{"id":2591,"date":"2010-09-21T12:57:57","date_gmt":"2010-09-21T12:57:57","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/father-and-saints-the-patrology\/saint-athanasius-the-great\/some-words-of-saint-athanasius-the-great\/"},"modified":"2024-11-06T23:48:06","modified_gmt":"2024-11-06T22:48:06","slug":"some-words-of-saint-athanasius-the-great","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/tr\/orthodox-library\/father-and-saints-the-patrology\/saint-athanasius-the-great\/some-words-of-saint-athanasius-the-great\/","title":{"rendered":"B\u00fcy\u00fck Aziz Athanasius&#039;un eserlerinden al\u0131nt\u0131lar"},"content":{"rendered":"<h3><span style=\"text-decoration: underline;\"><strong>* Mesih&#039;te Ya\u015fam<\/strong><\/span><\/h3>\n<p>- (Ger\u00e7ek hayat...bir ki\u015finin Mesih&#039;te ya\u015fad\u0131\u011f\u0131 hayatt\u0131r). (Paskalya Mektubu 3:7)<\/p>\n<p>- (Rab \u015f\u00f6yle s\u00f6z vermi\u015ftir: (Hayat ekme\u011fi Ben&#039;im. Bana gelen asla ac\u0131kmaz, bana iman eden asla susamaz) (Yuhanna 6:35) \u00c7\u00fcnk\u00fc her zaman sar\u0131l\u0131rsak biz de bunlar\u0131 hak ederiz. Kurtar\u0131c\u0131m\u0131za... ve O&#039;na yak\u0131n kal\u0131rsak ve O&#039;na \u015funu s\u00f6yleyerek asla y\u00fcz \u00e7evirmezsek: (Kime gidece\u011fiz? \u00c7\u00fcnk\u00fc Sen sonsuz ya\u015fam\u0131n s\u00f6zlerine sahipsiniz) (Yuhanna 6:68). Ve b\u00f6ylece ruhlar\u0131m\u0131z O&#039;ndan beslenirken, o masada meleklerle payla\u015f\u0131yoruz. G\u00f6ksel maneviyat ve biz be\u015f aptal bakire gibi tekerler olmayaca\u011f\u0131z ve reddedilmeyece\u011fiz, bunun yerine damad\u0131 seven bilge kad\u0131nlar gibi Rab&#039;bin yan\u0131na girece\u011fiz, \u00e7\u00fcnk\u00fc \u0130sa&#039;n\u0131n azap\u0131n\u0131 bedenlerimizde g\u00f6sterdi\u011fimizde, o zaman alaca\u011f\u0131z. ya\u015fam ve krall\u0131k O&#039;ndand\u0131r!) (Paskarya Mektubu 9:10) {Fakir Peder Matta&#039;n\u0131n \u00c7evirisi}.<\/p>\n<p><!--more--><\/p>\n<p>- (Kendimizi tamamen inkar edelim ve azizlerin yapt\u0131\u011f\u0131 gibi ruhumuzu Rab&#039;be sunal\u0131m, b\u00f6ylece art\u0131k ruhlar\u0131m\u0131z i\u00e7in de\u011fil, bizim i\u00e7in \u00f6len Rab i\u00e7in ya\u015fayal\u0131m... \u00c7\u00fcnk\u00fc \u00f6len O&#039;nu anarken azizleri taklit ederiz. yani art\u0131k ruhlar\u0131m\u0131z i\u00e7in ya\u015fam\u0131yoruz, i\u00e7imizde ya\u015fayan Mesih&#039;tir) (Paskalya Mektubu 3):5 ve 4) {Peder Matta Al-Miskeen taraf\u0131ndan \u00e7evrilmi\u015ftir}.