2nd a ie\u0219it \u00een vechime era dou\u0103 substan\u021be ca drojdia \u0219i azimele, \u0219i a\u0219a cum trupul muritor este lipsit de sufletul care \u00eel ucide. , a\u0219a c\u0103 azimele au fost lipsite de venirea Duhului Sf\u00e2nt\u201d.<\/p>\n<p>\u00cen Biblie, el a folosit cuv\u00e2ntul \u201egrec\u201d, care \u00eenseamn\u0103 p\u00e2ine dospit\u0103, \u0219i nu a folosit cuv\u00e2ntul \u201egrec\u201d, care \u00eenseamn\u0103 p\u00e2ine nedospit\u0103.<\/p>\n<p><strong>Opinia Bisericii Occidentale despre cum se transform\u0103 p\u00e2inea \u0219i vinul?<\/strong> Trupul \u0219i s\u00e2ngele lui Hristos devin prezente de \u00eendat\u0103 ce cuvintele de sfin\u021bire sunt terminate, dup\u0103 ce cuvintele de depunere a sacramentului sunt terminate. \u201eLua\u021bi, m\u00e2nca\u021bi... Lua\u021bi, be\u021bi...\u201d Aceasta este ceea ce a fost dovedit la Sinodul Tridentului (1545 d.Hr.).<\/p>\n<p>C\u00e2t despre<strong> \u00cen Biserica R\u0103s\u0103ritean\u0103<\/strong>Spunem aceste cuvinte, dar cerem ca Duhul Sf\u00e2nt s\u0103 se pogoare peste p\u00e2ine \u0219i vin, iar aceasta este ceva ce nu am inventat noi, ci mai degrab\u0103 se arat\u0103 \u00een toate sacramentele. Hippolit al Romei \u00een Tradi\u021bia Apostolic\u0103 explic\u0103 modul \u00een care biserica primar\u0103 a celebrat acest sacrament: \u201eDiaconul prezint\u0103 jertfele episcopului \u0219i \u00ee\u0219i pune m\u00e2inile peste ele \u0219i spune cuvintele de sfin\u021bire, iar apoi v\u0103 rug\u0103m s\u0103 trimite\u021bi Duhul t\u0103u Sf\u00e2nt asupra jertfei Sfintei Biserici...\u201d<\/p>\n<p><strong>De ce este important\u0103 chestiunea invoc\u0103rii Duhului Sf\u00e2nt?<\/strong> Pentru c\u0103 fiecare act sacramental este trinitar, la care particip\u0103 Tat\u0103l, Fiul \u0219i Duhul Sf\u00e2nt - credem \u00eentr-un singur Dumnezeu, Tat\u0103l, Fiul \u0219i Duhul Sf\u00e2nt - ridic\u0103m rug\u0103ciuni c\u0103tre Tat\u0103l, Fiul spune aceste cuvinte , \u0219i cerem ca Duhul Sf\u00e2nt s\u0103 se pogoare asupra jertfelor. C\u00e2nd Biserica Apusean\u0103 a f\u0103cut ca Duhul Sf\u00e2nt s\u0103 emane de la Tat\u0103l \u0219i Fiul \u0219i astfel i-a f\u0103cut izvoare ale Sfintei Treimi, ei au avut Duhul Sf\u00e2nt \u00eentr-un grad mai mic dec\u00e2t Tat\u0103l \u0219i Fiul \u0219i, prin urmare, au pus \u00eentotdeauna pe Duhul Sf\u00e2nt. \u00een umbr\u0103, \u0219i deci \u00een sfin\u021birea jertfelor nu exist\u0103 prezen\u021b\u0103 a Duhului Sf\u00e2nt, iar rolul lui este secundar rolului de Tat\u0103 \u0219i Fiu.<\/p>\n<p><strong>Care este pozi\u0163ia apostolilor cu privire la comuniunea cu devian\u0163ii?<\/strong> \u201eCine c\u0103lc\u0103 \u0219i nu r\u0103m\u00e2ne \u00een \u00eenv\u0103\u021b\u0103tura lui Hristos, nu-L are pe Dumnezeu, \u0219i oricine r\u0103m\u00e2ne \u00een \u00eenv\u0103\u021b\u0103tura lui Hristos are \u0219i pe Tat\u0103l \u0219i pe Fiul. Dac\u0103 vine cineva la tine \u0219i nu aduce aceast\u0103 \u00eenv\u0103\u021b\u0103tur\u0103, nu-l primi \u00een casa ta \u0219i nu-l salut\u0103, c\u0103ci oricine \u00eel salut\u0103 este implicat \u00een faptele lui rele\u201d (2 Ioan 1:9-10).<\/p>\n<p>Confruntarea cu un preot sau c\u0103lug\u0103ri catolici dac\u0103 vin s\u0103 se \u00eemp\u0103rt\u0103\u0219easc\u0103 cu noi. Aceast\u0103 inten\u021bie este o inten\u021bie rea, pentru c\u0103 atunci c\u00e2nd vine un preot sau un c\u0103lug\u0103r \u0219i vrea s\u0103 participe la Sfintele Liturghii, el \u00eensu\u0219i \u00eencalc\u0103 hot\u0103r\u00e2rile Conciliului Vatican II. \u00cen rela\u021biile cu fra\u021bii, membrii bisericilor separate, Decretul Consiliului \u00een Bisericile R\u0103s\u0103ritene nr. 26 Participarea la Locurile Sfinte dac\u0103 d\u0103uneaz\u0103 unit\u0103\u021bii Bisericii dac\u0103 este de natur\u0103 s\u0103 conduc\u0103 la eroare, sau risc\u0103 abateri \u00een credin\u021b\u0103, sau cauzeaz\u0103 poticnirea sau indiferen\u021ba fa\u021b\u0103 de religie. Este interzis de for\u021ba legii divine.