{"id":1919,"date":"2010-04-23T08:24:23","date_gmt":"2010-04-23T08:24:23","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/saints-and-fathers\/sin-shin\/st-symeon-the-new-theologian\/"},"modified":"2010-04-23T08:24:23","modified_gmt":"2010-04-23T08:24:23","slug":"st-symeon-the-new-theologian","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/sv\/saints-and-fathers\/sin-shin\/st-symeon-the-new-theologian\/","title":{"rendered":"Simeon den nye teologen, helig och r\u00e4ttf\u00e4rdig"},"content":{"rendered":"

\"SimeonBland de lysande stj\u00e4rnorna p\u00e5 de r\u00e4ttf\u00e4rdiga helgonens himmel \u00e4r tre v\u00e4rda titeln "teolog": Sankt Johannes evangelisten, l\u00e4rjungen som Jesus \u00e4lskade och som lutade sig mot hans br\u00f6st vid m\u00e5ltiden och \u00f6ste upp levande vatten f\u00f6r att l\u00e4ra k\u00e4nna Ordet av Gud. Och den helige Gregorius av Nazianzus, som, efter att ha unders\u00f6kt med ett renat inre \u00f6ga den heliga treenighetens mysterium, f\u00f6rkunnade det, och f\u00f6r sin tj\u00e4nst utnyttjade de b\u00e4sta skapelserna av hellenisk v\u00e4ltalighet. Ut\u00f6ver dessa tv\u00e5 finns den helige Simeon den nye teologen, som, efter att ha f\u00f6rdjupat sig i den helige Andes ljus, s\u00e4ndes av Gud som en ny profet till ett bysantinskt samh\u00e4lle beroende av formell och formell kristendom, som ett vittne till det faktum att varje kristen som \u00e4r v\u00e4rdig hans namn ocks\u00e5 kallas till helig upplysning och att bli en Guds son i den helige Ande.<\/p>\n

<\/p>\n

V\u00e5rt helgon f\u00f6ddes i Galatien, Phalogonia, i Mindre Asien, \u00e5r 949 e.Kr. till en m\u00e4ktig familj av adelsm\u00e4n. N\u00e4r han fyllde tolv skickade de honom till den kungliga staden f\u00f6r att forts\u00e4tta sina studier som f\u00f6rberedelse f\u00f6r att tr\u00e4da i tsarens tj\u00e4nst. Han var h\u00e4nsynsl\u00f6s en tid, men Herren Gud f\u00f6rbarmade sig \u00f6ver honom, och n\u00e4r han halkade ner i f\u00f6rd\u00e4rvets gropar, drog han till och med upp honom ur gropen genom andliga l\u00e4sningar han hade, s\u00e5 han b\u00f6rjade leta efter en helig man som kunde v\u00e4gleda honom till fr\u00e4lsning trots de nedsl\u00e5ende ord han h\u00f6rde fr\u00e5n omgivningen. De sa om hans tid att en helig man som den som s\u00f6ker inte existerar. Trots detta fortsatte han att leta tills han hittade en andlig far, en munk inst\u00e4ngd i Studioklostret. Det h\u00e4r var den fromme Simon. Men denne Simon ville inte acceptera honom som munk och n\u00f6jde sig med att ge honom Eremiten Markus bok att l\u00e4sa. S\u00e5 snart v\u00e5rt helgon \u00f6ppnade boken, s\u00e5g han f\u00f6ljande ordspr\u00e5k: "Om du letar efter helande, ta hand om ditt samvete och g\u00f6r vad det s\u00e4ger till dig, och du kommer att finna nytta" (Ordspr\u00e5k 69). Han \u00f6verv\u00e4gde situationen och fortsatte att f\u00f6lja vad han antydde. Hans samvete, av k\u00e4rlek till Jesus, sa \u00e5t honom att fasta och h\u00e5lla sig vaken mer, s\u00e5 han b\u00f6rjade g\u00f6ra det. Det dr\u00f6jde inte l\u00e4nge f\u00f6rr\u00e4n han fick ett tecken p\u00e5 gunst hos Gud i en underbar vision av det oskapade ljuset som transporterade honom som om han befann sig utanf\u00f6r v\u00e4rlden och utanf\u00f6r sin kropp. Han var fylld av stor gl\u00e4dje, och han fylldes av heta t\u00e5rar och b\u00f6rjade upprepa utan att stanna eller outtr\u00f6ttligt: Kyryalison (O Herre, f\u00f6rbarma dig). I hj\u00e4rtat av det ljuset s\u00e5g han sin andlige far, Simon, st\u00e5 till h\u00f6ger om ett ljust moln och l\u00e4ra honom konsten att be utan distraktion.<\/p>\n