<\/p>\n<h3><span style=\"text-decoration: underline;\"><strong>\u00a0* Minnettarl\u0131\u011f\u0131n s\u0131rr\u0131nda<\/strong><\/span><\/h3>\n<p>- (M\u00fckemmel ve cennetsel yiyecek...ruhsal yiyecek...herkes onu ruhsal olarak al\u0131r ve sonsuz ya\u015fam\u0131n dirili\u015finin koruyucusu olur) (Serapion&#039;a 4:19) {Peder Matta Al-Miskeen&#039;in \u00e7evirisi}.<\/p>\n<p>- (Sadece bir insan bedenine kat\u0131lmam\u0131zla de\u011fil, bizzat S\u00f6z&#039;\u00fcn bedenine kat\u0131lmam\u0131zla tanr\u0131la\u015ft\u0131r\u0131ld\u0131k) (Maximus&#039;a Mesaj 2:61) {Peder Matthew Al-Miskeen taraf\u0131ndan \u00e7evrilmi\u015ftir}.<\/p>\n<p>- (Asl\u0131nda hepimiz ayn\u0131 Rab&#039;be kat\u0131ld\u0131\u011f\u0131m\u0131zda, i\u00e7imizde Tek Rab oldu\u011fundan tek beden oluruz) (Arians&#039;a Kar\u015f\u0131 3:22) {Peder Matthew al-Miskeen&#039;in \u00e7evirisi}.<\/p>\n<p>- Efkaristiya g\u00f6ksel bir yiyecektir. Bu nedenle, ilahi Kuzuya yakla\u015fmak i\u00e7in haz\u0131rl\u0131k yapmal\u0131y\u0131z) (Paskal Mektubu 5:5) {Peder Matta Al-Miskeen taraf\u0131ndan \u00e7evrilmi\u015ftir}.<\/p>\n<p>- (Biz (hayat g\u0131das\u0131) ile besleniyoruz ve ona s\u00fcrekli susad\u0131\u011f\u0131m\u0131z halde, canlar\u0131m\u0131z O&#039;nun c\u00f6mert kan\u0131yla sanki bir p\u0131nardan f\u0131\u015fk\u0131r\u0131yormu\u015f\u00e7as\u0131na s\u00f6nd\u00fcr\u00fclmekten her zaman zevk al\u0131r) (Paskalya Mektubu 1:5) {\u00c7eviri: Peder Matta Al-Miskeen}.<\/p>\n<p>- ((\u0130lahi ekme\u011fe) sahip olan, onu \u00f6zler ve her zaman a\u00e7 kal\u0131r... Kutsallar\u0131n ve Mesih&#039;te ya\u015fam\u0131 sevenlerin, bu yiyece\u011fi \u00f6zleyerek ruhlar\u0131n\u0131 uyand\u0131rmalar\u0131 iyidir) (Paskalya Mektubu 6:7) ) {Peder Matthew Al-Miskeen&#039;in \u00e7evirisi}.<\/p>\n<p>- (F\u0131s\u0131h\u0131m\u0131z olan Mesih bizim i\u00e7in kurban edildi) \u00d6yleyse her birimiz ondan yiyelim ve bu yeme\u011fi sevin\u00e7 ve \u00f6zlemle payla\u015fal\u0131m, \u00e7\u00fcnk\u00fc Rab Kendisini herkese e\u015fit olarak verir ve her birinde (bir su kayna\u011f\u0131) olur. sonsuz ya\u015fama kadar) (Paschacher Epistle 14:11) {Fakir Peder Matta&#039;n\u0131n \u00e7evirisi}.<\/p>\n<p>- (Karde\u015flerim, burada bu ekmek sadece do\u011frular\u0131n yiyece\u011fi de\u011fildir. Sadece d\u00fcnyadaki azizler bu ekme\u011fi ve bu kan\u0131 tatmakla kalmaz, ayn\u0131 zamanda onu, Rab&#039;bin Kendisinin y\u00fcksek ruhlar\u0131n yiyece\u011fi oldu\u011fu cennette de yiyece\u011fiz. ve melekler O, t\u00fcm g\u00f6ksel ruhlar\u0131n ger\u00e7ek sevincidir... bundan sonra Rab bize \u201cmeleklerin ekme\u011fini\u201d vermi\u015ftir (Mezmur 78:25).