{"id":1862,"date":"2010-04-15T15:48:40","date_gmt":"2010-04-15T15:48:40","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-time\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/"},"modified":"2010-04-15T15:48:40","modified_gmt":"2010-04-15T15:48:40","slug":"holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/sv\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/","title":{"rendered":"Stora Stilla veckan: L\u00e5ngfredag - Golgata"},"content":{"rendered":"

P\u00e5 heliga torsdagen f\u00f6ljde vi Jesus in i \u00f6verrummet. Idag \u00e4r det l\u00e5ngfredag (49)<\/a>Vi kommer att f\u00f6lja honom till Golgata. Vi kommer inte att f\u00f6lja honom som Petrus, som "f\u00f6ljde honom fr\u00e5n fj\u00e4rran... f\u00f6r att se slutet" (Matt 26:58), utan snarare som hans mor, Johannes, och de heliga kvinnorna som inte \u00f6vergav honom.<\/p>\n

<\/p>\n

Den liturgiska l\u00e5ngfredagen inleds p\u00e5 torsdagskv\u00e4llen med gudstj\u00e4nsten av Passionsevangelierna. Efter psaltaren l\u00e4ser vi en grupp bibliska texter uppdelade i tolv recitationer (50)<\/a> Det inkluderar n\u00e4stan alla sm\u00e4rth\u00e4ndelser. Recitationen b\u00f6rjar med Jesu tal efter den sista m\u00e5ltiden och pr\u00e4stb\u00f6nen (51)<\/a>Sedan l\u00e4ser du ber\u00e4ttelsen om Jesu arrestering p\u00e5 Oljeberget (h\u00e4r b\u00f6r det noteras att Jesu b\u00f6n p\u00e5 Oljeberget inte n\u00e4mns (52)<\/a>). Sedan l\u00e4ser vi om r\u00e4tteg\u00e5ngen mot Jesus av \u00f6verstepr\u00e4sten och den romerske landsh\u00f6vdingen (men Jesu framtr\u00e4dande inf\u00f6r Herodes n\u00e4mndes inte), f\u00f6ljt av ber\u00e4ttelsen om att Jesus blev gislad och t\u00f6rnekronan placerad p\u00e5 hans huvud, f\u00f6r att sedan b\u00e4ras av korset, korsf\u00e4stelsen, d\u00f6den och slutligen begravningen av Herren. Vi sjunger efter varje evangelium: (\u00c4ra vare ditt t\u00e5lamod, o Herre, \u00e4ra vare dig). Bland de psalmer som vi sjunger under denna gudstj\u00e4nst kommer vi h\u00e4r att n\u00e4mna den femtonde antifonen, som vi anser vara en av de vackraste och sjungs mellan femte och sj\u00e4tte evangeliet: (Idag h\u00e4ngdes han p\u00e5 ett tr\u00e4d, som h\u00e4ngde den jord p\u00e5 vattnen En krona av t\u00f6rnen sattes p\u00e5 \u00e4nglarnas krona. En falsk porfyr var kl\u00e4dd med moln.<\/p>\n

Medan denna antifon skanderas, fixeras korset efter en h\u00f6gtidlig ceremoniell procession mitt i kyrkan, och sedan kommer folket fram, lutar sig ner f\u00f6r det och kysser det. (53)<\/a>. Gudstj\u00e4nsten avslutas, efter reciteringen av de tolv evangelierna, med en stor b\u00f6n och en v\u00e4lsignelse som b\u00f6rjar med f\u00f6ljande fraser: (O Kristus, v\u00e5r sanne Gud, som utstod spott, piskor, tillr\u00e4ttavisningar och d\u00f6d f\u00f6r v\u00e4rldens fr\u00e4lsning ...).<\/p>\n

Timmarnas gudstj\u00e4nst p\u00e5 l\u00e5ngfredagen p\u00e5minner om den liknande gudstj\u00e4nsten med anknytning till jul och teofani. Var och en av timmarna inneh\u00e5ller tre psalmer (f\u00f6rutom den tredje timmen d\u00e4r det bara finns tv\u00e5 psalmer), en l\u00e4sning fr\u00e5n Gamla testamentet, sedan brevet och evangeliet. Psalm 21 \u00e4r en av psalmerna som l\u00e4ses i den f\u00f6rsta timmen, och det \u00e4r psalmen d\u00e4r Jesus n\u00e4mndes p\u00e5 korset i f\u00f6rsta versen. (54)<\/a>. N\u00e4r det g\u00e4ller l\u00e4sningen fr\u00e5n Sakarja (11:10-13) n\u00e4mns trettio silverpengar som kastades in i templet. (55)<\/a>. Galaterbrevet (6:14-18) valdes p\u00e5 grund av dess f\u00f6rsta vers, som s\u00e4ger: (Men vad g\u00e4ller mig, jag f\u00e5r inte ber\u00f6mma mig utom i v\u00e5r Herre Jesu Kristi kors, genom vilket v\u00e4rlden har korsf\u00e4sts f\u00f6r mig, och jag har blivit korsf\u00e4st f\u00f6r v\u00e4rlden). Evangeliet (Matteus 27:1-56) talar om passionens h\u00e4ndelser, fr\u00e5n r\u00e4tteg\u00e5ngen inf\u00f6r Pilatus till jordb\u00e4vningen som f\u00f6ljde p\u00e5 Jesu d\u00f6d. Passagen som talar om Judas \u00e5nger och "blodsf\u00e4lt" kopplar denna evangeliel\u00e4sning till den profetiska l\u00e4sningen som n\u00e4mnts tidigare. (55+)<\/a>.<\/p>\n

N\u00e4r det g\u00e4ller den tredje timmen kommer l\u00e4sningen fr\u00e5n profeten Jesaja (50:4-11), som n\u00e4mner lidande, s\u00e4rskilt i f\u00f6ljande vers: (Jag har gett min rygg till piskor och mina kinder till slag, och jag har inte g\u00f6mt mig mitt ansikte fr\u00e5n h\u00e5n och spott Herren hj\u00e4lper mig, d\u00e4rf\u00f6r kommer jag inte att sk\u00e4mmas...). Budskapet (Rom 5:6-10) talar om \u00e5terl\u00f6sning och s\u00e4ger: (...Kristus... dog f\u00f6r oss... och vi, fienderna, har f\u00f6rsonats med Gud genom hans Sons d\u00f6d... ). Evangeliet (Mark 15:16-41) n\u00e4mner alla h\u00e4ndelser i passionen som \u00e4gde rum fr\u00e5n att t\u00f6rnekronan sattes p\u00e5 Herrens huvud fram till Jesu d\u00f6d och centurionens omv\u00e4ndelse.<\/p>\n

I den sj\u00e4tte timmen l\u00e4ser vi Jesajas ber\u00f6mda profetia (13:52-1:54), som kallades (det femte evangeliet) och som beskriver \u00f6det f\u00f6r (den lidande tj\u00e4naren). (56)<\/a>:(... f\u00f6raktad och f\u00f6rkastad av m\u00e4nniskor, en man av sorger och bekant med svagheter... Han tog v\u00e5ra svagheter och bar v\u00e5ra sorger... Han blev s\u00e5rad f\u00f6r v\u00e5ra \u00f6vertr\u00e4delser och led f\u00f6r v\u00e5ra missg\u00e4rningar... s\u00e5 Herren beh\u00f6ll alla v\u00e5ra synder p\u00e5 honom... och genom hans s\u00e5r blir vi helade... som ett f\u00e5r leddes han till slakten, och som ett lamm tyst inf\u00f6r dem som klipper honom, och han \u00f6ppnade inte sin mun (56+)<\/a> ...Och f\u00f6r mitt folks \u00f6vertr\u00e4delse leddes han till d\u00f6den...och han bar m\u00e5ngas synder och gick i f\u00f6rb\u00f6n f\u00f6r \u00f6vertr\u00e4darna...). Budskapet (Hebr\u00e9erbrevet 2:11-18) \u00e4r detsamma som vi l\u00e4ser i gudstj\u00e4nsten i nionde timmen, p\u00e5 julafton, och det l\u00e4ses om h\u00e4r f\u00f6r de tv\u00e5 sista verserna som talar om Jesus som \u201dblev som sina br\u00f6der i allt f\u00f6r att han skulle vara en barmh\u00e4rtig och trogen \u00f6verstepr\u00e4st i det som \u00e4r av Gud, s\u00e5 att han kan g\u00f6ra f\u00f6rsoning f\u00f6r synder." drabbats. N\u00e4r det g\u00e4ller evangeliet (Luk. 23:32-49), ber\u00e4ttar det om h\u00e4ndelserna som intr\u00e4ffade fr\u00e5n korsf\u00e4stelsen fram till Jesu d\u00f6d.<\/p>\n

Den f\u00f6rsta psalmen (68), som l\u00e4ses i nionde timmen, b\u00f6rjar med dessa ord som \u00e4r passande f\u00f6r lidandet: (R\u00e4dda mig, o Gud, ty vattnet har kommit in i min sj\u00e4l...). N\u00e4r det g\u00e4ller l\u00e4sningen ur Jeremias profetia (18:11-5:12, 9-10, 14-15), drar den andra versen uppm\u00e4rksamheten n\u00e4r det st\u00e5r: (Och jag var som ett lamm som var oskyldigt till det onda som leds till slakt...). Budskapet (Hebr\u00e9erbrevet 10:19-31) uppmanar oss att vinna (f\u00f6rtroende att g\u00e5 in i det heligaste genom Jesu blod, genom en ny v\u00e4g som han har helgat \u00e5t oss, genom vilken vi kan passera genom sl\u00f6jan, som \u00e4r hans kropp ...). N\u00e4r det g\u00e4ller evangeliet (Joh 19:23-27), forts\u00e4tter det att ber\u00e4tta om passionens h\u00e4ndelser, fr\u00e5n att dela Jesu kl\u00e4der till att fritt sticka honom i sidan.<\/p>\n

L\u00e5ngfredagen \u00e4r den enda dagen p\u00e5 \u00e5ret d\u00e5 ingen nattvardsgudstj\u00e4nst h\u00e5lls.<\/strong><\/p>\n

Solnedg\u00e5ngsb\u00f6nen p\u00e5 l\u00e5ngfredagen h\u00e5lls p\u00e5 fredag eftermiddag {i v\u00e5rt land omedelbart efter tidens gudstj\u00e4nst, p\u00e5 fredag morgon (Al-Nasher)} och kallas begravningsgudstj\u00e4nsten. Under den, efter att ha reciterat aftonpsalmerna och sjungit ett antal s\u00e5nger, l\u00e4ser vi tre l\u00e4sningar ur Gamla testamentet. Vi b\u00f6rjar med ett stycke ur Andra Moseboken (33:11-23) d\u00e4r vi h\u00f6r Gud s\u00e4ga till Mose: \u201dN\u00e4r min h\u00e4rlighet g\u00e5r f\u00f6rbi, ska jag l\u00e4gga dig i klippklyftan och skugga dig med min hand tills Jag g\u00e5r f\u00f6rbi..." Kyrkan anser att dessa ord g\u00e4ller Kristi grav. Med den andra l\u00e4sningen avslutas idag Jobs bok med ord om hans \u00e4ttlingar, hans d\u00f6d och hans uppst\u00e5ndelse: (Han ska uppst\u00e5 med dem som v\u00e5r Herre ska uppv\u00e4cka) (57)<\/a>. Man m\u00e5ste h\u00e4r komma ih\u00e5g att Job genom sitt lidande och den tr\u00f6st som f\u00f6ljde \u00e4r en bild av Kristus. Slutligen l\u00e4ser vi avsnittet som vi l\u00e4ste i den sj\u00e4tte timmen av Jesajas bok, som talar om (Kristi lidande). Efter l\u00e4sningarna i Gamla testamentet h\u00f6r vi ett stycke ur f\u00f6rsta korintiernabrevet (1:18-2:2): (Men vi predikar Kristus korsf\u00e4st, av misst\u00e4nksamhet f\u00f6r judarna och d\u00e5rskap f\u00f6r hedningarna... Jag har beslutade att inte veta n\u00e5got bland er f\u00f6rutom Jesus Kristus och honom korsf\u00e4st). Sedan reciteras evangeliet, som \u00e4r en samling texter (Matt 27:1-38, Luk 23:39-43, Matteus 27:39-54, Joh 19:31-37, Matteus 27:55-61), som ber\u00e4ttar om passionens h\u00e4ndelser fr\u00e5n \u00f6verl\u00e4mnandet av Jesus till Pilatus till hans begravning. Efter alla dessa l\u00e4sningar \u00e4r begravningsritualen avslutad. En procession \u00e4ger rum i kyrkan, d\u00e4r epitafiet (det gudomliga plagget, som \u00e4r som ett tygstycke p\u00e5 vilket Kristusbilden \u00e4r tecknad i d\u00f6dstillst\u00e5ndet) lyfts upp och slutligen placeras i (kistan) f\u00f6rberedd f\u00f6r detta \u00e4ndam\u00e5l och placerad mitt i kyrkan och dekorerad med blommor. Evangeliernas bok \u00e4r placerad p\u00e5 epitafierna. Sedan kommer de troende fram och kysser dem, medan gudstj\u00e4nsten avslutas med att sjunga tv\u00e5 psalmer, varav den ena s\u00e4ger: (Den fromme Josef s\u00e4nkte din rena kropp fr\u00e5n lyran, slog in den i rent tyg, balsamerade den med parfym, f\u00f6rberedde den , och lade den i en ny grav).<\/p>\n

