{"id":967,"date":"2009-03-20T03:56:39","date_gmt":"2009-03-20T03:56:39","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-6-2234\/"},"modified":"2024-11-07T00:41:40","modified_gmt":"2024-11-06T23:41:40","slug":"gospel-of-matthew-6-2234","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/ro\/biblical-studies\/biblical-new-testament-studies\/gospel-of-matthew\/gospel-of-matthew-6-2234\/","title":{"rendered":"06:22_34 - Ochiul este lampa corpului \u0219i incapacitatea de a sluji doi st\u0103p\u00e2ni"},"content":{"rendered":"<h3><strong><span style=\"text-decoration: underline;\">Text:<\/span><\/strong><\/h3>\n<p style=\"direction: ltr;\"><span style=\"font-size: 16px;\">22 Lampa corpului este ochiul, dac\u0103 ochiul t\u0103u este deschis, tot corpul t\u0103u va fi plin de lumin\u0103. Va fi \u00eentuneric C\u0103ci dac\u0103 lumina care este \u00een tine este \u00eentuneric, c\u00e2t de mare este \u00eentunericul!\u00a0<\/span><span style=\"font-size: 16px;\">24 \u201eNimeni nu poate sluji la doi st\u0103p\u00e2ni, fie \u00eel va ur\u00ee pe unul \u0219i \u00eel va iubi pe cel\u0103lalt, fie va fi \u00eenchinat unuia \u0219i dispre\u021buie\u0219te pe cel\u0103lalt. Nu po\u021bi sluji lui Dumnezeu \u0219i mamona. 25 \u201eDe aceea v\u0103 spun: Nu v\u0103 \u00eengrijora\u021bi de via\u021ba voastr\u0103, de ce ve\u021bi m\u00e2nca sau de ce ve\u021bi bea, nici de trupul vostru, cu ce v\u0103 ve\u021bi \u00eembr\u0103ca. Nu este via\u021ba mai mult dec\u00e2t m\u00e2ncarea \u0219i trupul mai mult dec\u00e2t \u00eembr\u0103c\u0103mintea? 26 Privi\u021bi la p\u0103s\u0103rile cerului: ele nici nu seam\u0103n\u0103, nici nu secer\u0103, nici nu adun\u0103 \u00een hambare, ci Tat\u0103l vostru cel ceresc le hr\u0103ne\u0219te. Nu e\u0219ti mai degrab\u0103 mai bun dec\u00e2t ea? 27 Care dintre voi, \u00eengrijor\u00e2ndu-se, poate ad\u0103uga un cot la statura lui? 28 De ce v\u0103 pas\u0103 de \u00eembr\u0103c\u0103minte? Lua\u021bi \u00een considerare crinii c\u00e2mpului, cum cresc ei! Nu muncesti nici nu te invarti. 29 Dar v\u0103 spun c\u0103 nici m\u0103car Solomon, \u00een toat\u0103 gloria lui, nu era \u00eembr\u0103cat ca unul dintre ace\u0219tia. 30 C\u0103ci dac\u0103 a\u0219a \u00eembrac\u0103 Dumnezeu iarba c\u00e2mpului, care se g\u0103se\u0219te ast\u0103zi \u0219i m\u00e2ine se arunc\u0103 \u00een cuptor, nu v\u0103 va \u00eembr\u0103ca El cu mult mai mult? De pu\u021bin\u0103 credin\u021b\u0103? 31 Deci nu v\u0103 \u00eengrijora\u021bi, zic\u00e2nd: Ce vom m\u00e2nca? Sau ce s\u0103 bem? Sau ce ar trebui s\u0103 purt\u0103m? 32 Pentru toate aceste lucruri le caut\u0103 neamurile. Pentru c\u0103 Tat\u0103l vostru ceresc \u0219tie c\u0103 ave\u021bi nevoie de toate aceste lucruri. 33 Dar c\u0103uta\u021bi mai \u00eent\u00e2i \u00cemp\u0103r\u0103\u021bia lui Dumnezeu \u0219i dreptatea Lui \u0219i toate aceste lucruri vi se vor ad\u0103uga. 34 A\u0219a c\u0103 nu v\u0103 \u00eengrijora\u021bi de ziua de m\u00e2ine, c\u0103ci m\u00e2ine se va \u00eengrijora de lucrurile lui. R\u0103ul ei este de ajuns ast\u0103zi.