<\/p>\n<p style=\"direction: ltr;\">O, denemeleri s\u0131ras\u0131nda kendisine sab\u0131r g\u00f6sterenlere \u015fu s\u00f6zlerle s\u00f6z verdi: \u201cBabam\u0131n bana verdi\u011fi gibi, size de bir krall\u0131k veriyorum ki, benim krall\u0131\u011f\u0131mda benim soframda yiyip i\u00e7ebilesiniz\u2026\u201d (Luka 22:29) ve 30). Ne g\u00fczel bir ziyafettir karde\u015flerim, g\u00f6k sofras\u0131ndan yiyenlerin uyumu ve sevinci ne kadar b\u00fcy\u00fckt\u00fcr! \u00c7\u00fcnk\u00fc onlar, ge\u00e7erlili\u011fini yitirip h\u0131zla t\u00fckenen yiyeceklerden de\u011fil, sonsuz ya\u015fam veren yiyeceklerden ho\u015flan\u0131rlar. Kim bu foruma lay\u0131k g\u00f6r\u00fcl\u00fcyor? Bu kutsal bayrama davet edilmekten ve lay\u0131k g\u00f6r\u00fclmekten kimler mutlu olur? Ger\u00e7ekten, \u201cTanr\u0131&#039;n\u0131n krall\u0131\u011f\u0131nda ekmek yiyene ne mutlu\u201d (Luka 14:15) (Paskal Mektup 9:8) {Peder Matthew Al-Meskeen taraf\u0131ndan \u00e7evrilmi\u015ftir}.<\/p>\n<h3><span style=\"text-decoration: underline;\"><strong>\u00a0* Mesih&#039;i tan\u0131yarak ve O&#039;na inanarak<\/strong><\/span><\/h3>\n<p>(Sizlerle, O&#039;nu seven Mesih hakk\u0131nda konu\u015fman\u0131n uygun olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Eminim ki, Mesih&#039;in bilgisini ve O&#039;na olan inanc\u0131 her \u015feyden daha de\u011ferli g\u00f6r\u00fcyorsunuz) (Arians&#039;a Kar\u015f\u0131, 1).<\/p>\n<h3><span style=\"text-decoration: underline;\"><strong>\u00a0* \u0130ncil&#039;de<\/strong><\/span><\/h3>\n<p>- (\u0130lham edilen Kutsal Yaz\u0131lar\u0131n ger\u00e7e\u011fi duyurmak i\u00e7in kendi ba\u015flar\u0131na yeterli oldu\u011funa inan\u0131yorum) (Paganlara Kar\u015f\u0131, 1).<\/p>\n<p>- (Bizim i\u00e7in ba\u015fka hi\u00e7bir \u015fey yerine Kutsal Yaz\u0131lar yeterlidir. Bu nedenle, daha fazla bilgi isteyenlere... Tanr\u0131 S\u00f6z\u00fc&#039;n\u00fc okumalar\u0131n\u0131 tavsiye ederim) (M\u0131s\u0131r Piskoposlar\u0131na Mesaj, 4).<\/p>\n<p>- (Ger\u00e7e\u011fin \u00f6\u011fretilmesi, onu di\u011fer kaynaklardan de\u011fil, \u0130ncil&#039;den ald\u0131\u011f\u0131m\u0131zda en do\u011frudur) (\u0130znik \u0130nanc\u0131n\u0131n Savunmas\u0131 32).<\/p>\n<p>- (Mezmurlar\u0131 ak\u0131ll\u0131ca okumay\u0131 d\u00fc\u015f\u00fcn\u00fcn; Ruh, onlar\u0131n anlamlar\u0131n\u0131 anlaman\u0131z i\u00e7in size yol g\u00f6sterecektir ve sonra Tanr\u0131&#039;n\u0131n rehberli\u011finde bu kitab\u0131 yazan azizlerin hayatlar\u0131n\u0131 taklit edeceksiniz) (Marcellinus&#039;a Mesaj 33).