{"id":1067,"date":"2009-06-06T20:50:50","date_gmt":"2009-06-06T20:50:50","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-05-1-12\/"},"modified":"2009-06-06T20:50:50","modified_gmt":"2009-06-06T20:50:50","slug":"mar-05-1-12","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/sv\/biblical-studies\/biblical-new-testament-studies\/gospel-of-mark\/mar-05-1-12\/","title":{"rendered":"05:1-12 - Helande av den f\u00f6rlamade i Kapernaum"},"content":{"rendered":"

1 Sedan gick han in i Kapernaum igen efter n\u00e5gra dagar, och det h\u00f6rdes att han var hemma. 2 Och genast samlades s\u00e5 m\u00e5nga att det inte fanns n\u00e5gon plats kvar, och det fanns inte heller n\u00e5gonstans runt d\u00f6rren. S\u00e5 han talade ordet till dem. 3Och de kom till honom med en f\u00f6rlamad man buren av fyra m\u00e4n. 4 Och n\u00e4r de inte kunde n\u00e4rma sig honom p\u00e5 grund av folkmassan, avt\u00e4ckte de taket d\u00e4r han var. Och sedan de hade gr\u00e4vt ur den, tog de ner s\u00e4ngen som den f\u00f6rlamade l\u00e5g p\u00e5. 5 N\u00e4r Jesus s\u00e5g deras tro, sade han till den f\u00f6rlamade: "Min son, dina synder \u00e4r f\u00f6rl\u00e5tna." 6 Och n\u00e5gra av de skriftl\u00e4rda satt d\u00e4r och resonerade i sina hj\u00e4rtan: 7 Varf\u00f6r talar denne man s\u00e5 h\u00e4delser? Vem kan f\u00f6rl\u00e5ta synder utom Gud ensam? 8 Och Jesus k\u00e4nde genast i sin ande att de t\u00e4nkte s\u00e5 inom sig sj\u00e4lva, och han sade till dem: Varf\u00f6r t\u00e4nker ni s\u00e5 i era hj\u00e4rtan? 9Vad \u00e4r l\u00e4ttare, att s\u00e4ga till den f\u00f6rlamade: "Dina synder \u00e4r f\u00f6rl\u00e5tna", eller att s\u00e4ga: "St\u00e5 upp, ta upp din s\u00e4ng och g\u00e5?" 10 Men f\u00f6r att ni ska veta att M\u00e4nniskosonen har makt p\u00e5 jorden att f\u00f6rl\u00e5ta synder." Han sade till den f\u00f6rlamade: 11 "Jag s\u00e4ger dig: St\u00e5 upp, ta upp din s\u00e4ng och g\u00e5 hem!" 12 D\u00e5 reste han sig genast upp, tog upp s\u00e4ngen och gick ut inf\u00f6r dem alla, s\u00e5 att de alla blev f\u00f6rv\u00e5nade och prisade Gud och sade: "Vi har aldrig sett n\u00e5got liknande!"<\/p>\n

<\/p>\n

 <\/p>\n

F\u00f6rklaring, fr\u00e5n min f\u00f6rsamlingsbulletin:<\/h2>\n

Herren Jesus b\u00f6rjade predika i byarna och synagogorna i Galileen (Mark 1:37-39), och visade sin auktoritet \u00f6ver sjukdomar och demoner, n\u00e4r han botade m\u00e5nga som var sjuka av olika sjukdomar och drev ut m\u00e5nga demoner (Mark 1:34) . Dessa handlingar av Herren Jesus fick m\u00e4nniskor att samlas runt honom, s\u00e5 "han kunde inte l\u00e4ngre g\u00e5 in i en stad \u00f6ppet utan var utanf\u00f6r p\u00e5 \u00f6de platser, och de kom till honom fr\u00e5n alla h\u00e5ll" (Mark 1:45).<\/p>\n