<\/span><\/p>\n<p><!--more--><\/p>\n<h3><strong><span style=\"text-decoration: underline;\">Explica\u021bie - despre buletinul meu parohial:<\/span><\/strong><\/h3>\n<p>Ochiul, \u00een tradi\u021bia evreiasc\u0103, este pragul c\u0103tre sistemul moral \u0219i religios uman. \u00cen antichitate, se credea c\u0103 vederea apare atunci c\u00e2nd o raz\u0103 de lumin\u0103 ie\u0219ea din ochi \u0219i lovea un obiect. Atunci lucrul devine vizibil. Ochiul simplu este ochiul plin de lumin\u0103 \u0219i este o reflectare a corpului luminos care indic\u0103 o persoan\u0103 iluminat\u0103 prin virtute \u0219i dreptate. \u00cen ceea ce prive\u0219te ochiul r\u0103u, ochiul \u00eentunecat este cel care capteaz\u0103 lumina \u0219i, conform tradi\u021biei evreie\u0219ti, se refer\u0103 la o persoan\u0103 egoist\u0103, plin\u0103 de ciud\u0103.<\/p>\n<p>\u201eNimeni nu poate sluji la doi st\u0103p\u00e2ni...\u201d Acesta este un ecou al primei porunci a Vechiului Testament, care spune: \u201eDomnul Dumnezeul nostru este un singur Domn \u0219i s\u0103 iube\u0219ti pe Domnul Dumnezeul t\u0103u din toat\u0103 inima ta \u0219i din toat\u0103 inima ta. suflet, cu tot mintea \u0219i cu toat\u0103 puterea ta\u201d (Deuteronom 6:4; Marcu 21:29-30) \u201eS\u0103 nu ai al\u021bi dumnezei \u00eenaintea Mea\u201d (Deuteronom 5:6). \u00cenchinarea este pentru unicul Dumnezeu, \u00een afar\u0103 de care nu exist\u0103 nici un dumnezeu, \u0219i nu pentru idolii pe care \u00eei facem.<\/p>\n<p>Idolii sunt \u00eendumnezeirea dorin\u021belor \u0219i \u00eenclina\u021biilor noastre \u0219i sunt o afirmare a autorit\u0103\u021bii noastre. Banii sunt factorul principal al puterii, a\u0219a c\u0103 zeul este cel care ne face u\u0219or s\u0103-i domin\u0103m \u0219i s\u0103-i \u00eenrobim pe al\u021bii. Aceasta contrazice credin\u021ba cre\u0219tin\u0103 c\u0103 autoritatea absolut\u0103 \u00eei apar\u021bine numai lui Dumnezeu \u0219i Dumnezeu a dorit s\u0103 ni o descopere prin iubirea Sa, a\u0219a cum \u00censu\u0219i Domnul Isus Hristos ne-a r\u0103scump\u0103rat pe cruce. Astfel, ag\u0103\u021barea de propria noastr\u0103 autoritate este un dispre\u021b fa\u021b\u0103 de autoritatea lui Dumnezeu \u0219i o respingere a iubirii divine.<\/p>\n<p>\u201eNu v\u0103 face\u021bi griji pentru voi...\u201d nu \u00eenseamn\u0103 neap\u0103rat c\u0103 ar trebui s\u0103 fim absolut indiferen\u021bi, ci \u00eenseamn\u0103 c\u0103 nu trebuie s\u0103 ne transform\u0103m preocup\u0103rile zilnice \u00een obsesii care ne domin\u0103 via\u021ba. Trebuie s\u0103 fim con\u0219tien\u021bi c\u0103 preocuparea noastr\u0103 principal\u0103 este \u00een \u00cemp\u0103r\u0103\u021bia lui Dumnezeu \u0219i dorul nostru de baz\u0103 este pentru via\u021ba divin\u0103 revelat\u0103 \u00een aceast\u0103 \u00cemp\u0103r\u0103\u021bie. Cu to\u021bii suntem, f\u0103r\u0103 excep\u021bie, chema\u021bi la aceast\u0103 via\u021b\u0103, iar Domnul Isus Hristos a realizat-o pentru toat\u0103 lumea prin \u00eentruparea \u0219i via\u021ba sa pe p\u0103m\u00e2nt.