{"id":602,"date":"2009-02-22T20:14:06","date_gmt":"2009-02-22T20:14:06","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/innovations-and-heresies\/modern-heresies\/the-protestantism\/the-main-differences-between-protestant-and-the-orthodox\/"},"modified":"2009-02-22T20:14:06","modified_gmt":"2009-02-22T20:14:06","slug":"the-main-differences-between-protestant-and-the-orthodox","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/innovations-and-heresies\/modern-heresies\/the-protestantism\/the-main-differences-between-protestant-and-the-orthodox\/","title":{"rendered":"Principalele diferen\u021be dintre ortodoxie \u0219i protestantism"},"content":{"rendered":"<p>\u00cen studierea diferen\u021belor dintre ortodoxie \u0219i catolicism, este u\u0219or s\u0103 vorbim despre punctele de dezacord dintre ele. \u00cen ceea ce prive\u0219te studierea diferen\u021belor dintre ortodoxie \u0219i protestantism, cel mai u\u0219or este s\u0103 vorbim despre pu\u021binele puncte de acord dintre ele. \u00cen primul r\u00e2nd, trebuie spus c\u0103 protestantismul reprezint\u0103 un grup de secte ecleziastice desp\u0103r\u021bite de bisericile apostolice (ortodoxe \u0219i catolice) care combin\u0103 un hibrid diferit, eterogen, de \u00eenv\u0103\u021b\u0103turi doctrinare care difer\u0103 de la o sect\u0103 la alta. Prin urmare, vom concentra discu\u021bia aici pe scurt asupra principalelor probleme. Astfel, definirea teologiei protestante \u0219i a doctrinelor protestante este dificil\u0103 \u0219i imposibil\u0103. Dar este posibil s\u0103 vorbim despre tr\u0103s\u0103turile generale care unesc grupurile protestante, \u0219tiind c\u0103 unii protestan\u021bi nu sunt bineveni\u021bi s\u0103 fie numi\u021bi cu acest nume \u0219i acum prefer\u0103 titlul de \u201eevanghelici\u201d. Dar, din moment ce titlul \u201eevanghelici\u201d este titlul bisericilor ortodoxe \u0219i catolice deopotriv\u0103, de aceea, denumirea de protestan\u021bi \u201ediziden\u021bi\u201d este mai corect\u0103 \u0219i include pe to\u021bi cei care s-au desp\u0103r\u021bit de Biserica Catolic\u0103 \u0219i s-au opus acesteia, \u0219i pe to\u021bi cei care s-au ramificat \u0219i desp\u0103r\u021bit de prima \u0219i de urm\u0103toarele grupuri protestante, at\u00e2ta timp c\u00e2t vrea Dumnezeu.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Majoritatea sectelor protestante (dar nu toate, a\u0219a cum am constatat studiind Martorii lui Iehova, mormonii, adventi\u015ftii de ziua a \u0219aptea etc.) cred \u00eentr-un singur Dumnezeu \u00een trei persoane; Ea crede \u00een \u00eentruparea Fiului lui Dumnezeu (al doilea ipostas), Domnul \u0219i M\u00e2ntuitorul nostru Iisus Hristos \u0219i \u00een suferin\u021ba, r\u0103stignirea, moartea \u0219i \u00eenvierea Sa \u0219i \u00een m\u00e2ntuirea \u0219i m\u00e2ntuirea. Dar uneori exist\u0103 diferen\u021be importante \u00een termenii acestei credin\u021be. \u00cen primul r\u00e2nd, protestantismul s-a separat (de la apari\u021bia sa dup\u0103 desp\u0103r\u021birea sa de Biserica Catolic\u0103) de Biserica Apostolic\u0103, care a ap\u0103rut \u00een ziua Rusaliilor \u0219i a continuat f\u0103r\u0103 \u00eentrerupere p\u00e2n\u0103 \u00een zilele noastre \u0219i pentru totdeauna. Aceast\u0103 separare (premeditat\u0103 \u0219i hot\u0103r\u00e2t\u0103) a condus protestantismul la o respingere cuprinz\u0103toare a vie\u021bii Bisericii Apostolice, inclusiv a celor \u0219apte consilii ecumenice, a consiliilor locale \u0219i a \u00eenv\u0103\u021b\u0103turilor P\u0103rin\u021bilor \u0219i Apostolilor, \u0219i la o respingere a tradi\u021biei biserice\u0219ti sacre, care este via\u021ba Duhului Sf\u00e2nt care locuie\u0219te \u00een inimile cre\u0219tinilor. \u0218i la o respingere a vie\u021bii de rug\u0103ciune \u0219i ascez\u0103 care s-a dezvoltat de-a lungul veacurilor \u0219i la via\u021ba de monahism \u0219i ascez\u0103 \u0219i la o respingere a tainelor biserice\u0219ti \u0219i la o respingere a credin\u021bei \u00een sfin\u021benia sfin\u021bilor \u0219i \u00een comuniune cu ei \u0219i \u00een mijlocire, \u0219i la o respingere a credin\u021bei Bisericii Apostolice \u00een sfin\u021benia Fecioarei Maria \u0219i statutul ei (Prea Sf\u00e2nt\u0103 \u0219i pururea Fecioar\u0103 N\u0103sc\u0103toare de Dumnezeu) \u0219i mijlocirea ei. <a href=\"#(01)\">(01)<\/a>.<\/p>\n<p>Prin urmare, cel mai important lucru care une\u0219te grupurile protestante este respingerea Bisericii Apostolice (cu via\u021ba \u0219i tradi\u021bia ei) \u0219i apelul la doctrina \u201eBibliei exclusiv\u201d sau Sola Scriptura \u0219i doctrina \u201ecredin\u021bei exclusiv f\u0103r\u0103 fapte\u201d. .\u201d<\/p>\n<p>Asta e pe scurt. Cu toate acestea, unele detalii trebuie men\u021bionate mai jos.<\/p>\n<p><strong>Biserica:<\/strong> Ortodoxia crede c\u0103 Biserica este trupul lui Hristos \u0219i c\u0103 cre\u0219tinii sunt m\u0103dularele acestui trup, av\u00e2ndu-l ca cap pe Hristos. Gust\u0103m acest trup practic \u0219i \u00een realitate \u00een paharul sacramentelor care con\u021bine trupul \u0219i s\u00e2ngele lui Hristos, prin care suntem hr\u0103ni\u021bi de Isus \u0219i ne a\u0219ez\u0103m \u00een El \u0219i El se a\u0219eaz\u0103 \u00een noi dup\u0103 ce a spus El \u00censu\u0219i, C\u0103ruia fie slava ( Ioan 6). Un cre\u0219tin devine cre\u0219tin, adic\u0103 membru al Trupului lui Hristos, adic\u0103 al Bisericii, prin botezul divin. \u00cen ceea ce prive\u0219te protestantismul, acesta crede c\u0103 biserica este grupul de credincio\u0219i \u00een Hristos, iar acesta include at\u00e2t credincio\u0219ii cunoscu\u021bi, c\u00e2t \u0219i cei necunoscu\u021bi. Calitatea de membru \u00een biseric\u0103 apare odat\u0103 ce o persoan\u0103 \u00ee\u0219i declar\u0103 credin\u021ba personal\u0103 \u00een Hristos \u0219i \u00eel accept\u0103 ca M\u00e2ntuitor al s\u0103u. Botezul este doar un simbol al credin\u021bei \u00een Hristos \u0219i al devenirii unui membru al Bisericii. Sfin\u021bii Ioan Scara (Pace lui Dumnezeu 1:1) \u0219i Ioan Gur\u0103 de Aur sunt hot\u0103r\u00e2tori: Prin botez, o persoan\u0103 devine cre\u0219tin\u0103.