{"id":690,"date":"2009-02-25T01:41:43","date_gmt":"2009-02-25T01:41:43","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/church-history\/church-history-to-twelfth-century\/the-start-of-the-great-rift\/"},"modified":"2009-02-25T01:41:43","modified_gmt":"2009-02-25T01:41:43","slug":"the-start-of-the-great-rift","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/church-history\/church-history-to-twelfth-century\/the-start-of-the-great-rift\/","title":{"rendered":"\u00cencepe Marea Schism\u0103"},"content":{"rendered":"

Marea Schism\u0103
1054<\/strong><\/p>\n

Cardinalul Humberto:<\/span><\/strong> Cardinalul Humberto era m\u00e2na dreapt\u0103 a Papei \u0219i \u0219eful lui de cabinet \u0219i avea ceva cuno\u0219tin\u021be, cultur\u0103 \u0219i ceva evlavie, dar era \u00eengust la minte, temperament aspru, foarte \u00eenc\u0103p\u0103\u021b\u00e2nat \u0219i obr\u0103z\u0103tor la fa\u021b\u0103, f\u0103r\u0103 o frunte neted\u0103. \u00cei ura pe greci, a\u0219a c\u0103 a venit cu un plan \u00een cap \u0219i era hot\u0103r\u00e2t s\u0103 mearg\u0103 el \u00eensu\u0219i la Constantinopol purt\u00e2nd r\u0103spunsul Papei. A\u0219a c\u0103 a preg\u0103tit, \u00een numele st\u0103p\u00e2nului s\u0103u, o scrisoare c\u0103tre filozof \u00een care se pl\u00e2ngea patriarhului, povestea despre ac\u021biunea sa proast\u0103, avertizeaz\u0103 asupra reciprocit\u0103\u021bii \u0219i se temea de consecin\u021be. El a aflat de sosirea unei delega\u021bii papale la Constantinopol \u0219i a cerut ca misiunea acesteia s\u0103 fie facilitat\u0103. El a scris o alt\u0103 scrisoare Patriarhului Ecumenic \u00een care a afirmat primatul \u0219i suveranitatea Romei L-a \u00eenvinuit pe Patriarh pentru titlul de Ecumenic \u0219i l-a denun\u021bat pentru \u00eenc\u0103lcarea drepturilor bisericilor din Alexandria Antiohia l-a avertizat pentru intruziunea \u0219i critica la adresa ritului latin, \u00een special pentru sfin\u021birea azimelor, a sperat c\u0103 reprezentan\u021bii Papei merg\u00e2nd la Constantinopol \u00eel vor g\u0103si \u00een poc\u0103in\u021b\u0103.<\/p>\n

<\/p>\n

Delega\u021bia papal\u0103 de negociere:<\/span><\/strong> Delega\u021bia de negociere a fost format\u0103 din Cardinalul Episcop Humberto, Diaconul Fredericus de Lorini, P\u0103zitorul Sigiliului \u0219i Petru, Arhiepiscopul Amalfistei. Normanzii au facilitat negocierile. Leon al IX-lea a convocat un consiliu local la Bari \u00een vara anului 1053. P\u0103rin\u021bii latini s-au consultat cu privire la problema eman\u0103rii de la Tat\u0103l \u0219i Fiul \u0219i au oferit delega\u021biei ceva cu care s\u0103 se certe. La \u00eenceputul anului 1054, delega\u021bia s-a dus \u00een Apulia pentru a contacta Argyros Almagistros \u0219i a asculta instruc\u021biunile acestuia. Argyros i-a sf\u0103tuit s\u0103 ia leg\u0103tura cu oponen\u021bii Patriarhului Ecumenic din Constantinopol \u0219i s\u0103 coopereze cu ace\u0219tia \u00een c\u0103utarea cu Filosofii pentru a \u00eenfrunta \u0219i anula proiectele Patriarhului Ecumenic. P\u0103rerea lui era ridicol\u0103 \u0219i corupt\u0103 pentru c\u0103 Patriarhul Mihai I devenise arogant \u00een fa\u021ba oponen\u021bilor s\u0103i din Constantinopol \u0219i nu mai concurase \u0219i nu mai continuase \u00een politica capitalei. L-a implorat pe Humberto s\u0103 fac\u0103 ceea ce trebuie \u0219i a luat aceast\u0103 opinie nes\u0103buit\u0103 \u0219i a boicotat pe oricine dorea s\u0103 negocieze cu el \u00eenainte de a-l contacta.<\/p>\n

Humberto la Constantinopol: (1054)<\/span><\/strong> Delega\u021bia de negocieri a sosit \u00een capitala roman\u0103 la sf\u00e2r\u0219itul lunii martie sau \u00eenceputul lunii aprilie a anului 1054. Ac\u021bion\u00e2nd dup\u0103 p\u0103rerea nefericit\u0103 a lui Argyros, delega\u021bia l-a neglijat pe Patriarh \u0219i a contactat mai \u00eent\u00e2i Filosofia, \u00eenc\u0103lc\u00e2nd astfel obiceiul bisericesc. Apoi a trecut pe la Patriarhie \u0219i a fost primit de Patriarh \u00een sala de \u00eenregistrare, \u00eenconjurat de un grup de episcopi \u0219i personal clerical superior. Obiceiul cre\u0219tin cerea ca Cardinalul-Episcop s\u0103 intre pe Patriarhul Ecumenic, smerit \u00een spirit, cu aripa cobor\u00e2t\u0103, cobor\u00e2nd de pe tronurile de onoare, dar Humberto a venit cu nasul \u00eenalt \u0219i cu capul sus sus. Protocolul patriarhal prevedea ca episcopul s\u0103 stea dup\u0103 episcopi, dar Humberto \u0219i-a dep\u0103\u0219it limita \u0219i s-a ab\u021binut s\u0103 stea. Apoi \u0219i-a ridicat pieptul, a ridicat spr\u00e2ncenele \u0219i a \u00eempins mesajul lui Leon al IX-lea, s-a \u00een\u0103l\u021bat \u0219i apoi a ie\u0219it mai str\u0103lucitor dec\u00e2t cioara. Patriarhul a considerat acest act nepoliticos \u0219i o \u00eenc\u0103lcare a v\u0103lului decen\u021bei.<\/p>\n

Apoi Patriarhul a citit scrisoarea Papei \u0219i a verificat sigiliul ei. A fost suspicios de ea \u0219i a considerat-o inspirat\u0103 de oponentul s\u0103u Argyros, a\u0219a c\u0103 s-a ab\u021binut de la a recunoa\u0219te validitatea delega\u021biei de negociere \u0219i a refuzat s\u0103 participe cu membrii acesteia. Leon al IX-lea a murit la 13 aprilie 1054, iar scaunul roman a r\u0103mas vacant pentru un an \u00eentreg Victorius al II-lea nu a urcat pe tron \u00eenainte de 3 aprilie 1055. Patriarhul \u0219tia toate acestea, a\u0219a c\u0103 a dormit pe problema lui Humberto \u0219i l-a p\u0103r\u0103sit. la dispozi\u0163ia tuaregilor.<\/p>\n