Gudstj\u00e4nsten (Herrens begravning) korsar gudstj\u00e4nsten p\u00e5 heliga l\u00f6rdagen, som en av psalmerna s\u00e4ger: (Du har gjort denna l\u00f6rdag v\u00e4rdig din h\u00e4rlighet, din utstr\u00e5lning och gudomliga v\u00e4lsignelse), \u00e4ven om vesperb\u00f6nen som f\u00f6regick den \u00e4r n\u00e4ra kopplat till passionen och till l\u00e5ngfredagen, f\u00f6r under den skanderar vi: (Idag uppenbarar sig skapelsens Herre inf\u00f6r Pilatus och allas r\u00e4ttf\u00e4rdiga f\u00f6rs till korsf\u00e4stelsen...). Denna (begravnings)gudstj\u00e4nst fungerar s\u00e5ledes som en (\u00f6verg\u00e5ngs)gudstj\u00e4nst mellan fredag och l\u00f6rdag. Den slutar (om den h\u00e5lls p\u00e5 fredag eftermiddag) ungef\u00e4r vid den timme d\u00e5 Jesu kropp togs ner fr\u00e5n korset och placerades i graven (58)<\/a>.<\/p>\n

Efter alla dessa l\u00e5nga och rika gudstj\u00e4nster b\u00f6r vi tyst \u00e5terv\u00e4nda till oss sj\u00e4lva och st\u00e5 vid Jesu kors i tv\u00e5 timmar f\u00f6r att f\u00f6rst\u00e5 den allm\u00e4nna inneb\u00f6rden av denna stora dag. Varje avsnitt av Passion-h\u00e4ndelserna ger oss utan tvekan material f\u00f6r mycket anv\u00e4ndbara reflektioner. Men vi m\u00e5ste sammanf\u00f6ra alla dessa olika avsnitt runt n\u00e5gra huvudaxlar f\u00f6r att v\u00e5r tillbedjan ska bli mer medveten och korrekt.<\/p>\n

L\u00e5ngfredagen konfronterar oss med Jesus Kristus korsf\u00e4st (59)<\/a> F\u00f6r v\u00e5r fr\u00e4lsning. I detta m\u00f6te med Kristi kors kan vi urskilja m\u00e5nga grundl\u00e4ggande observationer och element.<\/p>\n

Det \u00e4r f\u00f6rst det objektiva mysteriet med \u00e5terl\u00f6sning. Korset \u00e4r fr\u00e4lsningens redskap, redskapet f\u00f6r Kristi offer. Men i vilken mening \u00e4r vi fr\u00e4lsta av korset? I vilken mening talar vi om Kristi offer? Vi s\u00e4ger att Kristus dog f\u00f6r oss. Men har vi en klar uppfattning om inneb\u00f6rden av dessa ord: (Han dog f\u00f6r oss?) Vi upprepar den h\u00e4r frasen, men ger vi den ett levande inneh\u00e5ll? \u00c4r det parallellt med en verklighet som vi k\u00e4nner djupt? Man fruktar att inneb\u00f6rden av Kristi lidande \u00e4r h\u00f6ljd i viss tvetydighet inte bara bland m\u00e5nga (ortodoxa) troende, utan \u00e4ven bland m\u00e5nga (ortodoxa) teologer. Tanken p\u00e5 lidande f\u00f6rblir fr\u00e4mmande f\u00f6r dem, och vissa av dem kan tro - felaktigt - att denna position k\u00e4nnetecknar (ortodoxin) (men om detta var verkligheten skulle vi inte kunna betrakta aposteln Paulus (ortodox)!) . Utan att g\u00e5 in p\u00e5 detaljerna i exakt teologisk forskning m\u00e5ste vi tydligt se att Jesus Kristus genom sin frivilliga d\u00f6d ville (kompensera), p\u00e5 ett transcendent s\u00e4tt, f\u00f6r alla synder. (60)<\/a>Och att Han ers\u00e4tter v\u00e5rt liv, som oundvikligen h\u00e5ller p\u00e5 att f\u00f6rvandlas till korruption, med ett nytt liv, som \u00e4r hans eget liv, och att denna (kompensation) av Jesus f\u00f6r mina personliga synder \u00e4r den viktigaste h\u00e4ndelsen i mitt liv.<\/p>\n

Vi inser hemligheten med \u00e5terl\u00f6sning genom \u00e5nger eller \u00e5nger (61)<\/a>. Jesus korsf\u00e4ste \u00e4r den objektiva manifestationen av mysteriet. N\u00e4r det g\u00e4ller Petrus, som gr\u00e5ter bittert efter hans f\u00f6rnekande av M\u00e4staren och efter att Jesu blick faller p\u00e5 honom, och den tacksamma tjuven som hoppas p\u00e5 den korsf\u00e4ste Jesus, de utg\u00f6r manifestationen av den personliga hemligheten. Vi kommer inte att b\u00e4ra l\u00e5ngfredagens frukter om en v\u00e5ldsam omv\u00e4ndelser\u00f6relse inte placerar oss vid Jesu f\u00f6tter. Kommer denna dag, f\u00f6r mig, att vara en dag av helig sorg?<\/p>\n

F\u00f6rl\u00e5telse tillk\u00e4nnages fr\u00e5n korset, som Jesus s\u00e4ger till tjuven: \u201dI dag ska du vara med mig i paradiset (62)<\/a>). Det r\u00e4cker inte f\u00f6r mig att str\u00e4va efter att p\u00e5 denna dag inse korsets mysterium och min fr\u00e4lsning genom tro och omv\u00e4ndelse. Jag m\u00e5ste snarare str\u00e4va efter att f\u00e5 ett ord av f\u00f6rl\u00e5telse fr\u00e5n Fr\u00e4lsarens l\u00e4ppar. Kanske kommer jag att h\u00f6ra ett h\u00f6gskolespecifikt ord talat av Jesus djupt i min sj\u00e4l. Men om jag vet att acceptera varje ord av f\u00f6rl\u00e5telse som utf\u00e4rdats av kyrkan eller Bibeln som ett ord fr\u00e5n Fr\u00e4lsaren sj\u00e4lv, kommer det att ha samma v\u00e4rde som Jesu eget ord. (63)<\/a>. Har du den h\u00e4r dagen s\u00f6kt ordet om f\u00f6rl\u00e5telse?<\/p>\n

Jag m\u00e5ste \u00e4ntligen placera Jesu kors i mitten av mitt liv. Jesu kors: inte bara ett instrument f\u00f6r lidande, utan ett instrument f\u00f6r seger. Den (andra omv\u00e4ndelsen), som vi tidigare talat om, ligger i att g\u00f6ra Jesu offer till fokus f\u00f6r livet - tanke, ledning och k\u00e4nsla - i att se p\u00e5 m\u00e4nniskor och ting ur korsets perspektiv, med h\u00e4nsyn till att det finns ingenting i v\u00e4rlden som \u00f6verstiger betydelsen av Kristi offer, som presenterades och n\u00e4rvarande f\u00f6r evigt. I detta ligger den underbara nya visionen som g\u00f6r att vi radikalt minskar vikten av allt det som tidigare fascinerat oss. Denna vision tvingar oss att radikalt f\u00f6r\u00e4ndra hela v\u00e5ra liv. Jesus, korsf\u00e4st, blir filtret genom vilket vi filtrerar allt. Dagen d\u00e5 en person f\u00f6rst\u00e5r korsets centralitet - det str\u00e5lande korset och det blodiga korset - \u00e4r en hektisk dag i hans liv. M\u00e5 denna l\u00e5ngfredag bli en nyf\u00f6delsedag f\u00f6r mig! Frid vare med dig, o kors! (OCrux, Ave!).<\/p>\n<\/p>\n

\n

(49)<\/a> Sankta Irenaeus och Tertullianus, f\u00f6re det fj\u00e4rde \u00e5rhundradet, anv\u00e4nde ordet "p\u00e5sk" f\u00f6r att h\u00e4nvisa till l\u00e5ngfredagen. D\u00e4refter gjordes en skillnad mellan (korsets p\u00e5sk), eller \u00f6verg\u00e5ngen till d\u00f6den, som firades p\u00e5 l\u00e5ngfredagen, och (uppst\u00e5ndelsens p\u00e5sk), eller \u00f6verg\u00e5ngen till livet, som firas p\u00e5 s\u00f6ndagen. Under 300-talet inkluderade firandet av l\u00e5ngfredagen i Jerusalem tre separata gudstj\u00e4nster. P\u00e5 fredagsmorgonen hedrades resterna av korset, och klockan tre p\u00e5 eftermiddagen firades \u00e5minnelsen av Herrens passion och d\u00f6d, \u00e5tf\u00f6ljd av gr\u00e5ten. och de troendes klagan. P\u00e5 kv\u00e4llen h\u00f6lls en valvaka. Nuf\u00f6rtiden avst\u00e5r m\u00e5nga ortodoxa kristna fr\u00e5n att \u00e4ta n\u00e5gon mat p\u00e5 l\u00e5ngfredagen fram till kv\u00e4llen samma dag.<\/p>\n

(50)<\/a> Evangeliets recitationer \u00e4r f\u00f6ljande: 1) Johannes 13:31 - 18:1; 2) Johannes 1:18-28; 3) Matteus 26:57-75; 4) Johannes 18:28-19:16; 5) Matteus 3:27\u201332; 6) Markus 16:15-32; 7) Matteus 27:33\u201354; 8) Lukas 23:32\u201349; 9) Johannes 19:25-37; 10) Markus 15:43-47; 11) Johannes 19:38-42; 12) Matteus 27:62-66.<\/p>\n

(51)<\/a> (Den pr\u00e4sterliga b\u00f6nen) (Johannes kap. 17) f\u00f6rtj\u00e4nar mer \u00e4n namnet (Fader v\u00e5r som...) p\u00e5 namnet (Herrens b\u00f6n), eftersom Jesus talar, i (Fader v\u00e5r som...) i namnet p\u00e5 hela m\u00e4nskligheten, medan han talar, i kapitel 17 av Johannes, i sitt eget namn. Denna b\u00f6n efter den sista m\u00e5ltiden fungerar som en modell och ram f\u00f6r v\u00e5ra egna b\u00f6ner. Vi m\u00e5ste vara uppm\u00e4rksamma p\u00e5 sekvensen av id\u00e9er den inneh\u00e5ller och subtiliteterna i var och en av dessa id\u00e9er. Jesus b\u00f6rjar med att be om att Faderns h\u00e4rlighet ska uppenbaras, ber sedan f\u00f6r sina l\u00e4rjungar och ber slutligen om "v\u00e4rlden". Det \u00e4r s\u00e5 sekvensen av f\u00f6rfr\u00e5gningar b\u00f6r vara n\u00e4r vi b\u00f6nfaller till Gud.<\/p>\n

(52)<\/a> Det \u00e4r en mycket viktig h\u00e4ndelse. Alla lidandes sm\u00e4rtor dyker upp inf\u00f6r Jesus (b\u00e4garen), och hans sj\u00e4l blir (ledsen till d\u00f6den) och han k\u00e4nner att hans m\u00e4nskliga natur slits s\u00f6nder och (svettande blod). Fr\u00e5gan \u00e4r inte begr\u00e4nsad till fysiskt lidande och d\u00f6d, \u00e4ven om Jesu fysiska sm\u00e4rtor var oj\u00e4mf\u00f6rligt mer fruktansv\u00e4rda \u00e4n hela m\u00e4nsklighetens sm\u00e4rtor p\u00e5 grund av hans m\u00e4nskliga naturs perfektion och hans o\u00e4ndligt k\u00e4nsliga k\u00e4nsla. Fr\u00e5gan ligger ocks\u00e5 s\u00e4rskilt i den intima kopplingen mellan Jesus och alla v\u00e4rldens synder. Det sl\u00e5r honom som en avskyv\u00e4rd spet\u00e4lska, \u00e4ter upp honom och br\u00e4nner honom utan att vanhelga honom. Alla typer av v\u00e5ra synder \u00e4r n\u00e4rvarande: stolthet, tvivel, orenhet, hat, h\u00e5rdhet i hj\u00e4rtat, svek, s\u00f6mn och att l\u00e4mna v\u00e4nner. De faller alla p\u00e5 honom och tar p\u00e5 s\u00e4tt och vis platsen f\u00f6r hans obeskrivliga frid. Det r\u00e5der ingen tvekan om att ingenting skymmer den v\u00e4lsignade synen och den v\u00e4sentliga enhet med Fadern som k\u00e4nnetecknar hans gudomliga natur, men hans m\u00e4nskliga natur k\u00e4nner p\u00e5 ett o\u00e4ndligt s\u00e4tt syndens n\u00e4rhet och lider av den. Jesus \u00e4r inte skyldig, men han (lever) alla v\u00e4rldens synder. Eftersom han upplever denna k\u00e4nsla av skuld, m\u00e5ste han ocks\u00e5 uppleva fr\u00e4mlingskap fr\u00e5n Fadern. Guds absoluta helighet tolererar ingen fl\u00e4ck och kastar all synd i yttre m\u00f6rker. Sedan Jesus tog p\u00e5 sig syndens fulla b\u00f6rda k\u00e4nner han ocks\u00e5 m\u00f6rkrets hav, och Sonen, Faderns Ord och bild, k\u00e4nner f\u00f6r f\u00f6rsta och enda g\u00e5ngen att hans m\u00e4nskliga natur blir fr\u00e4mmande f\u00f6r Fadern och motsatsen till Fadern, till den grad att han f\u00f6renar sig med syndare. Detta utg\u00f6r ett slags uppryckning och inre bristning som \u00e4r mer sm\u00e4rtsam \u00e4n fysisk d\u00f6d. Var och en av oss och alla som kommer att skapas \u00e4r ansvariga f\u00f6r denna bristning. D\u00e4rf\u00f6r s\u00e4ger Pascal: (Jesus \u00e4r i d\u00f6dens v\u00e5nda till v\u00e4rldens \u00e4nde... Jag utgjuter en droppe av mitt blod f\u00f6r dig...).<\/p>\n

