{"id":1519,"date":"2010-03-02T20:14:02","date_gmt":"2010-03-02T20:14:02","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/saints-and-fathers\/alef\/st-plato-the-confessor-abbot-of-studion\/"},"modified":"2010-03-02T20:14:02","modified_gmt":"2010-03-02T20:14:02","slug":"st-plato-the-confessor-abbot-of-studion","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/tr\/saints-and-fathers\/alef\/st-plato-the-confessor-abbot-of-studion\/","title":{"rendered":"Sokotheion Manast\u0131r\u0131&#039;n\u0131n ba\u015frahibi Platon"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignleft size-full wp-image-1518\" id=\"\u0627\u0644\u0642\u062f\u064a\u0633 \u0627\u0644\u0628\u0627\u0631 \u0623\u0641\u0644\u0627\u0637\u0648\u0646 \u0631\u0626\u064a\u0633 \u062f\u064a\u0631 \u0633\u0627\u0643\u0648\u0630\u064a\u0648\u0646\" style=\"float: left;\" title=\"Aziz Platon\" alt=\"Sakotheion Manast\u0131r\u0131&#039;n\u0131n ba\u015f\u0131 Aziz Platon\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/03\/5-april-Plato-the-Confessor-abbot-of-Studion.jpg\" height=\"150\" width=\"45\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/03\/5-april-Plato-the-Confessor-abbot-of-Studion.jpg 201w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/03\/5-april-Plato-the-Confessor-abbot-of-Studion-90x300.jpg 90w\" sizes=\"(max-width: 45px) 100vw, 45px\" \/>MS 747 y\u0131l\u0131nda Konstantinopolis ve \u00e7evresini kas\u0131p kavuran veba salg\u0131n\u0131 nedeniyle anne ve babas\u0131n\u0131n \u00f6l\u00fcm\u00fc \u00fczerine yetim kald\u0131. O s\u0131rada on \u00fc\u00e7 ya\u015f\u0131ndayd\u0131. Amcalar\u0131ndan biri olan \u0130mparatorlu\u011fun Maliye Bakan\u0131&#039;na ba\u011fl\u0131yd\u0131. M\u00fckemmel bir e\u011fitim ald\u0131 ve kamu i\u015flerini y\u00f6netme konusunda inan\u0131lmaz yetenekler sergiledi; \u00f6yle ki pek \u00e7ok se\u00e7kin ki\u015fi onun arkada\u015fl\u0131\u011f\u0131n\u0131 arad\u0131. Kendisi ise d\u00fcnyevi ili\u015fkilerden ve l\u00fcks \u00e7evrelerden uzakla\u015fm\u0131\u015f, akl\u0131 kilise ve manast\u0131rlara kaym\u0131\u015f, f\u0131rsat bulduk\u00e7a ibadet etmeye ba\u015flam\u0131\u015ft\u0131r. \u0130lahi duygu doru\u011fa ula\u015f\u0131p, g\u00f6zlerinden d\u00fcnyan\u0131n b\u00fct\u00fcn \u0131\u015f\u0131lt\u0131s\u0131 s\u00f6n\u00fcnce, iki k\u0131z karde\u015fine \u00e7eyizlerini temin ettikten sonra hizmetkarlar\u0131n\u0131 serbest b\u0131rak\u0131p servetini fakirlere da\u011f\u0131tt\u0131 ve bak\u0131\u015flar\u0131n\u0131 Bithynia&#039;daki Olimpos Da\u011f\u0131&#039;na \u00e7evirdi. hizmet\u00e7ilerinden