Eftersom hans f\u00f6rsta erfarenhet av att sk\u00e5da gudomlig h\u00e4rlighet inte var baserad p\u00e5 gudomlighetens pelare, f\u00f6ll han snart i apati och slapphet. Men han \u00e5terv\u00e4nde och \u00e5ngrade sig som om han hade beg\u00e5tt en stor synd. I sex eller sju \u00e5r efter det fortsatte han sin relation med sin andliga far utan att f\u00f6rs\u00f6ka l\u00e4mna v\u00e4rlden och dess f\u00f6rintelse.<\/p>\n

\u00c5terigen f\u00f6rbarmade Herren Gud honom och plockade honom ur v\u00e4rldens myr som hans h\u00e5r och st\u00e4llde honom framf\u00f6r hans ansikte. Han \u00e5kte ut till sin hemstad p\u00e5 ett uppdrag under vilket han ordnade sina p\u00e5g\u00e5ende angel\u00e4genheter och \u00e5terv\u00e4nde snabbt till den kungliga staden f\u00f6r att ansluta sig under sin andlige faders fana, och \u00f6verl\u00e4mnade sig helt och h\u00e5llet till honom.<\/p>\n

Han slog sig ner i en liten cell under trappan till Simon sin fars cell. D\u00e4r tittade han alltid p\u00e5 sina synder och utf\u00f6rde de mest avskyv\u00e4rda handlingar, helt omintetgjorde sin egen vilja, betraktade sin far som Kristus sj\u00e4lv, en syndare, och med stor \u00e4ra varje plats d\u00e4r hans far stod f\u00f6r att be som om det vore den heliga Heligaste. D\u00e4rf\u00f6r, n\u00e4r v\u00e5rt helgon tog sin tillflykt till Simons b\u00f6n, kunde han utan r\u00e4dsla avv\u00e4rja attackerna fr\u00e5n de demoner som med all kraft f\u00f6rs\u00f6kte ingjuta i honom r\u00e4dsla, l\u00e4ttja, orenhet och avund, med allt v\u00e5ld. , f\u00f6r att skapa f\u00f6rtvivlan i hans sj\u00e4l.<\/p>\n

\"SimeonHan blev fr\u00e4mling f\u00f6r allt och h\u00f6ll ofta tyst. Han stod under gudstj\u00e4nsterna med b\u00f6jt huvud och f\u00e4llde t\u00e5rar n\u00e4r han h\u00f6rde de \u00e4dla texterna. Vissa munkar blev st\u00f6rda n\u00e4r de s\u00e5g framstegen av en ny student. De ans\u00e5g att det var en dom \u00f6ver dem och deras ljumma uppf\u00f6rande. De anklagade honom inf\u00f6r abboten i klostret f\u00f6r att ha ett f\u00f6r n\u00e4ra f\u00f6rh\u00e5llande till sin andlige far. N\u00e4r v\u00e5rt helgon tog till sin fars b\u00f6ner f\u00f6r att st\u00e4rka sig sj\u00e4lv, f\u00f6rs\u00e4krade hans far honom att han skulle f\u00e5 en v\u00e4lsignelse fr\u00e5n h\u00f6jden som var dubbelt s\u00e5 stor \u00e4n den v\u00e4lsignelse han sj\u00e4lv hade. Efter det gick han in i sin cell den natten och s\u00e5g ett himmelskt ljus som grep hans sinne och fyllde honom med gudomlig k\u00e4rlek med obeskrivlig gl\u00e4dje. \u00c4ven om han fortfarande var lite kunnig, har Gud sk\u00e4nkt honom en viss vishet sedan dess som f\u00f6rv\u00e5nat hans f\u00f6ljeslagare. Men hans avundsjuka folk avundades honom och konspirerade mot honom tills de lyckades utvisa honom fr\u00e5n Studioklostret.<\/p>\n