(53)<\/a> Denna ritual \u00e4r av syriskt ursprung och n\u00e4mns inte i gamla bysantinska ritualb\u00f6cker. Det introducerades till Konstantinopel p\u00e5 artonhundratalet.<\/p>\n

(54)<\/a> Det antas aldrig att Jesus skulle upprepa psalmens f\u00f6rsta ord: (Min Gud, min Gud, varf\u00f6r har du \u00f6vergivit mig?) Han \u00f6vergav sig till f\u00f6rtvivlan och k\u00e4nslan av \u00f6vergivenhet, eftersom psalmen p\u00e5 ett intressant s\u00e4tt g\u00e4ller den korsf\u00e4stes lidanden: (Jag \u00e4r utgjuten som vatten. Alla mina ben \u00e4r \u00e5tskilda. Mitt hj\u00e4rta \u00e4r som vax... De genomborrade mina h\u00e4nder och f\u00f6tter.) . Men han avslutar med ord av f\u00f6rtroende och tack: (Jag vill f\u00f6rkunna ditt namn... f\u00f6r han f\u00f6raktade inte eller f\u00f6raktade den fattiges n\u00f6d, inte heller dolde han sitt ansikte f\u00f6r honom... min lov kommer fr\u00e5n dig... ). Jesus m\u00e5ste ha t\u00e4nkt p\u00e5 hela psalmen.<\/p>\n

(55)<\/a> (55+)<\/a> (...S\u00e5 v\u00e4gde de upp min l\u00f6n som trettio siklar silver. D\u00e5 sade Herren till mig: "Kasta dem till krukmakaren." S\u00e5 tog jag de trettio siklarna silver och kastade dem f\u00f6r krukmakaren i huset till krukmakaren. Lord.) Talaren \u00e4r en herde som inte har gjort sin plikt mot sin hjord. Historiskt sett kan texten ha varit avsedd att h\u00e5na Ptolemaios III, kung av Egypten, som representeras profetiskt av herden. Vi kan ocks\u00e5 betrakta denna d\u00e5liga herde som en bild av Judas. Det finns ingen historisk f\u00f6rklaring till h\u00e4nvisningen till tempelkeramiker. De trettio silverbitarna representerar priset f\u00f6r en hebreisk slav (2 Mos 21:32). Matteusevangeliet (9:27) ser i detta avsnitt en profetia om Judas \u00f6verl\u00e4mnande av Jesus i utbyte mot trettio silverpengar och k\u00f6pet av (keramikerns \u00e5ker) med den av pr\u00e4sterna efter att Judas kastat den till krukmakaren i templet, men Matteus tillskriver Jeremia denna profetia och inte Sakarja. Detta fel kan ha gjorts av de skriftl\u00e4rda, s\u00e5 de ersatte ett namn med ett annat. Det \u00e4r ocks\u00e5 m\u00f6jligt att evangelisten hade f\u00f6r avsikt att koppla Sakarias avsnitt till kapitel 18 i Jeremia, d\u00e4r vi finner: (St\u00e5 upp, g\u00e5 ner till krukmakarens hus, och d\u00e4r ska jag g\u00f6ra mina ord k\u00e4nda f\u00f6r dig.)<\/p>\n

(56)<\/a> (56+)<\/a> Vi har redan sagt att de flesta samtida kritiker anser att Jesajas bok kombinerar texter skrivna av olika f\u00f6rfattare. N\u00e4r det g\u00e4ller avsnittet som l\u00e4ses vid den sj\u00e4tte timmen av l\u00e5ngfredagen, \u00e4r det fr\u00e5n avsnittet i Jesajas bok som kallas (Jehovas tj\u00e4nares s\u00e5nger \u00e4r en av de sv\u00e5ra sakerna). relaterat till tolkningen av Gamla testamentet. Den antika judiska tolkningen, liksom f\u00e4derna, ans\u00e5g att denna tj\u00e4nare var en bild av Masia. Medeltida judisk tolkning, s\u00e5v\u00e4l som modern v\u00e4sterl\u00e4ndsk kritik, anser att han representerar en historisk figur eller \u00e4r en diagnos av Israels folk. Men \u00e4ven om detta var den ursprungliga avsikten, har kyrkan r\u00e4tt att, under inspiration av den Helige Ande, till\u00e4mpa dessa texter p\u00e5 Jesus. Det \u00e4r sv\u00e5rt att f\u00f6rst\u00e5 s\u00e5ngerna om tj\u00e4naren om vi inte tillskriver dem en personlig Messias. Men det finns ingen anledning att inte t\u00e4nka p\u00e5 att alla dessa tolkningar inte mots\u00e4ger varandra, eftersom dessa texter kan symbolisera olika saker samtidigt: f\u00f6r en av Israels kungar och f\u00f6r Messias ocks\u00e5 anser att den messianska tolkningen \u00e4r den b\u00e4sta och mest korrekta.<\/p>\n

(57)<\/a> Jobs bok, p\u00e5 sin ursprungliga hebreiska, avslutas med vers 12 i kapitel 42. De ytterligare verserna som kyrkan l\u00e4ser i denna gudstj\u00e4nst h\u00e4rr\u00f6rde fr\u00e5n en syrisk \u00f6vers\u00e4ttning.<\/p>\n

(58)<\/a> Jesu vistelse i graven sammanf\u00f6ll med h\u00f6gtiden f\u00f6r den f\u00f6rsta k\u00e4rven. Det var brukligt att sk\u00f6rdens f\u00f6rsta frukter sk\u00f6rdades under en h\u00f6gtidlig h\u00f6gtid och presenterades f\u00f6r Jehova i templet (3 Mosebok 23). Den f\u00f6rsta p\u00e5skk\u00e4rven invigde sk\u00f6rdefesten. Denna ritual har djupa symboliska betydelser f\u00f6r kristna, eftersom de f\u00f6rsta frukterna inte \u00e4r k\u00e4rven som pr\u00e4sten h\u00f6jer i templet, utan snarare, p\u00e5 denna p\u00e5sk, d\u00e4r Jesus dog, v\u00e4ntade de med honom - i graven - p\u00e5 uppkomsten av en ny sk\u00f6rdefest, som \u00e4r pingst.<\/p>\n

(59)<\/a> Och givetvis med lidandets alla sm\u00e4rtor: gisslan, t\u00f6rnekronan osv.<\/p>\n

(60)<\/a> L\u00e5t oss stanna upp ett \u00f6gonblick vid fr\u00e4lsningens teologi. Synd \u00e4r kaos som inf\u00f6rs i den gudomliga ordningen genom skapelsen. Det \u00e4r faktiskt mer \u00e4n kaos. Det var m\u00f6jligt att f\u00f6rl\u00e5ta denna f\u00f6rol\u00e4mpning utan att gottg\u00f6ra, men det skulle inte ta bort felet, och den gudomliga ordningen skulle f\u00f6rbli st\u00f6rd. S\u00e5 han var tvungen att sona synden p\u00e5 ett l\u00e4mpligt s\u00e4tt. Skapelsen kunde inte ge denna f\u00f6rsoning, eftersom en begr\u00e4nsad person inte kan radera en f\u00f6rol\u00e4mpning som fick o\u00e4ndliga dimensioner eftersom den var utsatt f\u00f6r det o\u00e4ndliga v\u00e4sendet. D\u00e4rf\u00f6r ville detta v\u00e4sen erbjuda, \u00e5 v\u00e5ra v\u00e4gnar, obegr\u00e4nsad f\u00f6rsoning, som ligger i Jesu d\u00f6d p\u00e5 korset. I vilken mening kompenserar denna d\u00f6d f\u00f6r synd? L\u00e5t oss f\u00f6rst l\u00e4gga \u00e5t sidan den subjektiva (moraliska) teorin som \u00e4r vanlig bland nutida protestantiska kretsar, som s\u00e4ger att Jesu d\u00f6d r\u00e4ddar oss eftersom \u00e5synen av hans generositet p\u00e5verkar oss och v\u00e4cker \u00e5nger och \u00e5nger hos oss. Detta p\u00e5st\u00e5ende \u00e4r sant p\u00e5 djupet, men det r\u00e4cker inte, eftersom Jesu d\u00f6d p\u00e5 korset har objektivt offerv\u00e4rde. L\u00e5t oss ocks\u00e5 l\u00e4gga \u00e5t sidan en annan teori som helt mots\u00e4ger den f\u00f6rsta och som godk\u00e4ndes av antikens protestantism, vilket \u00e4r (straff)teorin att Jesu d\u00f6d var en n\u00f6dv\u00e4ndig (vederg\u00e4llning) fr\u00e5n Fadern f\u00f6r att kompensera f\u00f6r \u00f6vertr\u00e4delsen. I denna teori \u00e4r korset en h\u00e4mndakt, sann gudomlig h\u00e4mnd. Vi kommer n\u00e4rmare sanningen med teorin om f\u00f6rsoning, som l\u00e4gger undan all id\u00e9 om h\u00e4mnd och h\u00e4vdar att f\u00f6rsoning f\u00f6r synd uppn\u00e5s, inte av sm\u00e4rtan i sig, utan genom frivilligt accepterande av den. N\u00e4r det g\u00e4ller teorin om sympati g\u00e5r den ett steg l\u00e4ngre i sanningens riktning \u00e4n dess f\u00f6reg\u00e5ngare, eftersom den s\u00e4ger att Jesus sonar p\u00e5 ett l\u00e4mpligt och tillfredsst\u00e4llande s\u00e4tt (satis, facit) genom den lydnad och k\u00e4rlek som han visar Gud i sin lidande. Denna teori skiljer sig fr\u00e5n teorin om f\u00f6rsoning p\u00e5 tv\u00e5 niv\u00e5er. \u00c5 ena sidan betonar den att inte acceptera lidandena, utan snarare den f\u00f6rh\u00e4rligande av Gud som erbjuds mitt i lidandena. \u00c5 andra sidan anser den inte att lidandena \u00e4r n\u00f6dv\u00e4ndiga, utan att det som \u00e4r n\u00f6dv\u00e4ndigt \u00e4r att s\u00f6ka medk\u00e4nsla f\u00f6r. fullt ut sona synden. Men man kan s\u00e4ga att hela Jesu liv hade ett om\u00e4tligt \u00e5terl\u00f6sande v\u00e4rde och att det, \u00e4ven utan lidande, utgjorde ett verk som var synnerligen v\u00e4lbehagligt f\u00f6r Gud. Genom sin inkarnation helade Jesus och helgade den m\u00e4nskliga naturen. Men han valde korset som en h\u00f6gre form av sympati eftersom det antog mer generositet och k\u00e4rlek: (Det finns ingen st\u00f6rre k\u00e4rlek \u00e4n att man l\u00e4gger ner sitt liv...). Det b\u00f6r noteras att Kristus, n\u00e4r han accepterade och valde korset, inte var den ende som "lydde", eftersom de tre gudomliga personerna ville d\u00f6da Gud-M\u00e4nniskan p\u00e5 korset och kyssa honom, eftersom de var motiverade av vad som kunde kallas lydnad mot sin egen natur och sin v\u00e4sentliga (super)k\u00e4rlek. Fadern och Anden riktade Sonen mot korset f\u00f6r deras yttersta krav (av \u00e4ra), det vill s\u00e4ga f\u00f6r f\u00f6rklaringen av gudomlig k\u00e4rlek. Med gr\u00e4nsl\u00f6s medk\u00e4nsla sa de "ja" till Jesu lidande. Slutligen s\u00e4ger vi att Jesus (var v\u00e4rdig) f\u00f6r oss p\u00e5 korset, vilket betyder att han, genom att integrera m\u00e4nniskor i sin mystiska kropp, inte bara bar oss f\u00f6r v\u00e5r r\u00e4kning, utan bar oss med sig p\u00e5 den heliga pinnen.<\/p>\n