biri e\u015flik ediyor. Bir ma\u011faraya vard\u0131klar\u0131nda hizmet\u00e7isine onun i\u00e7in sa\u00e7\u0131n\u0131 kestirdi, sonra onunla k\u0131yafet de\u011fi\u015ftirdi, onu serbest b\u0131rakt\u0131 ve Semboller Manast\u0131r\u0131&#039;na gitti. Orada manast\u0131r\u0131n reisi Theoctistus, onu kadifemsi bir \u00fcsluba al\u0131\u015fk\u0131n aristokrasiden biri olarak tan\u0131d\u0131ktan sonra onun hakk\u0131ndaki \u00e7ekincelerini dile getirdi. Fakat \u00e7ok ge\u00e7meden fikrini de\u011fi\u015ftirdi, \u00f6zellikle de onu imtihan ettikten sonra, Rabbine olan sevgisinin samimiyeti, nefsinin sa\u011flaml\u0131\u011f\u0131, azminin yo\u011funlu\u011fu ve z\u00fchd\u00fcn\u00fcn m\u00fckemmelli\u011fi g\u00f6zlerine g\u00f6r\u00fcnd\u00fc. O s\u0131ralarda ya\u015f\u0131 yirmi d\u00f6rtt\u00fc.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Platon, ruhani babas\u0131na tam bir itaatle onu takip etti ve onun onay\u0131yla en a\u011f\u0131r m\u00fcnzevi i\u015fleri kabul etti. Bu yolda kendinden emin ve istikrarl\u0131 ad\u0131mlarla y\u00fcr\u00fcd\u00fc, bedeninin arzular\u0131n\u0131 kalbindeki Mesih d\u00fc\u015f\u00fcncesine tabi tuttu, s\u00fcrekli ge\u00e7 saatlere kadar ayakta kald\u0131 ve dersler verdi, her \u00e7aban\u0131n temeli olarak tevazuyu esas ald\u0131. D\u00fc\u015f\u00fcncelerinin s\u0131rlar\u0131n\u0131 a\u00e7\u0131\u011fa vurmas\u0131, onu her zaman kibir \u015feytan\u0131n\u0131n tuzaklar\u0131ndan korudu ve Mesih&#039;in al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fcn\u00fc taklit etme arzusu artt\u0131. En sevdi\u011fi meslek olan kopyalamay\u0131 b\u0131rakt\u0131ktan sonra kendini karde\u015flerinin hizmetine verdi ve onlar\u0131n sorular\u0131ndan sonra g\u00fcbre ta\u015f\u0131mak ve hamur yo\u011furmak gibi en \u00e7ok arzu edilen ve nefret edilen g\u00f6revleri \u00fcstlendi. Theoktistus onu incelemek i\u00e7in bazen yabanc\u0131lar\u0131n \u00f6n\u00fcnde onu \u015fu ya da bu eylemle su\u00e7luyor ve masum oldu\u011fu bir \u015feyi i\u015fledi\u011fi i\u00e7in onu sert bir \u015fekilde azarl\u0131yordu. Bunu g\u00f6ren Platon, hakaretleri ve sitemleri kazan\u00e7 ve \u015fan olarak g\u00f6rd\u00fc\u011f\u00fc i\u00e7in tek kelimeyle kendini hakl\u0131 \u00e7\u0131karmadan ba\u015f\u0131n\u0131 e\u011fer ve g\u00f6zya\u015flar\u0131 i\u00e7inde af dilerdi.