 "Han talade till dem med ordet", det vill s\u00e4ga med de goda nyheternas ord som f\u00f6r lyssnaren till de goda nyheterna om fr\u00e4lsning genom Jesus Kristus. Det blev tydligt f\u00f6r \u00e5h\u00f6rarna att Jesu ord skilde sig fr\u00e5n hans tidigare l\u00e4rares ord, s\u00e5 "de h\u00e4pnade \u00f6ver hans undervisning, eftersom han undervisade dem som en som hade auktoritet och inte som de skriftl\u00e4rda" (Mark 1:22).<\/p>\n

"Dina synder \u00e4r dig f\u00f6rl\u00e5tna." Jesus g\u00e5r till m\u00e4nniskans djup och g\u00e5r bortom sin uppenbara sjukdom, f\u00f6r att visa sin f\u00f6rm\u00e5ga att l\u00e4ka andligt. Judarna trodde att sjukdomar och olyckor var det direkta resultatet av personlig eller kollektiv synd, och att syndernas f\u00f6rl\u00e5telse endast tillh\u00f6rde Gud, som profeten Jesaja n\u00e4mnde Guds ord, "Jag \u00e4r den som utpl\u00e5nar dina \u00f6vertr\u00e4delser f\u00f6r min egen skull, och jag kommer inte ih\u00e5g dina synder\u201d (Jesaja 43:25), och som de skriftl\u00e4rda upprepade och sa: \u201dVem kan bara Gud f\u00f6rl\u00e5ta synder?\u201d<\/p>\n

Herren Jesus vill inte bekr\u00e4fta det felaktiga judiska konceptet om orsaken till sjukdomen, utan bekr\u00e4ftar snarare att Han utf\u00f6r handlingar med gudomlig auktoritet, eller mer korrekt, med Guds auktoritet. D\u00e4rf\u00f6r sa Herren Jesus inte: Jag f\u00f6rl\u00e5ter dig dina synder. Han anv\u00e4nde ist\u00e4llet den passiva r\u00f6sten och sa: "Dina synder \u00e4r f\u00f6rl\u00e5tna" f\u00f6r att indikera att sk\u00e5despelaren \u00e4r Gud. Denna stil var vanlig i judisk teologisk litteratur som ett s\u00e4tt att referera till Gud utan att uttala hans namn. S\u00e5 Jesus tillk\u00e4nnager en sak som bara Gud kan utf\u00f6ra, vilket tyder p\u00e5 att han \u00e5tnjuter Guds auktoritet.<\/p>\n

Den som tillskriver sig sj\u00e4lv auktoritet som bara tillh\u00f6r Gud h\u00e4dar. De skriftl\u00e4rda anklagade Herren Jesus f\u00f6r h\u00e4delse eftersom de bara s\u00e5g den m\u00e4nskliga sidan i honom och misslyckades med att se den gudomliga sidan i att bota den f\u00f6rlamade, s\u00e5 de t\u00e4nkte f\u00f6r sig sj\u00e4lva: "Varf\u00f6r talar den h\u00e4r mannen h\u00e4diskt?" Han svarar dem snabbt vad de t\u00e4nkte inom dem utan att uttrycka det, f\u00f6r att f\u00f6rs\u00e4kra dem om att han k\u00e4nner till m\u00e4nniskans hemligheter och hans tankar som bara Gud k\u00e4nner till, och d\u00e4rf\u00f6r \u00e4r Jesus och Gud ett.<\/p>\n

"Vad \u00e4r l\u00e4ttare att s\u00e4ga: Dina synder \u00e4r f\u00f6rl\u00e5tna, eller att s\u00e4ga: St\u00e5 upp, ta upp din s\u00e4ng och g\u00e5?" Det fysiska beviset p\u00e5 helande \u00e4r \u00e5terh\u00e4mtning fr\u00e5n sjukdom, men det finns inga fysiska bevis som bekr\u00e4ftar syndernas f\u00f6rl\u00e5telse. Sv\u00e5righeten ligger i att bevisa p\u00e5st\u00e5endet med tydlig och uppenbar handling. Helande var m\u00f6jligt i Israel, vilket framg\u00e5r av ber\u00e4ttelsen om Simon trollkarlen i Apostlag\u00e4rningarnas bok (8:9-13). N\u00e4r det g\u00e4ller syndernas f\u00f6rl\u00e5telse kan ingen g\u00f6ra det enligt judarnas uppfattning, inte ens den f\u00f6rv\u00e4ntade Messias, eftersom det aldrig n\u00e4mndes i den judiska traditionen att Messias hade auktoritet att f\u00f6rl\u00e5ta synder.<\/p>\n

