{"id":712,"date":"2009-02-27T14:39:46","date_gmt":"2009-02-27T14:39:46","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/sacred-scripture-studies\/book-of-malachi\/"},"modified":"2009-02-27T14:39:46","modified_gmt":"2009-02-27T14:39:46","slug":"book-of-malachi","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/sv\/biblical-studies\/sacred-scripture-studies\/book-of-malachi\/","title":{"rendered":"Malakis bok"},"content":{"rendered":"<p>Han \u00e4r en av profeterna f\u00f6r \u00e5terkomsten fr\u00e5n exilen. Hans namn betyder en budb\u00e4rare eller en \u00e4ngel, och profeten sj\u00e4lv l\u00e5nade det, som accepterat, fr\u00e5n sin egen bok 1:3, och kanske \u00e4r detta vad hans h\u00f6gtidsgudstj\u00e4nst den 3 januari antyder, eftersom det f\u00e5r oss att tilltala honom och s\u00e4ga: &quot; Jag har tagit titeln en \u00e4ngel.\u201d<\/p>\n<p>\u062d\u062f\u0651\u062f \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u062a\u0627\u0631\u064a\u062e \u0647\u0630\u0647 \u0627\u0644\u0646\u0628\u0648\u0621\u0629 \u0645\u0627 \u0628\u064a\u0646 \u0627\u0644\u0639\u0627\u0645\u064a\u0646 480 \u0648460 \u0642.\u0645.\u060c \u0648\u0630\u0644\u0643 \u0623\u0646 \u0645\u0636\u0645\u0648\u0646\u0647\u0627 \u064a\u0648\u062d\u064a \u0628\u0623\u0646 \u0627\u0644\u0634\u0639\u0628 \u0627\u0644\u0630\u064a \u0639\u0627\u062f \u0645\u0646 \u0645\u0646\u0641\u0627\u0647 \u0642\u062f \u0623\u0639\u0627\u062f \u0628\u0646\u0627\u0621 \u0627\u0644\u0647\u064a\u0643\u0644\u060c \u0648\u0647\u0648 \u064a\u0645\u0627\u0631\u0633\u060c \u0645\u0646\u0630 \u0632\u0645\u0646 \u0628\u0639\u064a\u062f\u060c \u0627\u0644\u0639\u0628\u0627\u062f\u0629 \u0641\u064a\u0647 (1 :10 \u060c3 :1\u064810\u061b \u0639\u0632\u0631\u0627 6: 15). \u0648\u0648\u0627\u0642\u0639 \u0627\u0644\u062d\u0627\u0644 \u0627\u0646 \u0627\u0644\u0646\u0628\u064a\u064a\u0646 \u062d\u062c\u0651\u0627\u064a \u0648\u0632\u0643\u0631\u064a\u0627 \u0643\u0627\u0646\u0627 \u0642\u062f \u0623\u0646\u0639\u0634\u0627 \u0627\u0644\u0634\u0639\u0628 \u0628\u0648\u0639\u062f\u0647 \u0628\u0627\u0644\u062e\u064a\u0631 \u0625\u0646 \u0628\u064f\u0646\u064a \u0627\u0644\u0647\u064a\u0643\u0644\u060c \u063a\u064a\u0631 \u0623\u0646 \u0638\u0631\u0648\u0641\u0627\u064b \u0642\u0627\u0633\u064a\u0629 \u0623\u062e\u0651\u0631\u062a \u062a\u062d\u0642\u064a\u0642 \u0627\u0644\u0648\u0639\u062f\u060c \u0641\u0648\u0647\u0646\u062a \u0639\u0632\u064a\u0645\u0629 \u0627\u0644\u0646\u0627\u0633 \u0648\u0628\u0631\u062f \u0625\u064a\u0645\u0627\u0646\u0647\u0645 \u0641\u0633\u0642\u0637\u0648\u0627 \u0641\u064a \u062e\u0637\u064a\u0626\u0629 \u0639\u062f\u0645 \u0627\u0644\u0645\u0628\u0627\u0644\u0627\u0629 \u062d\u064a\u0627\u0644 \u0643\u0644\u0645\u0629 \u0627\u0644\u0644\u0647\u060c \u0648\u0638\u0646\u0651\u0648\u0627 \u0623\u0646 \u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621 \u062c\u0645\u064a\u0639\u0647\u0645 \u0645\u062e\u0627\u062f\u0639\u0648\u0646\u060c \u0648\u0639\u0627\u062f\u0648\u0627 \u0627\u0644\u0649 \u062e\u0637\u0627\u064a\u0627\u0647\u0645 \u0627\u0644\u0623\u0648\u0644\u0649 (\u0627\u0632\u062f\u0631\u0648\u0627 \u0627\u0644\u0637\u0642\u0648\u0633\u060c \u0623\u0647\u0645\u0644 \u0643\u0647\u0646\u062a\u0647\u0645 \u0627\u0644\u0648\u0639\u0638\u060c \u0645\u0627\u0631\u0633\u0648\u0627 \u0627\u0644\u0631\u0634\u0648\u0629\u060c \u0637\u0644\u0651\u0642\u0648\u0627 \u0632\u0648\u062c\u0627\u062a\u0647\u0645 \u0648\u062a\u0632\u0648\u0651\u062c\u0648\u0627 \u0628\u0648\u062b\u0646\u064a\u0627\u062a&#8230;) \u0627\u0644\u062a\u064a \u062c\u0639\u0644\u062a \u0627\u0644\u0644\u0647 \u064a\u0639\u0627\u0642\u0628\u0647\u0645 \u0639\u0644\u064a\u0647\u0627 \u0628\u0627\u0644\u0633\u0628\u064a (\u0644\u0627 \u064a\u0628\u062f\u0648 \u0623\u0646 \u0645\u0644\u0627\u062e\u064a \u0639\u0631\u0641 \u0627\u0644\u0625\u0635\u0644\u0627\u062d \u0627\u0644\u0643\u0628\u064a\u0631 \u0627\u0644\u0630\u064a \u0642\u0627\u0645 \u0628\u0647 \u0639\u0632\u0631\u0627 \u0641\u064a \u0627\u0644\u0639\u0627\u0645 440 \u0642.\u0645.\u060c \u0644\u0627 \u0633\u064a\u0651\u0645\u0627 \u0645\u0646\u0639 \u0632\u0648\u0627\u062c \u0627\u0644\u064a\u0647\u0648\u062f\u064a \u0645\u0646 \u0646\u0633\u0627\u0621 \u0623\u062c\u0646\u0628\u064a\u0651\u0627\u062a&#8230;\u060c \u0645\u0645\u0627 \u064a\u0624\u0643\u062f \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0628\u0648\u0621\u0629 \u0627\u0644\u0630\u064a \u0630\u0643\u0631\u0646\u0627\u0647 \u0622\u0646\u0641\u0627\u064b).\u0641\u0627\u064b).<\/p>\n<p>  <!--more-->  <\/p>\n<p>I denna atmosf\u00e4r besmittad av f\u00f6rr\u00e4deri yttrade Malaki sin r\u00f6st kraftfullt, vilket fick pr\u00e4sterna och lekm\u00e4nnen att m\u00f6ta sitt ansvar gentemot Herren och sin n\u00e4sta. Hans profetia best\u00e5r av sex tal (1:2-5, 1:6-2:9, 2:10-16, 2:17-3:5, 3:6-12, 3:13-21), och visas i form av en dialog mellan Gud och hans folk \u00e4r det ett eko av de argument som profeten hade med ett bedr\u00e4gligt folk som \u00e4lskar att debattera och undvika: Herren sa: &quot;Jag \u00e4lskar dig&quot;, och de sa: &quot; D\u00e4rf\u00f6r att \u00c4lskade du oss?\u201d... Denna refr\u00e4ng upprepas \u00e5tta g\u00e5nger i boken.<\/p>\n<p>Malaki f\u00f6rklarade, i b\u00f6rjan av sin profetia, att Gud \u00e4lskar sitt tvivlande folk som f\u00f6rblindades av torka och motst\u00e5ndarnas n\u00f6d av att se denna k\u00e4rlek. Han presenterade f\u00f6r dem ett tecken p\u00e5 sin k\u00e4rlek, som han kallade dem, medan han svarade p\u00e5 deras f\u00f6rsta fr\u00e5gor, f\u00f6r att se p\u00e5 deras fiender, nationen Edom (s\u00f6nerna till Esaus, Jakobs bror), som tidigare hade inlett sina invasioner p\u00e5 landet. av Palestina fr\u00e5n deras klippiga f\u00e4sten som de hade byggt i sydost om D\u00f6da havet (dagens Petra). Denna nation, mot vilken &quot;Herren var vred f\u00f6r evigt&quot;, \u00f6verl\u00e4mnades