<\/p>\n<p>Nevoia noastr\u0103 de baz\u0103 este pentru Dumnezeu, iar Dumnezeu asigur\u0103 celelalte nevoi ale noastre. Este clar c\u0103 El este motivul principal al existen\u021bei noastre \u0219i El, din marea Sa dragoste, a vrut s\u0103 se preocupe de cele mai mici detalii ale vie\u021bii noastre, a\u0219a cum spune Domnul Isus: \u201eP\u00e2n\u0103 \u0219i p\u0103rul capului t\u0103u este num\u0103rate\u201d (Matei 10:30), iar Evanghelia de ast\u0103zi vine ca o confirmare a acestei voin\u021be a lui Dumnezeu, a\u0219a cum se vede din pildele vr\u0103biilor \u0219i crinii.<\/p>\n<p>\u0643\u0627\u0646 \u0627\u0644\u0639\u0635\u0641\u0648\u0631 \u0627\u0631\u062e\u0635 \u0633\u0644\u0639\u0629 \u0641\u064a \u062a\u0644\u0643 \u0627\u0644\u0627\u064a\u0627\u0645 \u0627\u0630 \u062b\u0645\u0646 \u0627\u0644\u0639\u0635\u0641\u0648\u0631\u064a\u0646 \u0641\u0644\u0633 \u0648\u0627\u062d\u062f (\u0645\u062a\u0649 10 :29 ) \u0648\u0627\u0644\u0639\u0635\u0627\u0641\u064a\u0631 &#8220;\u0644\u0627 \u062a\u0632\u0631\u0639 \u0648\u0644\u0627 \u062a\u062d\u0635\u062f \u0648\u0644\u0627 \u062a\u062e\u0632\u0646 \u0641\u064a \u0627\u0644\u0627\u0647\u0631\u0627\u0621&#8221; \u0648\u0628\u0627\u0644\u0631\u063a\u0645 \u0645\u0646 \u0647\u0630\u0627 \u0627\u0644\u0644\u0647 \u064a\u0642\u0648\u062a\u0647\u0627 &#8220;\u0648\u0648\u0627\u062d\u062f \u0645\u0646\u0647\u0627 \u0644\u0627 \u064a\u0633\u0642\u0637 \u0639\u0644\u0649 \u0627\u0644\u0627\u0631\u0636 \u0628\u062f\u0648\u0646 \u0639\u0644\u0645 \u0627\u0644\u0644\u0647&#8221; (\u0645\u062a\u0649 10: 29). \u0627\u0645\u0627 \u0627\u0644\u0632\u0646\u0627\u0628\u0642 \u0627\u0644\u062a\u064a \u062a\u0639\u064a\u0634 \u0641\u064a \u0627\u0644\u0628\u0631\u0627\u0631\u064a \u0648\u0627\u0644\u062a\u064a \u062a\u064f\u0637\u0631\u062d \u0644\u0644\u0646\u0627\u0631 \u0639\u0646\u062f\u0645\u0627 \u062a\u064a\u0628\u0633\u060c \u0641\u0625\u0646 \u0627\u0644\u0644\u0647 \u064a\u0639\u062a\u0646\u064a \u0628\u0647\u0627 \u0648\u064a\u0644\u0628\u0633\u0647\u0627 \u0627\u0641\u0636\u0644 \u0645\u0645\u0627 \u0643\u0627\u0646 \u064a\u0644\u0628\u0633\u0647 \u0633\u0644\u064a\u0645\u0627\u0646 \u0627\u0644\u0645\u0644\u0643 \u0627\u0644\u0627\u0639\u0638\u0645 \u0641\u064a \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u064a\u0647\u0648\u062f. \u0644\u0645 \u064a\u0643\u0646 \u0647\u0630\u0627 \u0627\u0644\u0643\u0644\u0627\u0645 \u063a\u0631\u064a\u0628\u0627\u064b \u0639\u0646 \u0633\u0627\u0645\u0639\u064a \u0627\u0644\u0631\u0628 \u064a\u0633\u0648\u0639 \u0627\u0630 \u064a\u0631\u062f \u0641\u064a \u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u064a\u0634\u0646\u0627 -\u0648\u0647\u0648 \u0643\u062a\u0627\u0628 \u062a\u0641\u0633\u064a\u0631 \u0627\u0644\u0627\u0633\u0641\u0627\u0631 \u0627\u0644\u0645\u0642\u062f\u0633\u0629 \u0641\u064a \u0627\u0644\u0639\u0647\u062f\u00a0 \u0627\u0644\u0642\u062f\u064a\u0645 &#8211; \u0627\u0644\u0642\u0648\u0644 \u0627\u0644\u0622\u062a\u064a: &#8220;\u0647\u0644 \u0631\u0623\u064a\u062a\u0645 \u062d\u064a\u0648\u0627\u0646\u0627\u064b \u0628\u0631\u064a\u0627\u064b \u0627\u0648 \u0637\u064a\u0631\u0627\u064b \u064a\u0645\u0627\u0631\u0633 \u0645\u0647\u0646\u0629\u060c \u0648\u0628\u0627\u0644\u0631\u063a\u0645 \u0645\u0646 \u0647\u0630\u0627 \u064a\u062d\u0635\u0644\u0648\u0646 \u0639\u0644\u0649 \u062d\u0627\u062c\u064a\u0627\u062a\u0647\u0645 \u0628\u062a\u0631\u062a\u064a\u0628&#8221;.