"M\u00e4nniskosonen har auktoritet p\u00e5 jorden att f\u00f6rl\u00e5ta synder." Titeln "M\u00e4nniskoson" syftar p\u00e5 den f\u00f6rv\u00e4ntade Messias, och Herren Jesus tillskrev den h\u00e4r \u00e5t sig sj\u00e4lv. Det r\u00e5der ingen tvekan om att Herren Jesus ville korrigera deras syn p\u00e5 den f\u00f6rv\u00e4ntade Messias, och f\u00f6rklarade att hans fr\u00e4lsningsverk fullbordas genom att f\u00f6rl\u00e5ta sitt folks synder, eftersom han l\u00f6ser dem genom att ta deras synder p\u00e5 sig. Vi ser allts\u00e5 att Messias, M\u00e4nniskosonens, uppdrag p\u00e5 jorden \u00e4r just att f\u00f6rl\u00e5ta synder. Det \u00e4r d\u00e4rf\u00f6r Herren Jesus sade n\u00e4r han var p\u00e5 korset: "Fader, f\u00f6rl\u00e5t dem, f\u00f6r de vet inte vad de g\u00f6r." (Luk 23:34).<\/p>\n

"De var alla f\u00f6rv\u00e5nade och f\u00f6rh\u00e4rligade Gud", f\u00f6r miraklet \u00e4r som en bro genom vilken du kan g\u00e5 \u00f6ver till Gud. N\u00e4r du blir i Guds n\u00e4rvaro, \u00f6verv\u00e4ldigar f\u00f6rh\u00e4rligandet dig n\u00e4r du bevittnar det som \u00e4r bortom k\u00e4nsla och f\u00f6rst\u00e5else. Den troende stoppas inte av den person genom vilken Herren utf\u00f6r miraklet, utan g\u00e5r f\u00f6rbi honom f\u00f6r att se Guds n\u00e4rvaro i h\u00e4ndelsen. Den troende skyndar sig inte till under eftersom han \u00e4r s\u00e4ker p\u00e5 att Guds finger inte slutar att locka m\u00e4nniskor till den gudomliga n\u00e4rvaron.<\/p>\n

Om evangeliets betydelse, fr\u00e5n bulletinen fr\u00e5n \u00e4rkebiskopsr\u00e5det i Latakia:<\/h2>\n

Vissa judar tog med sig en f\u00f6rlamning till Jesus och bad naturligtvis att han skulle ta bort den och r\u00e4dda honom fr\u00e5n hans sjukdom. Men Jesus v\u00e4nde sig till denne f\u00f6rlamade som om han bara hade sett sjukdomen som han sj\u00e4lv ville bota, och sade till den f\u00f6rlamade: "Dina synder \u00e4r f\u00f6rl\u00e5tna." Judarna blev f\u00f6rv\u00e5nade. D\u00e4rf\u00f6r m\u00e5ste vi k\u00e4nna till omfattningen av deras uppskattning av ansvaret f\u00f6r synd, f\u00f6r det f\u00f6rsta, och k\u00e4nna till deras syn p\u00e5 synd, f\u00f6r det andra. De tv\u00e5 sakerna som \u00f6verraskade dem.<\/p>\n

Denna betoning av Jesus p\u00e5 fr\u00e5gan om synd f\u00f6rtj\u00e4nar att vi ocks\u00e5 fr\u00e5gar oss sj\u00e4lva, vad \u00e4r begreppet synd f\u00f6r oss, det vill s\u00e4ga vad \u00e4r synd i v\u00e5r uppskattning?<\/p>\n

