{"id":678,"date":"2009-02-24T23:17:23","date_gmt":"2009-02-24T23:17:23","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/church-history\/church-history-to-nineteenth-century\/hatred-arianism-complex-antioch\/"},"modified":"2009-02-24T23:17:23","modified_gmt":"2009-02-24T23:17:23","slug":"hatred-arianism-complex-antioch","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/church-history\/church-history-to-nineteenth-century\/hatred-arianism-complex-antioch\/","title":{"rendered":"Ura arienilor \u0219i Sinodul din Antiohia"},"content":{"rendered":"<p><strong><span style=\"text-decoration: underline;\">Conspira\u021bie \u00eempotriva episcopului Antiohiei:<\/span><\/strong> Sinodul Ecumenic nu a fost capabil s\u0103 st\u00e2rpeasc\u0103 semin\u021bele discordiei C\u00e2nd unii dintre episcopii aduna\u021bi s-au \u00eentors \u00een eparhiile lor \u0219i atmosfera majorit\u0103\u021bii membrilor a disp\u0103rut, ei au sim\u021bit o oarecare libertate, a\u0219a c\u0103 au revenit s\u0103 vorbeasc\u0103 despre egalitate \u00een esen\u021b\u0103 \u0219i au interpretat. text al credin\u021bei de la Niceea. Theodotos, episcopul Latakia, a \u00eendr\u0103znit s\u0103 fac\u0103 astfel de afirma\u021bii mai mult dec\u00e2t al\u021bii, iar Constantin a aflat despre asta, a\u0219a c\u0103 i-a scris lui Theodotos \u00een toamna anului 325, explic\u00e2nd rezultatul prost. El \u00eel \u00eendeamn\u0103 s\u0103 adere la credin\u021ba curat\u0103 pentru a fi r\u0103spl\u0103tit \u00een via\u021ba ve\u0219nic\u0103. \u0218eful Bisericii din Antiohia, cuviosul Efestat, i-a scris lui Efesian, episcopul Cezareei din Palestina, repro\u0219\u00e2ndu-l c\u0103 s-a convertit la Crezul de la Niceea. Eusebiu s-a sup\u0103rat \u0219i i-a scris succesorului celor doi apostoli, acuz\u00e2ndu-l de pr\u0103dare, adic\u0103 de spus ce a spus Sabellius, care a t\u0103g\u0103duit de Sf\u00e2nta Treime \u0219i a spus c\u0103 Dumnezeu este un singur ipostaz\u0103, pentru c\u0103 Efestathie a aderat la egalitate \u00een esen\u021b\u0103.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Eusebiu a fost episcopul Nicomedei \u0219i a fost acceptat ca mijlocitor la curtea Nicomedei. Istoricul Sozomenes spune c\u0103 sora lui Constantin, Constantin, i-a recomandat fratelui ei, pe patul de moarte, un preot arian care \u00eei devenise tutore \u0219i c\u0103 acest preot l-a prezentat lui Eusebiu lui Constantin. Helena s-a n\u0103scut lui Constantin, una dintre fiicele lui Drepanum din Bitinia. Ora\u0219ul Drepanoum devenise locul de odihn\u0103 al martirului Lucian, iar morm\u00e2ntul lui devenise acolo un altar, iar Helena avea mare grij\u0103 de acest altar. Eusebiu, episcopul Nicomediei, a fost unul dintre elevii acestui martir, iar Teogen, episcopul Niceei, a participat la ucenicia sa. C\u00e2nd Constantin a ordonat deportarea lor \u00een Gallia pentru aderarea la p\u0103rerile lui Arie, Elena a mijlocit pentru ei la fiul ei, care a acceptat mijlocirea ei \u0219i ia readus la pozi\u021biile lor \u00een anul 328.<\/p>\n<p>De \u00eendat\u0103 ce Eusebiu s-a \u00eentors \u00een Episcopia Nicomedia \u0219i a preluat fr\u00e2iele treburilor acesteia, \u0219i-a reluat activitatea \u0219i a plecat c\u0103ut\u00e2nd s\u0103-\u0219i \u00eenve\u021be principiile. El a evitat s\u0103 conteste \u00een mod direct Constitu\u021bia de la Nicee \u0219i nu a rostit niciuna dintre cuvintele lui Arie, dar le-a amintit credincio\u0219ilor de Sabellius \u0219i de erezia lui \u0219i s-a temut s\u0103 cad\u0103 \u00een ea egalitatea \u00een esen\u021b\u0103 \u0219i afirma\u021bia lui Sabellius c\u0103 Dumnezeu este un singur ipostas, nu trei.