{"id":1353,"date":"2010-01-22T19:54:11","date_gmt":"2010-01-22T19:54:11","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/"},"modified":"2010-01-22T19:54:11","modified_gmt":"2010-01-22T19:54:11","slug":"gospel-of-john-3-13-17","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/sv\/biblical-studies\/biblical-new-testament-studies\/gospel-of-john\/gospel-of-john-3-13-17\/","title":{"rendered":"03:13-17 V\u00e4rldens fr\u00e4lsning genom Jesus Kristus"},"content":{"rendered":"

13 Och ingen har stigit upp till himlen utom den som kom ner fr\u00e5n himlen, M\u00e4nniskosonen som \u00e4r i himlen. 14 Och precis som Mose lyfte upp ormen i \u00f6knen, s\u00e5 m\u00e5ste M\u00e4nniskosonen upph\u00f6jas, 15 f\u00f6r att var och en som tror p\u00e5 honom inte ska g\u00e5 f\u00f6rlorad utan bli Han har evigt liv. 16 Ty s\u00e5 \u00e4lskade Gud v\u00e4rlden att han gav sin ende Son, f\u00f6r att var och en som tror p\u00e5 honom inte ska g\u00e5 f\u00f6rlorad utan ha evigt liv. 17 Ty Gud har inte s\u00e4nt sin Son till v\u00e4rlden f\u00f6r att d\u00f6ma v\u00e4rlden, utan f\u00f6r att v\u00e4rlden skulle bli fr\u00e4lst genom honom.<\/p>\n

<\/p>\n

 <\/p>\n

F\u00f6rklaring till min f\u00f6rsamlingsbulletin:<\/strong><\/span><\/p>\n

Detta evangeliekapitel \u00e4r en del av M\u00e4starens dialog med Nikodemus, d\u00e4r han betonar n\u00f6dv\u00e4ndigheten av nyf\u00f6delse, vilket \u00e4r genom den Helige Ande. Det \u00e4r f\u00f6delsen fr\u00e5n ovan, fr\u00e5n infl\u00f6det av den gudomliga Anden in i oss som transporterar oss fr\u00e5n k\u00f6ttets niv\u00e5 till v\u00e5r bostad i Nya testamentet, s\u00e5 att vi stiger upp till himlen enligt vad dagens evangeliekapitel talar om.<\/p>\n

"Ingen har stigit upp till himlen utom den som steg ner fr\u00e5n himlen, M\u00e4nniskosonen, som \u00e4r i himlen." Himlen betyder Guds boning, d\u00e4r det inte finns n\u00e5gon annan \u00e4n Honom, och allt annat, inklusive \u00e4nglar och andar, \u00e4r av skapelsen. D\u00e4rf\u00f6r finns det ingen koppling mellan det skapade och det oskapade f\u00f6rutom M\u00e4nniskosonen, och detta betyder att M\u00e4nniskosonen \u00e4r den ende som b\u00e4r de sanna orden om Fadern och ingen annan \u201dTy ingen har n\u00e5gonsin sett Gud, den ende Sonen som \u00e4r i Faderns sk\u00f6te har gjort det k\u00e4nt\u201d (Joh 1:18) . Detta betyder ocks\u00e5 att det inte finns n\u00e5gon verklig kunskap om Fadern utom genom Herren Jesus, eftersom "ingen k\u00e4nner Sonen utom Fadern, och ingen k\u00e4nner Fadern utom Sonen och den som Sonen vill uppenbara honom" (Matt 11) :27). Det finns m\u00e5nga uppfattningar som s\u00e4ger att det finns medlare mellan Skaparen och skapelsen, men dessa ord g\u00f6r det utan tvekan klart att medlaren \u00e4r en och ingen annan, f\u00f6r "det finns en Gud och en medlare mellan Gud och m\u00e4nniskor, m\u00e4nniskan Jesus Kristus, som gav sig sj\u00e4lv som en l\u00f6sen f\u00f6r alla\u201d (1 Timoteus 2:5-6).<\/p>\n