Dar Humberto \u0219i-a \u021binut inima treaz\u0103, iar furia i-a aprins \u0219i a \u00eenceput s\u0103 ard\u0103 \u0219i s\u0103 se \u00eenflameze, a\u0219a c\u0103 s-a concentrat asupra dosarului s\u0103u \u0219i a r\u0103sfoit h\u00e2rtiile \u0219i a g\u0103sit \u00een el primele dou\u0103 r\u0103spunsuri la scrisoarea lui Leo Akhridah scrisoare care fusese primit\u0103 de Roma de la Ierusalim \u0219i con\u021binea ceva care a sus\u021binut Roma \u00een unele dintre ritualurile sale, a\u0219a c\u0103 el a reconsiderat textele acestor scrisori, le-a \u201erafinat\u201d \u0219i le-a recitat \u00een greac\u0103, cei mai vechi romani au r\u0103spuns Laon Akhridah, \u00een care a golit p\u0103catele \u0219i f\u0103r\u0103delegile. C\u0103lug\u0103rul Nikita Stethatos de la Studio s-a prezentat \u0219i a scris un tratat \u00eempotriva latinilor. El a contestat starea de celibat impus\u0103 preo\u021bilor lor \u0219i practicarea Liturghiei obi\u0219nuite \u00een timpul postului, \u00een ciuda interzicerii acesteia \u00een Canonul cincizeci \u0219i doi de legi ale Consiliului de la Trulli, dar nu a v\u0103zut toate acestea ca o erezie, ci mai degrab\u0103. o abatere de la \u00eenv\u0103\u021b\u0103tura apostolic\u0103. El a numit Biserica Romei \u201eochiul \u00eentregului p\u0103m\u00e2nt locuit\u201d.<\/p>\n

Apoi Cardinalul a revenit la nes\u0103buin\u021ba sa \u0219i \u0219i-a scos haina modestiei. L-a insultat pe Nikita pe larg \u0219i l-a f\u0103cut un tic\u0103los, un m\u0103gar, un adulter \u0219i \u0219eful ereticilor. A protestat \u00een fa\u021ba filozofului \u0219i a insistat s\u0103-\u0219i cear\u0103 scuze, asum\u00e2ndu-\u0219i caracterul unui judec\u0103tor roman care a venit s\u0103 emit\u0103 o hot\u0103r\u00e2re definitiv\u0103, nu un negociator al p\u0103cii \u0219i al iubirii. \u201eMarele Scaun al Constantinopolului a considerat-o o episcopie rebel\u0103 supus\u0103 Patriarhiei Romei \u0219i a tratat proprietarul ei ca pe un subordonat vinovat care trebuie s\u0103 cear\u0103 iertare de la onorabilul s\u0103u superior. El a crezut c\u0103 \u00eenclina\u021bia Filosofiei fa\u021b\u0103 de el din motive politice era suficient\u0103 pentru a-l asupri pe patriarh \u0219i pe oameni i-a picurat din gur\u0103 saliva, a\u0219a c\u0103 a ridicat problema apari\u021biei \u0219i a sus\u021binut c\u0103 grecii au \u0219ters din Crezul Niceo-Constantinopol sintagma \u201e. \u0219i de la Fiul.\u201d A\u0219a c\u0103 s-a purtat r\u0103u \u0219i \u0219i-a dezv\u0103luit ignoran\u021ba. Filosoful a trebuit s\u0103-i cear\u0103 s\u0103 explice acest lucru \u00een scris. El a f\u0103cut acest lucru \u0219i a depus un memoriu scris \u00een acest sens \u00eenainte de 24 iunie 1054. O copie veche a acestuia a fost g\u0103sit\u0103 de savantul german Michel \u0219i publicat\u0103 \u00een cartea sa despre Humberto \u0219i Kerulariu. Filosofii au f\u0103cut tot posibilul s\u0103 apropie cele dou\u0103 partide, dar Patriarhul a insistat s\u0103-l cru\u021be pe Humberto \u0219i a cerut s\u0103 fie convocat un consiliu ecumenic pentru a decide asupra problemei apari\u021biei. Cardinalul a vizitat \u0219i s-a sup\u0103rat \u0219i a recurs la excomunicare \u0219i interdic\u021bie.<\/p>\n

Campusul Humberto:<\/span><\/strong> \u00cen data de \u0219aisprezece iulie 1054, delega\u021bia papal\u0103 a intrat \u00een Biserica \u00cen\u021belepciunii Divine \u00een timp ce acolo se \u021binea Liturghia. Ei s-au \u00eendreptat c\u0103tre templu \u0219i mas\u0103 \u0219i au ridicat Evanghelia curat\u0103 \u0219i au a\u0219ezat un sanctuar sub ea \u00een prezen\u021ba clerului \u0219i. patriarhul. Apoi au scuturat praful de pe picioare \u0219i au ie\u0219it, zic\u00e2nd: \u201eDomnul va hot\u0103r\u00ee \u00eentre noi \u0219i tine\u201d. Au stat dou\u0103 zile la Constantinopol, apoi au plecat, duc\u00e2nd ca de obicei daruri! \u201eAtunci munca lor a fost mai aproape de reprezentarea teatral\u0103 dec\u00e2t de munca bisericeasc\u0103.\u201d<\/p>\n

Ceea ce este nefericit este textul \u0219i tonul sanctuarului. Cardinalul a atribuit Patriarhului Ecumenic o serie de acuza\u021bii imaginare \u0219i erezii. S-a afirmat \u00een acest sanctuar de la Patriarhul Mihai I c\u0103 el este cel care pretinde c\u0103 este patriarh \u0219i s-a relatat de la credincio\u0219i c\u0103 au urmat nebunia acestui care se pretinde patriarh \u0219i c\u0103 sunt ca gelatini\u015ftii. care promoveaz\u0103 eunucii la rangul de preo\u021bie episcopal\u0103, \u0219i ca arienii re\u00eennoiesc Botezul latin \u0219i ca \u0219i dona\u021bi\u0219tii neag\u0103 existen\u021ba Bisericii lui Hristos \u00een afara lor \u0219i ca nicolai\u021bii se c\u0103s\u0103toresc cu preo\u021bi ca \u0219i Savari\u0219ti, blestem\u0103 legea lui Moise \u0219i, asemenea du\u0219manilor Duhului Sf\u00e2nt, au \u0219ters fraza din Codul de credin\u021b\u0103 \u201e\u0218i Fiul\u201d \u0219i germanii spun c\u0103 khmerul este viu \u0219i are suflet, ca nazarinenii. Ei nu boteaz\u0103, chiar dac\u0103 sunt \u00een pericol de moarte, pe cineva care se afl\u0103 \u00eentr-o stare numit\u0103 necur\u0103\u021bie \u00een legea lui Moise. , \u0219i refuz\u0103 s\u0103 ofere sacrificii cuiva care \u00ee\u0219i rade barba, pe l\u00e2ng\u0103 calomnia f\u0103r\u0103 temei. S-a men\u021bionat recent \u00een acest sanctuar c\u0103 Mihail I a \u00eenchis bisericile latine, le-a persecutat \u0219i i-a \u00eempiedicat pe delega\u021bi s\u0103 \u021bin\u0103 Liturghie \u0219i c\u0103, pun\u00e2nd sanctuarul unora dintre latini, a \u00eendr\u0103znit s\u0103 sfin\u021beasc\u0103 \u00eensu\u0219i Sf\u00e2ntul Scaun. Excomunicarea s-a \u00eencheiat astfel: \u201eMihael, duhovnicul modern, care poart\u0103 pe nedrept titlul de Patriarh, care a adoptat \u021binuta monahal\u0103 numai pentru factorul fricii omene\u0219ti, \u0219i odat\u0103 cu el Leon, care pretinde c\u0103 este episcopul lui Ahrid, \u0219i Nikefor, scribul lui Mihail, care a \u00eenc\u0103lcat sfin\u021benia sfin\u021beniei c\u0103lc\u00e2nd cu picioarele jertfa latinilor, \u0219i to\u021bi cei care \u00eei urmeaz\u0103 \u00een ne\u00eendrumarea lor mai sus men\u021bionat\u0103 \u0219i \u00eendr\u0103zneala arogant\u0103 S\u0103 cad\u0103 pe ace\u0219ti oameni \u2013 dup\u0103 cum v\u0103d \u2013 \u00eempreun\u0103 cu Simoni\u021bii, Phalasienii \u0219i Arienii \u0218i dona\u021bi\u0219tii, \u0219i nicolai\u021bii, \u0219i safari\u021bii, \u0219i vr\u0103jma\u0219ii Duhului Sf\u00e2nt, \u0219i Manes, \u0219i Nazarinenii, \u0219i to\u021bi ereticii \u0219i chiar \u0219i cu Satana \u0219i \u00eengerii lui, dac\u0103 nu se poc\u0103iesc. Amin, Amin, Amin!<\/p>\n

