{"id":2078,"date":"2010-05-04T18:35:09","date_gmt":"2010-05-04T18:35:09","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/saints-and-fathers\/kaf-lam\/st-cyril-of-jerusalem\/"},"modified":"2026-02-19T02:40:02","modified_gmt":"2026-02-19T01:40:02","slug":"st-cyril-of-jerusalem","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/tr\/saints-and-fathers\/kaf-lam\/st-cyril-of-jerusalem\/","title":{"rendered":"Kud\u00fcsl\u00fc Cyril"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignleft size-full wp-image-2076\" style=\"float: left;\" title=\"Kud\u00fcsl\u00fc Aziz Cyril\" alt=\"Kud\u00fcsl\u00fc Aziz Cyril\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/05\/18_march_cyril_of_jerusalem.jpg\" height=\"136\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/05\/18_march_cyril_of_jerusalem.jpg 277w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/05\/18_march_cyril_of_jerusalem-220x300.jpg 220w\" sizes=\"(max-width: 100px) 100vw, 100px\" \/>Kud\u00fcsl\u00fc Cyril, d\u00f6rd\u00fcnc\u00fc y\u00fczy\u0131ldan kalma \u00f6nemli bir kilise fig\u00fcr\u00fcd\u00fcr. \u00c7al\u0131\u015fmalar\u0131n\u0131 H\u0131ristiyan e\u011fitimi ve rehberli\u011fi okulu haline getirmeye y\u00f6nlendirmi\u015ftir.<\/p>\n<p>Do\u011fum yeri ve zaman\u0131 bilinmemekle birlikte MS 315 y\u0131l\u0131 civar\u0131nda Kud\u00fcs&#039;te do\u011fmu\u015f olmas\u0131 muhtemeldir. Kesin olan \u015fu ki, MS 349 y\u0131l\u0131nda Kud\u00fcs&#039;\u00fcn piskoposu olmu\u015f ve kendisinin doktrininden oldu\u011funa inanan Filistin&#039;deki Caesarea Metropoliti Arian Acacius taraf\u0131ndan r\u00fctbesi verilmi\u015fti. Ancak Cyril&#039;in \u0130znik Konseyi&#039;ni ve doktrinini savunmas\u0131n\u0131n ard\u0131ndan aralar\u0131nda bir tart\u0131\u015fma \u00e7\u0131kt\u0131.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Anne babas\u0131 dindard\u0131 ve onun kalbine do\u011fru iman\u0131, dua ve Kutsal Kitap sevgisini a\u015f\u0131lam\u0131\u015ft\u0131. Cyril, Kud\u00fcs Piskoposu Maximus&#039;un dikkatini \u00e7ekti; Maximus, kendisini 344 y\u0131l\u0131nda rahip olarak atad\u0131 ve ona katk\u00fcmenleri \u00f6\u011fretme ve onlar\u0131 kutsal vaftize haz\u0131rlama g\u00f6revini verdi. 350 y\u0131l\u0131nda Kud\u00fcs piskoposu se\u00e7ildi. Arius\u00e7u kafirler taraf\u0131ndan su\u00e7land\u0131ktan sonra \u00fc\u00e7 kez s\u00fcrg\u00fcne g\u00f6nderildi. Konstantinopolis&#039;te d\u00fczenlenen \u0130kinci Ek\u00fcmenik Konsil&#039;de toplanan t\u00fcm piskoposlar, onun Ortodokslu\u011funa \u015fu s\u00f6zlerle tan\u0131kl\u0131k ettiler: &quot;Sayg\u0131de\u011fer Papa Cyril&#039;in, farkl\u0131 zaman ve yerlerde Arius\u00e7ulara kar\u015f\u0131 iyi bir m\u00fccadele verdi\u011fini kabul ediyoruz ve kabul ediyoruz.