{"id":612,"date":"2009-02-23T08:59:17","date_gmt":"2009-02-23T08:59:17","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/innovations-and-heresies\/modern-heresies\/the-protestantism\/reply-to-the-rejection-of-the-title-of-mother-of-god\/"},"modified":"2009-02-23T08:59:17","modified_gmt":"2009-02-23T08:59:17","slug":"raspuns-la-respingerea-titlului-de-maica-domnului","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/innovations-and-heresies\/modern-heresies\/the-protestantism\/reply-to-the-rejection-of-the-title-of-mother-of-god\/","title":{"rendered":"Cum o nume\u0219te Biserica Ortodox\u0103 pe Fecioara Maria \u201eMasca lui Dumnezeu\u201d sau \u201eMasca lui Dumnezeu\u201d? - Un r\u0103spuns la respingerea lor a titlului de Maica Domnului"},"content":{"rendered":"

Cum poate Biserica Ortodox\u0103 s\u0103 o numeasc\u0103 pe Fecioara Maria \u201cMaica Domnului\u201d sau \u201cMaica lui Dumnezeu\u201d c\u00e2nd Hristos a luat fire uman\u0103 doar din Maria? \u0218i cum l-a n\u0103scut Fecioara Maria pe Dumnezeu? \u0218i de ce refuz\u0103 grupurile protestante s\u0103 foloseasc\u0103 acest titlu?<\/p>\n

Doctrina marian\u0103 se bazeaz\u0103 pe doctrina cristologic\u0103 (\u00eenv\u0103\u021b\u0103tura despre persoana lui Hristos). Pentru a \u00een\u021belege titlul de \u201cMaica Domnului\u201d atribuit Fecioarei Maria, trebuie mai \u00eent\u00e2i s\u0103 \u00een\u021belegem \u00eenv\u0103\u021b\u0103tura corect\u0103 referitoare la persoana glorioas\u0103 a lui Hristos.<\/p>\n

<\/p>\n

Iisus Hristos este Dumnezeu \u00eentrupat. Adic\u0103, El este pe deplin Dumnezeu \u0219i pe deplin om. El este o singur\u0103 persoan\u0103 (ipostas), nu dou\u0103. Persoana Sa divin\u0103 era persoana naturii Sale divine (divinit\u0103\u021bii) \u00eenainte de \u00eentruparea Sa. \u00cen ziua \u00centrup\u0103rii (ziua Bunei Vestiri), Domnul Iisus a luat asupra Sa o natur\u0103 uman\u0103 complet\u0103 din Fecioara Maria, dup\u0103 ce Duhul Sf\u00e2nt a cobor\u00e2t peste ea, sfin\u021bind-o \u0219i purific\u00e2nd-o (Grigore Teologul \u0219i Sf\u00e2ntul Damaschin). Astfel, unica Sa persoan\u0103 divin\u0103 a devenit persoana at\u00e2t a naturii Sale divine, c\u00e2t \u0219i a naturii Sale umane (umanit\u0103\u021bii) \u00een mod egal. Prin urmare, Iisus este o singur\u0103 persoan\u0103, nu dou\u0103. Fecioara Maria nu a n\u0103scut singur\u0103 natura uman\u0103 a lui Iisus! Ipostasul lui Iisus a \u00eencorporat natura Sa uman\u0103 din ea. \u00cen Crez, spunem: \u201cS-a cobor\u00e2t din cer \u0219i S-a \u00eentrupat... \u0219i s-a f\u0103cut om.\u201d El este acela\u0219i, Dumnezeu \u0219i om, f\u0103r\u0103 posibilitatea de divizare sau separare; persoana lui Iisus este una singur\u0103. Spunem c\u0103 Maria este Maica lui Dumnezeu pentru c\u0103 ipostasul este una \u0219i inseparabil\u0103. Ea a n\u0103scut persoana complet\u0103 a lui Isus, adic\u0103 L-a n\u0103scut pe Dumnezeu \u00eentrupat prin defini\u021bie. Prin urmare, a o numi pe Fecioara Maria \u201cMaica lui Dumnezeu\u201d nu este doar corect, ci trebuie numit\u0103 a\u0219a, altfel am diviza persoana lui Isus \u0219i am ataca cristologia.<\/p>\n