Humberto a p\u0103r\u0103sit Biserica \u00cen\u021belepciunii Divine, iar cei doi parteneri ai s\u0103i au plecat \u0219i ei, iar un diacon ortodox li s-a al\u0103turat, purt\u00e2nd sanctuarul \u00een m\u00e2n\u0103, sper\u00e2nd s\u0103-l recupereze. Ei au refuzat, a\u0219a c\u0103 a aruncat sanctuarul la p\u0103m\u00e2nt, apoi a ridicat sanctuarul \u0219i l-a adus patriarhului, care a poruncit s\u0103 fie tradus. A fost tradus\u0103 \u00een greac\u0103 de c\u0103tre Protospatharios Cosma, Pyrrhus al Romei \u0219i c\u0103lug\u0103rul Ioan al Spaniei.<\/p>\n

Patriarh \u0219i filosof:<\/span><\/strong> Patriarhul s-a oprit la gr\u0103mada greceasc\u0103 \u0219i a sunat la Filosofie \u0219i i-a ar\u0103tat-o. Constantin \u00ee\u0219i luase r\u0103mas-bun de la oaspe\u021bii s\u0103i cu un s\u0103rut de pace \u0219i iubire C\u00e2nd nu cuno\u0219tea con\u021binutul sanctuarului, s-a \u00eenfuriat \u0219i aproape s-a scos din haine. Apoi r\u0103bdarea i-a revenit \u0219i s-a temut c\u0103 Patriarhul a exagerat problema, a\u0219a c\u0103 a trimis pe cineva s\u0103 se al\u0103ture delega\u021biei romane \u0219i s\u0103 cear\u0103 o copie a originalului latin. C\u00e2nd a aflat de acest principiu, a l\u0103murit chestiunea \u0219i a l\u0103murit vinov\u0103\u021bia, a\u0219a c\u0103 a trimis Filosofia porunc\u00e2nd delega\u021biei s\u0103 se \u00eentoarc\u0103 la Constantinopol \u0219i s\u0103 se prezinte \u00een fa\u021ba Sf\u00e2ntului Sinod. Au refuzat \u0219i au continuat s\u0103 mearg\u0103.<\/p>\n

Vestea sanctuarului a ap\u0103rut cur\u00e2nd \u0219i s-a r\u0103sp\u00e2ndit \u00een toat\u0103 capitala. Deci limbile s-au tulburat de ea \u0219i a ajuns pe buze, iar poporul s-a \u00eenfuriat \u0219i s-a \u00eenfuriat \u0219i s-a tremurat de m\u00e2nie. Constantin s-a temut de un rezultat prost, a\u0219a c\u0103 a ordonat pedepsirea mediatorilor dintre delega\u021bie \u0219i cercurile oficiale. A arestat rudele lui Argyros, le-a b\u0103gat \u00een \u00eenchisoare \u0219i apoi a ordonat ca sanctuarul s\u0103 fie incendiat public. El i-a scris toate acestea Patriarhului Ecumenic:<\/p>\n

\u201eO, Preasfinte Doamne. \u021aara mea a investigat problema care s-a \u00eent\u00e2mplat \u0219i a g\u0103sit r\u0103d\u0103cina r\u0103ului izvor\u00e2t din traduc\u0103tor \u0219i din Argyros. C\u00e2t despre str\u0103ini, sunt trimi\u0219i de al\u021bii \u0219i nu putem face nimic cu ei. C\u00e2t despre f\u0103pta\u0219i, ace\u0219tia au fost lovi\u021bi. Apoi i-am trimis la sfin\u021bia voastr\u0103 pentru ca al\u021bii s\u0103-i disciplineze. C\u00e2t despre \u201eh\u00e2rtia\u201d, dup\u0103 ce a fost interzis\u0103 \u0219i cei care au men\u021bionat-o, cei care au emis-o, cei care au scris-o \u0219i cei care au avut cea mai mic\u0103 cuno\u0219tin\u021b\u0103 despre ea, s\u0103 fie ars\u0103 \u00een fa\u021ba tuturor. Statul meu a ordonat \u00eentemni\u021barea lui Vistarchis, ginerele lui Argyros, \u0219i a fiului s\u0103u Vistarius, s\u0103 r\u0103m\u00e2n\u0103 acolo sub severitate, dup\u0103 meritul lor.\u201d<\/p>\n

Simium:<\/span><\/strong> Patriarhul a cerut Sf\u00e2ntului Sinod s\u0103 analizeze cazul lui Humberto. Sinodul a fost finalizat pe 20 iulie \u00een prezen\u021ba celor trei soli ai Filosofiei care au purtat mesajul s\u0103u Patriarhului. Sinodul a blestemat sanctuarul, autorii lui \u0219i pe to\u021bi cei care au ajutat la preg\u0103tirea lui. Patriarhul a refuzat s\u0103 ard\u0103 sanctuarul pentru c\u0103 voia \u201es\u0103 r\u0103m\u00e2n\u0103 o m\u0103rturie a ru\u0219inii eterne \u0219i a vinov\u0103\u021biei perpetue care s-au ab\u0103tut pe cei care au hulit astfel pe Dumnezeul nostru\u201d.<\/p>\n

\u00cen data de dou\u0103zeci \u0219i patru ale aceleia\u0219i luni, consiliul s-a reunit din nou \u0219i s-a a\u0219ezat \u00een Biserica \u00cen\u021belepciunii Divine, \u00een locul desemnat pentru catehumeni, \u0219i a luat o decizie oficial\u0103 \u00een cazul Humberto, cunoscut sub numele de Semeiouma, adic\u0103 \u201ecel nota de subsol\u201d, \u0219i a fost citit\u0103 credincio\u0219ilor \u00een acela\u0219i timp care a deschis pentru recitarea hot\u0103r\u00e2rilor Sinodului al V-lea Ecumenic. Era obi\u0219nuit s\u0103 se citeasc\u0103 aceste hot\u0103r\u00e2ri \u00een acea zi (24 iulie) \u00een fiecare an.<\/p>\n