&quot; 16 y\u0131l\u0131n\u0131 s\u00fcrg\u00fcnde ge\u00e7irdi\u011fi 38 y\u0131l s\u00fcren piskoposluk hayat\u0131n\u0131n ard\u0131ndan 387 y\u0131l\u0131nda vefat etti. Kilise onu 18 Mart&#039;ta kutluyor.<\/p>\n<p>Cyril, piskoposlu\u011fu s\u0131ras\u0131nda defalarca s\u00fcrg\u00fcn\u00fcn ac\u0131s\u0131n\u0131 tatt\u0131. MS 357 y\u0131l\u0131nda Acacius Kud\u00fcs&#039;te bir konsey toplad\u0131 ve onu Trakius&#039;a s\u00fcrg\u00fcn edebildi. Ancak bir y\u0131l sonra Slivica Konsilinin karar\u0131yla piskoposlu\u011funa iade edildi. MS 360 y\u0131l\u0131nda Acacius, Cyril&#039;i yeniden s\u00fcrg\u00fcne g\u00f6ndermeyi ba\u015fard\u0131 ve Julian MS 362&#039;de imparatorlu\u011fun taht\u0131na \u00e7\u0131kana kadar s\u00fcrg\u00fcnde kald\u0131. Ancak en uzun s\u00fcrg\u00fcn MS 763 y\u0131l\u0131nda \u0130mparator Valens&#039;in emriyle olmu\u015f ve on bir y\u0131l, yani MS 378 y\u0131l\u0131na kadar s\u00fcrm\u00fc\u015ft\u00fcr. B\u00f6ylece Cyril on d\u00f6rt y\u0131l\u0131n\u0131, yani piskoposluk s\u00fcresinin yakla\u015f\u0131k yar\u0131s\u0131n\u0131 s\u00fcrg\u00fcnde ge\u00e7irdi.<\/p>\n<p>Cyril, b\u00fcy\u00fck ilahiyat\u00e7\u0131lar veya \u00f6nde gelen doktrinsel pozisyonlara sahip olanlar aras\u0131nda say\u0131lm\u0131yor. Bu, en iyi \u015fekilde, Lent ve Paskalya mevsimlerinde vaftiz arayanlara (katek\u00fcmenler) ve yeni vaftiz edilenlere (ayd\u0131nlanm\u0131\u015f olanlara) verdi\u011fi e\u011fitici vaazlarla kan\u0131tlanm\u0131\u015ft\u0131r. Cyril, bu e\u011fitici vaazlara ek olarak, fel\u00e7linin iyile\u015fmesi hakk\u0131nda bir vaaz ve \u0130mparator Constantius&#039;a, Kud\u00fcs&#039;\u00fcn semalar\u0131nda Kutsal Kabir ile Da\u011f aras\u0131ndaki ha\u00e7\u0131n par\u0131ldayan bir mucize oldu\u011funu bildiren bir mektup b\u0131rakt\u0131. Zeytin. Elimizde Cyril&#039;in 348 y\u0131l\u0131nda Paskalya&#039;dan \u00f6nce ve sonra verdi\u011fi 24 e\u011fitici vaaz var. Bunlar\u0131 y\u0131l\u0131n bu zaman\u0131nda vermemizin nedeni vaftizin Paskalya mevsiminde yap\u0131lmas\u0131yd\u0131 \u00e7\u00fcnk\u00fc vaftiz \u0130sa&#039;n\u0131n \u00f6l\u00fcm\u00fc ve dirili\u015fiyle ba\u011flant\u0131l\u0131yd\u0131. Rab \u0130sa.