(61)<\/a> Omv\u00e4ndelse ligger huvudsakligen i sj\u00e4lens sorg som \u00e4r ett resultat av syndarens medvetenhet om att han har kr\u00e4nkt Gud. Denna sorg \u00e4r verklig \u00e4ven om den inte b\u00e4r k\u00e4nslom\u00e4ssiga kl\u00e4der. N\u00e4r Gud v\u00e4lsignar oss med \u00e5ngers t\u00e5rar, \u00e4r tacksamhet tack vare honom: dock kan omv\u00e4ndelse existera utan detta k\u00e4nslom\u00e4ssiga element. Sant, djup omv\u00e4ndelse har ingen koppling till k\u00e4nslom\u00e4ssiga fluktuationer. Det \u00e4r resultatet av mognad, djupt t\u00e4nkande, full medvetenhet, \u00f6dmjukhet och lydnad. Det f\u00f6ruts\u00e4tter f\u00f6rst en mental pr\u00f6vning d\u00e4r syndaren bek\u00e4nner att han har kr\u00e4nkt Gud genom den eller den handlingen, f\u00f6ljt av en frivillig handling enligt vilken syndaren avskyr synden som \u00e4r inneboende i honom. Denna viljehandling \u00e4r riktad mot det f\u00f6rflutna, nuet och framtiden: syndaren \u00e5beropar Guds barmh\u00e4rtighet och f\u00f6rl\u00e5telse f\u00f6r alla synder han beg\u00e5tt i det f\u00f6rflutna, erk\u00e4nner sin skuld och kritiserar sina handlingar och best\u00e4mmer sig f\u00f6r att gottg\u00f6ra det onda som beg\u00e5tts som s\u00e5 mycket han kan. N\u00e4r det g\u00e4ller nuet f\u00f6renar han sin vilja med Guds vilja och f\u00f6rklarar att han har best\u00e4mt sig f\u00f6r att underkasta sig Honom och h\u00e5lla sig till Honom. Syndaren lovar att inte falla i synd igen i framtiden och att h\u00e5lla sig borta fr\u00e5n den farliga atmosf\u00e4ren som kan f\u00f6ra honom i frestelse. \u00c5nger f\u00f6r \u00f6vertr\u00e4delser som beg\u00e5tts av en rent m\u00e4nsklig k\u00e4nsla (till exempel r\u00e4dsla f\u00f6r \u00e5tal eller skam) har ingen f\u00f6rdel f\u00f6r fr\u00e4lsningen. N\u00e4r det g\u00e4ller \u00e5nger baserad p\u00e5 r\u00e4dsla f\u00f6r gudomlig dom eller p\u00e5 hoppet om evig v\u00e4lsignelse, har det n\u00e5got att g\u00f6ra med uppriktig omv\u00e4ndelse, men det \u00e4r fortfarande en ofullst\u00e4ndig omv\u00e4ndelse. Omv\u00e4ndelsen blir fullst\u00e4ndig n\u00e4r den f\u00f6renas med Guds k\u00e4rlek och hat mot synden eftersom den mots\u00e4tter sig den gr\u00e4nsl\u00f6sa gudomliga godheten. Att r\u00e4dda omv\u00e4ndelse \u00e4r en \u00f6vernaturlig v\u00e4lsignelse. Det \u00e4r inte resultatet av v\u00e5ra handlingar, \u00e4ven om det kr\u00e4ver v\u00e5rt st\u00f6d. Den \u00e4r formad av n\u00e5dens inspiration. Den \u00e5beropar och f\u00f6ruts\u00e4tter Kristi fr\u00e4lsande f\u00f6rtj\u00e4nster. V\u00e5r kontemplation av korset, s\u00e4rskilt p\u00e5 l\u00e5ngfredagen, m\u00e5ste inneh\u00e5lla mer \u00e4n en tacksam k\u00e4nsla inf\u00f6r de fr\u00e4lsande lidanden (med vetskapen om att vi m\u00e5ste s\u00f6ka denna tacksamma och k\u00e4rleksfulla dyrkan av den korsf\u00e4ste Jesus). Vi m\u00e5ste, f\u00f6re korset, l\u00e5ta omv\u00e4ndelse komma djupt in i hela v\u00e5rt v\u00e4sen, inkludera allt i oss och ta kontroll \u00f6ver oss. Detta var vad vi menade att s\u00e4ga n\u00e4r vi talade om den "v\u00e5ldsamma omv\u00e4ndelser\u00f6relsen" som "kastar oss f\u00f6r Jesu f\u00f6tter." Vi menade inte ytliga k\u00e4nslom\u00e4ssiga k\u00e4nslor.<\/p>\n

(62)<\/a> Idag: Jesus s\u00e4tter ingen deadline f\u00f6r den tacksamma tjuven. Med mig: Det finns tv\u00e5 ord i det grekiska spr\u00e5ket som \u00f6vers\u00e4tter ordet (med), varav det ena h\u00e4nvisar till sl\u00e4ktskap, grannskap och f\u00e4ste, som n\u00e4r vi s\u00e4tter n\u00e5got (med) en annan sak, och det andra h\u00e4nvisar till ett f\u00f6rh\u00e5llande mellan umg\u00e4nge, samexistens och delning, som n\u00e4r en v\u00e4n vill bo (med) flickv\u00e4n. Bibeln anv\u00e4nder det andra ordet h\u00e4r. Jesus uppmanar oss inte bara att vara n\u00e4ra honom, utan han vill g\u00e5 djupt in i v\u00e5ra liv. Jesu ord till tjuven g\u00e4ller ocks\u00e5 oss, redan i v\u00e5rt jordeliv. Jag kan vara med Jesus, i paradiset, i denna stund, i detta \u00f6gonblick, det vill s\u00e4ga, jag kan fr\u00e5n och med nu smaka p\u00e5 det liv som uppenbaras i Kristus (som \u00e4r himlen p\u00e5 jorden) om jag i detta \u00f6gonblick f\u00f6renar min vilja, som perfekt som m\u00f6jligt, Enligt M\u00e4starens vilja.<\/p>\n

(63)<\/a> Varje sakramentell bek\u00e4nnelse m\u00e5ste vara ett direkt personligt m\u00f6te mellan syndaren, korset och \u00c5terl\u00f6sarens blod. I ritualen f\u00f6r botens sakrament ers\u00e4tter inte kyrkan den ende Kristus, utan placerar snarare sj\u00e4len i Fr\u00e4lsarens n\u00e4rvaro. Biktfaderns fr\u00e4msta angel\u00e4genhet \u00e4r att lyckas f\u00f6ra den \u00e5ngerfulla i kontakt med Herren Jesus. Den \u00e5ngerfulle, n\u00e4r pr\u00e4sten t\u00e4cker sitt huvud med presenningen, m\u00e5ste k\u00e4nna internt att Kristi blod och n\u00e5d kommer att falla \u00f6ver honom.<\/p>","protected":false},"excerpt":{"rendered":"