<\/p>\n<p>\u201eToate aceste lucruri le cer na\u021biunile\u201d, pentru c\u0103 nevoile sunt tocmai con\u021binutul cererilor p\u0103g\u00e2nilor de la zeii lor. Filosoful p\u0103g\u00e2n Cicero spune: \u201eNu ne rug\u0103m zeului Jupiter s\u0103 ne fac\u0103 buni, ci s\u0103 ne dea foloase materiale Trebuie s\u0103 ne rug\u0103m zeilor s\u0103 ne dea bog\u0103\u021bie, dar \u00een\u021belepciunea trebuie dob\u00e2ndit\u0103 de la noi \u00een\u0219ine\u201d.<\/p>\n<p>Domnul Isus subliniaz\u0103 c\u0103 lui Dumnezeu \u00eei pas\u0103 de cele mai mici lucruri pentru a ne ar\u0103ta c\u0103 Dumnezeu \u201e\u0219tie c\u0103 avem nevoie de toate acestea\u201d \u0219i pentru a ne asigura c\u0103 Dumnezeu dore\u0219te s\u0103 fie partener cu noi \u00een suferin\u021ba noastr\u0103, oric\u00e2t de mic\u0103 sau c\u00e2t de mare este. este. Astfel, acest text evanghelic nu este o chemare la lene, ci mai degrab\u0103 o chemare de a ajunge la Dumnezeu \u0219i de a infuza via\u021ba Lui divin\u0103 \u00een faldurile vie\u021bilor noastre dezordonate \u0219i \u00eempr\u0103\u0219tiate \u00een jurul nevoilor zilnice. Este o chemare de a restabili unitatea fiin\u021bei noastre p\u0103m\u00e2nte\u0219ti prin dorul nostru pentru via\u021ba nou\u0103 pe care Domnul Isus Hristos a d\u0103ruit-o prin m\u00e2ntuirea pe care a realizat-o prin cruce \u0219i \u00eenvierea din mor\u021bi.<\/p>\n<p>Aceasta este baza care ne ajut\u0103 s\u0103 \u00een\u021belegem spusele lui Isus de a nu ne \u00eengrijora ce m\u00e2nc\u0103m sau ce bem. Dac\u0103 Dumnezeu este Tat\u0103l nostru, aceasta \u00eenseamn\u0103 c\u0103 ar trebui s\u0103 ne baz\u0103m complet pe El, a\u0219a cum copiii mici se bazeaz\u0103 pe p\u0103rin\u021bii lor. Locuim \u00een casa Tat\u0103lui nostru \u0219i de aceea nu avem nimic, nici nu trebuie, nici nu vrem nimic \u0219i nici nu avem nevoie de nimic. El ne d\u0103 ceea ce vrea, pentru c\u0103, ca Tat\u0103, El \u0219tie ce cerem mai mult dec\u00e2t noi (Matei 7:7-11). Dac\u0103 \u00cel accept\u0103m pe Isus \u0219i mergem pe calea Lui, trebuie s\u0103 ac\u021bion\u0103m astfel \u0219i s\u0103 c\u0103ut\u0103m mai \u00eent\u00e2i \u00cemp\u0103r\u0103\u021bia lui Dumnezeu, adic\u0103 ca Dumnezeu s\u0103 fie \u00een realitate St\u0103p\u00e2n \u0219i Tat\u0103l nostru, iar Dumnezeu ca St\u0103p\u00e2n \u0219i Tat\u0103 ne d\u0103 ceea ce avem nevoie tocmai precum d\u0103 p\u0103s\u0103rilor cerului hran\u0103 \u0219i \u00eembr\u0103c\u0103minte crinii c\u00e2mpului.