Som vi vet, den andra s\u00f6ndagen i fastan firar kyrkan helige Gregorius Palamas. Som p\u00e5 1300-talet konfronterade faran med hotet mot det kristna livet fr\u00e5n den begr\u00e4nsade Berlaam-rationalismen.<\/p>\n

Denna konflikt mellan Palamas och Barlaam var inte en teoretisk eller intellektuell debatt, utan snarare en oenighet om s\u00e4ttet att hantera Gud och essensen av relationen i att dyrka Honom, leva med Honom och g\u00e5 mot Honom.<\/p>\n

Om vi tar en titt p\u00e5 v\u00e5rt syndabegrepp, finner vi att detta k\u00e4nsliga begrepp faktiskt \u00e4r hotat och kanske korrumperat av v\u00e4sterl\u00e4ndsk barlaamisk rationalism. S\u00e5 l\u00e5t oss se vad synd \u00e4r?<\/p>\n

Synd, ur en praktisk kristen synvinkel, och som St. Gregory Palamas definierar det, \u00e4r att f\u00f6rkasta Gud som Fader, att avvisa f\u00f6r\u00e4ldrak\u00e4rlek, det vill s\u00e4ga att avvisa gudomlig n\u00e5d, och att leva i rationell isolering. Det som g\u00f6r fadern ledsen i liknelsen om "Den f\u00f6rlorade sonen" \u00e4r hans sons avg\u00e5ng. Sonen f\u00f6rol\u00e4mpade sin far genom att ber\u00f6va honom hans existens som son, s\u00e5 denna synd kan inte f\u00f6rl\u00e5tas annat \u00e4n genom \u00e5terv\u00e4ndande. Den utgjutna gudomliga k\u00e4rleken gjorde att Gud s\u00e5 att s\u00e4ga "kan bli s\u00e5rad". Det \u00e4r synd att f\u00f6rkasta ljuset och \u00e4lska m\u00f6rkret n\u00e4r ljuset kom till oss. Den st\u00f6rsta f\u00f6rol\u00e4mpningen mot Fadern \u00e4r att ignorera hans k\u00e4rlek. Synd i slut\u00e4ndan \u00e4r att vi lever och h\u00e4vdar att vi \u00e4r barn, medan Faderns k\u00e4rlek i oss inte existerar. Livet med Gud betyder inte alls bara att vi erk\u00e4nner hans existens. Livet med Gud betyder att vi \u00e4r n\u00f6jda med v\u00e5rt liv med honom, med andra ord, att Gud \u00e4r v\u00e5r lycka. Att l\u00e4sa till exempel teologi enbart f\u00f6r kunskapens skull \u00e4r synd! F\u00f6r om vi l\u00e4ser teologi och inte gl\u00e4ds, \u00e4r \u00f6dmjuka och lever, d\u00e5 f\u00f6rol\u00e4mpar vi Gud som kom till oss som liv. F\u00f6r att Gud inte kom f\u00f6r att syssels\u00e4tta v\u00e5rt sinne, utan f\u00f6r att t\u00e4nda v\u00e5rt hj\u00e4rta. Livet med Gud \u00e4r inte information utan upplevelser. Gud kan inte uppfattas eller beskrivas genom studier, utan snarare ber\u00e4ttas han utifr\u00e5n erfarenheter. Studier \u00e4r positiva n\u00e4r erfarenheterna \u00f6kar. Barlaam representerar tricket med religion som kunskap, och Saint Palamas p\u00e5minner oss om upplevelsen av religion som liv.<\/p>\n

Synd \u00e4r en "f\u00f6rlust", eftersom vi f\u00f6rkastar den n\u00e5d som ges till oss och lever med sinnets begr\u00e4nsningar. En synd \u00e4r att s\u00e4ga nej till den gudomliga k\u00e4rleken som fl\u00f6dar till oss och i oss, och att h\u00e5lla sig inom kroppens gr\u00e4nser och leva "som m\u00e4nniskor", medan gudomlig n\u00e5d str\u00f6mmar ut och kallar oss att leva som gudar.<\/p>","protected":false},"excerpt":{"rendered":"

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