<\/p>\n<p><img decoding=\"async\" class=\"alignleft size-full wp-image-2077\" style=\"float: left;\" title=\"Kud\u00fcsl\u00fc Aziz Cyril\" alt=\"Kud\u00fcsl\u00fc Aziz Cyril\" src=\"http:\/\/orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/05\/18_march_cyril_of_jerusalem_2.jpg\" height=\"99\" width=\"100\" srcset=\"https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/05\/18_march_cyril_of_jerusalem_2.jpg 202w, https:\/\/www.orthodoxonline.org\/theology\/wp-content\/uploads\/sites\/3\/2010\/05\/18_march_cyril_of_jerusalem_2-150x150.jpg 150w\" sizes=\"(max-width: 100px) 100vw, 100px\" \/>Kutsal Kabir Kilisesi&#039;nde verdi\u011fi 42 \u00f6\u011fretiden olu\u015fan &quot;Din E\u011fitimi&quot; adl\u0131 kitab\u0131, en \u00f6nemli H\u0131ristiyan hazinelerinden biri olarak kabul edilir. ister e\u011fitim ve rehberlik a\u00e7\u0131s\u0131ndan, ister maneviyat a\u00e7\u0131s\u0131ndan. Kitab\u0131 iki b\u00f6l\u00fcme ay\u0131rabiliriz:<\/p>\n<p>\u0130lk b\u00f6l\u00fcm \u201cKatek\u00fcmenlerin \u0130lmihali\u201d olarak adland\u0131r\u0131labilir ve 91 \u00f6\u011fretiden olu\u015fur. Ayd\u0131nlanma niyetinde olanlara (yani vaftiz alacak olanlara) y\u00f6neliktir. inan\u00e7l\u0131lar\u0131n ya\u015famlar\u0131yla ilgili doktrinler, yasalar ve vaftiz s\u0131ras\u0131nda okuyacaklar\u0131 \u0130nan\u00e7 Anayasas\u0131&#039;n\u0131n teolojik yorumu.<\/p>\n<p>\u0130kinci b\u00f6l\u00fcm \u201cAyinsel \u00d6\u011freti\u201d olarak adland\u0131r\u0131labilir ve yeni ayd\u0131nlanm\u0131\u015f ki\u015filere (yani vaftizi kabul etmi\u015f olanlara) y\u00f6nelik 5 \u00f6\u011fretiyi i\u00e7erir. Bu b\u00f6l\u00fcm kutsal t\u00f6renlerin bir a\u00e7\u0131klamas\u0131d\u0131r. \u00d6\u011freti 20 ve 21 vaftiz kutsall\u0131\u011f\u0131, 22 kutsal t\u00f6ren, 32 \u015f\u00fckran kutsall\u0131\u011f\u0131 ve 24 \u0130lahi Liturjinin a\u00e7\u0131klamas\u0131 i\u00e7indir.<\/p>\n<p>Cyril, vaazlar\u0131ndan birinde, Birinci Ek\u00fcmenik Kons\u00fcl&#039;de onaylanan inan\u00e7 yasas\u0131n\u0131n ifadelerini tekrarlayarak, \u0130sa Mesih&#039;in tanr\u0131sall\u0131\u011f\u0131na dair Ortodoks inanc\u0131n\u0131 sunuyor: \u201cTanr\u0131&#039;n\u0131n biricik O\u011flu&#039;na, bizim Tanr\u0131&#039;ya inan\u0131n. Rab \u0130sa Mesih, Tanr\u0131 Tanr\u0131&#039;dan, ya\u015fam ya\u015famdan, \u0131\u015f\u0131k \u0131\u015f\u0131ktan, her \u015feyde Baba&#039;ya benzer.&quot; Cyril, Kilise&#039;nin, Tanr\u0131&#039;n\u0131n O\u011flu&#039;nun her \u00e7a\u011fdan \u00f6nce Baba&#039;dan do\u011fdu\u011funu s\u00f6yleyerek niyetini a\u00e7\u0131kl\u0131yor ve \u015funu ekliyor: \u201cFiziksel do\u011fumda Baba, ge\u00e7ici olarak O\u011ful&#039;dan \u00f6nce gelir, ancak O\u011ful, her ya\u015ftan \u00f6nce Baba&#039;dan do\u011far ve orada aralar\u0131nda zamansal bir fark yoktur. Fiziksel do\u011fum, yenido\u011fan\u0131n re\u015fit olmad\u0131\u011f\u0131 ve b\u00fcy\u00fcmesi ve b\u00fcy\u00fcmesi i\u00e7in bak\u0131ma ihtiyac\u0131 oldu\u011fu anlam\u0131na gelir. Ama Tanr\u0131&#039;n\u0131n tek O\u011flu tamamen Baba&#039;dan do\u011fdu.