<\/p>\n<p style=\"text-align: left;\" align=\"left\">Buletinul meu parohial<br \/>\nDuminic\u0103, 27 iunie 1993<br \/>\nProblema 26<\/p>\n<h3><strong><span style=\"text-decoration: underline;\">Inspirat din Biblie<\/span><\/strong><\/h3>\n<p>\u00cen prima duminic\u0103 dup\u0103 Rusalii, citim \u00een Liturghie ceea ce a spus Isus: \u201eCine iube\u0219te pe tat\u0103 sau pe mama mai mult dec\u00e2t pe Mine nu este vrednic de Mine\u201d, \u0219i de asemenea: \u201eOricine a p\u0103r\u0103sit casele, sau fra\u021bii, sau surorile, tat\u0103, mama, so\u021bia, copiii sau p\u0103m\u00e2nturile, pentru numele meu, vor primi o sut\u0103 de ori \u0219i vor mo\u0219teni via\u021ba ve\u0219nic\u0103.\u201d Chemarea lui Isus c\u0103tre noi este s\u0103-L urm\u0103m singuri, iar pentru a-L urma, El trebuie s\u0103 vin\u0103 primul \u00een inimile noastre, a\u0219a c\u0103 trebuie s\u0103 l\u0103s\u0103m totul pentru El.<\/p>\n<p>\u00cen a doua duminic\u0103 dup\u0103 Rusalii, Evanghelia relateaz\u0103 chemarea primilor ucenici \u0219i ne arat\u0103 aplicarea practic\u0103 a ceea ce a cerut Isus \u00een Evanghelia duminicii precedente. Isus era pe malul M\u0103rii Galileii c\u00e2nd i-a v\u0103zut pe Simon \u0219i pe fratele s\u0103u Andrei pescuind \u0219i le-a zis: \u201eUrma\u021bi-m\u0103 \u00eendat\u0103 \u0219i-au l\u0103sat mrejele \u0219i L-au urmat\u201d. Pu\u021bin timp mai t\u00e2rziu, Isus i-a \u00eent\u00e2lnit pe Iacov \u0219i pe Ioan, iar ei pescuiau cu tat\u0103l lor, Zebedeu. Deci Iisus i-a chemat \u0219i \u00eendat\u0103 au l\u0103sat barca lor \u0219i pe tat\u0103l lor \u0219i L-au urmat.\u201d Isus ne cere uneori s\u0103 renun\u021b\u0103m la munca noastr\u0103, la echipamentul nostru de lucru \u0219i la tot ce avem. Ucenicii L-au p\u0103r\u0103sit pe Tat\u0103l lor pentru a-L urma pe Isus. Uneori, Isus ne cere s\u0103 renun\u021b\u0103m la rela\u021biile de familie \u0219i la prieteniile umane. Acesta nu este doar un lucru negativ, ci \u0219i aspectul pozitiv al acestuia este urm\u0103rirea profesorului.<\/p>\n<p>Dup\u0103 ce Isus ne-a cerut s\u0103 p\u0103r\u0103sim orice grij\u0103 din lume pentru a-L urma, ne \u00eentreb\u0103m: Dar cum tr\u0103im? R\u0103spunsul vine \u00een Evanghelia de ast\u0103zi, \u00een a treia duminic\u0103 dup\u0103 Rusalii: \u201eNu v\u0103 \u00eengrijora\u021bi de via\u021ba voastr\u0103, de ce ve\u021bi m\u00e2nca sau de ce ve\u021bi bea, nici de trupul vostru, ceea ce v\u0103 ve\u021bi \u00eembr\u0103ca nu este via\u021ba mai mult dec\u00e2t m\u00e2ncarea \u0219i trupul mai mult dec\u00e2t \u00eembr\u0103c\u0103minte?\u201d Ceea ce se cere mai \u00eent\u00e2i este s\u0103 ne unim via\u021ba interioar\u0103: \u201eDac\u0103 ochiul t\u0103u este simplu, \u00eentregul t\u0103u corp va fi luminos\u201d. \u201eNimeni nu poate sluji la doi st\u0103p\u00e2ni, a\u0219a c\u0103 v\u0103 spun s\u0103 nu v\u0103 \u00eengrijora\u021bi ce ve\u021bi m\u00e2nca sau ce ve\u021bi bea...