<\/p>\n<p>Cu toate acestea, slujirea pastoral\u0103 \u0219i experien\u021ba pastoral\u0103 indic\u0103, \u00een ceea ce prive\u0219te fra\u021bii r\u0103s\u0103riteni, c\u0103 sunt diverse \u00eemprejur\u0103ri \u0219i situa\u021bii personale care nu d\u0103uneaz\u0103 unit\u0103\u021bii bisericii \u0219i nu sunt un loc pentru pericole, ci mai degrab\u0103 f\u0103g\u0103duin\u021b\u0103 prin prisma necesit\u0103\u021bii. a m\u00e2ntuirii \u0219i a bun\u0103st\u0103rii spirituale a sufletelor. Prin urmare, biserica trebuie s\u0103 \u021bin\u0103 seama de circumstan\u021bele locului \u0219i ale timpului. De asemenea, catolicii pot cere acelea\u0219i sacramente de la seminari\u0219tii necatolici.<\/p>\n<p><strong>Care este pozi\u0163ia noastr\u0103 actual\u0103 fa\u0163\u0103 de Biserica Occidental\u0103. Putem m\u00e2nca cu ei?<\/strong> Dup\u0103 tot ce am auzit \u0219i v\u0103zut despre abaterile lor, \u0219i din motive istorice \u0219i p\u0103catele oamenilor, sper\u0103m c\u0103 va exista unitate, pentru c\u0103 aceasta este voia Domnului pentru c\u0103 El a \u00eentemeiat o singur\u0103 biseric\u0103 \u0219i, \u00een cele din urm\u0103, la a doua venire, va fi o singur\u0103 biseric\u0103.<\/p>\n<p><strong>De ce nu accept\u0103m unitatea?<\/strong> Dac\u0103 abaterile sunt rezultatul abaterilor istorice. Eu spun c\u0103 nu este nicio problem\u0103 pentru c\u0103 asta e ceva legat de trecut. Scuzele instituite de Pap\u0103 sunt inutile pentru c\u0103 el \u00ee\u0219i cere scuze pentru oameni din trecut. Exist\u0103 o abatere doctrinar\u0103, iar pozi\u021bia lui Hristos \u0219i a apostolilor fa\u021b\u0103 de aceasta este c\u0103 nu putem avea p\u0103rt\u0103\u0219ie cu ei, deoarece oamenii vor fi afecta\u021bi de abateri.<\/p>\n<p>De ce s-a desp\u0103r\u021bit compania de ei? Motivele doctrinare, emana\u021bia din Fiul \u0219i diverse alte probleme sunt toate abateri de la Biserica Ortodox\u0103 (Biserica Apostolilor). Nu putem spune c\u0103 nu exist\u0103 nicio problem\u0103 sau dezacorduri Problema \u00een r\u00e2ndul oamenilor este c\u0103 de Pa\u0219te nu vorbe\u0219te nimeni. Exist\u0103 hot\u0103r\u00e2ri de consiliu care sunt obligatorii pentru ei. Din cauza acestor abateri, nu putem crea unitate cu devian\u021bii. Problema este c\u0103 ne dorim unitate, dar aceast\u0103 unitate are loc a\u0219a cum se f\u0103cea \u00een trecut, dac\u0103 cineva sau un grup se abate, comuniunea cu ei este \u00eentrerupt\u0103 de aceea nimeni nu poate primi comuniune cu ei, deoarece comuniunea este unitate, unitate cu Hristos. Prin ea, to\u021bi devenim o p\u0103rt\u0103\u0219ie cu Hristos. Nu poate exista o unitate uman\u0103 artificial\u0103 pe care oamenii \u0219i-au dorit-o.<\/p>\n<h3><span style=\"text-decoration: underline;\"><strong>5. Dintre sectele care s-au desp\u0103r\u021bit de Roma (catolicismul):<\/strong><\/span><\/h3>\n<h4><strong>Protestan\u021bi (luterani, reforma\u021bi, anglicani \u0219i ramurile lor):<\/strong><\/h4>\n<p>Istoria tuturor acestor secte \u00eencepe cu Martin Luther, c\u0103lug\u0103rul catolic german care, \u00een 1517 d.Hr., a protestat \u00eempotriva indulgen\u021belor \u0219i a altor probleme. Confruntarea cu Roma a avut ca rezultat, \u00een cele din urm\u0103, declararea Bibliei ca unic\u0103 referin\u021b\u0103 pentru credin\u021b\u0103 \u0219i \u00eenfiin\u021barea Bisericii Luterane, care s-a r\u0103sp\u00e2ndit \u00een Germania \u0219i \u00een nordul Europei.