&quot; E\u011fer Tanr\u0131 ba\u015flang\u0131c\u0131 olmadan sonsuzsa ve Baba&#039;n\u0131n varl\u0131\u011f\u0131 ile O\u011ful&#039;un varl\u0131\u011f\u0131 aras\u0131nda hi\u00e7bir zaman yoksa, bu, Tanr\u0131&#039;n\u0131n O\u011flu&#039;nun sonsuz oldu\u011fu ve dolay\u0131s\u0131yla Tanr\u0131&#039;dan Tanr\u0131 oldu\u011fu anlam\u0131na gelir.<\/p>\n<p>Aziz Kud\u00fcs ayr\u0131ca Kutsal Ruh&#039;un Baba ve O\u011ful&#039;dan daha a\u015fa\u011f\u0131 oldu\u011funu s\u00f6yleyenlere yan\u0131t vermek i\u00e7in Kutsal Ruh&#039;un tanr\u0131sall\u0131\u011f\u0131n\u0131 vurgular ve \u015f\u00f6yle der: \u201cKutsal Ruh, O\u011ful gibi, Baba&#039;y\u0131 y\u00fcz y\u00fcze g\u00f6r\u00fcr. y\u00fcz.&quot; Tek O\u011ful, Baban\u0131n kutsall\u0131\u011f\u0131n\u0131 Kutsal Ruh ile payla\u015f\u0131r.\u201d Cyril&#039;in belirtti\u011fi gibi, Kutsal Ruh&#039;u Tanr\u0131 olarak tan\u0131mak kurtulu\u015fla ili\u015fkilidir: &quot;Bizim i\u00e7in kurtulu\u015f Baba, O\u011ful ve Kutsal Ruh&#039;tan, tek bir \u00f6z\u00fc olan, uyumlu ve ayr\u0131lmaz bir \u00dc\u00e7l\u00fc&#039;den gelir.&quot; Aziz Cyril&#039;in s\u00f6yledi\u011fi bu s\u00f6zler daha sonra \u0130kinci Ek\u00fcmenik Konsey taraf\u0131ndan da tekrarland\u0131; bu konsey, \u0130nan\u00e7 Kurallar\u0131na Kutsal Ruh&#039;la ilgili maddeyi ekleyerek Kutsal Ruh&#039;un Baba ve O\u011ful&#039;a secde etti\u011fi ger\u00e7e\u011fini a\u00e7\u0131klad\u0131.<\/p>\n<p>Cyril&#039;e g\u00f6re \u00f6\u011fretisinde vaftiz ilk s\u0131rada yer al\u0131r ve vaazlar\u0131n\u0131n \u00e7o\u011fu vaftiz olmak \u00fczere olanlara y\u00f6nelik oldu\u011fundan bu apa\u00e7\u0131k ortadad\u0131r. Aziz Havari Pavlus&#039;un Romal\u0131lara yazd\u0131\u011f\u0131 mektupta kendisine sundu\u011fu vaftizin anlam\u0131na ili\u015fkin a\u00e7\u0131klamas\u0131n\u0131 geni\u015fletiyor: \u201cVaftiz yaz\u0131 tipi, \u0130sa&#039;n\u0131n \u00e7arm\u0131htan indirildikten sonra g\u00f6m\u00fcld\u00fc\u011f\u00fc mezar\u0131n bir resmidir. Her birinizden Baba, O\u011ful ve Kutsal Ruh&#039;a olan inanc\u0131n\u0131z\u0131 itiraf etmenizi istedi. Sonra \u00fc\u00e7 kez suya indi ve \u00fc\u00e7 g\u00fcnl\u00fck cenaze t\u00f6renini tadan Mesih&#039;in benzerli\u011finde oradan \u00e7\u0131kt\u0131. Yani vaftiz \u00f6l\u00fcm, g\u00f6mme ve \u00f6l\u00fcmden dirilmedir. Bu nedenle Aziz Kud\u00fcs&#039;\u00fcn ba\u015fka bir yerde vaftiz sular\u0131nda \u00f6l\u00fcm ve ya\u015fam sembolizmini vurgulad\u0131\u011f\u0131n\u0131 ve bunu hayat veren anneye benzetti\u011fini g\u00f6r\u00fcyoruz: \u201cAyn\u0131 anda hem g\u00f6m\u00fcld\u00fcn\u00fcz hem de do\u011fdunuz. Vaftiz sular\u0131 ayn\u0131 zamanda bir mezar ve bir annedir. S\u00fcleyman \u015f\u00f6yle yazd\u0131: \u201cDo\u011fman\u0131n vakti var, \u00f6lmenin vakti var\u201d (Vaiz 3:2). Ama bizim i\u00e7in tam tersi ge\u00e7erli; \u00f6l\u00fcm zaman\u0131 ile do\u011fum zaman\u0131 ayn\u0131.