\u201eAcum au venit oameni cu credin\u021b\u0103 slab\u0103 \u0219i au ur\u00e2t b\u0103rba\u021bii care au ie\u0219it din \u00eentuneric pentru c\u0103 sunt copii ai Maghrebului \u0219i au intrat \u00een acest ora\u0219 al bunei-credin\u021be p\u0103strat de Dumnezeu, din care izvoare de opinie corect\u0103 curg \u0219i curg p\u00e2n\u0103 la cap\u0103tul lui. p\u0103m\u00e2ntul pentru a uda sufletele cu bun\u0103 doctrin\u0103. Ace\u0219ti oameni au s\u0103rit \u0219i au \u00eenceput s\u0103 corup\u0103 adev\u0103rata \u00eenv\u0103\u021b\u0103tur\u0103 \u0219i au mers p\u00e2n\u0103 acolo \u00eenc\u00e2t au pus un document pe masa secret\u0103 a Marii Biserici a lui Dumnezeu \u0219i, odat\u0103 cu el, ne-au pus pe noi, Biserica Ortodox\u0103 a lui Dumnezeu \u0219i restul Ortodoxiei sub excomunicarea pentru c\u0103 vrem s\u0103 persever\u0103m \u00een buna-credin\u021b\u0103 \u0219i s\u0103 tr\u0103im \u00eentr-o p\u0103rere dreapt\u0103. Ne-au atacat cu ni\u0219te acuza\u021bii, c\u0103 nu putem suporta s\u0103 ne b\u0103rbierim barba \u0219i s\u0103 transform\u0103m imaginea natural\u0103 a omului \u00eentr-o imagine nefireasc\u0103 ca ei \u0219i c\u0103 nu avem nicio \u00eendoial\u0103 c\u0103 primim sacramentele de la preo\u021bii c\u0103s\u0103tori\u021bi \u0219i c\u0103 nu am dorit. s\u0103 se p\u0103trund\u0103 \u00een cinstit\u0103 \u0219i sf\u00e2nt\u0103 constitu\u021bie \u0219i s\u0103 o falseasc\u0103 cu p\u0103reri vulgare \u0219i cu zic\u0103tori str\u0103ine Noi nu am spus, ca ei, c\u0103 duhul Sf\u00e2nt eman\u0103 de la Tat\u0103l \u0219i de la Fiul, ci de la Tat\u0103l.<\/p>\n

S-au pref\u0103cut c\u0103 au venit de la Roma \u0219i au fost trimi\u0219i de Pap\u0103. Ceea ce este adev\u0103rat este c\u0103 au venit din proprie ini\u021biativ\u0103 \u0219i sub instruc\u021biunile frauduloase ale lui Argyros. Am descoperit acest fals examin\u00e2nd sigiliile \u0219i alte chestiuni, iar instrumentul a venit cu litere italiene \u0219i a fost a\u0219ezat mai \u00eent\u00e2i de ace\u0219ti tic\u0103lo\u0219i pe masa Marii Biserici a lui Dumnezeu \u00een prezen\u021ba a \u0219apte eupodieni, alc\u0103tuind partea a doua. Abidiacienii l-au respins \u0219i l-au aruncat de la masa divin\u0103 \u0219i le-au spus celor care au f\u0103cut-o s\u0103 o ia. A\u0219a c\u0103 ab\u021bine-te. Apoi a trecut \u00een m\u00e2ini, iar decen\u021ba noastr\u0103 l-a luat \u0219i l-a p\u0103strat pentru a nu r\u0103sp\u00e2ndi hulele cuprinse \u00een ea. Apoi am invitat pe cineva care se pricepea la traducere \u0219i am permis ca instrumentul s\u0103 fie tradus \u00een greac\u0103. A devenit clar de la el c\u0103 to\u021bi cei care rezist\u0103 credin\u021bei \u0219i imoralit\u0103\u021bii guvernului roman ar trebui s\u0103 fie blestemat \u0219i numi\u021bi khmer \u0219i nou anti-Hrist. Modestia noastr\u0103 a anun\u021bat aceast\u0103 chestiune regelui nostru puternic \u0219i sf\u00e2nt. A\u0219a c\u0103 a trimis o chemare pentru ei \u00een cetatea cea mare, pentru c\u0103 au c\u0103l\u0103torit cu o zi \u00eenainte. A\u0219a c\u0103 s-au \u00eentors, dar nu au vrut s\u0103 se \u00eenf\u0103\u021bi\u0219eze \u00een fa\u021ba noastr\u0103 sau s\u0103 \u00eenfrunte marele \u0219i sf\u00e2ntul sinod \u0219i s\u0103 r\u0103spund\u0103 despre ceea ce de\u021bin ca ambasad\u0103, potrivit fenomenului. Dar de vreme ce nici nu se cuvine \u0219i nu se cuvine ca aceast\u0103 prostie s\u0103 r\u0103m\u00e2n\u0103 nepedepsit\u0103, regele a aranjat un remediu eficient \u0219i a trimis o scrisoare onorabil\u0103 \u0219i respectabil\u0103 poporului nostru dispre\u021buitor. Aceasta este imaginea sa \u00eentr-o singur\u0103 scrisoare: (Vezi mai sus - paragraful dinaintea Simiumului).\u201d<\/p>\n

Patriarhul Ecumenic \u0219i al\u021bi Patriarhi:<\/span><\/strong> Mihai i-a contactat rapid pe colegii s\u0103i patriarhi estici pentru a-i informa despre realitatea situa\u021biei \u0219i i-a \u00eendemnat s\u0103 ia o pozi\u021bie similar\u0103 cu a lui, a\u0219a c\u0103 i-a scris dou\u0103 scrisori lui Petru al III-lea, Patriarhul Antiohiei. El a scris primul imediat dup\u0103 ce a terminat de eliberat Simiumul. A men\u021bionat pe scurt lucr\u0103rile lui Humberto \u0219i a explicat pozi\u021bia sa fa\u021b\u0103 de ele, \u00een special \u00een chestiunea lui Philoche. A promis c\u0103 va trimite o copie a excomunicarii lui Humberto \u0219i i-a rugat pe colegul s\u0103u antiohian s\u0103-\u0219i contacteze ierusalimul \u0219i Alexandrian. colegilor \u015fi \u00eei \u00eendemn s\u0103 apere Ortodoxia. Apoi s-a \u00eentors la scris \u0219i a detaliat pozi\u021bia Bisericii Ortodoxe Grecoase fa\u021b\u0103 de Biserica Catolic\u0103 Latin\u0103. Ce a spus el \u00eenseamn\u0103:<\/p>\n

\u201eC\u00e2nd am aflat de virtu\u021bile pe care le poseda defunctul Pap\u0103, i-am scris pe larg \u00een care afirm\u0103m necesitatea de a fi de acord asupra punctelor de diferen\u021b\u0103 de credin\u021b\u0103. Am sperat s\u0103-l conving pe Papa s\u0103 coopereze cu francii \u00eempotriva normanzilor din Italia. Ea a trimis aceast\u0103 scrisoare \u0219i o scrisoare de la Cezar lui Al-Bastiarius pentru ca el s\u0103 o poat\u0103 preda Aminei \u0219i s\u0103-i transmit\u0103 r\u0103spunsul. C\u00e2nd acest mesager a ajuns \u00een Italia, l-a contactat pe Argyros \u0219i l-a \u00een\u0219elat \u0219i i-a luat scrisorile, pretinz\u00e2nd c\u0103 le poate prezenta Papei mai repede dec\u00e2t el. Pargerus a luat dirhamii regali trimisi Papei \u0219i le-a eliminat \u00een beneficiul s\u0103u personal. \u0218i-a chemat adep\u021bii la el, inclusiv pe unul care a fost episcop al ora\u0219ului Alvina \u0219i a fost alungat din biseric\u0103 din motive legale. Printre ei, cardinalul Humbert are doar numele de arhiepiscop, iar eparhia lui nu este cunoscut\u0103. C\u00e2t despre al treilea, Argyros i-a dat titlul de Cancellarius al Bisericii Romane pentru a-i face un turn fortificat pentru scopurile sale. Apoi Argyros mi-a deschis scrisoarea \u0219i mi-a scris un r\u0103spuns ascuns sub numele Papei. Apoi i-a pus pe ace\u0219ti trei s\u0103 duc\u0103 acest r\u0103spuns la Constantinopol. C\u00e2nd au ajuns aici, au ap\u0103rut pentru prima dat\u0103 \u00een fa\u021ba \u021barului cu o violen\u021b\u0103 ciudat\u0103. Apoi aceast\u0103 violen\u021b\u0103 a crescut c\u00e2nd au venit la mine. Nu mi-au spus niciun cuv\u00e2nt, nu \u0219i-au plecat capetele, nu au dat salutul normal \u0219i nu au acceptat s\u0103 stea dup\u0103 episcopi. Ce am de spus despre mine au intrat \u00een \u021bar, purt\u00e2nd \u00een m\u00e2n\u0103 cruci \u0219i c\u00e2rje. S-au mul\u021bumit s\u0103-mi \u00eenm\u00e2neze scrisoarea sigilat\u0103 \u0219i am observat scrisoarea \u00eenainte de a o deschide \u0219i am v\u0103zut c\u0103 sigiliul ei era fals. \u00cen ceea ce prive\u0219te con\u021binutul, era plin de lingu\u0219iri \u0219i r\u0103utate pentru c\u0103 cuprindea toate subiectele de care Argyros \u00eemi amintise c\u00e2nd era la Constantinopol, \u00een special subiectul azimelor. A trebuit s\u0103-l privez de patru ori. V\u0103 trimit o copie a scrisorii mele c\u0103tre Pap\u0103 \u0219i o traducere greac\u0103 a r\u0103spunsului s\u0103u pe care l-a transmis acelor necredincio\u0219i, pentru ca voi s\u0103 cunoa\u0219te\u021bi adev\u0103rul \u00een mod corespunz\u0103tor. Atunci r\u0103utatea lor a devenit clar\u0103 dup\u0103 prezen\u021ba Arhiepiscopului de Trani, El ne-a dezv\u0103luit totul \u0219i a fost \u00een concordan\u021b\u0103 cu ceea ce i-am povestit Cezarului\u201d.<\/p>\n