i babyloniernas h\u00e4nder (Edom invaderade Juda medan babylonierna plundrade Jerusalem efter bel\u00e4gringen av det \u00e5r 587), och de kommer inte l\u00e4ngre att st\u00e5 upp f\u00f6rr\u00e4n folkets \u00f6gon ser det och s\u00e4ger: &quot;Herren \u00e4r stor bortom Israels land&quot; (1:5). Detta glada svar fick profeten att \u00e5terv\u00e4nda till folket f\u00f6r att p\u00e5minna dem - efter att han hade \u00f6vertalat deras \u00f6ron att behaga dem - om n\u00e5gra av de saker de hade syndat mot. S\u00e5 han b\u00f6rjade fr\u00e5ga dem om Guds \u00e4ra och v\u00f6rdnad, som de f\u00f6raktade (1:6), eftersom de framb\u00e4r honom vidriga offer (blind, halt, sjuk och stulen) som inte \u00e4r v\u00e4rdiga hans helighet (1:7) -14; se: Tredje Mosebok 22; Sedan st\u00e4ller Malaki offerg\u00e5vorna fr\u00e5n de f\u00f6raktade judarna i Israel i kontrast till judarna i diasporan som framb\u00e4r r\u00f6kelse till Guds namn &quot;och ett rent offer&quot; (1:11; kanske talar han p\u00e5 denna plats om offren fr\u00e5n hedningar), f\u00f6r att visa Herrens missn\u00f6je som alltid s\u00f6ker f\u00f6rnyad tillbedjan (f\u00e4derna s\u00e5g, I denna vers, ett tillk\u00e4nnagivande om tillbedjan av Nya testamentet som kommer att spridas \u00f6ver hela den bebodda v\u00e4rlden.<\/p>\n<p>I det andra kapitlet f\u00f6rmedlar profeten ett h\u00e5rt bud till Israels pr\u00e4ster som avvek och f\u00f6rde folket vilse, s\u00e4ger han: &quot;Om ni inte lyssnar och inte l\u00e4gger det i era hj\u00e4rtan att ge \u00e4ra \u00e5t mitt namn, s\u00e4ger han. Herre, jag skall s\u00e4nda en f\u00f6rbannelse \u00f6ver dig, och jag skall f\u00f6rbanna dina v\u00e4lsignelser\u201d (1-4), och med v\u00e4lsignelser menar han materiella gods som det tillh\u00f6rde leviterna, som fick f\u00f6rtroendet att l\u00e4ra ut sanningen f\u00f6r att f\u00f6reg\u00e5 med exempel och v\u00e4nda &quot;m\u00e5nga borta fr\u00e5n or\u00e4ttf\u00e4rdighet&quot;, eftersom &quot;pr\u00e4stens l\u00e4ppar bevarar kunskap; Och fr\u00e5n hans mun s\u00f6ka de undervisning\u201d (6 och 7). Han avsl\u00f6jar att pr\u00e4sternas avvikelse kommer att van\u00e4ra dem och g\u00f6ra dem &quot;underl\u00e4gsna hela folket&quot; (8 och 9). Sedan forts\u00e4tter Malaki sin kamp och varnar judarna (pr\u00e4ster, leviter, ledare och vanliga m\u00e4nniskor) som f\u00f6rsummade \u00e4ktenskapets helighet (10-15), f\u00f6r bland\u00e4ktenskap med hedningar, n\u00e5got som lagen varnar f\u00f6r, av r\u00e4dsla f\u00f6r att falla i dyrkan av en &quot;konstig gud&quot; (11; 5 Mosebok 7:1-5). Vilket tyder p\u00e5 att detta bland\u00e4ktenskap \u2013 som hade en stor inverkan p\u00e5 nationens f\u00f6rfall och kollaps under kungarnas tidevarv \u2013 f\u00f6rv\u00e4rrades efter \u00e5terkomsten fr\u00e5n f\u00e5ngenskapen. Sedan tillr\u00e4ttavisar han dem f\u00f6r att de skiljer sig fr\u00e5n sina fruar och ers\u00e4tter dem med fr\u00e4mmande unga kvinnor. relation med Honom men ocks\u00e5 med sina grannar (14-16).