<\/p>\n<p>Erdemleri, babas\u0131na ve Tanr\u0131 korkusuyla y\u00fcr\u00fcyen herkese olan sevgisiyle \u00f6ylesine dolup ta\u015fm\u0131\u015ft\u0131 ki, Theoktistus&#039;un Rabbinin yan\u0131na ayr\u0131lmas\u0131ndan sonra manast\u0131r\u0131n ba\u015f\u0131na ge\u00e7mek zorunda kald\u0131. Platon i\u00e7in ba\u015fkanl\u0131\u011fa y\u00fckseli\u015f, daha fazla manevi ilerleme elde etmek i\u00e7in bir f\u0131rsatt\u0131. \u00d6zellikle Semboller Manast\u0131r\u0131&#039;n\u0131n bir k\u0131sm\u0131 lavra oldu\u011fundan ayr\u0131 ya\u015f\u0131yordu. Lavra ba\u015flang\u0131\u00e7ta bir koridora ba\u011flanan bir sarayd\u0131. Hafta boyunca \u00e7i\u011f baklagiller yerdi ve pazar g\u00fcnleri d\u0131\u015f\u0131nda ortak sofradan pay almazd\u0131. \u00c7ok \u00f6l\u00e7\u00fcl\u00fc i\u00e7iyordu; iki g\u00fcnde bir, bazen de haftada iki kez yaln\u0131zca bir porsiyon su al\u0131yordu. Ayr\u0131ca s\u00fcr\u00fcy\u00fc ak\u0131ll\u0131ca y\u00f6netti, duada en b\u00fcy\u00fck co\u015fkuyu g\u00f6sterdi ve ke\u015fi\u015fleri ilahi g\u00f6zlem da\u011f\u0131na do\u011fru itti. Ne zaman duadan serbest kalsa, onu Kutsal Babalar\u0131n yaz\u0131lar\u0131n\u0131n g\u00fczel, kusursuz el yaz\u0131s\u0131yla yaz\u0131lm\u0131\u015f kopyalar\u0131yla doldururdu. Bu ona kilisenin miras\u0131 hakk\u0131nda benzersiz bir bilgi kazand\u0131rd\u0131 ve ikonlara kar\u015f\u0131 d\u00fc\u015fmanl\u0131k d\u00f6nemine e\u015flik eden kaosun ard\u0131ndan ihtiya\u00e7 duyulan manast\u0131r reformunun ilkeleri konusunda ona ilham verdi.<\/p>\n<p>Platon, MS 780 y\u0131l\u0131nda, ad\u0131 Al-Zebelli olan \u0130mparator V. Konstantin&#039;in seferi s\u0131ras\u0131nda Konstantinopolis&#039;i ziyaret etmi\u015f ve akrabalar\u0131 onu sanki \u00f6l\u00fcmden dirilmi\u015f gibi kar\u015f\u0131lam\u0131\u015ft\u0131. Onun m\u00fcnzevi ya\u011flamas\u0131, tatl\u0131l\u0131\u011f\u0131 ve Evanjelik \u00f6zsuyuyla doyurulmu\u015f zarif konu\u015fmas\u0131, onu t\u00fcm \u015fehrin ilgi oda\u011f\u0131 haline getirdi. O zamanlar herkeste, sapk\u0131nl\u0131k \u00e7ukuruna d\u00fc\u015fenleri d\u00fczelten, evlilere iffet ruhu a\u015f\u0131layan, gen\u00e7 erkeklere masum olana kadar vaaz veren, s\u0131k\u0131nt\u0131l\u0131 olanlar\u0131 teselli eden, bar\u0131\u015f\u0131 sa\u011flayan yeni bir habercinin kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131. Kavgalar aras\u0131nda, kendisini ruhlar\u0131n doktoru ve sorumlular\u0131n yolda\u015f\u0131 olarak sunarak herkeste m\u00fckemmellik arzusunu uyand\u0131r\u0131r. Buna g\u00f6re k\u0131z karde\u015fi Theoktisti&#039;yi, kocas\u0131 Photinus&#039;u ve onlar\u0131n \u00fc\u00e7 \u00e7ocu\u011fu olan Theodoros, Joseph ve Euthymius ile k\u0131z karde\u015flerinin yan\u0131 s\u0131ra Photinus&#039;un erkek karde\u015flerini ve arkada\u015flar\u0131 olan di\u011fer