\u0644\u0642\u062f \u062a\u0628\u0639\u0646\u0627 \u064a\u0633\u0648\u0639 \u0641\u064a \u064a\u0648\u0645 \u0627\u0644\u062e\u0645\u064a\u0633 \u0627\u0644\u0639\u0638\u064a\u0645 \u0625\u0644\u0649 \u0627\u0644\u0639\u0644\u0651\u064a\u0629. \u0623\u0645\u0651\u0627 \u0627\u0644\u064a\u0648\u0645\u060c \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645 (49)\u060c \u0641\u0633\u0646\u062a\u0628\u0639\u0647 \u0625\u0644\u0649 \u0627\u0644\u062c\u0644\u062c\u0644\u0629. \u0644\u0646 \u0646\u062a\u0628\u0639\u0647 […]<\/p>\n","protected":false},"author":84,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"2746,2457,1040,721,1098,2544,1811,1856,1785,2534,1172,2489","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[123],"tags":[1996,5162,5032,5126,5166,2048,2247,2355,5088,3104,2396,1449,1913,5161,1805,5170,856,2937,1868,5163,558,337,1711,1002,297,2591,1918,1495,295,266,1447,1036,1999,2889,5171,1606,5041,2382,5174,5167,5128,4313,5165,5169,1928,2703,2363,5172,1985,2090,3858,5092,5164,1848,5168,5175,5173,1920,5160,5119],"class_list":["post-1862","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-the-triodion-period","tag-1996","tag-5162","tag-5032","tag-5126","tag-5166","tag-2048","tag-2247","tag-2355","tag-5088","tag-3104","tag-2396","tag-1449","tag-1913","tag-5161","tag-1805","tag-5170","tag-856","tag-2937","tag-1868","tag-5163","tag-558","tag-337","tag-1711","tag-1002","tag-297","tag-2591","tag-1918","tag-1495","tag-295","tag-266","tag-1447","tag-1036","tag-1999","tag-2889","tag-5171","tag-1606","tag-5041","tag-2382","tag-5174","tag-5167","tag-5128","tag-4313","tag-5165","tag-5169","tag-1928","tag-2703","tag-2363","tag-5172","tag-1985","tag-2090","tag-3858","tag-5092","tag-5164","tag-1848","tag-5168","tag-5175","tag-5173","tag-1920","tag-5160","tag-5119"],"yoast_head":"\n\u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633: \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645 - \u0627\u0644\u062c\u0644\u062c\u0644\u0629 - \u0632\u0645\u0646 \u0627\u0644\u062a\u0631\u064a\u0648\u062f\u064a - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646<\/title>\n<meta name=\"description\" content=\": \u0644\u0642\u062f \u062a\u0628\u0639\u0646\u0627 \u064a\u0633\u0648\u0639 \u0641\u064a \u064a\u0648\u0645 \u0627\u0644\u062e\u0645\u064a\u0633 \u0627\u0644\u0639\u0638\u064a\u0645 \u0625\u0644\u0649 \u0627\u0644\u0639\u0644\u0651\u064a\u0629. \u0623\u0645\u0651\u0627 \u0627\u0644\u064a\u0648\u0645\u060c \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645 (49)\u060c \u0641\u0633\u0646\u062a\u0628\u0639\u0647 \u0625\u0644\u0649 \u0627\u0644\u062c\u0644\u062c\u0644\u0629. \u0644\u0646 \u0646\u062a\u0628\u0639\u0647 \u0645\u062b\u0644 \u0628\u0637\u0631\u0633 \u0627\u0644\u0630\u064a (\u062a\u0628\u0639\u0647 \u0645\u0646 \u0628\u0639\u064a\u062f... \u0644\u064a\u0646\u0638\u0631. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0622\u0644\u0627\u0645 \u0627\u0644\u0645\u0633\u064a\u062d, \u0623\u062d\u062f\u0627\u062b \u0627\u0644\u0622\u0644\u0627\u0645, \u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0622\u0644\u0627\u0645, \u0623\u0646\u0627\u062c\u064a\u0644 \u0627\u0644\u0622\u0644\u0627\u0645, \u0625\u0643\u0644\u064a\u0644 \u0627\u0644\u0634\u0648\u0643, \u0625\u0644\u0647\u064a \u0625\u0644\u0647\u064a \u0644\u0645\u0627\u0630\u0627 \u062a\u0631\u0643\u062a\u0646\u064a, \u0627\u0634\u0639\u064a\u0627\u0621, \u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645, \u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633, \u0627\u0644\u0625\u0646\u062c\u064a\u0644 \u0627\u0644\u062e\u0627\u0645\u0633, \u0627\u0644\u062a\u0631\u064a\u0648\u062f\u064a, \u0627\u0644\u062a\u0643\u0641\u064a\u0631, \u0627\u0644\u062a\u0648\u0628\u0629, \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u062d\u0632\u064a\u0646\u0629, \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645\u0629, \u0627\u0644\u062e\u0627\u062f\u0645 \u0627\u0644\u0645\u062a\u0623\u0644\u0645, \u0627\u0644\u062e\u0644\u0627\u0635, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0631\u0628\u0627\u0646\u064a\u0629, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0631\u0628\u064a\u0629, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0643\u0647\u0646\u0648\u062a\u064a\u0629, \u0627\u0644\u0635\u0644\u064a\u0628, \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0625\u0644\u0647\u064a\u0629, \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0628\u0634\u0631\u064a\u0629, \u0627\u0644\u0637\u0628\u064a\u0639\u062a\u064a\u0646, \u0627\u0644\u0638\u0647\u0648\u0631 \u0627\u0644\u0625\u0644\u0647\u064a, \u0627\u0644\u0639\u0628\u062f \u0627\u0644\u0645\u062a\u0623\u0644\u0645, \u0627\u0644\u0639\u0634\u0627\u0621 \u0627\u0644\u0623\u062e\u064a\u0631, \u0627\u0644\u0639\u0634\u0627\u0621 \u0627\u0644\u0633\u0631\u064a, \u0627\u0644\u0639\u0646\u0635\u0631\u0629, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0641\u062f\u0627\u0621, \u0627\u0644\u0641\u0635\u062d, \u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0633\u0628\u0639, \u0627\u0644\u0644\u0635, \u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0644\u0645\u0635\u0644\u0648\u0628, \u0627\u0644\u0645\u064a\u0644\u0627\u062f, \u0627\u0644\u0646\u062f\u0627\u0645\u0629, \u0627\u0644\u064a\u0648\u0645 \u0627\u0644\u0644\u064a\u062a\u0648\u0631\u062c\u064a, \u0628\u0643\u0627\u0621 \u0628\u0637\u0631\u0633, \u0628\u064a\u0644\u0627\u0637\u0633, \u062b\u0644\u0627\u062b\u064a\u0646 \u0645\u0646 \u0627\u0644\u0641\u0636\u0629, \u062c\u0628\u0644 \u0627\u0644\u0632\u064a\u062a\u0648\u0646, \u062c\u0644\u062f \u064a\u0633\u0648\u0639, \u062d\u0642\u0644 \u0627\u0644\u062f\u0645, \u062e\u064a\u0627\u0646\u0629 \u064a\u0647\u0648\u0630\u0627, \u0630\u0628\u064a\u062d\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0633\u0628\u062a \u0627\u0644\u0646\u0648\u0631, \u0633\u0631 \u0627\u0644\u0641\u062f\u0627\u0621, \u0635\u0644\u0628 \u0627\u0644\u0645\u0633\u064a\u062d, \u0635\u0644\u064a\u0628 \u0627\u0644\u0645\u0633\u064a\u062d, \u0641\u0635\u062d, \u0642\u0628\u0631 \u0627\u0644\u0645\u0633\u064a\u062d, \u0645\u062d\u0627\u0643\u0645\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0645\u0648\u0633\u0649, \u0646\u062f\u0627\u0645\u0629 \u064a\u0647\u0648\u0630\u0627, \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u062a\u0643\u0641\u064a\u0631, \u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0635\u0644\u0648\u0628, \u064a\u0647\u0648\u0630\u0627 \u0627\u0644\u0627\u0633\u062e\u0631\u064a\u0648\u0637\u064a, \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645, \u064a\u0648\u0645 \u0627\u0644\u062e\u0645\u064a\u0633 \u0627\u0644\u0639\u0638\u064a\u0645\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.orthodoxonline.org\/theology\/sv\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/\" \/>\n<meta property=\"og:locale\" content=\"sv_SE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633: \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645 - \u0627\u0644\u062c\u0644\u062c\u0644\u0629 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"og:description\" content=\":\u0644\u0642\u062f \u062a\u0628\u0639\u0646\u0627 \u064a\u0633\u0648\u0639 \u0641\u064a \u064a\u0648\u0645 \u0627\u0644\u062e\u0645\u064a\u0633 \u0627\u0644\u0639\u0638\u064a\u0645 \u0625\u0644\u0649 \u0627\u0644\u0639\u0644\u0651\u064a\u0629. \u0623\u0645\u0651\u0627 \u0627\u0644\u064a\u0648\u0645\u060c \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645 (49)\u060c \u0641\u0633\u0646\u062a\u0628\u0639\u0647 \u0625\u0644\u0649 \u0627\u0644\u062c\u0644\u062c\u0644\u0629. \u0644\u0646 \u0646\u062a\u0628\u0639\u0647 \u0645\u062b\u0644 \u0628\u0637\u0631\u0633 \u0627\u0644\u0630\u064a (\u062a\u0628\u0639\u0647 \u0645\u0646 \u0628\u0639\u064a\u062f... \u0644\u064a\u0646\u0638\u0631. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0622\u0644\u0627\u0645 \u0627\u0644\u0645\u0633\u064a\u062d, \u0623\u062d\u062f\u0627\u062b \u0627\u0644\u0622\u0644\u0627\u0645, \u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0622\u0644\u0627\u0645, \u0623\u0646\u0627\u062c\u064a\u0644 \u0627\u0644\u0622\u0644\u0627\u0645, \u0625\u0643\u0644\u064a\u0644 \u0627\u0644\u0634\u0648\u0643, \u0625\u0644\u0647\u064a \u0625\u0644\u0647\u064a \u0644\u0645\u0627\u0630\u0627 \u062a\u0631\u0643\u062a\u0646\u064a, \u0627\u0634\u0639\u064a\u0627\u0621, \u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645, \u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633, \u0627\u0644\u0625\u0646\u062c\u064a\u0644 \u0627\u0644\u062e\u0627\u0645\u0633, \u0627\u0644\u062a\u0631\u064a\u0648\u062f\u064a, \u0627\u0644\u062a\u0643\u0641\u064a\u0631, \u0627\u0644\u062a\u0648\u0628\u0629, \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u062d\u0632\u064a\u0646\u0629, \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645\u0629, \u0627\u0644\u062e\u0627\u062f\u0645 \u0627\u0644\u0645\u062a\u0623\u0644\u0645, \u0627\u0644\u062e\u0644\u0627\u0635, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0631\u0628\u0627\u0646\u064a\u0629, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0631\u0628\u064a\u0629, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0643\u0647\u0646\u0648\u062a\u064a\u0629, \u0627\u0644\u0635\u0644\u064a\u0628, \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0625\u0644\u0647\u064a\u0629, \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0628\u0634\u0631\u064a\u0629, \u0627\u0644\u0637\u0628\u064a\u0639\u062a\u064a\u0646, \u0627\u0644\u0638\u0647\u0648\u0631 \u0627\u0644\u0625\u0644\u0647\u064a, \u0627\u0644\u0639\u0628\u062f \u0627\u0644\u0645\u062a\u0623\u0644\u0645, \u0627\u0644\u0639\u0634\u0627\u0621 \u0627\u0644\u0623\u062e\u064a\u0631, \u0627\u0644\u0639\u0634\u0627\u0621 \u0627\u0644\u0633\u0631\u064a, \u0627\u0644\u0639\u0646\u0635\u0631\u0629, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0641\u062f\u0627\u0621, \u0627\u0644\u0641\u0635\u062d, \u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0633\u0628\u0639, \u0627\u0644\u0644\u0635, \u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0644\u0645\u0635\u0644\u0648\u0628, \u0627\u0644\u0645\u064a\u0644\u0627\u062f, \u0627\u0644\u0646\u062f\u0627\u0645\u0629, \u0627\u0644\u064a\u0648\u0645 \u0627\u0644\u0644\u064a\u062a\u0648\u0631\u062c\u064a, \u0628\u0643\u0627\u0621 \u0628\u0637\u0631\u0633, \u0628\u064a\u0644\u0627\u0637\u0633, \u062b\u0644\u0627\u062b\u064a\u0646 \u0645\u0646 \u0627\u0644\u0641\u0636\u0629, \u062c\u0628\u0644 \u0627\u0644\u0632\u064a\u062a\u0648\u0646, \u062c\u0644\u062f \u064a\u0633\u0648\u0639, \u062d\u0642\u0644 \u0627\u0644\u062f\u0645, \u062e\u064a\u0627\u0646\u0629 \u064a\u0647\u0648\u0630\u0627, \u0630\u0628\u064a\u062d\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0633\u0628\u062a \u0627\u0644\u0646\u0648\u0631, \u0633\u0631 \u0627\u0644\u0641\u062f\u0627\u0621, \u0635\u0644\u0628 \u0627\u0644\u0645\u0633\u064a\u062d, \u0635\u0644\u064a\u0628 \u0627\u0644\u0645\u0633\u064a\u062d, \u0641\u0635\u062d, \u0642\u0628\u0631 \u0627\u0644\u0645\u0633\u064a\u062d, \u0645\u062d\u0627\u0643\u0645\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0645\u0648\u0633\u0649, \u0646\u062f\u0627\u0645\u0629 \u064a\u0647\u0648\u0630\u0627, \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u062a\u0643\u0641\u064a\u0631, \u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0635\u0644\u0648\u0628, \u064a\u0647\u0648\u0630\u0627 \u0627\u0644\u0627\u0633\u062e\u0631\u064a\u0648\u0637\u064a, \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645, \u064a\u0648\u0645 \u0627\u0644\u062e\u0645\u064a\u0633 \u0627\u0644\u0639\u0638\u064a\u0645\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.orthodoxonline.org\/theology\/sv\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/orthodoxonline\" \/>\n<meta property=\"article:published_time\" content=\"2010-04-15T15:48:40+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png\" \/>\n\t<meta property=\"og:image:width\" content=\"919\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u0644\u064a\u0641 \u062c\u064a\u0644\u0644\u0647\u060c \u0627\u0644\u0623\u0628\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:site\" content=\"@orthodoxonline\" \/>\n<meta name=\"twitter:label1\" content=\"Skriven av\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u0644\u064a\u0641 \u062c\u064a\u0644\u0644\u0647\u060c \u0627\u0644\u0623\u0628\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/the-church-and-liturgy\\\/the-triodion-period\\\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/the-church-and-liturgy\\\/the-triodion-period\\\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\\\/\"},\"author\":{\"name\":\"\u0644\u064a\u0641 \u062c\u064a\u0644\u0644\u0647\u060c \u0627\u0644\u0623\u0628\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/00e18d07c9f43a540a75356034ba531d\"},\"headline\":\"\u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633: \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645 – \u0627\u0644\u062c\u0644\u062c\u0644\u0629\",\"datePublished\":\"2010-04-15T15:48:40+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/the-church-and-liturgy\\\/the-triodion-period\\\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\\\/\"},\"wordCount\":40,\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/the-church-and-liturgy\\\/the-triodion-period\\\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"keywords\":[\"\u0622\u0644\u0627\u0645 \u0627\u0644\u0645\u0633\u064a\u062d\",\"\u0623\u062d\u062f\u0627\u062b \u0627\u0644\u0622\u0644\u0627\u0645\",\"\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0622\u0644\u0627\u0645\",\"\u0623\u0646\u0627\u062c\u064a\u0644 \u0627\u0644\u0622\u0644\u0627\u0645\",\"\u0625\u0643\u0644\u064a\u0644 \u0627\u0644\u0634\u0648\u0643\",\"\u0625\u0644\u0647\u064a \u0625\u0644\u0647\u064a \u0644\u0645\u0627\u0630\u0627 \u062a\u0631\u0643\u062a\u0646\u064a\",\"\u0627\u0634\u0639\u064a\u0627\u0621\",\"\u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645\",\"\u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633\",\"\u0627\u0644\u0625\u0646\u062c\u064a\u0644 \u0627\u0644\u062e\u0627\u0645\u0633\",\"\u0627\u0644\u062a\u0631\u064a\u0648\u062f\u064a\",\"\u0627\u0644\u062a\u0643\u0641\u064a\u0631\",\"\u0627\u0644\u062a\u0648\u0628\u0629\",\"\u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u062d\u0632\u064a\u0646\u0629\",\"\u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645\u0629\",\"\u0627\u0644\u062e\u0627\u062f\u0645 \u0627\u0644\u0645\u062a\u0623\u0644\u0645\",\"\u0627\u0644\u062e\u0644\u0627\u0635\",\"\u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0631\u0628\u0627\u0646\u064a\u0629\",\"\u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0631\u0628\u064a\u0629\",\"\u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0643\u0647\u0646\u0648\u062a\u064a\u0629\",\"\u0627\u0644\u0635\u0644\u064a\u0628\",\"\u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0625\u0644\u0647\u064a\u0629\",\"\u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0628\u0634\u0631\u064a\u0629\",\"\u0627\u0644\u0637\u0628\u064a\u0639\u062a\u064a\u0646\",\"\u0627\u0644\u0638\u0647\u0648\u0631 \u0627\u0644\u0625\u0644\u0647\u064a\",\"\u0627\u0644\u0639\u0628\u062f \u0627\u0644\u0645\u062a\u0623\u0644\u0645\",\"\u0627\u0644\u0639\u0634\u0627\u0621 \u0627\u0644\u0623\u062e\u064a\u0631\",\"\u0627\u0644\u0639\u0634\u0627\u0621 \u0627\u0644\u0633\u0631\u064a\",\"\u0627\u0644\u0639\u0646\u0635\u0631\u0629\",\"\u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645\",\"\u0627\u0644\u0641\u062f\u0627\u0621\",\"\u0627\u0644\u0641\u0635\u062d\",\"\u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0633\u0628\u0639\",\"\u0627\u0644\u0644\u0635\",\"\u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0644\u0645\u0635\u0644\u0648\u0628\",\"\u0627\u0644\u0645\u064a\u0644\u0627\u062f\",\"\u0627\u0644\u0646\u062f\u0627\u0645\u0629\",\"\u0627\u0644\u064a\u0648\u0645 \u0627\u0644\u0644\u064a\u062a\u0648\u0631\u062c\u064a\",\"\u0628\u0643\u0627\u0621 \u0628\u0637\u0631\u0633\",\"\u0628\u064a\u0644\u0627\u0637\u0633\",\"\u062b\u0644\u0627\u062b\u064a\u0646 \u0645\u0646 \u0627\u0644\u0641\u0636\u0629\",\"\u062c\u0628\u0644 \u0627\u0644\u0632\u064a\u062a\u0648\u0646\",\"\u062c\u0644\u062f \u064a\u0633\u0648\u0639\",\"\u062d\u0642\u0644 \u0627\u0644\u062f\u0645\",\"\u062e\u064a\u0627\u0646\u0629 \u064a\u0647\u0648\u0630\u0627\",\"\u0630\u0628\u064a\u062d\u0629 \u0627\u0644\u0645\u0633\u064a\u062d\",\"\u0633\u0628\u062a \u0627\u0644\u0646\u0648\u0631\",\"\u0633\u0631 \u0627\u0644\u0641\u062f\u0627\u0621\",\"\u0635\u0644\u0628 \u0627\u0644\u0645\u0633\u064a\u062d\",\"\u0635\u0644\u064a\u0628 \u0627\u0644\u0645\u0633\u064a\u062d\",\"\u0641\u0635\u062d\",\"\u0642\u0628\u0631 \u0627\u0644\u0645\u0633\u064a\u062d\",\"\u0645\u062d\u0627\u0643\u0645\u0629 \u0627\u0644\u0645\u0633\u064a\u062d\",\"\u0645\u0648\u0633\u0649\",\"\u0646\u062f\u0627\u0645\u0629 \u064a\u0647\u0648\u0630\u0627\",\"\u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u062a\u0643\u0641\u064a\u0631\",\"\u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0635\u0644\u0648\u0628\",\"\u064a\u0647\u0648\u0630\u0627 \u0627\u0644\u0627\u0633\u062e\u0631\u064a\u0648\u0637\u064a\",\"\u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645\",\"\u064a\u0648\u0645 \u0627\u0644\u062e\u0645\u064a\u0633 \u0627\u0644\u0639\u0638\u064a\u0645\"],\"articleSection\":[\"\u0632\u0645\u0646 \u0627\u0644\u062a\u0631\u064a\u0648\u062f\u064a\"],\"inLanguage\":\"sv-SE\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/the-church-and-liturgy\\\/the-triodion-period\\\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/the-church-and-liturgy\\\/the-triodion-period\\\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\\\/\",\"name\":\"\u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633: \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645 - \u0627\u0644\u062c\u0644\u062c\u0644\u0629 - \u0632\u0645\u0646 \u0627\u0644\u062a\u0631\u064a\u0648\u062f\u064a - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/the-church-and-liturgy\\\/the-triodion-period\\\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/the-church-and-liturgy\\\/the-triodion-period\\\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"datePublished\":\"2010-04-15T15:48:40+00:00\",\"description\":\": \u0644\u0642\u062f \u062a\u0628\u0639\u0646\u0627 \u064a\u0633\u0648\u0639 \u0641\u064a \u064a\u0648\u0645 \u0627\u0644\u062e\u0645\u064a\u0633 \u0627\u0644\u0639\u0638\u064a\u0645 \u0625\u0644\u0649 \u0627\u0644\u0639\u0644\u0651\u064a\u0629. \u0623\u0645\u0651\u0627 \u0627\u0644\u064a\u0648\u0645\u060c \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645 (49)\u060c \u0641\u0633\u0646\u062a\u0628\u0639\u0647 \u0625\u0644\u0649 \u0627\u0644\u062c\u0644\u062c\u0644\u0629. \u0644\u0646 \u0646\u062a\u0628\u0639\u0647 \u0645\u062b\u0644 \u0628\u0637\u0631\u0633 \u0627\u0644\u0630\u064a (\u062a\u0628\u0639\u0647 \u0645\u0646 \u0628\u0639\u064a\u062f... \u0644\u064a\u0646\u0638\u0631. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0622\u0644\u0627\u0645 \u0627\u0644\u0645\u0633\u064a\u062d, \u0623\u062d\u062f\u0627\u062b \u0627\u0644\u0622\u0644\u0627\u0645, \u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0622\u0644\u0627\u0645, \u0623\u0646\u0627\u062c\u064a\u0644 \u0627\u0644\u0622\u0644\u0627\u0645, \u0625\u0643\u0644\u064a\u0644 \u0627\u0644\u0634\u0648\u0643, \u0625\u0644\u0647\u064a \u0625\u0644\u0647\u064a \u0644\u0645\u0627\u0630\u0627 \u062a\u0631\u0643\u062a\u0646\u064a, \u0627\u0634\u0639\u064a\u0627\u0621, \u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645, \u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633, \u0627\u0644\u0625\u0646\u062c\u064a\u0644 \u0627\u0644\u062e\u0627\u0645\u0633, \u0627\u0644\u062a\u0631\u064a\u0648\u062f\u064a, \u0627\u0644\u062a\u0643\u0641\u064a\u0631, \u0627\u0644\u062a\u0648\u0628\u0629, \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u062d\u0632\u064a\u0646\u0629, \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645\u0629, \u0627\u0644\u062e\u0627\u062f\u0645 \u0627\u0644\u0645\u062a\u0623\u0644\u0645, \u0627\u0644\u062e\u0644\u0627\u0635, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0631\u0628\u0627\u0646\u064a\u0629, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0631\u0628\u064a\u0629, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0643\u0647\u0646\u0648\u062a\u064a\u0629, \u0627\u0644\u0635\u0644\u064a\u0628, \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0625\u0644\u0647\u064a\u0629, \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0628\u0634\u0631\u064a\u0629, \u0627\u0644\u0637\u0628\u064a\u0639\u062a\u064a\u0646, \u0627\u0644\u0638\u0647\u0648\u0631 \u0627\u0644\u0625\u0644\u0647\u064a, \u0627\u0644\u0639\u0628\u062f \u0627\u0644\u0645\u062a\u0623\u0644\u0645, \u0627\u0644\u0639\u0634\u0627\u0621 \u0627\u0644\u0623\u062e\u064a\u0631, \u0627\u0644\u0639\u0634\u0627\u0621 \u0627\u0644\u0633\u0631\u064a, \u0627\u0644\u0639\u0646\u0635\u0631\u0629, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0641\u062f\u0627\u0621, \u0627\u0644\u0641\u0635\u062d, \u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0633\u0628\u0639, \u0627\u0644\u0644\u0635, \u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0644\u0645\u0635\u0644\u0648\u0628, \u0627\u0644\u0645\u064a\u0644\u0627\u062f, \u0627\u0644\u0646\u062f\u0627\u0645\u0629, \u0627\u0644\u064a\u0648\u0645 \u0627\u0644\u0644\u064a\u062a\u0648\u0631\u062c\u064a, \u0628\u0643\u0627\u0621 \u0628\u0637\u0631\u0633, \u0628\u064a\u0644\u0627\u0637\u0633, \u062b\u0644\u0627\u062b\u064a\u0646 \u0645\u0646 \u0627\u0644\u0641\u0636\u0629, \u062c\u0628\u0644 \u0627\u0644\u0632\u064a\u062a\u0648\u0646, \u062c\u0644\u062f \u064a\u0633\u0648\u0639, \u062d\u0642\u0644 \u0627\u0644\u062f\u0645, \u062e\u064a\u0627\u0646\u0629 \u064a\u0647\u0648\u0630\u0627, \u0630\u0628\u064a\u062d\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0633\u0628\u062a \u0627\u0644\u0646\u0648\u0631, \u0633\u0631 \u0627\u0644\u0641\u062f\u0627\u0621, \u0635\u0644\u0628 \u0627\u0644\u0645\u0633\u064a\u062d, \u0635\u0644\u064a\u0628 \u0627\u0644\u0645\u0633\u064a\u062d, \u0641\u0635\u062d, \u0642\u0628\u0631 \u0627\u0644\u0645\u0633\u064a\u062d, \u0645\u062d\u0627\u0643\u0645\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0645\u0648\u0633\u0649, \u0646\u062f\u0627\u0645\u0629 \u064a\u0647\u0648\u0630\u0627, \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u062a\u0643\u0641\u064a\u0631, \u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0635\u0644\u0648\u0628, \u064a\u0647\u0648\u0630\u0627 \u0627\u0644\u0627\u0633\u062e\u0631\u064a\u0648\u0637\u064a, \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645, \u064a\u0648\u0645 \u0627\u0644\u062e\u0645\u064a\u0633 \u0627\u0644\u0639\u0638\u064a\u0645\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/the-church-and-liturgy\\\/the-triodion-period\\\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\\\/#breadcrumb\"},\"inLanguage\":\"sv-SE\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/the-church-and-liturgy\\\/the-triodion-period\\\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sv-SE\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/the-church-and-liturgy\\\/the-triodion-period\\\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\\\/#primaryimage\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/03\\\/Orthodoxonline-Logo-Featured-Post.png\",\"width\":919,\"height\":400},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/the-church-and-liturgy\\\/the-triodion-period\\\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0627\u0644\u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"\u0627\u0644\u0643\u0646\u064a\u0633\u0629\u060c \u0627\u0644\u0644\u064a\u062a\u0648\u0631\u062c\u064a\u0629 \u0648\u0627\u0644\u062a\u0627\u0631\u064a\u062e\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/the-church-and-liturgy\\\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"\u0632\u0645\u0646 \u0627\u0644\u062a\u0631\u064a\u0648\u062f\u064a\",\"item\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/orthodox-library\\\/the-church-and-liturgy\\\/the-triodion-period\\\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"\u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633: \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645 – \u0627\u0644\u062c\u0644\u062c\u0644\u0629\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#website\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"name\":\"\u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"description\":\"\u0625\u064a\u0645\u0627\u0646\u060c \u0639\u0642\u0627\u0626\u062f\u060c \u062a\u0627\u0631\u064a\u062e\u060c \u0644\u064a\u062a\u0648\u0631\u062c\u064a\u0629 \u0648\u062d\u064a\u0627\u0629 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 - \u0627\u0644\u0631\u0648\u0645 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\",\"publisher\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\"},\"alternateName\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"sv-SE\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#organization\",\"name\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sv-SE\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2023\\\/07\\\/Logo-Header.png\",\"width\":200,\"height\":200,\"caption\":\"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646\"},\"image\":{\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/facebook.com\\\/orthodoxonline\",\"https:\\\/\\\/x.com\\\/orthodoxonline\",\"https:\\\/\\\/www.instagram.com\\\/orthodoxonline\\\/\",\"https:\\\/\\\/www.youtube.com\\\/orthodoxonline\"],\"foundingDate\":\"2006-09-20\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/#\\\/schema\\\/person\\\/00e18d07c9f43a540a75356034ba531d\",\"name\":\"\u0644\u064a\u0641 \u062c\u064a\u0644\u0644\u0647\u060c \u0627\u0644\u0623\u0628\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sv-SE\",\"@id\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/df9ac18f61189307ce9da47f1d4bfe3c.jpg?ver=1779889097\",\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/df9ac18f61189307ce9da47f1d4bfe3c.jpg?ver=1779889097\",\"contentUrl\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/wp-content\\\/litespeed\\\/avatar\\\/3\\\/df9ac18f61189307ce9da47f1d4bfe3c.jpg?ver=1779889097\",\"caption\":\"\u0644\u064a\u0641 \u062c\u064a\u0644\u0644\u0647\u060c \u0627\u0644\u0623\u0628\"},\"url\":\"https:\\\/\\\/www.orthodoxonline.org\\\/theology\\\/sv\\\/author\\\/fr-lev-gillet\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Stora Stilla veckan: L\u00e5ngfredag - Golgata - Triodisk tid - Ortodoxa onlinen\u00e4tverk","description":": \u0644\u0642\u062f \u062a\u0628\u0639\u0646\u0627 \u064a\u0633\u0648\u0639 \u0641\u064a \u064a\u0648\u0645 \u0627\u0644\u062e\u0645\u064a\u0633 \u0627\u0644\u0639\u0638\u064a\u0645 \u0625\u0644\u0649 \u0627\u0644\u0639\u0644\u0651\u064a\u0629. \u0623\u0645\u0651\u0627 \u0627\u0644\u064a\u0648\u0645\u060c \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645 (49)\u060c \u0641\u0633\u0646\u062a\u0628\u0639\u0647 \u0625\u0644\u0649 \u0627\u0644\u062c\u0644\u062c\u0644\u0629. \u0644\u0646 \u0646\u062a\u0628\u0639\u0647 \u0645\u062b\u0644 \u0628\u0637\u0631\u0633 \u0627\u0644\u0630\u064a (\u062a\u0628\u0639\u0647 \u0645\u0646 \u0628\u0639\u064a\u062f... \u0644\u064a\u0646\u0638\u0631. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0622\u0644\u0627\u0645 \u0627\u0644\u0645\u0633\u064a\u062d, \u0623\u062d\u062f\u0627\u062b \u0627\u0644\u0622\u0644\u0627\u0645, \u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0622\u0644\u0627\u0645, \u0623\u0646\u0627\u062c\u064a\u0644 \u0627\u0644\u0622\u0644\u0627\u0645, \u0625\u0643\u0644\u064a\u0644 \u0627\u0644\u0634\u0648\u0643, \u0625\u0644\u0647\u064a \u0625\u0644\u0647\u064a \u0644\u0645\u0627\u0630\u0627 \u062a\u0631\u0643\u062a\u0646\u064a, \u0627\u0634\u0639\u064a\u0627\u0621, \u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645, \u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633, \u0627\u0644\u0625\u0646\u062c\u064a\u0644 \u0627\u0644\u062e\u0627\u0645\u0633, \u0627\u0644\u062a\u0631\u064a\u0648\u062f\u064a, \u0627\u0644\u062a\u0643\u0641\u064a\u0631, \u0627\u0644\u062a\u0648\u0628\u0629, \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u062d\u0632\u064a\u0646\u0629, \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645\u0629, \u0627\u0644\u062e\u0627\u062f\u0645 \u0627\u0644\u0645\u062a\u0623\u0644\u0645, \u0627\u0644\u062e\u0644\u0627\u0635, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0631\u0628\u0627\u0646\u064a\u0629, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0631\u0628\u064a\u0629, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0643\u0647\u0646\u0648\u062a\u064a\u0629, \u0627\u0644\u0635\u0644\u064a\u0628, \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0625\u0644\u0647\u064a\u0629, \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0628\u0634\u0631\u064a\u0629, \u0627\u0644\u0637\u0628\u064a\u0639\u062a\u064a\u0646, \u0627\u0644\u0638\u0647\u0648\u0631 \u0627\u0644\u0625\u0644\u0647\u064a, \u0627\u0644\u0639\u0628\u062f \u0627\u0644\u0645\u062a\u0623\u0644\u0645, \u0627\u0644\u0639\u0634\u0627\u0621 \u0627\u0644\u0623\u062e\u064a\u0631, \u0627\u0644\u0639\u0634\u0627\u0621 \u0627\u0644\u0633\u0631\u064a, \u0627\u0644\u0639\u0646\u0635\u0631\u0629, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0641\u062f\u0627\u0621, \u0627\u0644\u0641\u0635\u062d, \u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0633\u0628\u0639, \u0627\u0644\u0644\u0635, \u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0644\u0645\u0635\u0644\u0648\u0628, \u0627\u0644\u0645\u064a\u0644\u0627\u062f, \u0627\u0644\u0646\u062f\u0627\u0645\u0629, \u0627\u0644\u064a\u0648\u0645 \u0627\u0644\u0644\u064a\u062a\u0648\u0631\u062c\u064a, \u0628\u0643\u0627\u0621 \u0628\u0637\u0631\u0633, \u0628\u064a\u0644\u0627\u0637\u0633, \u062b\u0644\u0627\u062b\u064a\u0646 \u0645\u0646 \u0627\u0644\u0641\u0636\u0629, \u062c\u0628\u0644 \u0627\u0644\u0632\u064a\u062a\u0648\u0646, \u062c\u0644\u062f \u064a\u0633\u0648\u0639, \u062d\u0642\u0644 \u0627\u0644\u062f\u0645, \u062e\u064a\u0627\u0646\u0629 \u064a\u0647\u0648\u0630\u0627, \u0630\u0628\u064a\u062d\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0633\u0628\u062a \u0627\u0644\u0646\u0648\u0631, \u0633\u0631 \u0627\u0644\u0641\u062f\u0627\u0621, \u0635\u0644\u0628 \u0627\u0644\u0645\u0633\u064a\u062d, \u0635\u0644\u064a\u0628 \u0627\u0644\u0645\u0633\u064a\u062d, \u0641\u0635\u062d, \u0642\u0628\u0631 \u0627\u0644\u0645\u0633\u064a\u062d, \u0645\u062d\u0627\u0643\u0645\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0645\u0648\u0633\u0649, \u0646\u062f\u0627\u0645\u0629 \u064a\u0647\u0648\u0630\u0627, \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u062a\u0643\u0641\u064a\u0631, \u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0635\u0644\u0648\u0628, \u064a\u0647\u0648\u0630\u0627 \u0627\u0644\u0627\u0633\u062e\u0631\u064a\u0648\u0637\u064a, \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645, \u064a\u0648\u0645 \u0627\u0644\u062e\u0645\u064a\u0633 \u0627\u0644\u0639\u0638\u064a\u0645","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.orthodoxonline.org\/theology\/sv\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/","og_locale":"sv_SE","og_type":"article","og_title":"\u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633: \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645 - \u0627\u0644\u062c\u0644\u062c\u0644\u0629 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","og_description":":\u0644\u0642\u062f \u062a\u0628\u0639\u0646\u0627 \u064a\u0633\u0648\u0639 \u0641\u064a \u064a\u0648\u0645 \u0627\u0644\u062e\u0645\u064a\u0633 \u0627\u0644\u0639\u0638\u064a\u0645 \u0625\u0644\u0649 \u0627\u0644\u0639\u0644\u0651\u064a\u0629. \u0623\u0645\u0651\u0627 \u0627\u0644\u064a\u0648\u0645\u060c \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645 (49)\u060c \u0641\u0633\u0646\u062a\u0628\u0639\u0647 \u0625\u0644\u0649 \u0627\u0644\u062c\u0644\u062c\u0644\u0629. \u0644\u0646 \u0646\u062a\u0628\u0639\u0647 \u0645\u062b\u0644 \u0628\u0637\u0631\u0633 \u0627\u0644\u0630\u064a (\u062a\u0628\u0639\u0647 \u0645\u0646 \u0628\u0639\u064a\u062f... \u0644\u064a\u0646\u0638\u0631. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0622\u0644\u0627\u0645 \u0627\u0644\u0645\u0633\u064a\u062d, \u0623\u062d\u062f\u0627\u062b \u0627\u0644\u0622\u0644\u0627\u0645, \u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0622\u0644\u0627\u0645, \u0623\u0646\u0627\u062c\u064a\u0644 \u0627\u0644\u0622\u0644\u0627\u0645, \u0625\u0643\u0644\u064a\u0644 \u0627\u0644\u0634\u0648\u0643, \u0625\u0644\u0647\u064a \u0625\u0644\u0647\u064a \u0644\u0645\u0627\u0630\u0627 \u062a\u0631\u0643\u062a\u0646\u064a, \u0627\u0634\u0639\u064a\u0627\u0621, \u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645, \u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633, \u0627\u0644\u0625\u0646\u062c\u064a\u0644 \u0627\u0644\u062e\u0627\u0645\u0633, \u0627\u0644\u062a\u0631\u064a\u0648\u062f\u064a, \u0627\u0644\u062a\u0643\u0641\u064a\u0631, \u0627\u0644\u062a\u0648\u0628\u0629, \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u062d\u0632\u064a\u0646\u0629, \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645\u0629, \u0627\u0644\u062e\u0627\u062f\u0645 \u0627\u0644\u0645\u062a\u0623\u0644\u0645, \u0627\u0644\u062e\u0644\u0627\u0635, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0631\u0628\u0627\u0646\u064a\u0629, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0631\u0628\u064a\u0629, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0643\u0647\u0646\u0648\u062a\u064a\u0629, \u0627\u0644\u0635\u0644\u064a\u0628, \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0625\u0644\u0647\u064a\u0629, \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0628\u0634\u0631\u064a\u0629, \u0627\u0644\u0637\u0628\u064a\u0639\u062a\u064a\u0646, \u0627\u0644\u0638\u0647\u0648\u0631 \u0627\u0644\u0625\u0644\u0647\u064a, \u0627\u0644\u0639\u0628\u062f \u0627\u0644\u0645\u062a\u0623\u0644\u0645, \u0627\u0644\u0639\u0634\u0627\u0621 \u0627\u0644\u0623\u062e\u064a\u0631, \u0627\u0644\u0639\u0634\u0627\u0621 \u0627\u0644\u0633\u0631\u064a, \u0627\u0644\u0639\u0646\u0635\u0631\u0629, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0641\u062f\u0627\u0621, \u0627\u0644\u0641\u0635\u062d, \u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0633\u0628\u0639, \u0627\u0644\u0644\u0635, \u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0644\u0645\u0635\u0644\u0648\u0628, \u0627\u0644\u0645\u064a\u0644\u0627\u062f, \u0627\u0644\u0646\u062f\u0627\u0645\u0629, \u0627\u0644\u064a\u0648\u0645 \u0627\u0644\u0644\u064a\u062a\u0648\u0631\u062c\u064a, \u0628\u0643\u0627\u0621 \u0628\u0637\u0631\u0633, \u0628\u064a\u0644\u0627\u0637\u0633, \u062b\u0644\u0627\u062b\u064a\u0646 \u0645\u0646 \u0627\u0644\u0641\u0636\u0629, \u062c\u0628\u0644 \u0627\u0644\u0632\u064a\u062a\u0648\u0646, \u062c\u0644\u062f \u064a\u0633\u0648\u0639, \u062d\u0642\u0644 \u0627\u0644\u062f\u0645, \u062e\u064a\u0627\u0646\u0629 \u064a\u0647\u0648\u0630\u0627, \u0630\u0628\u064a\u062d\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0633\u0628\u062a \u0627\u0644\u0646\u0648\u0631, \u0633\u0631 \u0627\u0644\u0641\u062f\u0627\u0621, \u0635\u0644\u0628 \u0627\u0644\u0645\u0633\u064a\u062d, \u0635\u0644\u064a\u0628 \u0627\u0644\u0645\u0633\u064a\u062d, \u0641\u0635\u062d, \u0642\u0628\u0631 \u0627\u0644\u0645\u0633\u064a\u062d, \u0645\u062d\u0627\u0643\u0645\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0645\u0648\u0633\u0649, \u0646\u062f\u0627\u0645\u0629 \u064a\u0647\u0648\u0630\u0627, \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u062a\u0643\u0641\u064a\u0631, \u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0635\u0644\u0648\u0628, \u064a\u0647\u0648\u0630\u0627 \u0627\u0644\u0627\u0633\u062e\u0631\u064a\u0648\u0637\u064a, \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645, \u064a\u0648\u0645 \u0627\u0644\u062e\u0645\u064a\u0633 \u0627\u0644\u0639\u0638\u064a\u0645","og_url":"https:\/\/www.orthodoxonline.org\/theology\/sv\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/","og_site_name":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","article_publisher":"https:\/\/facebook.com\/orthodoxonline","article_published_time":"2010-04-15T15:48:40+00:00","og_image":[{"width":919,"height":400,"url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","type":"image\/png"}],"author":"\u0644\u064a\u0641 \u062c\u064a\u0644\u0644\u0647\u060c \u0627\u0644\u0623\u0628","twitter_card":"summary_large_image","twitter_creator":"@orthodoxonline","twitter_site":"@orthodoxonline","twitter_misc":{"Skriven av":"\u0644\u064a\u0641 \u062c\u064a\u0644\u0644\u0647\u060c \u0627\u0644\u0623\u0628"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/#article","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/"},"author":{"name":"\u0644\u064a\u0641 \u062c\u064a\u0644\u0644\u0647\u060c \u0627\u0644\u0623\u0628","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/00e18d07c9f43a540a75356034ba531d"},"headline":"\u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633: \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645 – \u0627\u0644\u062c\u0644\u062c\u0644\u0629","datePublished":"2010-04-15T15:48:40+00:00","mainEntityOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/"},"wordCount":40,"publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","keywords":["\u0622\u0644\u0627\u0645 \u0627\u0644\u0645\u0633\u064a\u062d","\u0623\u062d\u062f\u0627\u062b \u0627\u0644\u0622\u0644\u0627\u0645","\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0622\u0644\u0627\u0645","\u0623\u0646\u0627\u062c\u064a\u0644 \u0627\u0644\u0622\u0644\u0627\u0645","\u0625\u0643\u0644\u064a\u0644 \u0627\u0644\u0634\u0648\u0643","\u0625\u0644\u0647\u064a \u0625\u0644\u0647\u064a \u0644\u0645\u0627\u0630\u0627 \u062a\u0631\u0643\u062a\u0646\u064a","\u0627\u0634\u0639\u064a\u0627\u0621","\u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645","\u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633","\u0627\u0644\u0625\u0646\u062c\u064a\u0644 \u0627\u0644\u062e\u0627\u0645\u0633","\u0627\u0644\u062a\u0631\u064a\u0648\u062f\u064a","\u0627\u0644\u062a\u0643\u0641\u064a\u0631","\u0627\u0644\u062a\u0648\u0628\u0629","\u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u062d\u0632\u064a\u0646\u0629","\u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645\u0629","\u0627\u0644\u062e\u0627\u062f\u0645 \u0627\u0644\u0645\u062a\u0623\u0644\u0645","\u0627\u0644\u062e\u0644\u0627\u0635","\u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0631\u0628\u0627\u0646\u064a\u0629","\u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0631\u0628\u064a\u0629","\u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0643\u0647\u0646\u0648\u062a\u064a\u0629","\u0627\u0644\u0635\u0644\u064a\u0628","\u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0625\u0644\u0647\u064a\u0629","\u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0628\u0634\u0631\u064a\u0629","\u0627\u0644\u0637\u0628\u064a\u0639\u062a\u064a\u0646","\u0627\u0644\u0638\u0647\u0648\u0631 \u0627\u0644\u0625\u0644\u0647\u064a","\u0627\u0644\u0639\u0628\u062f \u0627\u0644\u0645\u062a\u0623\u0644\u0645","\u0627\u0644\u0639\u0634\u0627\u0621 \u0627\u0644\u0623\u062e\u064a\u0631","\u0627\u0644\u0639\u0634\u0627\u0621 \u0627\u0644\u0633\u0631\u064a","\u0627\u0644\u0639\u0646\u0635\u0631\u0629","\u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645","\u0627\u0644\u0641\u062f\u0627\u0621","\u0627\u0644\u0641\u0635\u062d","\u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0633\u0628\u0639","\u0627\u0644\u0644\u0635","\u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0644\u0645\u0635\u0644\u0648\u0628","\u0627\u0644\u0645\u064a\u0644\u0627\u062f","\u0627\u0644\u0646\u062f\u0627\u0645\u0629","\u0627\u0644\u064a\u0648\u0645 \u0627\u0644\u0644\u064a\u062a\u0648\u0631\u062c\u064a","\u0628\u0643\u0627\u0621 \u0628\u0637\u0631\u0633","\u0628\u064a\u0644\u0627\u0637\u0633","\u062b\u0644\u0627\u062b\u064a\u0646 \u0645\u0646 \u0627\u0644\u0641\u0636\u0629","\u062c\u0628\u0644 \u0627\u0644\u0632\u064a\u062a\u0648\u0646","\u062c\u0644\u062f \u064a\u0633\u0648\u0639","\u062d\u0642\u0644 \u0627\u0644\u062f\u0645","\u062e\u064a\u0627\u0646\u0629 \u064a\u0647\u0648\u0630\u0627","\u0630\u0628\u064a\u062d\u0629 \u0627\u0644\u0645\u0633\u064a\u062d","\u0633\u0628\u062a \u0627\u0644\u0646\u0648\u0631","\u0633\u0631 \u0627\u0644\u0641\u062f\u0627\u0621","\u0635\u0644\u0628 \u0627\u0644\u0645\u0633\u064a\u062d","\u0635\u0644\u064a\u0628 \u0627\u0644\u0645\u0633\u064a\u062d","\u0641\u0635\u062d","\u0642\u0628\u0631 \u0627\u0644\u0645\u0633\u064a\u062d","\u0645\u062d\u0627\u0643\u0645\u0629 \u0627\u0644\u0645\u0633\u064a\u062d","\u0645\u0648\u0633\u0649","\u0646\u062f\u0627\u0645\u0629 \u064a\u0647\u0648\u0630\u0627","\u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u062a\u0643\u0641\u064a\u0631","\u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0635\u0644\u0648\u0628","\u064a\u0647\u0648\u0630\u0627 \u0627\u0644\u0627\u0633\u062e\u0631\u064a\u0648\u0637\u064a","\u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645","\u064a\u0648\u0645 \u0627\u0644\u062e\u0645\u064a\u0633 \u0627\u0644\u0639\u0638\u064a\u0645"],"articleSection":["\u0632\u0645\u0646 \u0627\u0644\u062a\u0631\u064a\u0648\u062f\u064a"],"inLanguage":"sv-SE"},{"@type":"WebPage","@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/","url":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/","name":"Stora Stilla veckan: L\u00e5ngfredag - Golgata - Triodisk tid - Ortodoxa onlinen\u00e4tverk","isPartOf":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/#primaryimage"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/#primaryimage"},"thumbnailUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","datePublished":"2010-04-15T15:48:40+00:00","description":": \u0644\u0642\u062f \u062a\u0628\u0639\u0646\u0627 \u064a\u0633\u0648\u0639 \u0641\u064a \u064a\u0648\u0645 \u0627\u0644\u062e\u0645\u064a\u0633 \u0627\u0644\u0639\u0638\u064a\u0645 \u0625\u0644\u0649 \u0627\u0644\u0639\u0644\u0651\u064a\u0629. \u0623\u0645\u0651\u0627 \u0627\u0644\u064a\u0648\u0645\u060c \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645 (49)\u060c \u0641\u0633\u0646\u062a\u0628\u0639\u0647 \u0625\u0644\u0649 \u0627\u0644\u062c\u0644\u062c\u0644\u0629. \u0644\u0646 \u0646\u062a\u0628\u0639\u0647 \u0645\u062b\u0644 \u0628\u0637\u0631\u0633 \u0627\u0644\u0630\u064a (\u062a\u0628\u0639\u0647 \u0645\u0646 \u0628\u0639\u064a\u062f... \u0644\u064a\u0646\u0638\u0631. \u0645\u0648\u0627\u0636\u064a\u0639 \u0645\u062a\u0635\u0644\u0629: \u0622\u0644\u0627\u0645 \u0627\u0644\u0645\u0633\u064a\u062d, \u0623\u062d\u062f\u0627\u062b \u0627\u0644\u0622\u0644\u0627\u0645, \u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0622\u0644\u0627\u0645, \u0623\u0646\u0627\u062c\u064a\u0644 \u0627\u0644\u0622\u0644\u0627\u0645, \u0625\u0643\u0644\u064a\u0644 \u0627\u0644\u0634\u0648\u0643, \u0625\u0644\u0647\u064a \u0625\u0644\u0647\u064a \u0644\u0645\u0627\u0630\u0627 \u062a\u0631\u0643\u062a\u0646\u064a, \u0627\u0634\u0639\u064a\u0627\u0621, \u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645, \u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633, \u0627\u0644\u0625\u0646\u062c\u064a\u0644 \u0627\u0644\u062e\u0627\u0645\u0633, \u0627\u0644\u062a\u0631\u064a\u0648\u062f\u064a, \u0627\u0644\u062a\u0643\u0641\u064a\u0631, \u0627\u0644\u062a\u0648\u0628\u0629, \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u062d\u0632\u064a\u0646\u0629, \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645\u0629, \u0627\u0644\u062e\u0627\u062f\u0645 \u0627\u0644\u0645\u062a\u0623\u0644\u0645, \u0627\u0644\u062e\u0644\u0627\u0635, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0631\u0628\u0627\u0646\u064a\u0629, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0631\u0628\u064a\u0629, \u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u0643\u0647\u0646\u0648\u062a\u064a\u0629, \u0627\u0644\u0635\u0644\u064a\u0628, \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0625\u0644\u0647\u064a\u0629, \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0627\u0644\u0628\u0634\u0631\u064a\u0629, \u0627\u0644\u0637\u0628\u064a\u0639\u062a\u064a\u0646, \u0627\u0644\u0638\u0647\u0648\u0631 \u0627\u0644\u0625\u0644\u0647\u064a, \u0627\u0644\u0639\u0628\u062f \u0627\u0644\u0645\u062a\u0623\u0644\u0645, \u0627\u0644\u0639\u0634\u0627\u0621 \u0627\u0644\u0623\u062e\u064a\u0631, \u0627\u0644\u0639\u0634\u0627\u0621 \u0627\u0644\u0633\u0631\u064a, \u0627\u0644\u0639\u0646\u0635\u0631\u0629, \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645, \u0627\u0644\u0641\u062f\u0627\u0621, \u0627\u0644\u0641\u0635\u062d, \u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0633\u0628\u0639, \u0627\u0644\u0644\u0635, \u0627\u0644\u0645\u0633\u064a\u062d \u0627\u0644\u0645\u0635\u0644\u0648\u0628, \u0627\u0644\u0645\u064a\u0644\u0627\u062f, \u0627\u0644\u0646\u062f\u0627\u0645\u0629, \u0627\u0644\u064a\u0648\u0645 \u0627\u0644\u0644\u064a\u062a\u0648\u0631\u062c\u064a, \u0628\u0643\u0627\u0621 \u0628\u0637\u0631\u0633, \u0628\u064a\u0644\u0627\u0637\u0633, \u062b\u0644\u0627\u062b\u064a\u0646 \u0645\u0646 \u0627\u0644\u0641\u0636\u0629, \u062c\u0628\u0644 \u0627\u0644\u0632\u064a\u062a\u0648\u0646, \u062c\u0644\u062f \u064a\u0633\u0648\u0639, \u062d\u0642\u0644 \u0627\u0644\u062f\u0645, \u062e\u064a\u0627\u0646\u0629 \u064a\u0647\u0648\u0630\u0627, \u0630\u0628\u064a\u062d\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0633\u0628\u062a \u0627\u0644\u0646\u0648\u0631, \u0633\u0631 \u0627\u0644\u0641\u062f\u0627\u0621, \u0635\u0644\u0628 \u0627\u0644\u0645\u0633\u064a\u062d, \u0635\u0644\u064a\u0628 \u0627\u0644\u0645\u0633\u064a\u062d, \u0641\u0635\u062d, \u0642\u0628\u0631 \u0627\u0644\u0645\u0633\u064a\u062d, \u0645\u062d\u0627\u0643\u0645\u0629 \u0627\u0644\u0645\u0633\u064a\u062d, \u0645\u0648\u0633\u0649, \u0646\u062f\u0627\u0645\u0629 \u064a\u0647\u0648\u0630\u0627, \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u062a\u0643\u0641\u064a\u0631, \u064a\u0633\u0648\u0639 \u0627\u0644\u0645\u0635\u0644\u0648\u0628, \u064a\u0647\u0648\u0630\u0627 \u0627\u0644\u0627\u0633\u062e\u0631\u064a\u0648\u0637\u064a, \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645, \u064a\u0648\u0645 \u0627\u0644\u062e\u0645\u064a\u0633 \u0627\u0644\u0639\u0638\u064a\u0645","breadcrumb":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/#breadcrumb"},"inLanguage":"sv-SE","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/"]}]},{"@type":"ImageObject","inLanguage":"sv-SE","@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/#primaryimage","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2015\/03\/Orthodoxonline-Logo-Featured-Post.png","width":919,"height":400},{"@type":"BreadcrumbList","@id":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/holy-friday-the-holy-week-the-triodion-time-the-triodion-in-holy-bible-and-liturgic\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"\u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/"},{"@type":"ListItem","position":2,"name":"\u0627\u0644\u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629","item":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/"},{"@type":"ListItem","position":3,"name":"\u0627\u0644\u0643\u0646\u064a\u0633\u0629\u060c \u0627\u0644\u0644\u064a\u062a\u0648\u0631\u062c\u064a\u0629 \u0648\u0627\u0644\u062a\u0627\u0631\u064a\u062e","item":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/"},{"@type":"ListItem","position":4,"name":"\u0632\u0645\u0646 \u0627\u0644\u062a\u0631\u064a\u0648\u062f\u064a","item":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-triodion-period\/"},{"@type":"ListItem","position":5,"name":"\u0627\u0644\u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u0645\u0642\u062f\u0633: \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0627\u0644\u0639\u0638\u064a\u0645 – \u0627\u0644\u062c\u0644\u062c\u0644\u0629"}]},{"@type":"WebSite","@id":"https:\/\/www.orthodoxonline.org\/theology\/#website","url":"https:\/\/www.orthodoxonline.org\/theology\/","name":"Ortodox online","description":"Tro, l\u00e4ror, historia, liturgi och liv i den ortodoxa kyrkan - Grekisk-ortodox","publisher":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization"},"alternateName":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.orthodoxonline.org\/theology\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"sv-SE"},{"@type":"Organization","@id":"https:\/\/www.orthodoxonline.org\/theology\/#organization","name":"Ortodoxa onlinen\u00e4tverk","url":"https:\/\/www.orthodoxonline.org\/theology\/","logo":{"@type":"ImageObject","inLanguage":"sv-SE","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2023\/07\/Logo-Header.png","width":200,"height":200,"caption":"\u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646"},"image":{"@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/facebook.com\/orthodoxonline","https:\/\/x.com\/orthodoxonline","https:\/\/www.instagram.com\/orthodoxonline\/","https:\/\/www.youtube.com\/orthodoxonline"],"foundingDate":"2006-09-20"},{"@type":"Person","@id":"https:\/\/www.orthodoxonline.org\/theology\/#\/schema\/person\/00e18d07c9f43a540a75356034ba531d","name":"Lev Jellah, Fr","image":{"@type":"ImageObject","inLanguage":"sv-SE","@id":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/df9ac18f61189307ce9da47f1d4bfe3c.jpg?ver=1779889097","url":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/df9ac18f61189307ce9da47f1d4bfe3c.jpg?ver=1779889097","contentUrl":"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/litespeed\/avatar\/3\/df9ac18f61189307ce9da47f1d4bfe3c.jpg?ver=1779889097","caption":"\u0644\u064a\u0641 \u062c\u064a\u0644\u0644\u0647\u060c \u0627\u0644\u0623\u0628"},"url":"https:\/\/www.orthodoxonline.org\/theology\/sv\/author\/fr-lev-gillet\/"}]}},"wps_subtitle":"","amp_enabled":true,"_links":{"self":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/posts\/1862","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/users\/84"}],"replies":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/comments?post=1862"}],"version-history":[{"count":0,"href":"https:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/posts\/1862\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/media\/3449"}],"wp:attachment":[{"href":"https:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/media?parent=1862"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/categories?post=1862"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.orthodoxonline.org\/theology\/sv\/wp-json\/wp\/v2\/tags?post=1862"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}