<\/p>\n<p>Den tydligaste personen som talade i Gamla testamentet om ankomsten av en \u00e4ngel som skulle &quot;bereda v\u00e4gen&quot; inf\u00f6r Gud var Malaki (3:1). Gud kommer, och han p\u00e5minner bedragarna att \u00e5terv\u00e4nda till honom, och det \u00e4r f\u00f6r att han kommer f\u00f6r att rena sitt folk, rena dem och d\u00f6ma syndare som inte slutar lura indrivningen av tempelskatten till dem : &quot;Ta med allt tionde till skattkammaren, s\u00e5 att det kan finnas mat i mitt hus (som leviterna och pr\u00e4sterna ska \u00e4ta)&quot; (3 : 1-10). Sedan lovar han dem landets v\u00e4lst\u00e5nd om de f\u00f6rst\u00e5r att deras goda saker kommer fr\u00e5n Gud (3:11-12) och han sk\u00e4nker dem till dem som fruktar honom och t\u00e4nker p\u00e5 hans namn (16-18).<\/p>\n<p>Sammanfattningsvis erbjuder Malaki en l\u00f6sning inspirerad av tidens \u00e4nde (19-20) Gud kommer f\u00f6r att l\u00f6sa sina angel\u00e4genheter f\u00f6r alltid, och han kommer att br\u00e4nna de arroganta &quot;tills de varken har rot eller gren kvar.&quot; och \u00e4ra honom, de kommer den dagen att njuta av hans ljuss str\u00e5lar, och han kommer att ge dem &quot;&quot;Healing&quot;. Sedan p\u00e5minner profeten sina \u00e5h\u00f6rare om Guds lag som gavs i Horeb (Sinai) &quot;stadgar och beslut&quot; (22). Denna tillbakablick \u00e4r den b\u00e4sta l\u00f6sningen f\u00f6r att f\u00f6rutse vad Gud kommer att g\u00f6ra i framtiden om han &quot;s\u00e4nder profeten Elia innan Herrens dag kommer&quot; (23) f\u00f6r att f\u00f6rkunna Messias ankomst och bana v\u00e4g f\u00f6r honom (24) ; Se: Matteus 11:14; 71,10-13; Markus 9:11-13).<\/p>\n<p style=\"text-align: left;\">Min f\u00f6rsamlingsbulletin<br \/>\u0627\u0644\u0623\u062d\u062f 28 \u0643\u0627\u0646\u0648\u0646 \u0627\u0644\u0623\u0648\u0644 1997<br \/>\u0627\u0644\u0639\u062f\u062f 52<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0647\u0648 \u0623\u062d\u062f \u0623\u0646\u0628\u064a\u0627\u0621 \u0627\u0644\u0631\u062c\u0648\u0639 \u0645\u0646 \u0627\u0644\u0645\u0646\u0641\u0649. \u064a\u0639\u0646\u064a \u0627\u0633\u0645\u0647 \u0631\u0633\u0648\u0644\u0627\u064b \u0627\u0648 \u0645\u0644\u0627\u0643\u0627\u064b\u060c \u0648\u0642\u062f \u0627\u0633\u062a\u0639\u0627\u0631\u0647 \u0627\u0644\u0646\u0628\u064a \u0646\u0641\u0633\u0647\u060c \u0643\u0645\u0627 \u0647\u0648 \u0645\u0642\u0628\u0648\u0644\u060c \u0645\u0646 \u0643\u062a\u0627\u0628\u0647 [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"906,2188,1200,996,1911,1185,489,603,947,1470,1011,2824","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[84],"tags":[266,1392,1391,1393],"class_list":["post-712","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sacred-scripture-studies","tag-266","tag-1392","tag-1391","tag-1393"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v27.8) - 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