ki\u015fileri m\u00fcnzevi hayata \u00e7ekti. Ba\u015fkentin manast\u0131rlar\u0131ndan birinin ba\u015fkanl\u0131\u011f\u0131 i\u00e7in \u00f6z\u00fcr diledikten ve \u0130zmit piskoposlu\u011funu kabul etmeyi reddettikten sonra, aile b\u00f6lgesi Sakothion&#039;da kendisini onlarla birlikte izole etti ve buray\u0131 \u00e7ok tanr\u0131l\u0131 bir manast\u0131ra d\u00f6n\u00fc\u015ft\u00fcrd\u00fcler. Yeni manast\u0131r, Kutsal Babalar\u0131n miras\u0131n\u0131 s\u00fcrd\u00fcren sa\u011flam temeller \u00fczerine in\u015fa edildi ve k\u0131sa s\u00fcrede y\u00fcz ke\u015fi\u015fe ev sahipli\u011fi yapt\u0131. Zaman\u0131nda bir\u00e7ok manast\u0131ra \u00f6rnek olmu\u015ftur.<\/p>\n<p>Karde\u015fler, v\u00fccudun uzuvlar\u0131n\u0131n kafayla oldu\u011fu gibi, kafalar\u0131yla da derin bir birlik i\u00e7inde y\u00fcr\u00fcyorlard\u0131. Ancak Platon&#039;un g\u00f6nl\u00fc tam bir izolasyondan yanayd\u0131. Daha sonra St\u00fcdyo&#039;nun h\u00fck\u00fcmdar\u0131 olan ve Studite lakab\u0131yla an\u0131lan Aziz Theodoros&#039;un \u00fcst\u00fcn niteliklerini fark edince (11 Kas\u0131m) onu liderli\u011fe haz\u0131rlad\u0131ktan sonra hastal\u0131\u011f\u0131n\u0131 gerek\u00e7e g\u00f6stererek \u015firketin ba\u015f\u0131na ge\u00e7ti. emekli oldu (MS 794).<\/p>\n<p>Ancak \u0130mparator VI. Konstantin&#039;in, Ana Krali\u00e7e&#039;nin nedimelerinden, Platon ve Theodorus&#039;un kuzeni Theodota ile yasad\u0131\u015f\u0131 evlenmesi konusunda Platon ve Theodoros&#039;un benimsedi\u011fi tav\u0131r nedeniyle manast\u0131rdaki huzur bozuldu ve ke\u015fi\u015flere zulmedildi. \u0130ki aziz insanlardan korkmay\u0131 reddetti ve imparatora sald\u0131rd\u0131 \u00e7\u00fcnk\u00fc o, kilise yasalar\u0131n\u0131 g\u00f6rmezden gelmeye ve yasaklamaya cesaret ediyordu. Kral, Aziz Platon&#039;u Konstantinopolis&#039;e \u00e7a\u011f\u0131rd\u0131 ve iradesine boyun e\u011fmesi i\u00e7in ona bask\u0131 yapt\u0131. Onun cevab\u0131, yeni bir Baptist gibi imparatorun y\u00fcz\u00fcne \u015f\u00f6yle ba\u011f\u0131rmak oldu: &quot;Karde\u015finizin kar\u0131s\u0131n\u0131 alman\u0131z caiz de\u011fil!&quot; (Markos 6:18). Hemen tutukland\u0131 ve dar bir hapishane h\u00fccresine at\u0131ld\u0131 ve ona k\u00fc\u00e7\u00fck bir pencereden yeme\u011fini vermeye ba\u015flad\u0131lar. Sokothi rahipleri ise da\u011f\u0131t\u0131l\u0131p manast\u0131r ya\u011fmalan\u0131rken, Aziz Theodoros ve on bir ki\u015fi de Selanik&#039;e s\u00fcrg\u00fcne g\u00f6nderildi.