\u201d Dac\u0103 Tat\u0103l t\u0103u ceresc hr\u0103ne\u0219te p\u0103s\u0103rile cerului \u0219i \u00eembrac\u0103 crinii c\u00e2mpului... cu at\u00e2t mai pu\u021bin nu-i pas\u0103 de nevoile noastre? Trebuie s\u0103 \u00een\u021belegem aceste cuvinte ale lui Isus cu precizie \u0219i discern\u0103m\u00e2nt. Domnul Isus cheam\u0103 unii oameni s\u0103-L urmeze \u00een s\u0103r\u0103cie absolut\u0103. Dar majoritatea oamenilor au responsabilit\u0103\u021bi familiale \u0219i sociale \u0219i trebuie s\u0103 \u00ee\u0219i asigure nevoile muncind. Dumnezeu nu \u00eei trage la r\u0103spundere pentru asta \u0219i le permite s\u0103 acorde aten\u021bie nevoilor lor financiare \u0219i nevoilor familiilor lor. Dar Dumnezeu respinge zg\u00e2rcenia \u0219i ata\u0219amentul excesiv fa\u021b\u0103 de bani, ceea ce indic\u0103 o lips\u0103 de credin\u021b\u0103. \u201eTat\u0103l vostru ceresc \u0219tie c\u0103 ave\u021bi nevoie de toate aceste lucruri, dar c\u0103uta\u021bi mai \u00eent\u00e2i \u00cemp\u0103r\u0103\u021bia lui Dumnezeu \u0219i dreptatea Lui \u0219i toate aceste lucruri vi se vor ad\u0103uga.\u201d Oricine are chemarea este s\u0103 renun\u021be la tot, iar oricine are datoria de a asigura traiul familiei sale, fiecare dintre ei s\u0103 se \u00eencread\u0103 \u00een Dumnezeu pentru c\u0103 El nu va abandona niciunul dintre ei. Ei trebuie doar s\u0103 caute mai presus de orice \u00cemp\u0103r\u0103\u021bia lui Dumnezeu \u0219i neprih\u0103nirea Lui. Unde c\u0103ut\u0103m \u00cemp\u0103r\u0103\u021bia lui Dumnezeu? \u00cen noi, \u00een inimile noastre, \u00een con\u0219tiin\u021ba noastr\u0103 \u0219i, de asemenea, \u00een jurul nostru.<\/p>\n<p>Cele dou\u0103 idei principale pe care le lu\u0103m din Evanghelia de ast\u0103zi sunt: prioritatea c\u0103ut\u0103rii \u00cemp\u0103r\u0103\u021biei lui Dumnezeu \u0219i \u00eencrederea \u00een dragostea Tat\u0103lui cu privire la nevoile vie\u021bii.<\/p>\n<p style=\"text-align: left;\" align=\"left\">Buletinul meu parohial<br \/>\nDuminic\u0103, 9 iulie 2000<br \/>\nProblema 28<\/p>\n<h3><strong><span style=\"text-decoration: underline;\">Explica\u021bie - din buletinul Episcopiei Latakia<\/span><\/strong><\/h3>\n<p>Lampa trupului este ochiul: P\u0103rin\u021bii \u0219i mul\u021bi savan\u021bi moderni cred c\u0103 Isus aici se refer\u0103 la minte, care este ochiul spiritual al sufletului uman.<\/p>\n<p>Sf\u00e2ntul Ioan Gur\u0103 de Aur spune: (A\u0219a cum ochiul este \u00een trup, tot a\u0219a este \u0219i mintea \u00een suflet. Dac\u0103 mintea este corupt\u0103 prin aservirea comorilor p\u0103m\u00e2nte\u0219ti, atunci sufletul se \u00eentunec\u0103 \u0219i se \u00eemboln\u0103ve\u0219te).<\/p>\n<p>A\u0219a cum s\u0103n\u0103tatea ochiului fizic ajut\u0103 o persoan\u0103 s\u0103 disting\u0103 calea corect\u0103, ce este \u00een ea \u0219i cum s\u0103 o urmeze cu integritate, acest lucru se \u00eent\u00e2mpl\u0103 \u0219i cu sufletul, care atunci c\u00e2nd este drept \u0219i umbl\u0103 \u00een conformitate cu poruncile divine. , atunci via\u021ba uman\u0103 este \u00een lumin\u0103.<\/p>\n<p>Dimpotriv\u0103, atunci c\u00e2nd interiorul unei persoane se \u00eendep\u0103rteaz\u0103 de Dumnezeu \u0219i se lipe\u0219te de lumea corupt\u0103, el este exclus de la p\u0103cat \u00eentr-o asemenea m\u0103sur\u0103 \u00eenc\u00e2t \u00eenainteaz\u0103 continuu spre ce este mai r\u0103u, atr\u0103g\u00e2nd cu el \u00eentreaga fiin\u021b\u0103 pe calea distrugerii. \u00cen p\u0103cat exist\u0103 \u0219i progres, dar \u00een r\u0103u, \u0219i a\u0219a se \u00eent\u00e2mpl\u0103 atunci c\u00e2nd omul nu \u00ee\u0219i mai aduce aminte de Dumnezeu \u0219i se pred\u0103 dorin\u021belor sale, ceea ce \u00eei m\u0103re\u0219te distan\u021ba fa\u021b\u0103 de Dumnezeu spre arena corup\u021biei \u0219i mor\u021bii.