\u201d Sanki Cyril burada, vaftiz edildikten sonra \u00f6l\u00fcm\u00fcn ki\u015fi \u00fczerinde hi\u00e7bir etkisi olmad\u0131\u011f\u0131n\u0131 do\u011frulayan Havari Pavlus&#039;un s\u00f6ylediklerini hat\u0131rl\u0131yor gibi. Bunun nedeni, ki\u015finin vaftiz s\u0131ras\u0131nda \u00f6lmesi ve Mesih&#039;in benzerli\u011finde yeni bir ki\u015fi olarak ya\u015famas\u0131d\u0131r. \u00f6l\u00fcmden dirili\u015f.<\/p>\n<p>Cyril, giri\u015f b\u00f6l\u00fcm\u00fcnde vaftizin hayatta bir kez verildi\u011fini vurgulayarak \u015f\u00f6yle diyor: \u201cYeniden do\u011fu\u015fun (vaftiz anlam\u0131na gelen) iki veya \u00fc\u00e7 kez y\u0131kanmas\u0131 kabul edilemez. Kaybetti\u011finizi bir kez geri alamad\u0131\u011f\u0131n\u0131zda, \u00e7\u00fcnk\u00fc Rab birdir, iman birdir ve vaftiz birdir.\u201d Giri\u015f b\u00f6l\u00fcm\u00fcnden, o d\u00f6nemde H\u0131ristiyanl\u0131\u011f\u0131 kabul edenlerin \u00e7o\u011funun, ilk H\u0131ristiyanlar\u0131n ruhundan ve inan\u00e7lar\u0131ndan uzak, \u00e7e\u015fitli siyasi, sosyal veya i\u015flevsel ama\u00e7larla onu kabul ettikleri sonucunu \u00e7\u0131karabiliriz. Bu nedenle Cyril onlar\u0131 istenmeyen nedenlerle gelmemeleri konusunda uyar\u0131yor; \u00e7\u00fcnk\u00fc b\u00f6yle bir hata vaftizi bozar, &quot;\u00e7\u00fcnk\u00fc su sizi kabul eder ama ruh sizi kabul etmez.&quot;<\/p>\n<p>Cyril, Yahya&#039;n\u0131n vaftizi ile Mesih&#039;e vaftiz aras\u0131nda ayr\u0131m yap\u0131yor ve \u015f\u00f6yle diyor: \u201cKimse vaftizin, g\u00fcnahlar\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 sa\u011flayan Yahya&#039;n\u0131n vaftizi gibi, g\u00fcnahlar\u0131n ba\u011f\u0131\u015flanmas\u0131 ve ilahi evlat edinilme l\u00fctfundan ba\u015fka bir \u015fey oldu\u011funu d\u00fc\u015f\u00fcnmesin. Bize gelince, vaftizin, g\u00fcnahlar\u0131n temizlenmesi ve Kutsal Ruh arma\u011fan\u0131na kat\u0131lmak i\u00e7in olsa bile, ayn\u0131 zamanda Mesih&#039;in i\u00e7imizdeki ac\u0131s\u0131n\u0131n bir simgesi oldu\u011funu biliyoruz. Cyril burada Aziz Pavlus&#039;un Romal\u0131lara yazd\u0131\u011f\u0131 mektubu aktar\u0131yor: &quot;\u0130sa Mesih&#039;e vaftiz edildi\u011fimizi bilmiyor musunuz? Onun \u00f6l\u00fcm\u00fcne vaftiz edildik ve \u00f6lelim ve ya\u015fayal\u0131m diye vaftizle onunla birlikte g\u00f6m\u00fcld\u00fck&quot; (6: 3-4). Bu nedenle Cyril, kilisenin vaftizle ilgili \u00f6\u011fretisini, vaftizin g\u00fcnahlar\u0131n affedilmesini ve evlat edinilmesini sa\u011flad\u0131\u011f\u0131n\u0131 ancak esas olarak Rab&#039;bin \u00f6l\u00fcm\u00fcne, dirili\u015fine ve O&#039;nunla birlikte yeni bir hayata kat\u0131l\u0131m anlam\u0131na geldi\u011fini do\u011frular.