<\/p>\n<p>Sarayda bir de\u011fi\u015fiklik meydana gelip VI. Konstantin&#039;in devrilmesi ve \u0130mparatori\u00e7e \u0130rini&#039;nin kontrol\u00fc ele ge\u00e7irmesi, Platon&#039;u serbest b\u0131rakmas\u0131 ve Theodoros&#039;u s\u00fcrg\u00fcnden geri getirmesi \u00fczerinden bir s\u00fcre ge\u00e7ti, b\u00f6ylece ke\u015fi\u015fler MS 797&#039;de Sokotheion&#039;a geri d\u00f6nd\u00fc. Ancak Arap M\u00fcsl\u00fcman istilalar\u0131n\u0131n tehdidi alt\u0131nda manast\u0131r\u0131 terk ederek Konstantinopolis&#039;e gittiler ve burada \u0130mparatori\u00e7e onlara ikonlara yap\u0131lan sald\u0131r\u0131 s\u0131ras\u0131nda y\u0131k\u0131lan St\u00fcdyo Manast\u0131r\u0131&#039;n\u0131 hediye etti. Platon, Babil&#039;in Aten&#039;i gibi yaz\u0131n yanan, k\u0131\u015f\u0131n donan kur\u015funla kapl\u0131 bir tavaya \u00e7ekilirken \u015firketin ba\u015f\u0131na Theodorus ge\u00e7ti. Bu karanl\u0131k kul\u00fcbe, Tanr\u0131&#039;n\u0131n Aziz&#039;i i\u00e7in \u00e7ifte sava\u015flara sahne oldu. Ruhu ilahi g\u00f6r\u00fc\u015fle cennetin u\u00e7suz bucaks\u0131z geni\u015fli\u011fine do\u011fru yola \u00e7\u0131karken baca\u011f\u0131na a\u011f\u0131r bir zincir takt\u0131. Bu, onu kabul etti\u011fi karde\u015fleriyle ileti\u015fim kurmaktan, onlar\u0131 s\u0131k\u0131nt\u0131l\u0131 zamanlarda teselli etmekten, \u00f6ng\u00f6r\u00fclemeyen sava\u015f alanlar\u0131nda onlar\u0131 g\u00fc\u00e7lendirmekten, onlar\u0131 sab\u0131rl\u0131 ve kararl\u0131 olmaya \u00e7a\u011f\u0131rmaktan ve kutsal babalar\u0131n \u00f6\u011fretilerini anlamaktan hi\u00e7 al\u0131koymad\u0131.<\/p>\n<p>Platon ve Theodore, Studio Manast\u0131r\u0131&#039;n\u0131n rahipleri i\u00e7in, Eski Ahit&#039;teki Musa ve Harun&#039;un e\u015fde\u011feriydi. Kutsal Kilise gelene\u011fine \u015fa\u015fmaz bir gayret g\u00f6sterdiler. Bu nedenle, kilise yasalar\u0131 ad\u0131na Aziz Nikephoros&#039;un kilise stat\u00fcs\u00fcnden ataerkil r\u00fctbeye y\u00fckseltilmesine direndiler. Kraliyet askerleri bir kez daha onlar\u0131 \u015fiddetle manast\u0131rdan kovdu ve bir y\u0131l boyunca \u015fiddetli zulme maruz b\u0131rakt\u0131. \u0130mparatora ba\u011fl\u0131 bir piskoposlar konseyi, sahte ke\u015fi\u015flere teslim edilen ve a\u015fa\u011f\u0131lay\u0131c\u0131 bir \u015fekilde Prens Tak\u0131madalar\u0131&#039;ndaki Oxia adas\u0131na s\u00fcr\u00fclen Aziz Platon&#039;u k\u0131nad\u0131, burada onu hapse att\u0131lar ve gerekli sa\u011fl\u0131k hizmetlerinden alamad\u0131lar. \u00f6zellikle sa\u011fl\u0131k durumu k\u00f6t\u00fcle\u015fti\u011fi i\u00e7in.