<\/p>\n<p>Aici concluzion\u0103m c\u0103 condi\u021bia necesar\u0103 pentru a te supune voii lui Dumnezeu \u0219i pentru a te \u00eencrede \u00een Dumnezeu este puritatea ochiului spiritual, adic\u0103 \u00eentoarcerea la fiecare pas, \u00eentoarcerea sufletului la Dumnezeu, pentru c\u0103 a\u0219a se poate sc\u0103pa de corup\u021bie \u0219i orbire spiritual\u0103.<\/p>\n<p>(Nimeni nu poate sluji la doi st\u0103p\u00e2ni - c\u0103ci fie \u00eel va ur\u00ee pe unul \u0219i \u00eel va iubi pe cel\u0103lalt, fie va fi devotat unuia \u0219i dispre\u021buie\u0219te pe cel\u0103lalt - nu po\u021bi sluji lui Dumnezeu \u0219i mamona): Aici Isus exprim\u0103 \u00eentr-un mod clar \u0219i absolut c\u0103 o persoan\u0103 nu poate servi doi st\u0103p\u00e2ni ca sclav \u00een acela\u0219i timp \u0219i astfel explic\u0103 de ce Aceast\u0103 imposibilitate. Motivul const\u0103 nu numai \u00een natura juridic\u0103 a celor doi st\u0103p\u00e2ni sau \u00een cerin\u021bele acestora, ci mai ales \u00een alegerea sclavului intern. Acest sclav va sim\u021bi nevoia de a prefera un st\u0103p\u00e2n fa\u021b\u0103 de altul \u201eiubindu-l\u201d, a\u0219a c\u0103 \u00ee\u0219i va purta jugul f\u0103r\u0103 pl\u00e2ngere, sim\u021bind \u00een acela\u0219i timp dispre\u021b fa\u021b\u0103 de cel\u0103lalt, ceea ce va crea o scindare \u00een pozi\u021bia sa interioar\u0103 \u0219i \u00een comportamentul s\u0103u extern. , a\u0219a c\u0103 nu poate continua s\u0103 fie legat de astfel de leg\u0103minte.<\/p>\n<p>(De aceea v\u0103 spun: Nu v\u0103 \u00eengrijora\u021bi de via\u021ba voastr\u0103, de ce ve\u021bi m\u00e2nca sau de ce ve\u021bi bea, nici de trupul vostru, cu ce v\u0103 ve\u021bi \u00eembr\u0103ca. Nu este via\u021ba mai mult dec\u00e2t m\u00e2ncarea \u0219i trupul mai mult dec\u00e2t \u00eembr\u0103c\u0103mintea?) (Matei 6:25).<\/p>\n<p>Oamenii sunt preocupa\u021bi de chestiuni de via\u021b\u0103, de m\u00e2ncare \u0219i b\u0103utur\u0103 care asigur\u0103 continuarea vie\u021bii, de \u00eembr\u0103c\u0103minte care p\u0103streaz\u0103 \u0219i \u00eenfrumuse\u021beaz\u0103 corpul. Dar, \u00een extazul intereselor lor, ei uit\u0103 c\u0103 via\u021ba nu este egal\u0103 cu m\u00e2ncarea \u0219i c\u0103 trupul nu este \u00eentre\u021binut prin simpla \u00eembr\u0103c\u0103minte.<\/p>\n<p>Continuarea vie\u021bii nu depinde de bunurile materiale care ofer\u0103 altceva. A \u00eenfrunta via\u021ba cu acest punct de vedere uman \u0219i materialist este un fel de ignoran\u021b\u0103, un fel de lips\u0103 de logic\u0103 simpl\u0103, deoarece neglijeaz\u0103 sursa divin\u0103 a vie\u021bii. Numai prin ag\u0103\u021barea de Dumnezeu \u2013 care presupune puritatea perpetu\u0103 a ochiului spiritual \u2013 poate omul s\u0103 \u00eenfrunte via\u021ba \u00eentr-un mod corect, eliberat astfel de grija \u00eengrijor\u0103toare de a-\u0219i c\u00e2\u0219tiga existen\u021ba.