Mihai l-a \u00eenvinuit pe colegul s\u0103u antiohian, a\u0219a c\u0103 l-a mustrat men\u021bion\u00e2nd numele lui Leon al IX-lea \u00een Epitaf, subliniind c\u0103 numele papilor au fost \u0219terse din Epitaful bisericilor dup\u0103 Papa Vigilius. El a contestat folosirea azimelor \u00een bisericile latine, \u0219i \u00een alte chestiuni, \u00een care acestea s-au ab\u0103tut de la vechea tradi\u021bie patriarhal\u0103 \u0219i au \u00eenc\u0103lcat legile stabilite, \u00een special consumul de carne \u0219i s\u00e2nge sugrumat, \u021bin\u00e2nd posturile de s\u00e2mb\u0103t\u0103 \u00een loc de miercurea, \u00eempiedic\u00e2nd c\u0103s\u0103toria celor doi. preo\u021bi, permi\u021b\u00e2nd c\u0103s\u0103toria \u00eentre rude, botezul cu o singur\u0103 scufundare, ad\u0103ug\u00e2nd la constitu\u021bia credin\u021bei \u0219i spun\u00e2nd c\u0103 aceasta provine de la Tat\u0103l, Fiul \u0219i pecetea Ce poart\u0103 episcopii lor c\u00e2nd ies \u00een r\u0103zboaie \u0219i v\u0103rs\u0103 s\u00e2nge s\u0103 distrug\u0103 sufletele. Michael a ad\u0103ugat c\u0103 cei trimi\u0219i din Occident caut\u0103 s\u0103-\u0219i r\u0103sp\u00e2ndeasc\u0103 \u00eenv\u0103\u021b\u0103turile deviante \u0219i s\u0103 for\u021beze oamenii s\u0103 le accepte.<\/p>\n

Antiohia \u00ee\u0219i aminte\u0219te dragostea:<\/span><\/strong> Petru al III-lea, Patriarhul Antiohiei, a spus ceea ce predecesorii s\u0103i, Patriarhii Antiohiei, au spus despre Pentararhie, adic\u0103 conducerea celor cinci patriarhii asupra Bisericii, \u0219i a spus acest lucru clar Romei \u00een scrisoarea de \u0219edin\u021b\u0103 pe care a adresat-o c\u0103tre Leon al IX-lea c\u00e2nd a primit c\u00e2rja de patronaj. El a repetat aceast\u0103 afirma\u021bie \u00een r\u0103spunsul s\u0103u c\u0103tre Dominicus, Arhiepiscopul Aquileiei. Aceste dou\u0103 mesaje au fost men\u021bionate anterior \u00eentr-un subiect anterior. Petru era considerat colegul s\u0103u roman superior patriarhilor \u00een conformitate cu hot\u0103r\u00e2rile Sinodelor Ecumenice. El i-a explicat Patriarhului Ecumenic Mihai c\u0103 pozi\u021bia sa cu privire la men\u021biunea Papei \u00een memorial nu este \u00een concordan\u021b\u0103 cu realitatea. El a confirmat c\u0103 a men\u021bionat c\u0103 numele Papei a fost scris \u00een Thebestikha din Antiohia \u00een timpul domniei patriarhului s\u0103u Ioan \u0219i c\u0103, atunci c\u00e2nd a vizitat Constantinopolul \u00een urm\u0103 cu patruzeci de ani, a auzit numele Papei Ioan men\u021bionat \u00eempreun\u0103 cu numele celuilalt. patriarhii.<\/p>\n

Petru al III-lea a v\u0103zut c\u0103 erorile Romei pe care le-a men\u021bionat Mihail sunt trei: unele care trebuie evitate, altele care trebuie reformate \u0219i altele care trebuie tolerate, \u201epentru c\u0103 ce ne pas\u0103 nou\u0103 dac\u0103 episcopii latini \u00ee\u0219i rad barba \u0219i poart\u0103 inele? \u201d Nu ar trebui s\u0103 ne t\u0103iem o parte din p\u0103rul de pe v\u00e2rful capului \u00een onoarea lui Petru \u0219i s\u0103 purt\u0103m haine placate cu aur? Nu este nimic \u00een neregul\u0103 cu m\u00e2ncarea \u0219i carnea impur\u0103, deoarece c\u0103lug\u0103rii no\u0219tri fac asta. Omul nu ar trebui s\u0103 urasc\u0103 nimic din ceea ce a creat Dumnezeu, ci mai degrab\u0103 ar trebui s\u0103 accepte totul cu recuno\u0219tin\u021b\u0103.\u201d<\/p>\n

\u00cen ceea ce prive\u0219te \u201emarele r\u0103u care merita anatema\u201d, \u00een ochii Patriarhului Antiohiei, a fost acea ad\u0103ugare la textul constitu\u021biei sfinte, adic\u0103 declara\u021bia despre philioca. Dar a considerat c\u0103 este necesar \u201es\u0103 se uite cu aten\u021bie la valul bun\u201d. Dac\u0103 credin\u021ba nu este \u00een pericol, atunci trebuie s\u0103 return\u0103m pacea \u0219i iubirea celorlal\u021bi, pentru c\u0103 occidentalii sunt fra\u021bii no\u0219tri, chiar dac\u0103 gre\u0219esc de multe ori din cauza brutalit\u0103\u021bii \u0219i ignoran\u021bei lor. Nu este permis s\u0103 cerem de la berberi perfec\u021biunea pe care o avem, care din copil\u0103rie au fost crescu\u021bi \u00een citirea c\u0103r\u021bilor sfinte. Este suficient ca occidentalii s\u0103 p\u0103streze \u00eenv\u0103\u021b\u0103tura antic\u0103 despre Sf\u00e2nta Treime \u0219i secretul \u00centrup\u0103rii.\u201d<\/p>\n