<\/p>\n<p>Aziz Cyril, \u015f\u00fckran (cemaat) kutsall\u0131\u011f\u0131n\u0131n \u00f6nemini vurgulayarak, sunulan sunularda Rab&#039;bin varl\u0131\u011f\u0131n\u0131n ger\u00e7ekli\u011fine ve ard\u0131ndan O&#039;nun bedenini ve kan\u0131n\u0131 payla\u015fmam\u0131z yoluyla O&#039;nunla birli\u011fimiz ger\u00e7e\u011fine odaklan\u0131r: Rab&#039;bin bedenini ve kan\u0131n\u0131 g\u00fcvenle kabul edin. \u00c7\u00fcnk\u00fc biz ona bedenini ekmek olarak, kan\u0131n\u0131 da \u015farap olarak verdik. O&#039;nun bedenini ve kan\u0131n\u0131 ald\u0131\u011f\u0131m\u0131zda O&#039;nunla tek beden ve tek kan oluruz. Bu \u015fekilde Mesih&#039;in ta\u015f\u0131y\u0131c\u0131lar\u0131 oluruz.\u201d Azizimiz, Havari Petrus&#039;un ikinci mektubunda (1:4) Kom\u00fcnyon arac\u0131l\u0131\u011f\u0131yla \u201cilahi do\u011fan\u0131n payda\u015flar\u0131\u201d haline geldi\u011fimizi belirtir. Cyril hastalar, s\u0131k\u0131nt\u0131 \u00e7ekenler, gezginler ve uykuya dalm\u0131\u015f \u00f6l\u00fcler i\u00e7in dua etmenin \u00f6nemini vurguluyor \u00e7\u00fcnk\u00fc biz Mesih&#039;in tek bedeninde onlarla orta\u011f\u0131z. Aziz, uykuya dalm\u0131\u015f olanlar hakk\u0131nda \u015funlar\u0131 s\u00f6yl\u00fcyor: &quot;Ayn\u0131 \u015fekilde, uykuya dalm\u0131\u015f olanlar i\u00e7in dua etti\u011fimizde... \u00f6len Mesih&#039;e t\u00fcm g\u00fcnahlar\u0131 silmesini teklif ediyoruz ve merhametli Tanr\u0131m\u0131z onun arac\u0131l\u0131\u011f\u0131yla bizi ve onlar\u0131 ba\u011f\u0131\u015flayacakt\u0131r.&quot;<\/p>\n<p>Aziz Cyril \u015f\u00f6yle diyor: &quot;Tanr\u0131 size l\u00fctuf veriyor ve onu al\u0131p korumak size kalm\u0131\u015f.&quot; Tanr\u0131 l\u00fctfu \u00f6zg\u00fcrce verir, ancak bunu kabul etme veya reddetme konusunda tam \u00f6zg\u00fcrl\u00fc\u011fe sahip olan insan\u0131n tepkisini bekler. Vaftizde ald\u0131\u011f\u0131m\u0131z l\u00fctfun g\u00fcc\u00fcne inananlar olarak bizim i\u015fimiz ya\u015famak, yenilenmek ve Tanr\u0131&#039;ya t\u00f6vbe etmektir ve bu \u015fekilde emaneti, yani l\u00fctfu koruduk.<\/p>\n<p>Cyril, inanl\u0131lar\u0131n Kutsal Ruh&#039;un arma\u011fanlar\u0131n\u0131 ald\u0131\u011f\u0131 kutsal vaftiz t\u00f6renini &quot;Mesih&#039;in meshedilmesi&quot; olarak adland\u0131r\u0131r ve \u015f\u00f6yle der: &quot;\u0130\u015fte, Mesih&#039;e vaftiz edildiniz ve Mesih&#039;e giydirildiniz (Galatyal\u0131lar 3:27) ve siz oldunuz. Tanr\u0131&#039;n\u0131n O\u011flu Mesih&#039;in benzerli\u011fine uyuyordu (Romal\u0131lar 8:29). Kutsal Ruh&#039;un m\u00fchr\u00fcn\u00fc alarak Mesih oldunuz.