<\/p>\n<p>\u00cen Europa de Vest, independent de Luther, el a condus reformatorul <strong>Zwinkle<\/strong> (Zwingly) O mi\u0219care asem\u0103n\u0103toare Reformei. Al\u021bii \u0219i-au continuat munca dup\u0103 moartea sa \u0219i el a fost cel mai important dintre ei <strong>Calvin<\/strong> (Calven) francezul care, la mijlocul secolului al XVI-lea, a reu\u0219it s\u0103 fac\u0103 din Geneva un centru pentru Bisericile reformate \u0219i s\u0103 r\u0103sp\u00e2ndeasc\u0103 calvinismul \u00een alte \u021b\u0103ri.<\/p>\n<p>\u00cen Anglia, apari\u021bia comunit\u0103\u021bii anglicane a \u00eenceput odat\u0103 cu declararea regelui Henric al VIII-lea, \u00een anul 1534 d.Hr., ca \u0219ef suprem al Bisericii Angliei, iar apoi, pe m\u0103sur\u0103 ce statutul acestei biserici a fluctuat \u00een timpul domniei succesorilor s\u0103i. \u00eentre catolicism \u0219i calvinism, cele dou\u0103 s-au contopit la sf\u00e2r\u0219itul secolului al XVI-lea prin 39 Un articol care r\u0103m\u00e2ne p\u00e2n\u0103 ast\u0103zi constitu\u021bia de credin\u021b\u0103 a acestei secte, care se mai nume\u0219te \u0219i episcopal\u0103.<\/p>\n<h4><strong>vechi catolici:<\/strong><\/h4>\n<p>Cu acest nume sunt cunoscute trei grupuri care s-au separat de Roma \u00een momente diferite:<\/p>\n<p><strong><span style=\"text-decoration: underline;\">O. Un grup de episcopii din Utrecht<\/span> <\/strong>(Olanda), care s-a desp\u0103r\u021bit de Roma \u00een 1724 d.Hr. pentru c\u0103 a fost acuzat\u0103 de jansenism. Se mai nume\u0219te \u0219i dup\u0103 Jansenius (1585-1638 d.Hr.), autorul c\u0103r\u021bii Augustin, \u00een care adopt\u0103 toate teoriile sale, inclusiv pe cele. legat de har. Biserica Catolic\u0103 a condamnat-o la mijlocul secolului al XVII-lea, \u00een timp ce diverse fac\u021biuni l-au sus\u021binut \u00een momente diferite.<\/p>\n<p><span style=\"text-decoration: underline; font-weight: bold;\">pentru. Un grup de episcopii din Germania, Austria, Elve\u021bia \u0219i Boemia<\/span>S-a format dup\u0103 desp\u0103r\u021birea sa de comunitatea catolic\u0103 din cauza respingerii doctrinei pre\u0219edin\u021biei \u0219i a infailibilit\u0103\u021bii Papei dup\u0103 emiterea sa de c\u0103tre Conciliul Vatican I din 1870.<\/p>\n<p><span style=\"text-decoration: underline; font-weight: bold;\">T. Un grup de categorii de origine slav\u0103<\/span>S-a separat de polonezii papali din America de Nord \u00een 1897 \u0219i de croa\u021bi \u00een 1924 d.Hr. \u0219i apar\u021bine unui num\u0103r de episcopii din America \u0219i c\u00e2te una \u00een Polonia \u0219i Croa\u021bia.<\/p>\n<p>\u00cen general, vechii catolici accept\u0103 cele \u0219apte Sinoade Ecumenice, doctrinele care au fost acceptate \u00eenainte de schisma din 1054 d.Hr. \u0219i permit clerului lor s\u0103 se c\u0103s\u0103toreasc\u0103, inclusiv episcopilor.<\/p>\n<h2><span style=\"text-decoration: underline;\"><strong>Protestant:<\/strong><\/span><\/h2>\n<p>\u00centre reformatori (Luther, Calvin,...) \u0219i Biserica Catolic\u0103 a ap\u0103rut o lupt\u0103. Au putut s\u0103 \u00eenfiin\u021beze biserici, dar cu o reac\u021bie diferit\u0103, \u00een loc s\u0103-l resping\u0103 pe Papa pentru c\u0103 aveau probleme cu el, s-au opus preo\u021bilor \u00een general. \u00cen loc s\u0103 stea \u00eempotriva abaterilor de la tradi\u021bie ale Bisericii Catolice, ei au respins tradi\u021bia \u00een general. Au respins secretele. Catolicii \u0219i-au exagerat venerarea fa\u021b\u0103 de sfin\u021bi, resping\u00e2nd sfin\u021bii \u0219i sfin\u021benia \u00een ansamblu. Pentru c\u0103 sunt \u00eempotriva faptelor bune, ei sunt mul\u021bumi\u021bi numai cu credin\u021b\u0103. Au respins fecioria Fecioarei. Au devenit f\u0103r\u0103 predare, f\u0103r\u0103 biseric\u0103, f\u0103r\u0103 sacramente, f\u0103r\u0103 via\u021b\u0103 \u00een Biserica lui Hristos, f\u0103r\u0103 icoane.