Fr\u00e5n Studioklostret flyttade v\u00e5rt helgon till ett litet kloster, Saint Mamas kloster. Han gick med som klosterstudent, men beh\u00f6ll sina band med sin andlige far, Simeon den fromme. Han f\u00f6rblev s\u00e5 h\u00e4r tills iskim tog hans hand och tog ocks\u00e5 namnet Simon. Det tillf\u00e4llet markerade b\u00f6rjan p\u00e5 en ny fas av andliga framsteg i hans liv, s\u00e5 han tillgrep fullst\u00e4ndig tystnad, s\u00e5v\u00e4l som b\u00f6n och kontemplation av den heliga boken, och n\u00f6jde sin kropp med mat med n\u00e5gra baljv\u00e4xter. Hans cell, fr\u00e5n vilken han inte l\u00e4ngre kom ut annat \u00e4n f\u00f6r att delta i gudstj\u00e4nster, blev f\u00f6r honom en brinnande ugn i vilken han f\u00f6rs\u00e4nkte sig fullst\u00e4ndigt och f\u00f6rvandlades till en ren k\u00e4rleksflamma genom vilken hans Herre ofta f\u00f6rsatte honom i ett tillst\u00e5nd av h\u00e4pnad och f\u00f6rv\u00e5ning. Simeon, i en av sina artiklar, liknade sig sj\u00e4lv vid en el\u00e4ndig man efter att han f\u00f6ll i en grop av slam, av medlidande med honom, och sedan ledde hans andliga faders hand honom genom f\u00e4llorna. fienden och de m\u00e5nga sv\u00e5righeter han drabbades av till vattenk\u00e4llorna f\u00f6r att tv\u00e4tta och rena sig fr\u00e5n det som satt fast i honom och f\u00f6rvandla sig fr\u00e5n blindhet till att se andliga ting. Lika mycket som hans insikt f\u00f6rfinades, ja, med lysande visioner som blev tydligare och tydligare. I ett forml\u00f6st ljus som solen f\u00f6ll sl\u00f6jan av hans ok\u00e4nslighet, s\u00e5 han s\u00e5g, lite i taget, Kristi ansikte och k\u00e4nde igen det med \u00f6kande renhet. Han togs ur kroppen och blev bed\u00f6vad. Kristus talade till honom och kallade honom broder och styvson. Han f\u00f6rstod inte f\u00f6rr\u00e4n efter en serie syner och efter att ha f\u00e4llt t\u00e5rar inf\u00f6r ikonen av Guds Moder att han hade f\u00f6rv\u00e4rvat, i sitt hj\u00e4rta, den personliga k\u00e4rleken som \u00e4r Herren sj\u00e4lv.<\/p>\n

Tv\u00e5 \u00e5r har g\u00e5tt sedan v\u00e5rt helgon bodde i klostret Saint Mama, under vilka hans \u00f6verordnade m\u00e4rkte att han hade gjort fantastiska framsteg i anden, s\u00e5 han vigde honom till pr\u00e4st. P\u00e5 dagen f\u00f6r sin vigning kom den Helige Ande ner som ett enkelt, forml\u00f6st ljus f\u00f6r att omsluta offret. Sedan dess, och under hela hans pr\u00e4sterliga liv, g\u00e5r det inte en dag n\u00e4r han utf\u00f6r offret utan en liknande vision. N\u00e4r han var omgiven av ett ljust moln hade han ett s\u00e5 \u00e4nglalikt uttryck i ansiktet att ingen kunde stirra p\u00e5 honom n\u00e4r han v\u00e4lsignade folket.<\/p>\n