<\/p>\n<h3><span style=\"text-decoration: underline;\"><strong>\u00a0* Piskoposlara tavsiyeler<\/strong><\/span><\/h3>\n<p>- (\u0130znik&#039;in belirledi\u011fi bir itirafta bulunulan sizleri, her yerdeki karde\u015flerime \u00f6rnek olmaya \u00e7a\u011f\u0131r\u0131yorum... Onlara art\u0131k bat\u0131la kar\u015f\u0131 m\u00fccadelesinde hakk\u0131n bat\u0131la kar\u015f\u0131 m\u00fccadelesinde oldu\u011fumuzu ve d\u00fc\u015fman\u0131n Entrikalar ve hileler \u00e7oktur ama \u015fehitlerin kan\u0131t\u0131 sadece putlara kar\u015f\u0131 yap\u0131lan t\u00fcts\u00fcleri reddetmek ya da inanc\u0131 inkar etmeye y\u00f6nelik her t\u00fcrl\u00fc giri\u015fimi reddetmek de\u011fil, iyi, parlak bir vicdan\u0131n tan\u0131kl\u0131\u011f\u0131d\u0131r... \u0130brahim kabul etmedi. ac\u0131 \u00e7ekti\u011fi i\u00e7in ta\u00e7 giydi. \u00d6l\u00fcmle, ama Tanr\u0131&#039;ya sad\u0131k oldu\u011fu i\u00e7in.. Ve \u015fu ger\u00e7e\u011fi g\u00f6z \u00f6n\u00fcnde bulundurmal\u0131y\u0131z: Sava\u015f devam ediyor ve \u00f6n\u00fcm\u00fczde s\u0131nav var, bu y\u00fczden ya inanc\u0131m\u0131z\u0131 korumal\u0131y\u0131z ya da onu inkar etmeliyiz, t\u0131pk\u0131 ald\u0131klar\u0131m\u0131z\u0131 korumam\u0131z gerekti\u011fi gibi. \u0130znik&#039;te haz\u0131rlanan itiraf, e\u011fitimimizin temeli olsun, yeni olan her \u015feyden uzakla\u015fal\u0131m ve insanlara yan\u0131lt\u0131c\u0131 ruhlara dikkat etmemeyi \u00f6\u011fretelim&quot; (Piskoposlara Mesaj). M\u0131s\u0131r, 21).<\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>\u00a0* Kilisenin \u00e7i\u011fnenmesine izin vermeyin<\/strong><\/span><\/h4>\n<p>- (Kilisenin t\u00fcm \u00fcyeleri art\u0131k birbirinden ayr\u0131lm\u0131\u015f durumda ve biz burada onlar\u0131 rahiplerin ve misyoner piskoposlar\u0131n \u015fahs\u0131nda size g\u00f6nderiyoruz... ba\u015flar\u0131na gelen hakaret ve tacizlerin bir resmini size getiriyoruz. Belki de k\u0131skan\u00e7l\u0131ktan etkileneceksiniz... bu suiistimallerin yaln\u0131zca sizin ba\u015f\u0131n\u0131za geldi\u011fini d\u00fc\u015f\u00fcn\u00fcrsek... belki de her biriniz, Kilise&#039;nin iman\u0131 lekelenmesin diye, ac\u0131n\u0131n alevlerini kendi i\u00e7inde hisseden biri olarak bir yard\u0131mc\u0131 olursan\u0131z... Kanunlar\u0131 ihlal edilecek, e\u011fer bunu yapmazsa art\u0131k herkes tehlikede. Tanr\u0131, sizin arac\u0131l\u0131\u011f\u0131n\u0131zla sorunu \u00e7\u00f6zs\u00fcn ve bozulanlar\u0131 sizin ellerinizle onars\u0131n, bu olaylar\u0131 hafife almaman\u0131z\u0131 ve b\u00fcy\u00fck \u0130skenderiye Kilisesi&#039;nin kafirlerin ayaklar\u0131 alt\u0131nda \u00e7i\u011fnenmesine izin vermemenizi rica ediyorum! Piskoposlar 1, 7).