<\/p>\n<h3><strong>Livrare:<\/strong><\/h3>\n<p>Eliberarea este pur \u0219i simplu: aceea\u0219i veste bun\u0103 pe care Hristos le-a spus apostolilor s\u0103 o aduc\u0103 oamenilor de dragul m\u00e2ntuirii \u201eAtunci a venit Isus \u0219i le-a spus: Mi-a fost dat\u0103 toat\u0103 puterea \u00een cer \u0219i pe p\u0103m\u00e2nt face\u021bi ucenici din toate neamurile, botez\u00e2ndu-i \u00een numele Tat\u0103lui \u0219i al Fiului \u0219i al Sf\u00e2ntului Duh, \u00eenv\u0103\u021ba\u021bi-i s\u0103 p\u0103zeasc\u0103 tot ce v-am poruncit \u0219i iat\u0103, Eu sunt cu voi \u00een toate zilele, p\u00e2n\u0103 la sf\u00e2r\u0219itul veacului , Amin\u201d (Matei 28:18-20), ei au adus aceast\u0103 veste bun\u0103 (ucenicie, Ve\u0219ti bune, \u00eenv\u0103\u021b\u0103tur\u0103...) Ve\u0219ti bune orale, pentru c\u0103 apostolii predau oral \u0219i bisericile au crescut dup\u0103 tradi\u021bia oral\u0103. Tot \u00een \u201e\u0218i le-a zis: \u201eDuce\u021bi-v\u0103 \u00een toat\u0103 lumea \u0219i propov\u0103dui\u021bi Evanghelia \u00eentregii crea\u021bii\u201d\u201d (Marcu 16:15), cuv\u00e2ntul (greac\u0103) \u00eenseamn\u0103 vestea bun\u0103 oral\u0103, vestea bun\u0103.<\/p>\n<p>Ce este Evanghelia? Este tot ceea ce ucenicii au auzit de la Domnul Isus, au v\u0103zut \u0219i au primit de la El. El le-a dat darurile Duhului Sf\u00e2nt prin care au putut s\u0103 duc\u0103 la bun sf\u00e2r\u015fit sacramentele Dup\u0103 \u00cenviere, au primit Duhul Sf\u00e2nt, iar la Rusalii au primit darurile Duhului Sf\u00e2nt.<\/p>\n<p>Ce este livrarea? Tot ceea ce apostolii au dat bisericilor ve\u0219ti bune, secrete divine \u0219i daruri a fost livrat \u0219i s-a f\u0103cut pe cale oral\u0103 \u0219i pe aceast\u0103 baz\u0103 au fost \u00eentemeiate bisericile.<\/p>\n<p>\u201eV\u0103 laud, fra\u021bilor, c\u0103 v\u0103 aduce\u021bi aminte de mine \u00een toate lucrurile \u0219i c\u0103 p\u0103zi\u021bi \u00eenv\u0103\u021b\u0103turile a\u0219a cum v-am dat\u201d (1 Corinteni 11:2, \u00een acest verset, ei se traduc ( ) \u00een \u00eenv\u0103\u021b\u0103tur\u0103, dar sunt tradi\u021biile sau hand-downs pe care le-a dat verbal \u0219i asta pentru c\u0103 ei nu cred \u00een hand-offs. Ceea ce a dat apostolul Pavel oamenilor din Corint este tot ce a primit despre Domnul Isus.<\/p>\n<h2><span style=\"text-decoration: underline;\"><strong>Apari\u021bia ereziilor cre\u0219tine actuale:<\/strong><\/span><\/h2>\n<p>Ceea ce este comun \u00een istoria noilor profe\u021bi \u0219i \u00eenv\u0103\u021b\u0103tori fal\u0219i care au produs ereziile cre\u0219tine actuale - \u0219i poate fi punctul comun prin care se deosebesc de sectele cre\u0219tine - este respingerea lor total\u0103 a Bisericii una, sf\u00e2nt\u0103, universal\u0103 \u0219i apostolic\u0103. \u00eentemeiat de Hristos, cu predarea \u0219i via\u021ba ei de-a lungul secolelor, \u0219i preten\u021bia fiec\u0103ruia dintre ei - de a-l guverna Din capriciile \u0219i mintea sa arogant\u0103 - c\u0103 el este profetul trimis de Dumnezeu care a ajuns s\u0103 cunoasc\u0103 scopurile \u0219i secretele Sale. . \u0218i numirile sale, baz\u00e2ndu-se doar pe Sf\u00e2nta Biblie, care au deschis calea prolifer\u0103rii ne\u00eencetate a sectelor \u0219i ereziilor.<\/p>\n<p>Dintre ereziile care sunt periculoase pentru m\u00e2ntuire, ne va fi suficient s\u0103 arunc\u0103m o privire superficial\u0103 asupra c\u00e2torva dintre ceea ce a ajuns \u00een \u021bara noastr\u0103, inclusiv:<\/p>\n<h3><strong>1. Martorii lui Iehova:<\/strong><\/h3>\n<p>Aceast\u0103 erezie a fost \u00eentemeiat\u0103 de Charles Russell \u00een statul american Pennsylvania \u00een anul 1872 d.Hr., dup\u0103 ce a studiat Biblia, dup\u0103 ce a fost influen\u021bat de propov\u0103duirea adventi\u015ftilor (adventi\u015ftilor) c\u0103 se apropie \u00eentoarcerea lui Hristos \u0219i instaurarea \u00eemp\u0103r\u0103\u021biei sale milenare. . \u0218i-a adus \u0219i contribu\u021bia \u0219i \u0219i-a stabilit propriile date pentru \u00eentoarcerea lui Hristos, sus\u021bin\u00e2nd c\u0103 el a fost precursorul acesteia. A dovedit de nenum\u0103rate ori c\u0103 era un profet mincinos, pe l\u00e2ng\u0103 roadele vie\u021bii sale care au adus m\u0103rturie despre el, inclusiv dou\u0103 hot\u0103r\u00e2ri pronun\u021bate \u00eempotriva lui de c\u0103tre instan\u021bele \u021b\u0103rii sale. El \u0219i-a scris opiniile \u0219i profe\u021biile \u00een \u0219apte volume \u0219i, de asemenea, a fondat revista Watchtower \u0219i o societate de editur\u0103. Dup\u0103 moartea sa, adep\u021bii s\u0103i au continuat s\u0103 \u00eent\u0103reasc\u0103 \u0219i s\u0103 organizeze aceast\u0103 erezie, inclusiv d\u00e2ndu-i numele de Martori ai lui Iehova, printr-o conferin\u021b\u0103 pe care au sus\u021binut-o \u00een 1931 d.Hr., \u00een epoca succesorului s\u0103u Rutherford, care a fost \u0219i un fals profet \u0219i un sionist prin excelen\u021b\u0103. . C\u0103r\u021bile sale publicate \u00eenc\u0103 m\u0103rturisesc p\u00e2n\u0103 ast\u0103zi despre profe\u021biile sale false \u0219i despre sionismul s\u0103u scandalos, inclusiv \u201eMilioane dintre cei vii ast\u0103zi nu vor muri niciodat\u0103\u201d. A fost tradus\u0103 \u00een arab\u0103 \u0219i publicat\u0103 \u00een 1920 d.Hr. sub numele de Asocia\u021bia Studen\u021bilor Torei (exist\u0103 imagini cu ea \u00een Biblioteca Al-Sayeh).<\/p>\n<p>Printre credin\u021bele acestei erezii, care duce \u00een mod radical la pierderea m\u00e2ntuirii \u0219i a vie\u021bii ve\u0219nice, se num\u0103r\u0103 respingerea Sfintei Treimi \u0219i considerarea lor fa\u021b\u0103 de Domnul Isus ca prima crea\u021bie a lui Iehova \u0219i negarea crucii, \u00eenvierii \u0219i \u00een\u0103l\u021barea trupeasc\u0103, Biserica, sacramentele \u0219i sfin\u021benia \u0219i propov\u0103duirea lor a unei \u00eemp\u0103r\u0103\u021bii p\u0103m\u00e2nte\u0219ti \u00een loc de \u00eemp\u0103r\u0103\u021bia cereasc\u0103...etc.<\/p>\n<h3><strong>2. Adventi\u015ftii de ziua a \u015faptea:<\/strong><\/h3>\n<p>William Miller (tot din Statele Unite ale Americii) l-a precedat pe Russell \u00een predic\u021bia sa fals\u0103 despre prezen\u021ba iminent\u0103 a celui de-al Doilea Domn \u0219i a Regatului S\u0103u de Mileniu. Aceast\u0103 participare a fost stabilit\u0103 pentru anul 1844 d.Hr., pe care el \u0219i adep\u021bii s\u0103i \u00eel a\u0219teptaser\u0103, dar speran\u021bele lor au fost dezam\u0103gite. Cu toate acestea, c\u00e2\u021biva dintre ei au r\u0103mas insist\u00e2nd cu el s\u0103 cear\u0103 apropierea venirii lui Hristos \u0219i de aceea au fost numi\u021bi adventi\u015fti (adventi\u015fti).<\/p>\n<p>Pe l\u00e2ng\u0103 problema Adventului, ace\u0219ti c\u00e2\u021biva - inclusiv doamna Allen White, despre care ei cred c\u0103 este un profet \u0219i trimis de Dumnezeu - dintre \u0219ii\u021bii adventi\u015fti de ziua a \u0219aptea au acceptat erezia necesit\u0103\u021bii implement\u0103rii poruncii din Vechiul Testament despre Sabatul \u0219i ei au format nucleul adventi\u015ftilor de ziua a \u0219aptea care s-au extins mai t\u00e2rziu \u00een multe \u021b\u0103ri.<\/p>\n<p>Printre lucrurile care \u00eei deosebesc \u0219i pe ace\u0219ti oameni de sectele protestante este \u0219i credin\u021ba lor \u00een domnia milenar\u0103 a lui Hristos, \u00een absen\u021ba vie\u021bii dup\u0103 moarte (negarea nemuririi sufletului), \u00een botezul adul\u021bilor...etc.