<\/p>\n<p><strong>Secrete divine:<\/strong> \u00cen Ortodoxie, secretele divine sunt contopirea cu harul divin prin care harul este rev\u0103rsat asupra unei persoane, sfin\u021bindu-l \u0219i realiz\u00e2nd \u00een el anumite ac\u021biuni conform secretului. Nu exist\u0103 sacrament bisericesc f\u0103r\u0103 un har divin necreat care coboar\u0103 asupra credinciosului \u00eentr-un mod nev\u0103zut \u0219i de ne\u00een\u021beles, motiv pentru care aceste ac\u021biuni sunt numite sacramente. Botezul este noua (a doua) na\u0219tere, care este \u00eengroparea cu Hristos \u0219i \u00eenvierea cu el. El re\u00eennoie\u0219te vechea natur\u0103 uman\u0103 (vechiul Adam) \u0219i d\u0103 na\u0219tere omului \u00een noul Adam cu o nou\u0103 natur\u0103 uman\u0103 \u00een care imaginea divin\u0103. care a fost sf\u00e2\u0219iat \u0219i marginalizat de p\u0103cat \u0219i c\u0103dere) se re\u00eennoie\u0219te \u0219i astfel persoana botezat\u0103 devine membru al Bisericii (trupul lui Hristos) \u0219i harul divin locuie\u0219te \u00een ea \u0219i astfel devine gata s\u0103 primeasc\u0103 plin\u0103tatea harurilor \u0219i a darurilor. a Duhului Sf\u00e2nt care sunt turnate \u00een persoana botezat\u0103 dup\u0103 ce l-a uns cu untdelemnul sf\u00e2nt al crismului imediat dup\u0103 botez. <a href=\"#(02)\">(02)<\/a>. Dup\u0103 aceasta, cel botezat devine \u0219i el eligibil s\u0103 primeasc\u0103 trupul \u0219i s\u00e2ngele lui Hristos prin sacramentul mul\u021bumirii divine (Euharistia) sub formele p\u00e2inii \u0219i vinului. De asemenea, Biserica poate ierta p\u0103catele unui cre\u0219tin dup\u0103 poc\u0103in\u021ba sincer\u0103 prin puterea care i-a fost acordat\u0103 prin Taina poc\u0103in\u021bei. Exist\u0103 \u0219i alte trei sacramente biserice\u0219ti (sacramentul c\u0103s\u0103toriei, sacramentul preo\u021biei \u0219i sacramentul ungerii bolnavilor) prin care harul divin necreat completeaz\u0103 anumite lucr\u0103ri divine.<\/p>\n<p>\u00cen protestantism, nu exist\u0103 secrete biserice\u0219ti \u00een sensul ortodox. Dimpotriv\u0103, dup\u0103 desp\u0103r\u021birea sa de catolicism, protestantismul a respins vehement toate secretele divine \u0219i a \u00eencercat s\u0103 practice unele dintre ele \u00eentr-o manier\u0103 formal\u0103 lipsit\u0103 de con\u021binut apostolic. \u00cen primul r\u00e2nd, prin separarea sa ilegal\u0103 de catolicism, protestantismul a ap\u0103rut ca o mi\u0219care bisericeasc\u0103 lipsit\u0103 de orice descenden\u021b\u0103 apostolic\u0103 care l-a legat de biserica primar\u0103 (Biserica Noului Testament) de-a lungul veacurilor. Prin urmare, \u00een protestantism nu exist\u0103 preo\u021bie bisericeasc\u0103 care s\u0103 poarte harul divin efectiv care s\u0103 poat\u0103 des\u0103v\u00e2r\u0219i sacramentele ecleziastice. De\u0219i evangheli\u0219tii, preo\u021bii \u0219i cei desemna\u021bi s\u0103 slujeasc\u0103 cuv\u00e2ntului au ap\u0103rut mai t\u00e2rziu, tuturor le-a lipsit harul preo\u021biei, care a fost transmis \u0219i se transmite prin punerea m\u00e2inilor prin hirotoniile preo\u021be\u0219ti legitime care au \u00eenceput din ziua Cincizecimii p\u00e2n\u0103 \u00een ziua de azi. Orice defec\u021biune sau abatere de la aceste hirotoniri legitime \u00eel plaseaz\u0103 