Klostrets abbot somnade in och Simon valdes till hans eftertr\u00e4dare. Klosterlivet d\u00e4r var slappt och platsen var om\u00f6jlig f\u00f6r offentliga begravningar. Sedan dess b\u00f6rjade v\u00e5rt helgon \u00e5teruppbygga det som f\u00f6rst\u00f6rdes f\u00f6rutom kyrkan. Han b\u00f6rjade ocks\u00e5 mobilisera munkarna i ett f\u00f6rs\u00f6k att locka dem att s\u00f6ka den H\u00f6gstes ansikte som han k\u00e4nde det. F\u00f6r detta \u00e4ndam\u00e5l brukade han st\u00e5 och predika som eld tre g\u00e5nger i veckan. Han p\u00e5minde dem inte bara om det gemensamma livets principer, utan som "en fattig man fylld av broderlig k\u00e4rlek", n\u00e4rhelst han fick en speciell v\u00e4lsignelse, sprang han med gl\u00e4dje till olyckans s\u00e4llskap f\u00f6r att presentera f\u00f6r dem vad han hade f\u00e5tt och f\u00f6r att uppmana dem att r\u00f6ra sig snabbt s\u00e5 att de ocks\u00e5 kunde dra nytta av generositeten hos den som hade gjort gott mot honom. S\u00e5ledes b\u00f6rjade Simeon avsl\u00f6ja f\u00f6r sina munkar underverken som hans Herre hade \u00e5stadkommit i honom, och bekr\u00e4ftade starkt att vi alla, fr\u00e5n och med nu, i detta liv, kan uppn\u00e5 visionen av Himmelriket. Denna djupa \u00f6nskan att dela med sina br\u00f6der den n\u00e5d han fick \u00e4r vad som l\u00e5g bakom den personliga intimiteten i hans skrifter, s\u00e5dana som vi s\u00e4llan finner bland f\u00e4derna.<\/p>\n

Denna "oh\u00e4mmade diet" av Simeon v\u00e4ckte inv\u00e4ndningar och sarkastiska kommentarer fr\u00e5n n\u00e5gra munkar. Dessa m\u00e4nniskor f\u00f6redrog ett l\u00e4tt liv och f\u00f6rd\u00f6mde honom som en skryt. Motst\u00e5ndsr\u00f6relsen mot honom intensifierades tills trettio munkar v\u00e5ldsamt avbr\u00f6t honom, en dag, under en av hans predikningar, och b\u00f6rjade vr\u00e5la mot honom som v\u00e5ldsamma djur. Han l\u00e4mnade inte sin plats. Han beh\u00f6ll sitt leende och sitt lugn och begr\u00e4nsade p\u00e5 s\u00e5 s\u00e4tt deras agitation. Allt de beh\u00f6vde g\u00f6ra var att l\u00e4mna kyrkan i ett stort uppst\u00e5ndelse och s\u00f6kte patriark Sisinius ansikte som klagade. N\u00e4r den senare unders\u00f6kte saken r\u00e4ttf\u00e4rdigade han helgonet fullst\u00e4ndigt och d\u00f6mde dem till landsflykt. Simons k\u00e4rlek var dock f\u00f6r stor f\u00f6r att \u00f6verl\u00e4mna sina f\u00e5r till villfarelse, s\u00e5 han arbetade f\u00f6r att upph\u00e4va straffet mot dem och gick ut f\u00f6r att f\u00f6rsona dem, be om deras f\u00f6rl\u00e5telse och bad dem att \u00e5terv\u00e4nda till klostret.<\/p>\n