<\/p>\n<p>Efstathios, episcopul Antiohiei, a fost un mare teolog care a studiat \u00een Antiohia \u0219i a devenit una dintre luminile sale str\u0103lucitoare. Apoi a devenit episcop de Alep \u0219i a luptat pentru credin\u021b\u0103 \u00een timpul marii persecu\u021bii. El a stat pe tronul Antiohiei la \u00eenceputul anilor 325 \u0219i a rezistat arianismului \u0219i a scris \u00eempotriva lui. M\u0103re\u021bia efortului s\u0103u a ap\u0103rut \u00een Sinodul de la Niceea, iar el a prezidat sesiunile acestuia. \u00cen ochii arienilor, el a devenit primul \u0219i cel mai periculos du\u0219man al lor. Eusebiu a decis s\u0103 \u00eenceap\u0103 prin a distruge acest personaj. El a vizitat Antiohia \u00een anul 330 sub pretextul c\u0103 a v\u0103zut noua ei biseric\u0103 aurit\u0103, partenerul s\u0103u \u00een arianism \u0219i exil, Theogenes, episcopul Niceei, l-a \u00eenso\u021bit \u00een vizit\u0103. Efstathios i-a primit \u0219i a vizitat \u00eempreun\u0103 cu ei toate bisericile \u0219i siturile arheologice din Antiohia. El nu \u0219tia de viclenia lor, a\u0219a c\u0103 au profitat de prezen\u021ba lor \u00een Antiohia pentru a se \u00eent\u00e2lni cu conduc\u0103torii arianismului de acolo \u0219i a complot \u00eempotriva succesorului celor doi apostoli. Apoi au plecat din Antiohia la Ierusalim \u0219i s-au \u00eent\u00e2lnit cu Efesab, episcopul Cezareei, cu Patrofil, episcopul Besanului \u0219i cu Aetius, episcopul Lidei. Probabil c\u0103 l-au contactat pe Theodotos, episcopul Latakia. Decizia lor a fost aprobat\u0103 la o adunare episcopal\u0103 din Antiohia de a \u00eenjosi pe Efstathius \u0219i a-l \u00eendep\u0103rta de pe tron. S-au \u00eenghesuit \u00een Antiohia \u0219i s-au adunat. Cyrus, episcopul de Alep, \u0219i-a acuzat superiorul de calomnie, iar al\u021bii l-au acuzat de imoralitate. Ei conspiraser\u0103 s\u0103 fac\u0103 acest lucru cu o femeie pe care un b\u0103rbat pe nume Ephestathios Fierarul o calomniase. O boal\u0103 \u0219i o boal\u0103 s-au ab\u0103tut pe aceast\u0103 femeie \u0219i i-a luat o tax\u0103 grea, a\u0219a c\u0103 a dezv\u0103luit secretul conspira\u021biei, dar dup\u0103 ce oportunitatea a trecut. Printre ceea ce au spus ace\u0219ti conspiratori despre acest venerabil pontif a fost c\u0103 el a fost retras din Helena c\u00e2nd aceasta a trecut prin Antiohia pentru c\u0103 l-a onorat pe martirul Lucian. Ei au luat decizia de a-l destitui \u0219i l-au trimis lui Constantin, care l-a exilat la Trianopolis \u00een clasa preo\u021bilor \u0219i diaconilor. Apoi a poruncit s\u0103 fie transferat la Filipi. A r\u0103mas acolo p\u00e2n\u0103 c\u00e2nd sufletul s\u0103u curat a plecat la Domnul \u0219i a adormit \u00een anul 337.<\/p>\n<p>Efstathius a excelat \u00een ap\u0103rarea credin\u021bei ortodoxe, a\u0219a c\u0103 a scris o carte pentru a suprima arianismul \u0219i a scris tratate despre interpretarea celor \u0219ase zile, a psalmilor \u0219i a sufletului din lucr\u0103rile sale, \u00een afar\u0103 de tratatul s\u0103u despre Sibila din Ain Dor , \u00een care respinge opinia lui Origen \u0219i infirm\u0103 metoda lui simbolic\u0103. P\u0103rin\u021bii au fost impresiona\u021bi de ner\u0103bdarea lui \u0219i de netezimea crea\u021biei sale. \u00cen Perlele Pre\u021bioase ale Preafericirii Sale Patriarhul Ignatius Aphrem, sub autoritatea lui Ibn Kayfa, s-a afirmat c\u0103 Efstathius a compus o liturghie \u00eendelungat\u0103.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0627\u0644\u062a\u0622\u0645\u0631 \u0639\u0644\u0649 \u0623\u0633\u0642\u0641 \u0623\u0646\u0637\u0627\u0643\u064a\u0629: \u0644\u0645 \u064a\u062a\u0645\u0643\u0646 \u0627\u0644\u0645\u062c\u0645\u0639 \u0627\u0644\u0645\u0633\u0643\u0648\u0646\u064a&nbsp;\u0645\u0646 \u0627\u0633\u062a\u0626\u0635\u0627\u0644 \u0628\u0630\u0648\u0631 \u0627\u0644\u0634\u0642\u0627\u0642 \u0641\u0625\u0646\u0647 \u0639\u0646\u062f\u0645\u0627 \u0639\u0627\u062f \u0628\u0639\u0636 \u0627\u0644\u0623\u0633\u0627\u0642\u0641\u0629 \u0627\u0644\u0645\u062c\u062a\u0645\u0639\u064a\u0646 \u0625\u0644\u0649 \u0623\u0628\u0631\u0634\u064a\u0627\u062a\u0647\u0645 \u0648\u0632\u0627\u0644 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