pe dezertor \u00een afara corpului Bisericii, ceea ce nu poate fi realizat \u0219i nu exist\u0103 \u00een afara sacramentelor biserice\u0219ti. Deci nu exist\u0103 preo\u021bie \u00een protestantism \u0219i nici ranguri preo\u021be\u0219ti ca cele pe care le vedem \u00een Noul Testament \u0219i \u00een biserica primar\u0103 (primii 300 de ani). De aici \u00een\u021belegem de ce nu exist\u0103 sacramente biserice\u0219ti \u00een sectele protestante, de\u0219i exist\u0103 taine similare la suprafa\u021b\u0103, dar nu sunt asem\u0103n\u0103toare cu sacramentele biserice\u0219ti ortodoxe (sau catolice). De exemplu: \u00een protestantism, botezul este doar un simbol al ader\u0103rii credinciosului la Biseric\u0103 \u0219i al accept\u0103rii lui Hristos ca M\u00e2ntuitor personal \u0219i, prin urmare, nu transmite efectele harului divin g\u0103sit \u00een botezul ortodox (sau catolic). Botezul \u00een protestantism nu d\u0103 na\u0219tere unei persoane \u00een Hristos \u0219i nu iart\u0103 p\u0103catele. Protestantismul practic\u0103 o form\u0103 extra-simbolic\u0103 a sacramentului mul\u021bumirii divine, deoarece ofer\u0103 membrilor s\u0103i p\u00e2ine \u0219i vin o dat\u0103 sau de mai multe ori pe an (nu \u00een fiecare duminic\u0103) ca simbol al trupului \u0219i s\u00e2ngelui lui Hristos \u0219i nu ca trup real \u0219i s\u00e2ngele lui Hristos. De aceea, ceea ce m\u0103n\u00e2nc\u0103 protestan\u021bii este doar p\u00e2ine \u0219i vin, \u00een timp ce ceea ce m\u0103n\u00e2nc\u0103 credincio\u0219ii din membrii bisericilor apostolice este trupul \u0219i s\u00e2ngele lui Hristos. \u00cen protestantism, nu exist\u0103 ungerea Duhului Sf\u00e2nt cu Sf\u00e2ntul Crism, nici sacramentul poc\u0103in\u021bei sau ungerea bolnavilor a\u0219a cum este cunoscut \u00een Ortodoxie. Protestantismul consider\u0103 c\u0103s\u0103toria un contract legitim, legal, \u00eentre mire \u0219i mireas\u0103, care se \u00eencheie cu m\u0103rturia bisericii \u0219i nu are nicio leg\u0103tur\u0103 cu Duhul Sf\u00e2nt sau cu sacramentul preo\u021biei prin care acest sacrament este s\u0103v\u00e2r\u0219it \u00een Biserica Ortodox\u0103.<\/p>\n<p><strong>Tradi\u021bia bisericeasc\u0103:<\/strong> Sectele protestante \u00een toate formele \u0219i culorile lor au respins tradi\u021bia bisericeasc\u0103 sacr\u0103, care este via\u021ba Duhului Sf\u00e2nt \u00een membrii bisericii \u0219i include credin\u021ba bisericii (reprezentat\u0103, de exemplu, dar f\u0103r\u0103 a se limita la cele \u0219apte sinoade ecumenice), \u00eenv\u0103\u021b\u0103turile p\u0103rin\u021bilor biserice\u0219ti, experien\u021ba lor, via\u021ba bisericii \u00een cult, rug\u0103ciune, \u00eemp\u0103rt\u0103\u0219irea sfin\u021bilor, via\u021ba de feciorie sfin\u021bit\u0103 (reprezentat\u0103 prin monahism \u0219i ascez\u0103) etc. Protestantismul, dup\u0103 desp\u0103r\u021birea sa de catolicism, a respins tot ceea ce \u00eel lega de Biseric\u0103 ca corp uman divin pentru a fi complet eliberat de controlul clerical catolic \u0219i pentru a nu permite Papei \u0219i reprezentantului s\u0103u s\u0103-l ating\u0103. De aceea a fost