<\/p>\n<h3><strong>3. Mormonii:<\/strong><\/h3>\n<p>Joseph Smith, profetul mincinos al acestei erezii (care este \u0219i din Statele Unite ale Americii), a sus\u021binut c\u0103 \u00eentr-una dintre viziunile sale, el a v\u0103zut un \u00eenger care l-a \u00eendrumat c\u0103tre liste de aur \u00eengropate pe care un profet pe nume Mormon scrisese \u00eentr-un mod modificat. hieroglife (o limb\u0103 pe care nimeni nu o cuno\u0219tea \u00een afar\u0103 de Iosif) o evanghelie pe care M\u00e2ntuitorul o d\u0103duse popoarelor din Un vechi locuitor al continentului american, originar din Ierusalim. Joseph a tradus-o \u00een englez\u0103 pe baza pietrelor Urim \u0219i Thummim \u00eengropate cu listele, apoi \u0219i-a fondat biserica \u00een 1830 d.Hr., pe care a numit-o: \u201eBiserica lui Isus Hristos a Sfin\u021bilor din Zilele din Urm\u0103\u201d.<\/p>\n<p>El a v\u0103zut, de asemenea, 135 de viziuni, dintre care majoritatea au fost publicate \u00een dou\u0103 c\u0103r\u021bi majore pe care credincio\u0219ii \u00een el le consider\u0103, \u00eempreun\u0103 cu Cartea lui Mormon (tradus\u0103 \u00een multe limbi, inclusiv \u00een arab\u0103), dou\u0103 c\u0103r\u021bi cere\u0219ti. Datorit\u0103 ostilit\u0103\u021bii intense a oamenilor fa\u021b\u0103 de Smith \u0219i adep\u021bii s\u0103i pentru \u0219arlam\u0103niile \u0219i practicarea poligamiei, ei s-au mutat din stat \u00een stat p\u00e2n\u0103 s-au stabilit \u00een statul Utah, unde au reu\u0219it s\u0103 devin\u0103 o for\u021b\u0103 social\u0103, economic\u0103 \u0219i politic\u0103 proeminent\u0103. . \u00cen zilele noastre, ei se r\u0103sp\u00e2ndesc rapid \u00een \u00eentreaga lume, baz\u00e2ndu-se pe mijloace avansate de comunicare cu oamenii, inclusiv b\u0103t\u00e2nd la u\u0219i de c\u0103tre doi tineri care poart\u0103 Biblia \u0219i Cartea lui Mormon. Au ajuns \u00een Orientul Mijlociu \u0219i poarta de intrare este Libanul.<\/p>\n<p>Una dintre multele erezii pe care le introduc \u00een mintea oamenilor simpli la momentul potrivit este c\u0103 Isus Hristos este rodul unei rela\u021bii sexuale \u00eentre Elohim \u0219i Maria \u0219i este un frate deplin al lui Lucifer diavolul \u0219i este unul dintre mul\u021bi zei care au c\u0103utat \u0219i au ob\u021binut m\u00e2ntuirea ca el. S-a c\u0103s\u0103torit cu multe femei \u0219i a avut copii cu ele. Exist\u0103 trei zei, Tat\u0103l, Fiul \u0219i Duhul Sf\u00e2nt, \u0219i \u00eempreun\u0103 cu ei un num\u0103r infinit de personalit\u0103\u021bi divine sacre care tr\u0103iesc \u00een lumi \u0219i to\u021bi ace\u0219ti zei sunt schimb\u0103tori \u0219i materiale, au corpuri de carne \u0219i oase \u0219i au sexualitate. activitate...etc.<\/p>\n<h2><span style=\"text-decoration: underline;\"><strong>Apari\u021bia curentelor legate de sectele moderne:<\/strong><\/span><\/h2>\n<p>Pe l\u00e2ng\u0103 aceste trei erezii, dintre care exist\u0103 multe altele, trebuie s\u0103 eviden\u021biem dou\u0103 tendin\u021be periculoase, fiecare dintre ele ap\u0103rute treptat \u0219i \u00een interac\u021biune reciproc\u0103, \u00een mai multe secte, \u00een momente diferite \u0219i \u00een \u021b\u0103ri diferite, \u00een protestan\u021bi \u0219i mai t\u00e2rziu catolici. cercuri. Motiva\u021bia pentru apari\u021bia fiec\u0103ruia dintre ele a fost nevoia sau dorin\u021ba de a ob\u021bine roadele multiplelor daruri care au ap\u0103rut \u00een via\u021ba bisericii primare \u0219i despre care se vorbea \u00een c\u0103r\u021bile Noului Testament. Deoarece cre\u0219tinii \u00een general simt deseori aceea\u0219i nevoie sau dorin\u021b\u0103, aceste dou\u0103 tendin\u021be sunt acum folosite \u00een lumea cre\u0219tin\u0103, pe scar\u0103 larg\u0103, ca momeal\u0103 ispititoare de c\u0103tre grupurile care urm\u0103resc s\u0103-i influen\u021beze \u0219i s\u0103-i pun\u0103 m\u00e2na pe al\u021bii, inclusiv:<\/p>\n<h3><strong>1. Convertizoare:<\/strong><\/h3>\n<p>Apelul la re\u00eennoire spiritual\u0103 a \u00eenceput cu grupurile care au cerut rebotezul \u00eenc\u0103 din secolul al XVI-lea, iar prin secolele