Petru al III-lea nu a aprobat s\u0103-i \u00eempiedice pe preo\u021bii c\u0103s\u0103tori\u021bi s\u0103 respecte ordinele sfinte \u0219i nici nu era mul\u021bumit s\u0103 nu \u021bin\u0103 posturile a\u0219a cum le \u021binea. A vorbit \u00eendelung despre p\u00e2inea nedospit\u0103. Printre ceea ce a spus el despre acest subiect se num\u0103r\u0103 urm\u0103toarele: \u201eCine ofer\u0103 azime ofer\u0103 un trup mort, nu unul viu, iar cine m\u0103n\u00e2nc\u0103 azime nu beneficiaz\u0103 de la Hristos\u201d.<\/p>\n

Peter Boutros \u0219i-a \u00eencheiat r\u0103spunsul lui Michael spun\u00e2nd: \u201eDac\u0103 v\u0103 mul\u021bumi\u021bi s\u0103 dezv\u0103lui\u021bi numai despre chestiunile Constitu\u021biei Credin\u021bei \u0219i ale c\u0103s\u0103toriei preo\u021bilor, atunci ve\u021bi face bine. C\u00e2t despre ceea ce r\u0103m\u00e2ne, \u00eel po\u021bi ignora. Nu trebuie s\u0103 ne gr\u0103bim s\u0103 credem calomnii. Vei scrie \u00een mod corespunz\u0103tor noului pap\u0103 dup\u0103 alegerea sa, iar el s-ar putea s\u0103-\u021bi r\u0103spund\u0103 c\u0103 acuza\u021biile sunt false. Cine poate crede c\u0103 nu cinstesc moa\u0219tele c\u00e2nd sunt m\u00e2ndri c\u0103 au trupurile lui Petru \u0219i Pavel? Cum s\u0103 nu respecte icoanele at\u00e2ta timp c\u00e2t Papa a semnat hot\u0103r\u00e2rile Sinodului al VII-lea Ecumenic \u0219i a blestemat iconocla\u0219ti?<\/p>\n

\u201e\u00cen consecin\u021b\u0103, m\u0103 \u00eenchin \u00een picioarele tale \u0219i te rog s\u0103 fii mai \u00eeng\u0103duitor dec\u00e2t ai f\u0103cut-o, pentru ca, dorind s\u0103-l ridici pe cel c\u0103zut, s\u0103 nu-i faci c\u0103derea mai grea. Cred c\u0103 dac\u0103 \u00ee\u0219i corecteaz\u0103 ad\u0103ugarea la Constitu\u021bia Credin\u021bei, nu ne va mai avea nimic de cerut, ci mai degrab\u0103 putem \u00eenchide ochii la problema azimelor. A\u0219a c\u0103 v\u0103 implor s\u0103 nu cerem nimic \u00een zadar, dar s\u0103 nu pierdem totul.\u201d<\/p>\n

Importan\u021ba sanctuarului \u0219i a Simiumului:<\/span><\/strong> Excomunicarea nu a cuprins \u00eentreaga Biseric\u0103 Ortodox\u0103, ci a fost lansat\u0103 \u00eempotriva unuia dintre patriarhii ei \u0219i a unui anumit num\u0103r de clerici. A fost anun\u021bat dup\u0103 moartea lui Leon al IX-lea \u0219i \u00eenainte de sosirea succesorului s\u0103u, Victorius al II-lea, pe tronul roman. Nu se poate spune c\u0103 Leu a aprobat dinainte hot\u0103r\u00e2rile periculoase cuprinse \u00een acest sanctuar, iar niciunul dintre papii din subordine nu a ratificat con\u021binutul acestuia. Simium nu a inclus Biserica Latin\u0103 \u0219i nu a men\u021bionat pe niciunul dintre conduc\u0103torii ei. Mai degrab\u0103, a fost organizat \u00eempotriva lui Humberto \u0219i a celor doi \u00eenso\u021bitori ai s\u0103i \u201epentru a \u00eenregistra ru\u0219inea ve\u0219nic\u0103 pentru cei care au \u00eendr\u0103znit s\u0103-L hulesc pe Dumnezeu\u201d.<\/p>\n

Se pare c\u0103 nu exist\u0103 nicio baz\u0103 pentru ceea ce a fost afirmat \u00een Istoria doctrinei a lui George de Metochite c\u0103 Mihai I, dup\u0103 ce a primit r\u0103spunsul lui Petru al III-lea, a emis o circular\u0103 patriarhal\u0103 general\u0103 care declar\u0103 declinul suprema\u021biei Romei \u0219i ascensiunea sa pe primul loc printre patriarhi. Nu este un secret pentru nimeni c\u0103 acest George este unul dintre notabilii secolului al XIV-lea \u0219i c\u0103, prin urmare, este foarte departe de incidentul pe care \u00eel poveste\u0219te. Acela\u0219i lucru s-a spus despre ceea ce s-a afirmat \u00een lucr\u0103rile lui Michael Blastaris \u0219i George Vrangis, care sus\u021bineau c\u0103 Mihai I a prezidat un consiliu general \u00een anul 1057 \u0219i c\u0103 acest consiliu \u201ea excomunicat pe latini \u0219i pe patriarhul lor\u201d. Inspec\u021bia care a avut loc din ordinul filosofului Alexios \u00een anul 1089 \u00een eviden\u021bele \u0219i lucr\u0103rile Patriarhiei Ecumenice nu a scos la iveal\u0103 nicio decizie luat\u0103 de Biserica Constantinopolului de a o exclude din Biserica Romei.<\/p>\n

\u00cen opinia noastr\u0103, excomunicarea \u0219i \u00eencercarea sunt un simptom al unei boli cronice care a fost \u0219i continu\u0103 s\u0103 afecteze Biserica universal\u0103 \u00een ramurile ei greac\u0103 \u0219i latin\u0103 p\u00e2n\u0103 ast\u0103zi. \u00cenc\u0103 din primele secole, Biserica Romei a cerut autoritate suprem\u0103 asupra tuturor bisericilor din Occident \u0219i R\u0103s\u0103rit. \u00cenc\u0103 din primele secole, bisericile din R\u0103s\u0103rit au r\u0103spuns \u0219i ele acestei cereri, afirm\u00e2nd egalitatea apostolilor, episcopilor \u0219i patriarhilor, indic\u00e2nd c\u0103 autorit\u0103\u021bile supreme din Biserica universal\u0103 sunt \u00een m\u00e2inile Sinodului Ecumenic \u0219i c\u0103 Sinoadele ecumenice au convenit \u00een unanimitate asupra acestei chestiuni \u0219i c\u0103 legile Imperiului Roman, \u00een special Iustinian, au dovedit aceast\u0103 egalitate f\u0103r\u0103 \u00eendoial\u0103.<\/p>\n

Nu este \u0219tiin\u021bific sau corect s\u0103 spunem cu surorile noastre occidentale c\u0103 Michael I a vrut s\u0103 se despart\u0103, a preg\u0103tit calea \u0219i a aranjat m\u0103suri pentru a ajunge la el. El i-a \u00eempins pe Leon Bulgarul \u0219i pe al\u021bii s\u0103 lucreze \u0219i s\u0103 apar\u0103 \u0219i s-a ascuns \u00een spatele lor pentru a g\u0103si o priz\u0103 atunci c\u00e2nd este necesar \u0219i a putea ie\u0219i din ea c\u00e2nd situa\u021bia s-a \u00eenr\u0103ut\u0103\u021bit. Spunem c\u0103 nu este \u0219tiin\u021bific sau corect s\u0103 spunem acest lucru \u0219i s\u0103 uit\u0103m cererea istoric\u0103 a Romei \u0219i \u00eencercarea ei de a falsifica acordul lui Constantin \u0219i de a folosi acest fals \u00een anul 1054, goana din Lorena \u0219i Cluny pentru a \u00eent\u0103ri autoritatea episcopului Romei \u0219i r\u0103sp\u00e2ndirea c\u0103lug\u0103rilor latini \u00een cele cinci eparhii ortodoxe din sudul Italiei pentru a propaga Biserica Romei \u0219i ritualurile acesteia. Ini\u021biativa \u00een evenimentele care au dus la criza anului 1054 a venit din Occident, nu din Orient. Prima pozi\u021bie a lui Michael cu privire la preocup\u0103rile sale a fost defensiv\u0103, nu ofensiv\u0103.<\/p>\n