for\u021bat s\u0103 resping\u0103 tot ceea ce Biserica Catolic\u0103 a numit tradi\u021bie \u0219i a acceptat numai Biblia a\u0219a cum este. Ast\u0103zi, sectele protestante au devenit simple insule izolate de cre\u0219tinismul istoric, apostolic, care a ap\u0103rut \u00een zilele sfin\u021bilor apostoli \u0219i nu mai au nicio leg\u0103tur\u0103 \u00een afar\u0103 de acceptarea credin\u021bei \u00een Sf\u00e2nta Treime, \u00eentrupare, r\u0103stignire, \u00eenviere \u0219i m\u00e2ntuire, de\u0219i cu anumite diferen\u021be. Astfel, sectele protestante au creat o nou\u0103 religie care nu avea nimic de-a face cu cre\u0219tinismul timpuriu, cu excep\u021bia unor prevederi ale credin\u021bei cre\u0219tine. \u00cen ceea ce prive\u0219te problema Sinodelor ecumenice, via\u021ba sfin\u021bilor \u0219i a P\u0103rin\u021bilor Bisericii \u0219i a \u00eenv\u0103\u021b\u0103turilor lor de-a lungul veacurilor, precum \u0219i modul \u00een care via\u021ba de rug\u0103ciune comun\u0103 (liturghie), rug\u0103ciunea ascetic\u0103, monahismul, via\u021ba de comuniune a sfin\u021bilor, etc., etc., dezvoltat, protestantismul ia o pozi\u021bie de respingere \u00een general \u0219i las\u0103 credincio\u0219ilor s\u0103i libertate personal\u0103 de a alege ceea ce le place s\u0103 accepte \u0219i ce le place s\u0103 accepte Ei \u00eel resping din tradi\u021bie, chiar dac\u0103 aceast\u0103 respingere este \u00een contradic\u021bie cu teologie cre\u0219tin\u0103. Pentru protestan\u021bi, cuv\u00e2ntul \u201etradi\u021bie\u201d este sinonim cu cuv\u00e2ntul \u201eerezie\u201d, \u201ep\u0103cat\u201d sau \u201eminciun\u0103\u201d. Chiar \u0219i respingerea protestant\u0103 a tradi\u021biei biserice\u0219ti a evoluat de-a lungul secolelor. Martin Luther, de exemplu, credea \u00een fecioria Fecioarei \u0219i c\u0103 ea este Maica Domnului, spre deosebire de majoritatea sectelor protestante de ast\u0103zi. Ceea ce este izbitor aici este c\u0103 protestantismul, care respinge Sf\u00e2nta Tradi\u021bie \u0219i ia ca baz\u0103 doar ceea ce este afirmat \u00een Biblie, a\u0219a cum sus\u021bine, a dezvoltat de-a lungul veacurilor o tradi\u021bie protestant\u0103 proprie care nu a venit din Biblie \u0219i a f\u0103r\u0103 origini biblice, chiar dac\u0103 unii oameni \u00ee\u0219i imagineaz\u0103 c\u0103 acesta este cazul. De exemplu: Protestantismul respinge sacramentul mul\u021bumirii divine \u0219i liturghia bisericeasc\u0103, care are mai bine de 17 secole \u0219i la care au contribuit marii sfin\u021bi, pustnici \u0219i c\u0103lug\u0103ri ai bisericii, \u00een timp ce a creat ritualuri de rug\u0103ciune bazate pe imnuri cu limbaj \u0219i semnifica\u021bii slabe, acompaniat de muzic\u0103 secular\u0103 preluat\u0103 din c\u00e2ntece \u0219i melodii populare. Protestantismul respinge, de asemenea, interpret\u0103rile P\u0103rin\u021bilor Bisericii asupra Bibliei, sus\u021bin\u00e2nd c\u0103 fiecare credincios protestant poate citi Biblia \u0219i o poate interpreta cu Duhul Sf\u00e2nt (ca \u0219i cum ar fi harpa Duhului Sf\u00e2nt). Dar, \u00een acela\u0219i timp, constat\u0103m c\u0103 bibliotecile