urm\u0103toare \u00een Anglia cu sectele care au cerut experien\u021ba na\u0219terii spirituale, precum quakerii, bapti\u0219tii, moravii, fra\u021bii (darbi\u0219tii) , \u0219i mai ales metodi\u0219tii. Ace\u0219ti oameni \u021bineau \u00eent\u00e2lniri menite s\u0103 stimuleze entuziasmul spiritual, ceea ce a dus la cristalizarea mi\u0219c\u0103rii de re\u00eennoire care s-a mutat la \u00eenceputul secolului al XIX-lea \u00een Statele Unite ale Americii, unde a fost numit\u0103 American Revival Movement. Acolo au exprimat-o \u00een diferite moduri, inclusiv \u00eent\u00e2lniri \u00een spa\u021bii deschise, concentr\u00e2ndu-se pe necesitatea convertirii personale \u0219i a na\u0219terii din nou care are loc \u00eentr-un anumit moment sau moment nea\u0219teptat, de obicei instigat de predicator sau evanghelist. Unul dintre cei mai faimo\u0219i pionieri ai mi\u0219c\u0103rii de re\u00eennoire de ast\u0103zi este Billy Graham, un baptist care are multe misiuni. Cele mai importante dintre aceste misiuni, care vizeaz\u0103 \u0219i Orientul Mijlociu: \u201eTineri pentru Hristos\u201d, \u201eViziunea lumii\u201d. El \u00ee\u0219i transmite Evanghelia din Puerto Rico prin satelit \u00een mai mult de 165 de \u021b\u0103ri simultan.<\/p>\n<p>Desigur, adev\u0103rata re\u00eennoire spiritual\u0103 nu este o iluzie sau imagina\u021bie \u0219i nu are loc printr-o stimulare emo\u021bional\u0103 sau emo\u021bional\u0103 extern\u0103 la un moment dat. Este rodul locuirii Duhului Sf\u00e2nt \u00een inim\u0103 dup\u0103 o cur\u0103\u021bare treptat\u0103 \u201ede orice \u00eentinare a c\u0103rnii \u0219i a duhului\u201d (2 Corinteni 7:1) realizat\u0103 prin sacramentele Bisericii lui Dumnezeu, \u201eprin sp\u0103lare. a rena\u0219terii \u0219i a re\u00eennoirii Duhului Sf\u00e2nt\u201d (Tit 3:5), pentru cei care cred \u00een Domnul Isus \u0219i p\u0103zesc poruncile Lui (Ioan 14:15-21) \u0219i i-au purtat crucea (Matei 16:24-25), care este ceva \u00een care cei converti\u021bi nu cred.<\/p>\n<h3><strong>2. Carismatic:<\/strong><\/h3>\n<p>Acest cuv\u00e2nt este derivat din cuv\u00e2ntul grecesc \u201eharisma\u201d, care \u00een Noul Testament \u00eenseamn\u0103 \u201eun dar gratuit de la Dumnezeu\u201d. Pentru c\u0103 unele daruri speciale, cum ar fi \u201edarurile vindec\u0103rii, sau s\u0103v\u00e2r\u0219irii de minuni, sau ale profe\u021biei, sau ale duhurilor discern\u0103toare, sau ale felurilor de limbi sau ale interpret\u0103rii limbilor\u201d (1 Corinteni 12:9-10). , au fost d\u0103ruite din abunden\u021b\u0103, \u00een prima perioad\u0103 apostolic\u0103 din cauza nevoii urgente pentru ei la acea vreme de dragul ve\u0219tii bune, a fost Multe secte s-au format \u00een cercurile protestante \u0219i catolice din diferite \u021b\u0103ri, pe baza dorin\u021bei lor arz\u0103toare. pentru a ob\u021bine aceste daruri \u00een zilele noastre. Printre aceste secte se num\u0103r\u0103 ceea ce s-a numit vindec\u0103tori (cum ar fi Antonianii \u00een Belgia, Cre\u0219tinismul \u0219tiin\u021bific \u00een America etc.), \u0219i \u00een special ceea ce a fost numit mi\u0219carea penticostal\u0103. Aceasta a \u00eenceput la \u00eenceputul secolului al XX-lea cu cei din Statele Unite ale Americii care c\u0103utau s\u0103 fie boteza\u021bi cu Duhul Sf\u00e2nt \u0219i s\u0103 vorbeasc\u0103 \u00een limbi, a\u0219a cum sa \u00eent\u00e2mplat la Rusalii. Dup\u0103 aceasta, s-a mutat \u00een Marea Britanie cu preotul metodist Barratt, unde a devenit o mi\u0219care carismatic\u0103 activ\u0103 condus\u0103 \u00een mare parte de laici. Activitatea \u0219i r\u0103sp\u00e2ndirea sa \u00een lume a crescut dup\u0103 primul sfert al secolului al XX-lea, \u00een special \u00een Insulele Britanice, America de Nord, Scandinavia \u0219i Brazilia. Extinderea sa a ajuns \u0219i \u00een cercurile catolice \u00een anii \u0219aizeci, unde s-a r\u0103sp\u00e2ndit \u0219i s-a r\u0103sp\u00e2ndit p\u00e2n\u0103 c\u00e2nd a devenit un fenomen comun \u00een toate \u021b\u0103rile \u00een care au fost implica\u021bi clerici, c\u0103lug\u0103ri \u0219i laici, cu sprijinul oficial din partea pre\u0219edin\u021biilor catolice de la cele mai \u00eenalte niveluri. Unii dintre ortodoc\u0219i au fost influen\u021ba\u021bi de aceast\u0103 mi\u0219care, mai ales \u00een Liban.