<\/p>\n<p>(\u0218i de ce \u00ee\u021bi pas\u0103 de \u00eembr\u0103c\u0103minte? G\u00e2nde\u0219te-te la crinii c\u00e2mpului, cum cresc ei. Ei nici nu trudesc, nici nu toarce.)<\/p>\n<p>Discipolul Maestrului trebuie s\u0103 se predea complet grijii \u0219i iubirii lui Dumnezeu. Acest lucru se aplic\u0103 \u00een special pentru eliberarea de cerin\u021bele vie\u021bii \u00een termeni de preocup\u0103ri anxioase \u0219i presante \u0219i pentru a pune speran\u021ba \u0219i dependen\u021ba de Domnul care iube\u0219te omenirea. Ucenicul lui Hristos trebuie s\u0103 caute \u00een permanen\u021b\u0103 patria cereasc\u0103, anticip\u00e2nd cu dorin\u021b\u0103 total\u0103 comuniunea ve\u0219nic\u0103 cu Dumnezeul \u00een trei. Astfel, cre\u0219tinul trece fizic prin timpul p\u0103m\u00e2ntesc prezent f\u0103r\u0103 s\u0103-\u0219i fac\u0103 griji cu privire la viitor, deoarece are deplin\u0103 \u00eencredere \u00een \u00eendur\u0103rile \u0219i grija Tat\u0103lui ceresc.<\/p>\n<p style=\"text-align: left;\" align=\"left\">Buletinul Arhiepiscopiei Lattakia<br \/>\n10 \/ 7 \/ 2005<br \/>\nNum\u0103r: 28<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0627\u0644\u0646\u0635: 22 \u0633\u0650\u0631\u064e\u0627\u062c\u064f \u0627\u0644\u0652\u062c\u064e\u0633\u064e\u062f\u0650 \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0639\u064e\u064a\u0652\u0646\u064f\u060c \u0641\u064e\u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0639\u064e\u064a\u0652\u0646\u064f\u0643\u064e \u0628\u064e\u0633\u0650\u064a\u0637\u064e\u0629\u064b \u0641\u064e\u062c\u064e\u0633\u064e\u062f\u064f\u0643\u064e \u0643\u064f\u0644\u0651\u064f\u0647\u064f \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0646\u064e\u064a\u0651\u0650\u0631\u0627\u064b\u060c 23 \u0648\u064e\u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0639\u064e\u064a\u0652\u0646\u064f\u0643\u064e \u0634\u0650\u0631\u0651\u0650\u064a\u0631\u064e\u0629\u064b \u0641\u064e\u062c\u064e\u0633\u064e\u062f\u064f\u0643\u064e [&hellip;]<\/p>\n","protected":false},"author":12,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"2686,2544,2395,2478,2605,2616,2549,1654,1176,2475,2818,2468","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"default","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[87],"tags":[1900,697],"class_list":["post-967","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gospel-of-matthew","tag-1900","tag-697"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v28.4 (Yoast SEO v28.5) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>06 :22_34 - \u0627\u0644\u0639\u064a\u0646 \u0633\u0631\u0627\u062c \u0627\u0644\u062c\u0633\u062f \u0648\u0639\u062f\u0645 \u0627\u0644\u0642\u062f\u0631\u0629 \u0639\u0644\u0649 \u062e\u062f\u0645\u0629 \u0633\u064a\u062f\u064a\u0646 - \u0627\u0646\u062c\u064a\u0644 \u0645\u062a\u0649 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646<\/title>\n<meta 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