religioase protestante sunt pline \u0219i pline de sute de interpret\u0103ri protestante ale Bibliei, scrise de oameni care sunt cel pu\u021bin la fel de sfin\u021bi ca \u0219i P\u0103rin\u021bii Bisericii. Practic, fiecare protestant se preface a fi interpret. To\u021bi sunt inspira\u021bi, dar dispersarea lor este o dovad\u0103 a lipsei lor de unitate a spiritului. Cum pot protestan\u021bii s\u0103 resping\u0103 tradi\u021bia Sfintei Biserici, care este la fel de veche ca Biserica? <a href=\"#(03)\">(03)<\/a> \u0218i \u00ee\u0219i creeaz\u0103 o tradi\u021bie slab\u0103 \u0219i superficial\u0103 care nu are nicio leg\u0103tur\u0103 cu Biserica Apostolilor sau Biserica Noului Testament?! De asemenea, protestantismul refuz\u0103 s\u0103 se supun\u0103 hot\u0103r\u00e2rilor \u0219i articolelor de credin\u021b\u0103 ale celor \u0219apte concilii ecumenice \u0219i \u00ee\u0219i ofer\u0103 \u0219i credincio\u0219ilor s\u0103i libertate absolut\u0103 de a accepta sau respinge ceea ce le place, cu condi\u021bia s\u0103 nu contrazic\u0103 articolele de credin\u021b\u0103 protestant\u0103. Nu g\u0103si\u021bi \u00een protestantism un concept teologic clar despre Treime, \u00eentrupare, sfin\u021bire, r\u0103scump\u0103rare, sfin\u021benie, \u00eendumnezeire etc. Tot ceea ce poate fi rezumat \u00een teologia protestantismului este prin a spune: Acceptarea lui Isus Hristos ca M\u00e2ntuitor personal \u00eenseamn\u0103 m\u00e2ntuire. C\u00e2t despre cum \u0219i de ce, cine este Isus, ce este biserica, care este rela\u021bia noastr\u0103 ast\u0103zi cu biserica apostolilor, cum \u0219i de ce \u0219i cine sunt p\u0103rin\u021bii apostolici etc., nu ve\u021bi g\u0103si un r\u0103spuns la aceste \u00eentreb\u0103ri. cu excep\u021bia poate uneori a unor indicii doctrinare superficiale. Protestantismul a c\u0103zut sub interdic\u021biile ereziilor antice care au fost interzise de Biserica Apostolic\u0103 din cauza \u00eenv\u0103\u021b\u0103turilor sale care difer\u0103 de teologia Bisericii Ortodoxe. Protestantismul, de exemplu, respinge titlul de \u201eMaic\u0103 a lui Dumnezeu\u201d pentru Fecioara, la fel ca erezia nestorian\u0103.<\/p>\n<p><strong>Biblie:<\/strong> Protestantismul crede \u00een doctrina \u201eSola Scriptura\u201d, care poate rezuma protestantismul \u00eentr-un fel sau altul. Conform acestei doctrine, credin\u021ba \u0219i practica protestante depind de ceea ce este afirmat \u00een Biblie, pe care oricine \u00eel poate citi \u0219i \u00een\u021belege pentru c\u0103 Biblia se explic\u0103 singur\u0103.<\/p>\n<p>Pe l\u00e2ng\u0103 aceasta, exist\u0103 multe alte puncte care nu pot fi discutate aici (conceptul de m\u00e2ntuire, r\u0103pire, judecat\u0103, mijlocirea sfin\u021bilor \u0219i exclusiv credin\u021ba \u00een fapte) \u0219i discutarea unora dintre aceste puncte poate fi revizuit\u0103. \u00een alte locuri din aceast\u0103 carte.