\u00cen Evanghelii, Fecioara Maria este numit\u0103 Maica Fiului Celui Prea\u00eenalt \u0219i Maica Fiului lui Dumnezeu (Luca 1:31, 32, 35), Maica Domnului (Luca 1:43) \u0219i Maica lui Isus (Faptele Apostolilor 1:14). Ea este numit\u0103 \u0219i Maica lui Emanuel (Matei 1:23) \u0219i Maica M\u00e2ntuitorului, Hristos Domnul (Luca 2:11). Toate acestea sunt nume exclusiv ale lui Dumnezeu. Emanuel este Dumnezeu. Numele Isus este o prescurtare de la \u201cIehova m\u00e2ntuie\u0219te\u201d. Hristos Domnul este Hristos Iehova. Prin urmare, Fecioara Maria este Maica lui Dumnezeu (Theotokos). Astfel, \u00een Evanghelii, Fecioara Maria este Maica Fiului Celui Prea\u00eenalt, Maica Fiului lui Dumnezeu, Maica lui Hristos Domnul, Maica lui Iehova M\u00e2ntuitorul \u0219i M\u00e2ntuitorul, Maica lui Emanuel \u0219i Maica lui Isus. Din acest motiv, Biserica a rezumat toate aceste titluri \u00eentr-un singur titlu cuprinz\u0103tor: Maica lui Dumnezeu. De aceea, Sf\u00e2ntul Ioan Damaschin spunea: \u201cNumele Maicii Domnului, N\u0103sc\u0103toarea de Dumnezeu, cuprinde \u00eentreaga tain\u0103 a planului (dumnezeiesc), c\u0103ci dac\u0103 cea care L-a z\u0103mislit este N\u0103sc\u0103toare de Dumnezeu, atunci cel n\u0103scut din ea este cu siguran\u021b\u0103 \u0219i om\u201d (Ortodoxia 3:12).<\/p>\n

To\u021bi cei care resping titlul de Maic\u0103 a lui Dumnezeu cad \u00een erezia nestorian\u0103, contrazic\u00e2nd conciliile Bisericii \u0219i submin\u00e2nd credin\u021ba c\u0103 Hristos este o singur\u0103 persoan\u0103 \u00een dou\u0103 naturi complete, divin\u0103 \u0219i uman\u0103, pun\u00e2ndu-\u0219i astfel \u00een pericol propria m\u00e2ntuire. Dac\u0103 spunem c\u0103 Maria este doar mama lui Isus omul, desp\u0103r\u021bim persoana lui Isus \u0219i facem din Fiul doi fii: Fiul lui Dumnezeu \u0219i Fiul Omului. Dac\u0103 spunem c\u0103 Tat\u0103l este doar Tat\u0103l divinit\u0103\u021bii lui Isus, desp\u0103r\u021bim \u0219i persoana lui Isus. Unitatea Persoanelor ne permite s\u0103 o numim pe Maria Maica lui Dumnezeu \u0219i pe Tat\u0103l Tat\u0103l umanit\u0103\u021bii lui Isus. Orice divizare \u00een persoana lui Isus este o erezie care se \u00eencadreaz\u0103 \u00een categoria ereziilor care au atacat hristologia (Apollinaris, Nestorie, Eutihie \u0219i Serghie). Chiril al Alexandriei a spus c\u0103 Fecioara a n\u0103scut umanitatea lui Isus, dar nu \u0219i divinitatea sa. Tat\u0103l a n\u0103scut divinitatea lui Isus. Un imn spune: \u201cO, tu, care e\u0219ti f\u0103r\u0103 mam\u0103 \u00een raport cu Tat\u0103l S\u0103u \u0219i f\u0103r\u0103 tat\u0103 \u00een raport cu Mama Sa...\u201d Accentul se pune pe unitatea personalit\u0103\u021bii care L-a f\u0103cut pe Tat\u0103l Tat\u0103l lui Isus Dumnezeu-Om \u0219i pe Fecioar\u0103 Mama lui Isus Dumnezeu-Om.<\/p>\n