Nu de la Hristos c\u0103ut\u0103m \u00eempreun\u0103 cu P\u0103rintele Martinus Gogi \u00cen\u0103l\u021batul, P\u0103rintele Yves Congar Dominicanul \u0219i al\u021bi p\u0103rin\u021bi \u00eenv\u0103\u021ba\u021bi occidentali pentru motivele reale care au condus la separarea \u00een Biserica universal\u0103 \u0219i afl\u0103m c\u0103 ei sunt etnici, culturali, guvernamentali. , \u0219i politice, \u0219i uit\u0103m c\u0103 toate aceste motive au fost prezente \u00een primele secole \u0219i nu au avut ca rezultat Dezertare. Vedem c\u0103 cei care au deschis calea acestei schisme at\u00e2t \u00een R\u0103s\u0103rit, c\u00e2t \u0219i \u00een Apus nu au f\u0103cut loc lucr\u0103rii Duhului Sf\u00e2nt, a\u0219a c\u0103 inimile lor erau lipsite de iubirea cre\u0219tin\u0103 care vine \u0219i este bun\u0103, nu invidiaz\u0103, nu invidiaz\u0103. se laud\u0103, nu se umfl\u0103, nu arat\u0103 ur\u00e2\u021benie, nu caut\u0103 ceea ce este pentru sine, nu se m\u00e2nie, nu g\u00e2nde\u0219te r\u0103ul, nu se bucur\u0103 de nedreptate, ci mai degrab\u0103 se bucur\u0103 de adev\u0103r \u0219i \u00eel ignor\u0103. crede\u021bi totul \u0219i ave\u021bi r\u0103bdare cu toate \u0219i nu s-au rugat cu fervoare, cu inima zdrobit\u0103 \u0219i cu stricarea sufletului \u201epentru statornicia sfintelor biserici ale lui Dumnezeu \u0219i unirea toat\u0103 lumea"!<\/p>\n

Lumineaz\u0103-mi priceperea \u0219i deschide-mi gura ca s\u0103 m\u0103 bucur de cuvintele tale \u0219i s\u0103 \u00een\u021beleg poruncile tale
Voi face voia Ta \u0219i \u00ce\u021bi voi c\u00e2nta cu m\u0103rturisire din inim\u0103 \u0219i voi l\u0103uda Numele T\u0103u Sf\u00e2nt.
Tat\u0103, Fiu \u0219i Duh Sf\u00e2nt,
Acum \u0219i \u00eentotdeauna \u0219i \u00een vecii vecilor. Amin.<\/p>","protected":false},"excerpt":{"rendered":"