<\/p>\n<p>\u0130mparator I. Nikiforos&#039;un Bulgarlara kar\u015f\u0131 yap\u0131lan sava\u015fta \u00f6ld\u00fcr\u00fclmesi ve I. Mikhael&#039;in tahta ge\u00e7mesiyle y\u00f6netimde bir kez daha de\u011fi\u015fiklik oldu. S\u00fcrg\u00fcnler manast\u0131rlar\u0131na geri d\u00f6nd\u00fcler, ancak Platon yaln\u0131zl\u0131\u011f\u0131na d\u00f6nmedi, a\u015f\u0131r\u0131 yorgunluktan bedeni bitkin d\u00fc\u015ft\u00fckten sonra bir h\u00fccreye al\u0131nd\u0131 ve burada tedavi g\u00f6rd\u00fc. Bu onun s\u00fcrekli dua etmesine veya ilahi g\u00f6r\u00fc\u015ften zevk almas\u0131na engel olmad\u0131 ve toplulu\u011fun ke\u015fi\u015fleriyle ileti\u015fim kuramad\u0131\u011f\u0131nda onlara tavsiyelerde bulundu.<\/p>\n<p>MS 814 y\u0131l\u0131ndaki B\u00fcy\u00fck Perhiz s\u0131ras\u0131nda ciddi bir \u015fekilde hastaland\u0131 ve iste\u011fi \u00fczerine, \u00f6nceden haz\u0131rlanmas\u0131n\u0131 emretti\u011fi mezar yerinin yak\u0131n\u0131na ta\u015f\u0131nd\u0131. G\u00f6zleri ona tak\u0131l\u0131nca rahatlayarak ba\u011f\u0131rd\u0131: &quot;Buras\u0131 benim dinlenme yerim!&quot; Aralar\u0131nda saf sevgiyle bar\u0131\u015fan Patrik Nikeforos&#039;un da bulundu\u011fu \u00e7ok say\u0131da se\u00e7kin ki\u015fi onu ziyarete geldi. \u00d6\u011fretmeni gibi, kendisine zulmedenleri affettikten ve Theodore ve ke\u015fi\u015flerine art\u0131k hi\u00e7bir \u015feyi kendine saklamad\u0131\u011f\u0131n\u0131, aksine onlara her \u015feyi verdi\u011fini ifade ettikten sonra, Lazarus Cumartesi g\u00fcn\u00fc \u015fu \u015fark\u0131y\u0131 s\u00f6yleyerek ruhunu Rabbine teslim etti: &quot;\u00d6l\u00fcler dirilecek, kabirlerdekiler dirilecek ve defnedilenler sevinecek.&quot;<\/p>\n<p>Not . Aziz Platon&#039;un biyografisi ye\u011feni Studite&#039;li Aziz Theodorus taraf\u0131ndan yaz\u0131lm\u0131\u015ft\u0131r. O da bizim gibi 5 Nisan&#039;da kutlan\u0131yor.<\/p>\n<p align=\"left\">Azizlerin Ya\u015famlar\u0131 \u00dczerine - Synaxarium ve Ortodoks Kilisesi&#039;ndeki di\u011fer bayramlar, Archimandrite Ke\u015fi\u015f Thomas Bitar<\/p>","protected":false},"excerpt":{"rendered":"<p>\u062a\u064a\u062a\u0651\u0645 \u0625\u062b\u0631 \u0648\u0641\u0627\u0629 \u0648\u0627\u0644\u062f\u064e\u064a\u0647 \u0628\u0627\u0644\u0637\u0627\u0639\u0648\u0646 \u0627\u0644\u0630\u064a \u0627\u062c\u062a\u0627\u062d \u0627\u0644\u0642\u0633\u0637\u0646\u0637\u064a\u0646\u064a\u0629 \u0648\u0636\u0648\u0627\u062d\u064a\u0647\u0627 \u0633\u0646\u0629 747 \u0645. \u0639\u0645\u0631\u0647\u060c \u064a\u0648\u0645\u0630\u0627\u0643\u060c \u0643\u0627\u0646 \u062b\u0644\u0627\u062b\u0629 \u0639\u0634\u0631 \u0639\u0627\u0645\u0627\u064b. \u0627\u064f\u0644\u062d\u0642 \u0628\u0623\u062d\u062f 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