<\/p>\n<p><strong>Un ultim cuvant in concluzie:<\/strong> Ceea ce s-a spus anterior nu \u00eenseamn\u0103 judecata protestan\u021bilor sau soarta lor, \u00eentruc\u00e2t aceast\u0103 judecat\u0103 \u00eei apar\u021bine numai lui Dumnezeu. Mul\u021bi protestan\u021bi \u00eei dep\u0103\u0219esc pe al\u021bi ortodoc\u0219i \u0219i catolici \u00een zel, evlavie, dragoste \u0219i credin\u021b\u0103. Dar credin\u021ba cre\u0219tin\u0103 este ceva dat Bisericii \u0219i ea are datoria s\u0103 o men\u021bin\u0103 f\u0103r\u0103 favoritism, judecat\u0103 sau ur\u0103 fa\u021b\u0103 de al\u021bii. Aceasta pe l\u00e2ng\u0103 faptul c\u0103 mul\u021bi protestan\u021bi au gelozie, chiar dac\u0103 nu este conform cuno\u0219tin\u021belor, \u0219i nu \u00ee\u0219i dau seama de m\u0103re\u021bia diferen\u021belor enorme dintre credin\u021ba lor \u0219i credin\u021ba Bisericii Cre\u0219tine timpurii, care a continuat p\u00e2n\u0103 la ast\u0103zi \u00een Biserica Ortodox\u0103. Vedem acest lucru cel mai clar \u00een miile de protestan\u021bi care s-au convertit la ortodoxie din anii \u0219aptezeci ai secolului trecut, \u00een America mai \u00eent\u00e2i \u0219i \u00een Europa al doilea. To\u021bi sunt activi, zelo\u0219i \u0219i educa\u021bi, mul\u021bi dintre ei sunt preo\u021bi, iar mul\u021bi dintre ei au publicat c\u0103r\u021bi, articole \u0219i prelegeri despre motivele trecerii lor la Ortodoxie.<\/p>\n<\/p>\n<p style=\"text-align: left;\">Despre carte: M-ai intrebat si ti-am raspuns<br \/>S 160<br \/>Dr.. Adnan Trabelsi<\/p>\n<\/p>\n<hr \/>\n<p><a name=\"(01)\">(01)<\/a> Cel mai periculos lucru pe care l-au ordonat a fost amputarea. Ne-au \u00eentrerupt leg\u0103tura cu Isus datorit\u0103 misterelor divine. Via\u021ba noastr\u0103 \u00een Hristos exist\u0103 \u00een botez, cre\u0219tin\u0103 \u0219i Euharistie. Petrol-l. Concentra\u021bi-v\u0103 pe credin\u021b\u0103. Acesta este un regres evreiesc. \u0218i au anulat complet \u00eentreaga istorie a bisericii, cit\u00e2nd istoria poporului lui Dumnezeu din Vechiul Testament? Acesta este poporul legii, poporul Ierusalimului p\u0103m\u00e2ntesc, dar noi suntem noul popor al lui Dumnezeu, poporul Ierusalimului ceresc. Aceste dezmembrari sunt cele mai periculoase dintre pericole: ne despart de Iisus abrogand sacramentele. Ei ne-au desp\u0103r\u021bit de Isus prin copierea istoriei noastre, care este istoria \u201eunic\u0103rei entit\u0103\u021bi universale, sfinte \u0219i apostolice\u201d. Exist\u0103 un decalaj imens \u00eentre noi. Au stat la u\u015f\u0103 \u015fi nu au intrat. Ei au sus\u021binut interpretarea liber\u0103, individual\u0103 a Bibliei, iar sectele lor s-au \u00eenmul\u021bit. P\u00e2n\u0103 la urm\u0103, biserica s-a evaporat pentru ei, \u00een timp ce unitatea istoric\u0103 este una dintre caracteristicile adev\u0103ratei biserici. Nu sunt niciodat\u0103 singuri. (Espiro Jabbour).<\/p>\n<p><a name=\"(02)\">(02)<\/a> Pentru exactitate, revin la Kapsilas: botezul este nucleul celei de-a doua na\u0219teri. Crismul ne ofer\u0103 puterea de dezvoltare a acestui nou corp. Euharistia este hrana \u0219i b\u0103utura lui pentru a atinge statura deplin\u0103 a lui Hristos. Revenind la apostolul Pavel: Botezul este o a doua na\u0219tere (rena\u0219tere \u00een Ioan 3), r\u0103stignire, \u00eenmorm\u00e2ntare, \u00eenviere, \u00een\u0103l\u021bare \u0219i a\u0219ezare la