&quot; Daha sonra ayn\u0131 vaaz\u0131nda \u015f\u00f6yle devam ediyor: \u201cBu merhemle (chrism) sembolik olarak aln\u0131n\u0131za ve t\u00fcm duyular\u0131n\u0131za meshediliyorsunuz. Bedeniniz g\u00f6r\u00fcn\u00fcr ya\u011fla meshedildi\u011finde, ruhunuz da hayat veren Kutsal Ruh taraf\u0131ndan kutsal k\u0131l\u0131nacakt\u0131r.\u201d Son olarak azizimiz, Efkaristiya&#039;n\u0131n Kilise&#039;ye giri\u015finin tamamland\u0131\u011f\u0131n\u0131 do\u011frular ve vaftiz edilenleri Mesih&#039;in ger\u00e7ek bedenine ve Ayin&#039;de kendilerine sunulan ger\u00e7ek kan\u0131na kat\u0131lmaya \u00e7a\u011f\u0131r\u0131r. Bu ger\u00e7ekten \u015f\u00fcphe duyanlara \u015f\u00f6yle der: \u201c \u0130sa daha \u00f6nce Celile&#039;nin Kana kentindeki d\u00fc\u011f\u00fcnde kendi iradesiyle suyu \u015faraba d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fc. \u015earab\u0131 kendi kan\u0131na \u00e7evirdi\u011finde iman etmeye lay\u0131k olmaz m\u0131yd\u0131?<\/p>\n<p>Kud\u00fcsl\u00fc Aziz Cyril bize iman\u0131, kurtulu\u015fa ula\u015fmak i\u00e7in ya\u015fanmas\u0131 gereken bir ya\u015fam olarak aktar\u0131yor. Ona g\u00f6re e\u011fitim, s\u0131k\u0131c\u0131 ve etkisiz bir papa\u011fan\u0131n konu\u015fup tekrar etmesiyle s\u0131n\u0131rl\u0131 olmamal\u0131d\u0131r. Bu nedenle, dinleyicisini, vaftizin, do\u011fru yolu takip ederek ve Rab&#039;bin emir ve \u00f6\u011fretilerini uygulayarak sulamas\u0131 gereken l\u00fctfu kendisine ekti\u011fi konusunda uyar\u0131r. Onun m\u00fcridlerine ve bizzat bize tavsiyesinin k\u0131sa ve \u00f6z bir \u015fekilde \u015fu s\u00f6zleri oldu\u011funu s\u00f6yleyebiliriz: \u201cS\u00f6ylenenleri hat\u0131rlay\u0131n, \u00e7\u00fcnk\u00fc biz onlar\u0131 sadece duyman\u0131z i\u00e7in de\u011fil, akl\u0131n\u0131zda tutman\u0131z i\u00e7in de s\u00f6yl\u00fcyoruz. inan\u00e7.&quot;<\/p>\n<p align=\"left\">Kitaba bak\u0131n: Kud\u00fcsl\u00fc Cyril - hayat\u0131, vaftiz arayanlar i\u00e7in tam makalesi, S\u0131rlar, internette<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0643\u064a\u0631\u0644\u0633 \u0627\u0644\u0627\u0648\u0631\u0634\u0644\u064a\u0645\u064a \u0634\u062e\u0635\u064a\u0629 \u0643\u0646\u0633\u064a\u0629 \u0643\u0628\u064a\u0631\u0629 \u0645\u0646 \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u0631\u0627\u0628\u0639\u060c \u0648\u062c\u0651\u0647 \u0639\u0645\u0644\u0647 \u0646\u062d\u0648 \u0627\u0644\u062a\u0628\u0634\u064a\u0631\u060c \u0641\u0627\u0636\u062d\u0649 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