Inte l\u00e5ngt efter den h\u00e4ndelsen \u00e5terv\u00e4nde freden och munkarna b\u00f6rjade vara aktiva p\u00e5 det asketiska livets v\u00e4gar tills platsen blev en av de mest framst\u00e5ende andliga f\u00e4stningarna i staden. Denna goda utveckling lockade m\u00e5nga vanliga troende och studenter som kom l\u00e5ngv\u00e4ga till klostret. Simons pastorala uppgifter f\u00f6rdubblades. Men ingen av hans asketiska plikter uppfylldes, s\u00e5 han lutade sig tillbaka i sin cell tre g\u00e5nger om dagen, vid s\u00e4rskilda tider, f\u00f6r att tv\u00e4tta marken med sina t\u00e5rar. F\u00f6r honom blev t\u00e5rarna andra natur, och fr\u00e5n dem blomstrade k\u00e4rlek och medk\u00e4nsla mot alla, liksom t\u00e5lamod i tider av motg\u00e5ngar. En attraktiv touch av gudomlig n\u00e5d lyste upp hans ansikte fr\u00e5n sj\u00e4len med inre gl\u00e4dje. Efter en ny upplyst vision fick han gudomlighetens g\u00e5va. Sedan dess, om han kidnappades, skulle han bli uppr\u00f6rd, annars skulle han tillbringa sina n\u00e4tter med att komponera underbara s\u00e5nger om gudomlig k\u00e4rlek, som fortsatte att utg\u00f6ra ett av de mest v\u00e4rdefulla vittnesm\u00e5len om effekterna av n\u00e5d i ett helgons sj\u00e4l. Spridningen av hans skrifter och l\u00e4ror till\u00e4t m\u00e5nga att \u00e5terf\u00e5 gl\u00f6den fr\u00e5n de heliga f\u00e4dernas tid, som p\u00e5 l\u00e5ngt h\u00e5ll \u00e4r hesykasmens seger som den ortodoxa kyrkans officiella doktrin.<\/p>\n

\u00c5r 1005 avgick Simeon fr\u00e5n presidentskapet f\u00f6r klostret och drog sig f\u00f6r Guds k\u00e4rlek till en av cellerna f\u00f6r att helt ge sig sj\u00e4lv p\u00e5 v\u00e4gen f\u00f6r helig lugn och genom b\u00f6n st\u00f6dja sina munkars anstr\u00e4ngningar , som Moses som stiger upp till toppen av kullen. Han hade skrivit om de gudomliga scenerna och nyheterna om att veta framtiden och vad skapelsen skulle leda till. En natt blev han i ljuset som tr\u00e4ngde igenom alla hans lemmar och gjorde honom i sin helhet till eld och ljus. Och se, en r\u00f6st fr\u00e5n ovan f\u00f6rkunnade f\u00f6r honom att denna h\u00e4rlighet som han hade uppenbarat var hans, lagrad f\u00f6r de utvalda i den allm\u00e4nna uppst\u00e5ndelsen. Sedan dess \u00e4gde Herrens Helige Ande honom och han blev Gud av n\u00e5d, han b\u00f6rjade skriva sina teologiska och mystiska artiklar.<\/p>\n