"Liksom Mose lyfte upp ormen i \u00f6knen, s\u00e5 m\u00e5ste M\u00e4nniskosonen upph\u00f6jas." Det judiska folket klagade mot Gud efter deras utt\u00e5g fr\u00e5n Egypten i Gamla testamentet, och de drabbades av giftiga ormar. Folket sprang till Mose och erk\u00e4nde sin synd, och n\u00e4r Mose bad till Gud, befallde Gud honom att placera en bronsorm och resa den p\u00e5 en baner, s\u00e5 alla som s\u00e5g p\u00e5 bronsormen blev helade fr\u00e5n ormens bett (se 4 Mosebok 21). : 4-9). Saken avgjordes genom uppst\u00e5ndelsen av ormen, och nu avg\u00f6rs d\u00f6den genom uppst\u00e5ndelsen av M\u00e4nniskosonen p\u00e5 korset. D\u00e4rf\u00f6r ligger fr\u00e4lsningens hemlighet i korset, och p\u00e5 det avsl\u00f6jas dess sanning. Det \u00e4r d\u00e4rf\u00f6r Herren Jesus sade i templet: "N\u00e4r ni lyfter upp M\u00e4nniskosonen, d\u00e5 kommer ni att inse att jag \u00e4r han." Johannes 8:28). Denna upph\u00f6jning p\u00e5 korset \u00e4r just den s\u00e4rpr\u00e4glade karakt\u00e4ren hos Herren Jesus Kristus, Fr\u00e4lsaren.<\/p>\n

"S\u00e5 att var och en som tror p\u00e5 honom inte ska g\u00e5 f\u00f6rlorad utan ha evigt liv", vilket betyder att alla som tror p\u00e5 honom ska bli upph\u00f6jda. Den avg\u00f6rande tron \u00e4r tron att den korsf\u00e4ste Jesus \u00e4r Fr\u00e4lsaren. Herren Jesus upprepade denna vers tv\u00e5 g\u00e5nger i rad i denna text, vilket indikerar att den sammanfattar det m\u00e5l som Gud har satt upp och att \u00e5terl\u00f6sningen utnyttjas f\u00f6r att uppn\u00e5 detta m\u00e5l.<\/p>\n

"Ty s\u00e5 \u00e4lskade Gud v\u00e4rlden att han gav sin ende Son, f\u00f6r att den inte skulle f\u00f6rg\u00e5s...", vilket betyder att Gud \u00e4lskade v\u00e4rlden s\u00e5 att det var n\u00f6dv\u00e4ndigt f\u00f6r M\u00e4nniskosonen att uppst\u00e5. Att bli upplyft p\u00e5 korset \u00e4r resultatet av Guds k\u00e4rlek till den h\u00e4r v\u00e4rlden, som forts\u00e4tter att klaga \u00f6ver sin synd mot Gud, precis som det judiska folket klagade i \u00f6knen. Det finns ingen anledning till \u00e5terl\u00f6sning f\u00f6rutom att Gud \u00e4lskade, Gud flyttade fr\u00e5n sig sj\u00e4lv, och d\u00e4rf\u00f6r kom \u00e5terl\u00f6sningen som ett rent gudomligt initiativ. K\u00e4rlek \u00e4r Guds spr\u00e5k gentemot v\u00e4rlden. Dess drag gjordes tydliga p\u00e5 korset, eftersom det avsl\u00f6jades att Skaparen \u00e4r offer f\u00f6r sin skapelse.<\/p>\n

Han \u00e4lskade Gud till den grad att han gav sin ende Son, det vill s\u00e4ga han gav honom som var oers\u00e4ttlig. Detta offer \u00e4r den h\u00f6gsta niv\u00e5n av k\u00e4rlek, f\u00f6r "st\u00f6rre k\u00e4rlek har ingen \u00e4n denna, att en man ger sitt liv f\u00f6r sina v\u00e4nner" (Joh 15:13). S\u00e5 Gud \u00e4r verkligen k\u00e4nd f\u00f6r sin k\u00e4rlek, och detta fick aposteln Johannes att s\u00e4ga: "Gud \u00e4r k\u00e4rlek" (1 Joh 4:8, 11).<\/p>\n