<\/p>\n<p>Cu siguran\u021b\u0103, talentele, pentru c\u0103 sunt un dar special de la Dumnezeu, nu apar doar pentru c\u0103 o persoan\u0103 dore\u0219te s\u0103 le ob\u021bin\u0103. Numai Dumnezeu \u0219tie c\u00e2nd \u0219i cum s\u0103 o dea la momentul \u0219i locul potrivit, \u0219i propor\u021bional cu starea celui c\u0103ruia vrea s\u0103 i-o dea \u0219i spre binele bisericii, ca nu cumva s\u0103 devin\u0103 o judecat\u0103 pentru el: \u201e Mul\u021bi \u00eemi vor spune \u00een ziua aceea: Doamne, Doamne, n-am proorocit \u00een numele T\u0103u \u0219i \u00een numele T\u0103u am scos demoni, \u0219i \u00een numele T\u0103u am f\u0103cut multe lucruri puternice, atunci le voi spune c\u0103 n-am \u0219tiut; tu. Dep\u0103rta\u021bi-v\u0103 de la Mine, lucr\u0103tori ai f\u0103r\u0103delegii\u201d (Matei 7:22).<\/p>\n<p>Dumnezeu d\u0103 darurile Sale, la momentul potrivit, nu celor care sunt zelo\u0219i \u0219i caut\u0103 cu ardoare s\u0103 le vin\u0103 asupra lor, ci celor care s-au predat complet voin\u021bei lui Dumnezeu \u0219i nu au cerut nimic pentru ei \u00een\u0219i\u0219i s-au purificat \u00een trup \u0219i \u00een suflet \u0219i, dup\u0103 o lupt\u0103 amar\u0103, au dob\u00e2ndit, cu ajutorul Lui, sfin\u021benia \u0219i virtu\u021bile, dintre care prima este lini\u0219tea duhului \u0219i smerenia inimii Atunci nu va fi nici un pericol pentru ei, dac\u0103 le-ar da.<\/p>\n<p>\u00cen fine, nu putem ignora asocierea unui num\u0103r mare de \u0219ii\u021bi \u0219i erezii care vin \u00een \u021bara noastr\u0103 cu planurile politice ale sionismului sau ale Lumii Noi care sunt interesa\u021bi s\u0103 fragmenteze, s\u0103 subjug\u0103 \u0219i s\u0103 spele creierul oamenilor \u00een conformitate cu interesele lor. Dar ceea ce este mai important este c\u0103 ne amintim de avertismentele Domnului cu privire la aceasta, ca nu cumva s\u0103 c\u0103dem \u00een ghearele lui \u0219i s\u0103 ne pierdem m\u00e2ntuirea: \u201eAtunci, dac\u0103 v\u0103 zice cineva: \u201eIat\u0103, aici este Hristosul\u201d, sau acolo, s\u0103 nu crede\u021bi. .\u201d C\u0103ci se vor ridica Hristo\u0219i mincino\u0219i \u0219i profe\u021bi mincino\u0219i \u0219i vor ar\u0103ta semne \u0219i minuni mari, ca s\u0103 induc\u0103 \u00een eroare, dac\u0103 este posibil, pe cei ale\u0219i. Iat\u0103, v-am spus mai dinainte\u201d (Matei 24:23-25).<\/p>\n<p>&nbsp;<\/p>\n<p align=\"left\">secte cre\u0219tine \u0219i erezii<br \/>P\u0103rintele Dr. George Attia<br \/>Balamand - Institutul Teologic Sf\u00e2ntul Ioan Damaschin<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><a name=\"01\"><\/a><a href=\"#(1)\">(1)<\/a> &nbsp;Cephas \u00eenseamn\u0103 Petru \u00een aramaic\u0103<\/p>\n<p><a name=\"02\"><\/a><a href=\"#(2)\">(2)<\/a> &nbsp;Pentru a citi cartea \u201eConstitu\u021bia apostolic\u0103 despre doctrina indulgen\u021belor de c\u0103tre Papa Paul al VI-lea \u0219i reguli pentru ob\u021binerea indulgen\u021belor emise de Sf\u00e2ntul Oficiu al Poc\u0103in\u021bei\u201d.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0627\u0644\u063a\u0627\u064a\u0629 \u0645\u0646 \u0627\u0644\u0645\u0627\u062f\u0629: \u0645\u0627\u062f\u0629 \u0627\u0644\u0628\u062f\u0639 \u0627\u0644\u0645\u0633\u064a\u062d\u064a\u0629\u060c \u0645\u0627\u062f\u0629 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