Din punct de vedere istoric, al Treilea Sinod Ecumenic, \u021binut la Efes \u00een anul 431, a stabilit oficial titlul de Theotokos (Maica Domnului). Cu toate acestea, acest titlu era folosit chiar \u0219i \u00eenainte de acest conciliu. Origen a folosit termenul Theotokos \u00een comentariul s\u0103u la Deuteronom 22:33. Istoricul bisericii Socrate (Cartea a 7-a din Istoriile sale, Capitolul 32) men\u021bioneaz\u0103 c\u0103 Origen a numit-o pe Fecioar\u0103 Theotokos. Sf\u00e2ntul Chiril al Alexandriei, \u00een scrisoarea sa c\u0103tre Nestorie, afirm\u0103 c\u0103 Sf\u00e2ntul Atanasie cel Mare a numit-o pe Maria Theotokos (Maica Domnului). Sf\u00e2ntul Vasile cel Mare, \u00een relatarea sa despre na\u0219terea lui Hristos, spune: \u201cTheotokos, Maica Domnului, nu a \u00eencetat niciodat\u0103 s\u0103 fie fecioar\u0103...\u201d Sf\u00e2ntul Grigore Teologul, \u00een Prima sa Scrisoare c\u0103tre Clidonie, spune: \u201cDac\u0103 cineva nu o consider\u0103 pe Maria ca fiind Theotokos, Maica Domnului, \u00eei lipse\u0219te teologia.\u201d \u00cen primul s\u0103u discurs despre Fiul, el se adreseaz\u0103 grecilor, spun\u00e2nd: \u201cUnde dintre zeii vo\u0219tri a\u021bi cunoscut o N\u0103sc\u0103toare de Dumnezeu fecioar\u0103, N\u0103sc\u0103toarea de Dumnezeu?\u201d Eusebiu spune \u00een Via\u021ba lui Constantin (capitolul 43) \u0219i Socrate (cartea 7, capitolul 32): \u201cDe aceea, cu adev\u0103rat, cea mai evlavioas\u0103 dintre regine fa\u021b\u0103 de Dumnezeu (Elena) a \u00eempodobit cu monumente magnifice locul de na\u0219tere al N\u0103sc\u0103toarei de Dumnezeu, N\u0103sc\u0103toarea de Dumnezeu\u201d (adic\u0103 Betleemul). Dionisie al Alexandriei i-a spus lui Pavel din Samosata: \u201cCel care S-a \u00eentrupat (01)<\/a> De la Sf\u00e2nta Fecioar\u0103, N\u0103sc\u0103toarea de Dumnezeu, N\u0103sc\u0103toarea de Dumnezeu...<\/p>\n

Prin urmare, titlul de Maic\u0103 a lui Dumnezeu nu este doar o onoare acordat\u0103 Fecioarei Maria, ci o declara\u021bie de credin\u021b\u0103 \u00een persoana lui Iisus Hristos, Dumnezeu \u00eentrupat, C\u0103ruia fie slava \u00een vecii vecilor. Amin. (02)<\/a>.<\/p>\n<\/p>\n

Despre carte: M-ai intrebat si ti-am raspuns
\u00ce178
Dr.. Adnan Trabelsi<\/p>\n<\/p>\n

\n

<\/a>(01) Experien\u021ba nestorian\u0103 a fost o experien\u021b\u0103 filosofic\u0103 greac\u0103. C\u00e2nd Occidentul a c\u0103zut \u00een capcana filosofiei \u0219i g\u00e2ndirii grece\u0219ti, otrava a p\u0103truns \u00een filosofia, teologia \u0219i literatura sa. Schisma dintre ra\u021biune \u0219i religie a ap\u0103rut, iar Occidentul a devenit ra\u021bional. Protestantismul este o tendin\u021b\u0103 ra\u021bionalist\u0103 care \u00eenal\u021b\u0103 ra\u021biunea individual\u0103 \u00een detrimentul unit\u0103\u021bii Duhului Sf\u00e2nt, \u00eenv\u0103\u021b\u0103torul din Biseric\u0103, Trupul lui Hristos. Prin urmare, libertatea de interpretare a protestantismului l-a sf\u00e2\u0219iat p\u00e2n\u0103 c\u00e2nd fiecare individ a devenit un interpret pentru sine, independent de comunitate.<\/p>\n

<\/a>(02) Vezi \u201cSecretul Providen\u021bei Divine\u201d, \u201cDumnezeu \u00een teologia lui Hristos\u201d \u0219i \u201dDumnezeu este cu noi\u201d de P\u0103rintele Spiro Jabbour.<\/p>","protected":false},"excerpt":{"rendered":"

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Dumnezeu\" sau \"Maica Divinului\"? - Un r\u0103spuns la respingerea titlului de \u201eMaica Divinului\u201d - Protestantism - Orthodox Online","description":"Cum poate Biserica Ortodox\u0103 s\u0103 o numeasc\u0103 pe Fecioara Maria \"Maica Domnului\" sau \"Maica Domnului\" c\u00e2nd Hristos a asumat doar natura uman\u0103 din Maria? Cum l-a n\u0103scut Fecioara Maria pe Dumnezeu? \u0218i de ce refuz\u0103 s\u0103 fac\u0103 acest lucru? 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