"Gud s\u00e4nde inte sin Son f\u00f6r att d\u00f6ma, utan f\u00f6r att fr\u00e4lsa." M\u00e5let \u00e4r evigt liv, och att uppn\u00e5 det \u00e4r kopplat till tro p\u00e5 den Korsf\u00e4ste eftersom brist p\u00e5 tro ger dom. Otro \u00e4r en negativ inst\u00e4llning till Gud och ett f\u00f6rkastande av hans k\u00e4rlek. S\u00e5 fr\u00e4lsning kommer fr\u00e5n Guds vilja, medan dom kommer fr\u00e5n m\u00e4nniskors vilja. Din inst\u00e4llning till Guds initiativ gentemot dig avg\u00f6r ditt \u00f6de, s\u00e5 Herren Jesus sa: "Den som tror p\u00e5 honom (Sonen) \u00e4r inte d\u00f6md, men den som inte tror \u00e4r redan d\u00f6md eftersom han inte har trott p\u00e5 hans namn. Guds ende Son\u201d (Johannes 3:81), vilket betyder att den som v\u00e4grar att bli \u00e5terl\u00f6st av Gud f\u00f6rlorar sin effektivitet. Denna \u00e5terl\u00f6sning f\u00f6rblir trogen sin natur, snarare \u00e4n att vara omgiven av evigt liv.<\/p>\n

"Ty s\u00e5 \u00e4lskade Gud v\u00e4rlden..." H\u00e4r n\u00e4mner Johannes f\u00f6r f\u00f6rsta g\u00e5ngen i sitt evangelium Faderns personliga initiativ f\u00f6r att r\u00e4dda v\u00e4rlden. \u00c4ven h\u00e4r sammanfattar Johannes sitt evangeliums teologi i ett uttalande som \u00e4r djupg\u00e5ende till sin inneb\u00f6rd, vilket \u00e4r att Guds k\u00e4rlek, som han uttryckte genom att \u00f6verl\u00e4mna sin ende Son att d\u00f6 f\u00f6r v\u00e4rldens liv, \u00e4r orsaken bakom allt som finns i Nikodemus fr\u00e5ga och bakom allt som \u00e4r nytt i Nya testamentet. Kortfattat kan vi s\u00e4ga att Faderns "verk" \u00e4r att visa sin k\u00e4rlek till v\u00e4rlden genom att "ge" sin Son, och Sonens "verk" \u00e4r att visa sin k\u00e4rlek till Fadern och v\u00e4rlden genom att ge upp sig sj\u00e4lv till d\u00f6ds (se Joh 4:34; 13:1-2; 17:1-4), och v\u00e4rldens "verk" \u00e4r att tro p\u00e5 den ende Sonen som Fadern s\u00e4nde f\u00f6r att vittna om honom och uppenbara Hans k\u00e4rlek till v\u00e4rlden (se Joh 3:16; 6:29; 17:20-25).<\/p>\n

Beskrivningen av Jesus som "Guds ende son" kan ha ett f\u00f6rh\u00e5llande till ber\u00e4ttelsen om Abraham och hans son Isak i F\u00f6rsta Moseboken (kapitel 22). Detta f\u00f6rst\u00e4rks av anv\u00e4ndningen av verbet "han gav" ist\u00e4llet f\u00f6r "s\u00e4nde" i sitt ordspr\u00e5k: "S\u00e5 \u00e4lskade Gud v\u00e4rlden att han gav sin ende Son...", En h\u00e4nvisning till Abrahams avsikt att "ge" sin ende son, Isak, som ett offer till Gud (1 Mosebok 22:2-6) . Denna beskrivning kan ocks\u00e5 vara ett svar p\u00e5 vad Nikodemus tidigare sa om Jesus som "en l\u00e4rare som kom fr\u00e5n Gud" (Joh 3:2). Det Johannes vill klarg\u00f6ra h\u00e4r \u00e4r att Jesus inte bara \u00e4r en l\u00e4rare bland m\u00e5nga, utan snarare \u00e4r han Guds ende Son!<\/p>\n