\u0627\u0644\u0627\u0646\u0634\u0642\u0627\u0642 \u0627\u0644\u0639\u0638\u064a\u06451054 \u0627\u0644\u0643\u0627\u0631\u062f\u064a\u0646\u0627\u0644 \u0647\u0648\u0645\u0628\u0631\u062a\u0648: \u0648\u0643\u0627\u0646 \u0627\u0644\u0643\u0627\u0631\u062f\u064a\u0646\u0627\u0644 \u0647\u0648\u0645\u0628\u0631\u062a\u0648 \u064a\u0645\u064a\u0646 \u0627\u0644\u0628\u0627\u0628\u0627 \u0648\u0631\u0626\u064a\u0633 \u0623\u0631\u0643\u0627\u0646\u0647 \u0639\u0644\u0649 \u0634\u064a\u0621 \u0645\u0646 \u0627\u0644\u0639\u0644\u0645 \u0648\u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0648\u0628\u0639\u0636 \u0627\u0644\u0634\u064a\u0621 \u0645\u0646 \u0627\u0644\u062a\u0642\u0648\u0649 […]<\/p>\n","protected":false},"author":2,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"691,1325,844,689,552,2531,644,654,1002,688,704,697","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center 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\u0627\u0644\u0643\u0627\u0631\u062f\u064a\u0646\u0627\u0644 \u0647\u0648\u0645\u0628\u0631\u062a\u0648: \u0648\u0643\u0627\u0646 \u0627\u0644\u0643\u0627\u0631\u062f\u064a\u0646\u0627\u0644 \u0647\u0648\u0645\u0628\u0631\u062a\u0648 \u064a\u0645\u064a\u0646 \u0627\u0644\u0628\u0627\u0628\u0627 \u0648\u0631\u0626\u064a\u0633 \u0623\u0631\u0643\u0627\u0646\u0647 \u0639\u0644\u0649 \u0634\u064a\u0621 \u0645\u0646 \u0627\u0644\u0639\u0644\u0645 \u0648\u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0648\u0628\u0639\u0636 \u0627\u0644\u0634\u064a\u0621 \u0645\u0646 \u0627\u0644\u062a\u0642\u0648\u0649 \u0648\u0644\u0643\u0646\u0647 \u0643\u0627\u0646 \u0636\u064a\u0642. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: Filioque, \u0623\u0648\u0644\u0648\u064a\u0629 \u0631\u0648\u0645\u0627, \u0627\u0644\u0625\u0646\u0634\u0642\u0627\u0642 \u0627\u0644\u0639\u0638\u064a\u0645, \u0627\u0644\u0628\u0637\u0631\u064a\u0631\u0643 \u0627\u0644\u0645\u0633\u0643\u0648\u0646\u064a, \u0627\u0644\u0641\u064a\u0644\u0648\u0643\u0647, \u0627\u0646\u0628\u062b\u0627\u0642 \u0627\u0644\u0631\u0648\u062d \u0627\u0644\u0642\u062f\u0633, \u0632\u0648\u0627\u062c \u0627\u0644\u0643\u0647\u0646\u0629, \u0644\u0627\u0648\u0646 \u0627\u0644\u062a\u0627\u0633\u0639, \u0645\u064a\u062e\u0627\u0626\u064a\u0644 \u0627\u0644\u0623\u0648\u0644, \u0647\u0648\u0645\u0628\u0631\u062a\u0648\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.orthodoxonline.org\/theology\/ro\/church-history\/church-history-to-twelfth-century\/the-start-of-the-great-rift\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0628\u062f\u0621 \u0627\u0644\u0627\u0646\u0634\u0642\u0627\u0642 \u0627\u0644\u0639\u0638\u064a\u0645 - \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"og:description\" content=\":\u0627\u0644\u0627\u0646\u0634\u0642\u0627\u0642 \u0627\u0644\u0639\u0638\u064a\u06451054 \u0627\u0644\u0643\u0627\u0631\u062f\u064a\u0646\u0627\u0644 \u0647\u0648\u0645\u0628\u0631\u062a\u0648: \u0648\u0643\u0627\u0646 \u0627\u0644\u0643\u0627\u0631\u062f\u064a\u0646\u0627\u0644 \u0647\u0648\u0645\u0628\u0631\u062a\u0648 \u064a\u0645\u064a\u0646 \u0627\u0644\u0628\u0627\u0628\u0627 \u0648\u0631\u0626\u064a\u0633 \u0623\u0631\u0643\u0627\u0646\u0647 \u0639\u0644\u0649 \u0634\u064a\u0621 \u0645\u0646 \u0627\u0644\u0639\u0644\u0645 \u0648\u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0648\u0628\u0639\u0636 \u0627\u0644\u0634\u064a\u0621 \u0645\u0646 \u0627\u0644\u062a\u0642\u0648\u0649 \u0648\u0644\u0643\u0646\u0647 \u0643\u0627\u0646 \u0636\u064a\u0642. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: Filioque, \u0623\u0648\u0644\u0648\u064a\u0629 \u0631\u0648\u0645\u0627, \u0627\u0644\u0625\u0646\u0634\u0642\u0627\u0642 \u0627\u0644\u0639\u0638\u064a\u0645, \u0627\u0644\u0628\u0637\u0631\u064a\u0631\u0643 \u0627\u0644\u0645\u0633\u0643\u0648\u0646\u064a, \u0627\u0644\u0641\u064a\u0644\u0648\u0643\u0647, \u0627\u0646\u0628\u062b\u0627\u0642 \u0627\u0644\u0631\u0648\u062d \u0627\u0644\u0642\u062f\u0633, \u0632\u0648\u0627\u062c \u0627\u0644\u0643\u0647\u0646\u0629, \u0644\u0627\u0648\u0646 \u0627\u0644\u062a\u0627\u0633\u0639, \u0645\u064a\u062e\u0627\u0626\u064a\u0644 \u0627\u0644\u0623\u0648\u0644, \u0647\u0648\u0645\u0628\u0631\u062a\u0648\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.orthodoxonline.org\/theology\/ro\/church-history\/church-history-to-twelfth-century\/the-start-of-the-great-rift\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/orthodoxonline\" \/>\n<meta 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\u0627\u0644\u0639\u0638\u064a\u0645 - \u062d\u062a\u0649 \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u062b\u0627\u0646\u064a \u0639\u0634\u0631 - \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","description":": \u0627\u0644\u0627\u0646\u0634\u0642\u0627\u0642 \u0627\u0644\u0639\u0638\u064a\u06451054 \u0627\u0644\u0643\u0627\u0631\u062f\u064a\u0646\u0627\u0644 \u0647\u0648\u0645\u0628\u0631\u062a\u0648: \u0648\u0643\u0627\u0646 \u0627\u0644\u0643\u0627\u0631\u062f\u064a\u0646\u0627\u0644 \u0647\u0648\u0645\u0628\u0631\u062a\u0648 \u064a\u0645\u064a\u0646 \u0627\u0644\u0628\u0627\u0628\u0627 \u0648\u0631\u0626\u064a\u0633 \u0623\u0631\u0643\u0627\u0646\u0647 \u0639\u0644\u0649 \u0634\u064a\u0621 \u0645\u0646 \u0627\u0644\u0639\u0644\u0645 \u0648\u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0648\u0628\u0639\u0636 \u0627\u0644\u0634\u064a\u0621 \u0645\u0646 \u0627\u0644\u062a\u0642\u0648\u0649 \u0648\u0644\u0643\u0646\u0647 \u0643\u0627\u0646 \u0636\u064a\u0642. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: Filioque, \u0623\u0648\u0644\u0648\u064a\u0629 \u0631\u0648\u0645\u0627, \u0627\u0644\u0625\u0646\u0634\u0642\u0627\u0642 \u0627\u0644\u0639\u0638\u064a\u0645, \u0627\u0644\u0628\u0637\u0631\u064a\u0631\u0643 \u0627\u0644\u0645\u0633\u0643\u0648\u0646\u064a, \u0627\u0644\u0641\u064a\u0644\u0648\u0643\u0647, \u0627\u0646\u0628\u062b\u0627\u0642 \u0627\u0644\u0631\u0648\u062d \u0627\u0644\u0642\u062f\u0633, \u0632\u0648\u0627\u062c \u0627\u0644\u0643\u0647\u0646\u0629, \u0644\u0627\u0648\u0646 \u0627\u0644\u062a\u0627\u0633\u0639, \u0645\u064a\u062e\u0627\u0626\u064a\u0644 \u0627\u0644\u0623\u0648\u0644, \u0647\u0648\u0645\u0628\u0631\u062a\u0648","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.orthodoxonline.org\/theology\/ro\/church-history\/church-history-to-twelfth-century\/the-start-of-the-great-rift\/","og_locale":"ro_RO","og_type":"article","og_title":"\u0628\u062f\u0621 \u0627\u0644\u0627\u0646\u0634\u0642\u0627\u0642 \u0627\u0644\u0639\u0638\u064a\u0645 - \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","og_description":":\u0627\u0644\u0627\u0646\u0634\u0642\u0627\u0642 \u0627\u0644\u0639\u0638\u064a\u06451054 \u0627\u0644\u0643\u0627\u0631\u062f\u064a\u0646\u0627\u0644 \u0647\u0648\u0645\u0628\u0631\u062a\u0648: \u0648\u0643\u0627\u0646 \u0627\u0644\u0643\u0627\u0631\u062f\u064a\u0646\u0627\u0644 \u0647\u0648\u0645\u0628\u0631\u062a\u0648 \u064a\u0645\u064a\u0646 \u0627\u0644\u0628\u0627\u0628\u0627 \u0648\u0631\u0626\u064a\u0633 \u0623\u0631\u0643\u0627\u0646\u0647 \u0639\u0644\u0649 \u0634\u064a\u0621 \u0645\u0646 \u0627\u0644\u0639\u0644\u0645 \u0648\u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0648\u0628\u0639\u0636 \u0627\u0644\u0634\u064a\u0621 \u0645\u0646 \u0627\u0644\u062a\u0642\u0648\u0649 \u0648\u0644\u0643\u0646\u0647 \u0643\u0627\u0646 \u0636\u064a\u0642. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: Filioque, \u0623\u0648\u0644\u0648\u064a\u0629 \u0631\u0648\u0645\u0627, \u0627\u0644\u0625\u0646\u0634\u0642\u0627\u0642 \u0627\u0644\u0639\u0638\u064a\u0645, \u0627\u0644\u0628\u0637\u0631\u064a\u0631\u0643 \u0627\u0644\u0645\u0633\u0643\u0648\u0646\u064a, \u0627\u0644\u0641\u064a\u0644\u0648\u0643\u0647, \u0627\u0646\u0628\u062b\u0627\u0642 \u0627\u0644\u0631\u0648\u062d \u0627\u0644\u0642\u062f\u0633, \u0632\u0648\u0627\u062c \u0627\u0644\u0643\u0647\u0646\u0629, \u0644\u0627\u0648\u0646 \u0627\u0644\u062a\u0627\u0633\u0639, \u0645\u064a\u062e\u0627\u0626\u064a\u0644 \u0627\u0644\u0623\u0648\u0644, \u0647\u0648\u0645\u0628\u0631\u062a\u0648","og_url":"https:\/\/www.orthodoxonline.org\/theology\/ro\/church-history\/church-history-to-twelfth-century\/the-start-of-the-great-rift\/","og_site_name":"\u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","article_publisher":"https:\/\/facebook.com\/orthodoxonline","article_published_time":"2009-02-25T01:41:43+00:00","og_image":[{"width":919,"height":400,"url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","type":"image\/png"}],"author":"\u0623\u0633\u062f \u0631\u0633\u062a\u0645\u060c \u0627\u0644\u062f\u0643\u062a\u0648\u0631 \u0627\u0644\u0645\u0624\u0631\u062e","twitter_card":"summary_large_image","twitter_creator":"@orthodoxonline","twitter_site":"@orthodoxonline","twitter_misc":{"Scris de":"\u0623\u0633\u062f 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