dreapta lui Dumnezeu \u00een Isus Hristos. Palama a spus c\u0103 harul Tat\u0103lui, al Fiului \u0219i al Sf\u00e2ntului Duh se coboar\u0103 \u00een cristelnita \u0219i ne boteaz\u0103. Hrisostom a spus c\u0103 Duhul Sf\u00e2nt locuie\u0219te \u00een noi prin botez. El a mai spus c\u0103 lumina divin\u0103 locuie\u0219te \u00een inimile noastre \u00een mod constant, \u00een timp ce slava era pe chipul lui Moise \u00eentr-o manier\u0103 trec\u0103toare. \u00cen teologia lui Palama \u0219i toate izvoarele ei patristice: Aceast\u0103 lumin\u0103 ne \u00eendumnezee\u0219te. Dup\u0103 moarte \u0219i \u00een via\u021ba de apoi, vom avea manifestarea luminii divine, adic\u0103 m\u00e2ntuirea complet\u0103 \u00een conceptul ortodox. M\u00e2ntuirea divin\u0103 este \u00eendumnezeirea pentru noi. Vezi cartea noastr\u0103 \u201eApari\u021bia divin\u0103\u201d (Espiro Djabour).<\/p>\n<p><a name=\"(03)\">(03)<\/a> Ei ignor\u0103 faptul c\u0103 apostolii i-au \u00eenv\u0103\u021bat mai \u00eent\u00e2i pe oameni pe cale oral\u0103. Apoi, scriitorii Noului Testament au venit \u00een sprijinul \u00eenv\u0103\u0163\u0103turii orale. Biserica a acceptat c\u0103r\u021bile canonice ale Noului Testament \u0219i a respins c\u0103r\u021bile ezoterice (apocrife) deoarece cele dint\u00e2i au fost de acord cu \u00eenv\u0103\u021b\u0103tura oral\u0103. \u00cenv\u0103\u021b\u0103tura oral\u0103 \u0219i leg\u0103m\u00e2ntul de fier sunt o singur\u0103 bucat\u0103, nu dou\u0103 buc\u0103\u021bi. Aceasta este tradi\u021bia Bisericii. De ce l-a respins biserica pe Arie? Pentru c\u0103 a \u00eenc\u0103lcat aceast\u0103 tradi\u021bie. \u00cen consecin\u021b\u0103, i-am respins pe Martorii lui Iehova \u0219i toate ereziile care au ap\u0103rut \u00een biseric\u0103 de pe vremea apostolilor p\u00e2n\u0103 ast\u0103zi. Dezacordul nostru cu Occidentul este filozofia greac\u0103 p\u0103g\u00e2n\u0103. Protestantismul se bazeaz\u0103 pe principiul liberei interpret\u0103ri individuale. Adic\u0103, f\u0103 mintea judec\u0103tor. Fiecare interpreteaz\u0103 dup\u0103 propriul lui capriciu. Biserica Ortodox\u0103 are dou\u0103 mii de ani de comunicare unificat\u0103 cu Duhul Sf\u00e2nt ca \u00eenv\u0103\u0163\u0103tor. Nu a ap\u0103rut \u00een acel an. Restul au date de apari\u021bie: Arius, Nestorius... Luther... Russell... (Espiro Jabbour).<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0641\u064a \u062f\u0631\u0627\u0633\u0629 \u0627\u0644\u0641\u0631\u0648\u0642 \u0628\u064a\u0646 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 \u0648\u0627\u0644\u0643\u062b\u0644\u0643\u0629 \u064a\u0633\u0647\u0644 \u0627\u0644\u062d\u062f\u064a\u062b \u0639\u0646 \u0646\u0642\u0627\u0637 \u0627\u0644\u062e\u0644\u0627\u0641 \u0628\u064a\u0646\u0647\u0645\u0627\u061b \u0623\u0645\u0627 \u0641\u064a \u062f\u0631\u0627\u0633\u0629 \u0627\u0644\u0641\u0631\u0648\u0642 \u0628\u064a\u0646 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 \u0648\u0627\u0644\u0628\u0631\u0648\u062a\u0633\u062a\u0627\u0646\u062a\u064a\u0629\u060c \u0641\u0627\u0644\u0623\u0633\u0647\u0644 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