D\u00e4refter \u00e5terv\u00e4nder evangelisten Johannes till \u00e4mnet evigt liv f\u00f6r att bekr\u00e4fta att Faderns och Sonens verk \u00e4r v\u00e4rldens fr\u00e4lsning, och att v\u00e4rldens verk \u00e4r att tro p\u00e5 Guds ende Son s\u00e5 att han kan ha evigt liv: "Ty Gud har inte s\u00e4nt sin Son till v\u00e4rlden f\u00f6r att d\u00f6ma v\u00e4rlden, utan f\u00f6r att r\u00e4dda v\u00e4rlden genom honom kommer inte att bli d\u00f6md." har inte trott p\u00e5 Guds ende Sons namn\u201d (Joh 3:17-18).<\/p>\n

 <\/p>\n

F\u00f6rklaring av Lattakia Archbishopric Bulletin:<\/strong><\/span><\/p>\n

Fr\u00e5gor om evangeliet:<\/span><\/p>\n

1- Hur stiger M\u00e4nniskosonen upp till himlen och stiger ner fr\u00e5n den medan han fortfarande \u00e4r d\u00e4r?<\/strong><\/p>\n

M\u00e4nniskosonen i Bibeln betyder Jesus Kristus, och tales\u00e4ttet "han kom ner fr\u00e5n himlen" betyder att han inkarnerades, och tales\u00e4ttet "han steg upp till himlen" betyder att han steg upp till himlen efter sin uppst\u00e5ndelse fr\u00e5n de d\u00f6da. \u00c4ven om Kristus steg ner till jorden, var han aldrig skild fr\u00e5n Faderns famn, utan var alltid f\u00f6renad med honom i himlen och p\u00e5 varje plats. Han \u00e4r n\u00e4rvarande p\u00e5 varje plats och fyller allt. Genom att stiga upp, stiga ner och samtidigt stanna i himlen gjorde han det klart att han \u00e4r Gud, och genom att s\u00e4ga "M\u00e4nniskoson" gjorde han det klart att han ocks\u00e5 \u00e4r en m\u00e4nniska.<\/p>\n

2- Vad \u00e4r ber\u00e4ttelsen om Moses som reser ormen i \u00f6knen?<\/strong><\/p>\n

N\u00e4r judarna reste fr\u00e5n Egypten kom de till \u00f6knen och ormar bet dem och de dog. Sedan bad Mose Gud att befria folket fr\u00e5n detta straff. Han svarade p\u00e5 hans beg\u00e4ran och sade till honom: G\u00f6r en bronsorm och s\u00e4tt den p\u00e5 en pelare. Och den som blir biten av ormen ska se p\u00e5 bronsormen. S\u00e5 gjorde Mose likadant (4 Mos 21:6-9).<\/p>\n

3- Vad symboliserar denna ber\u00e4ttelse?<\/strong><\/p>\n

Ormen som biter m\u00e4nniskorna indikerar den mentala ormen, det vill s\u00e4ga Satan, som s\u00e5rade Adam och Eva i paradiset och forts\u00e4tter att s\u00e5ra deras \u00e4ttlingar \u00e4n i dag. N\u00e4r det g\u00e4ller kopparn som tog formen av en orm, \u00e4r det en indikation p\u00e5 Guds Son och hans ord, som tog formen av en tj\u00e4nare och existerade i form av en m\u00e4nniska. Bronsormen restes upp p\u00e5 en fana, och Gud Kristus uppstod p\u00e5 korset. Precis som alla som tittade p\u00e5 bronsormen som rests upp p\u00e5 en baner blev helad fr\u00e5n ormens s\u00e5r, s\u00e5 \u00e4r alla som tror p\u00e5 Gud och m\u00e4nniskan som h\u00e4ngdes p\u00e5 ett tr\u00e4d rena fr\u00e5n mentalitetens s\u00e5r. Den som s\u00e5g p\u00e5 bronsormen dog inte, utan levde ett tillf\u00e4lligt liv. Men den som tror p\u00e5 Jesus, Gud och m\u00e4nniska, kommer inte att g\u00e5 under, jag menar, kommer inte att pl\u00e5gas utan f\u00e5 evigt liv. P\u00e5 Guds befallning upph\u00f6jdes ormen p\u00e5 en baner, och genom Guds Faders n\u00f6je lyftes Jesus upp p\u00e5 korset. D\u00e4rf\u00f6r sa Jesus: "Och precis som Mose lyfte upp ormen i \u00f6knen, s\u00e5 m\u00e5ste det ocks\u00e5 M\u00e4nniskosonen bli upph\u00f6jd."<\/p>\n