\u00c4ven om v\u00e5rt helgon hade n\u00e5tt perfektion, s\u00e5 mycket som det \u00e4r m\u00f6jligt f\u00f6r en m\u00e4nniska p\u00e5 jorden att uppn\u00e5, led han nya strapatser och m\u00f6dor. Stephen, Metropoliten i Nicomedia, som blev assistent till patriarken och var en man med stor kunskap och stor vikt i officiella kretsar, n\u00e4r han s\u00e5g den status Simon \u00e5tnj\u00f6t i m\u00e5ngas hj\u00e4rtan, avundades han honom och b\u00f6rjade leta efter m\u00f6jligheter att utmana och sk\u00e4mma ut honom. Han tog upp en k\u00e4nslig teologisk fr\u00e5ga med honom, och helgonet gav honom ett lysande svar i form av poetiska verser. Av vad han sa till honom, \u00e4r att tala om teologi endast f\u00f6r dem som har upplevt den Helige Ande. Detta svar v\u00e4ckte biskopens hat, s\u00e5 han gjorde allt som stod i hans makt f\u00f6r att st\u00f6rta Simeon tills han \u00e5r 1009 e.Kr. kunde utf\u00e4rda en order om att f\u00f6rvisa honom. Han anklagades f\u00f6r att som helgon hedra en syndig man, Simon den fromme, hans andliga fader V\u00e5rt helgon hade skapat en ikon f\u00f6r sin far efter hans d\u00f6d och f\u00f6rberett en liturgisk gudstj\u00e4nst f\u00f6r att hedra honom, och i sexton \u00e5r h\u00f6ll han en. \u00e5rligt minnesm\u00e4rke f\u00f6r honom i n\u00e4rvaro av legioner av troende.<\/p>\n

V\u00e5rt helgon bodde i exil, i djupet av vintern, p\u00e5 en karg plat\u00e5 n\u00e4ra Chrysopolis. Han stannade d\u00e4r tills hans l\u00e4rjungar och beundrare av patriarken ingrep. D\u00e4refter framtr\u00e4dde han inf\u00f6r kyrkom\u00f6tet. N\u00e4r de kontaktade honom ang\u00e5ende hans andliga far v\u00e4grade han att ge upp sin respekt f\u00f6r honom. Resultatet var att patriarken gav efter och sl\u00e4ppte Simeon och sa: "Du \u00e4r en studitisk munk utan svek. Du har din djupa k\u00e4rlek till din andliga far, men du har ocks\u00e5 studiternas envishet." Kanske finns det n\u00e5got som \u00e4r v\u00e4rt ber\u00f6m i din position!\u201d<\/p>\n

Efter Simons \u00e5terkomst fick han fler gudomliga v\u00e4lsignelser trots vad demonerna provocerade mot honom. Under inspiration av den Helige Ande fortsatte han att komponera sina psalmer och skriva artiklar d\u00e4r han l\u00e4rde ut att varken syndernas f\u00f6rl\u00e5telse eller helgelse kan ges till n\u00e5gon utan att den Helige Andes n\u00e5d medvetet f\u00f6rblir inom oss. Denna n\u00e5d gjorde inte bara Simon f\u00f6rv\u00e5nad, utan den utf\u00f6rde ocks\u00e5 ett antal mirakel i honom f\u00f6r att lindra sina l\u00e4rjungar och ge tr\u00f6st \u00e5t sina bes\u00f6kare.<\/p>\n

N\u00e4r Simeon n\u00e5tt h\u00f6g \u00e5lder drabbades han av en sm\u00e4rtsam sjukdom i in\u00e4lvorna som varade l\u00e4nge och han l\u00e5g or\u00f6rlig i sin s\u00e4ng. Trots detta problem s\u00e5g en av hans l\u00e4rjungar honom, medan han bad, stiga upp fr\u00e5n marken omgiven av ett obeskrivligt ljus. Slutligen visste han exakt vilken dag han d\u00f6r, liksom den dag d\u00e5 hans kvarlevor \u00f6verf\u00f6rdes trettio \u00e5r efter det, och han vilade i Herren den 12 mars 1022, komplett med dygder.<\/p>\n

(On the Lives of the Saints - Synaxarium, och andra h\u00f6gtider i den ortodoxa kyrkan, Archimandrite Monk Thomas Bitar)<\/p>\n

Kyrkan firar det den 12 mars.<\/p>","protected":false},"excerpt":{"rendered":"

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[…]<\/p>\n","protected":false},"author":83,"featured_media":1917,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"2652,1325,2457,2544,2746,1154,1369,1785,1991,2901,1361,1375","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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