Om evangeliets betydelser:<\/span><\/p>\n

"S\u00e5 m\u00e5ste M\u00e4nniskosonen upph\u00f6jas, s\u00e5 att var och en som tror p\u00e5 honom inte ska g\u00e5 under utan ha evigt liv." Ja, Gud valde att korsf\u00e4sta sin ende Son, inte av k\u00e4rlek till lidande eller f\u00f6r att behaga hans gudomlig v\u00e4rdighet, som skadades av Adams olydnad och fall - som vissa s\u00e4ger - men eftersom det inte finns n\u00e5gon Det finns inget annat s\u00e4tt att l\u00e4ka m\u00e4nniskans fall och dess konsekvenser, f\u00f6rutom korsets v\u00e4g och \u00e5terl\u00f6sning. Liksom varje fysisk sjukdom har en speciell medicin som passar den och neutraliserar dess d\u00f6dliga verkan p\u00e5 en person, s\u00e5 kan d\u00f6den, som f\u00f6rgiftade m\u00e4nniskoliv, inte \u00f6vervinnas om inte personen dricker det livshaltiga gudomliga blodet som h\u00e4lls p\u00e5 korset, och om han sj\u00e4lv lever som ett inre kors p\u00e5 vilket han korsf\u00e4ster sina nycker, sj\u00e4lviskhet och negativitet. F\u00f6rutom denna v\u00e4g har vi ingen flykt fr\u00e5n f\u00f6rst\u00f6relse, pl\u00e5ga, kaos och splittring.<\/p>\n

Den viktiga och m\u00e4rkliga fr\u00e5gan \u00e4r: Vem av oss bryr sig eller pratar nu f\u00f6r tiden om korset och det eviga livet?! Alla pratar om livets bekymmer (pengar, aff\u00e4rer, investeringar, teknik, problem, vinster...) N\u00e4r det g\u00e4ller det sanna livet h\u00e4r p\u00e5 denna jord, som forts\u00e4tter med en person - om han hittar det - till efter d\u00f6den, vem fr\u00e5gar om det eller bryr sig om det?! Men "S\u00e5 \u00e4lskade Gud v\u00e4rlden att han gav sin ende Son", hur stor och hur begr\u00e4nsad denna k\u00e4rlek \u00e4r! Ingen far har n\u00e5gonsin visat ett s\u00e5dant initiativ som Gud Fadern mot oss. Gud har inte gett dirhams som m\u00e4nniskor g\u00f6r. M\u00e4nniskors k\u00e4rlek till m\u00e4nniskor kostar dem ord, men Guds k\u00e4rlek till m\u00e4nniskan kostar honom hans blod, k\u00e4ra ni, k\u00e4rlek som denna. L\u00e5t oss ist\u00e4llet byta ut Guds k\u00e4rlek mot k\u00e4rlek. lidande och sm\u00e4rta, och l\u00e5t oss korsf\u00e4sta allt som \u00e4r billigt och obetydligt i oss. S\u00e5ledes kommer korset som vi firar denna vecka att resas inte p\u00e5 Jerusalems kulle, utan i v\u00e5ra hj\u00e4rtan, Amen.<\/p>","protected":false},"excerpt":{"rendered":"

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