<\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>\u00a0* Biz Mesih&#039;e g\u00f6re H\u0131ristiyan\u0131z<\/strong><\/span><\/h4>\n<p>(Bu sapk\u0131nl\u0131\u011f\u0131n takip\u00e7ileri (Aryanlar) ger\u00e7ekten delidirler, \u00e7\u00fcnk\u00fc onlar, Y\u00fccelik Tanr\u0131s\u0131&#039;n\u0131n ad\u0131n\u0131, \u00f6l\u00fcml\u00fc insan\u0131n O\u011flu&#039;nun suretine d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015flerdir ve cehaletlerinin son kan\u0131t\u0131 olarak, (H\u0131ristiyanlar) ismini, isim (Arians)... Bize gelince, insanlar isimlerini hi\u00e7bir zaman piskopostan almam\u0131\u015flard\u0131r, biz onu tap\u0131nd\u0131\u011f\u0131m\u0131z Tanr\u0131&#039;dan al\u0131r\u0131z. Havariler bizim \u00f6\u011fretmenlerimiz ve Rab&#039;bin \u0130ncili&#039;nin hizmetkarlar\u0131 olmal\u0131, ama biz onu. isimleriyle \u00e7a\u011fr\u0131lm\u0131yorlar, bize veren Mesih&#039;tir. Unvan\u0131m\u0131z... Bizler Mesih&#039;in \u00e7ocuklar\u0131y\u0131z ve bu s\u0131fatla Kilise&#039;nin devam eden gelene\u011fine g\u00f6re H\u0131ristiyan oldu\u011fumuzu iddia ediyoruz...) (Arians&#039;a Kar\u015f\u0131 1, 4).<\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>\u00a0* Onurlu bir gelenek i\u00e7inde<\/strong><\/span><\/h4>\n<p>(O halde ba\u015flang\u0131\u00e7tan itibaren evrensel Kilise gelene\u011fini ve onun Rab taraf\u0131ndan verilen, havariler taraf\u0131ndan vaaz edilen ve babalar taraf\u0131ndan korunan \u00f6\u011fretilerini ve inanc\u0131n\u0131 ele alal\u0131m. Kilise bunun \u00fczerine kurulmu\u015ftur ve bunlardan kim d\u00fc\u015ferse o (Serapion&#039;a 1:28) {Peder Matthew Al-Miskeen&#039;in Terc\u00fcmesi}.<\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>\u00a0* Bekarette<\/strong><\/span><\/h4>\n<p>(Bizim i\u00e7in enkarne olan, \u00f6l\u00fcm\u00fc yenen ve insan \u0131rk\u0131n\u0131 k\u00f6lelikten kurtaran, Rabbimiz ve Kurtar\u0131c\u0131m\u0131z Tanr\u0131&#039;n\u0131n O\u011flu \u0130sa Mesih, bize yery\u00fcz\u00fcndeki bekaretin meleklerin kutsall\u0131\u011f\u0131n\u0131n bir simgesi olaca\u011f\u0131n\u0131 verdi. Evrensel Kilise, bu erdemden yararlananlar\u0131 Mesih&#039;in gelinleri olarak adland\u0131r\u0131r ve paganlar onlara S\u00f6z&#039;\u00fcn tap\u0131naklar\u0131 olarak bakarlar. \u00c7\u00fcnk\u00fc b\u00f6yle bir kurum (yani bekaret kurumu, manast\u0131rc\u0131l\u0131k) yaln\u0131zca H\u0131ristiyanlar aras\u0131nda mevcuttur ve bizim de buna tan\u0131kl\u0131k etti\u011fimizi g\u00f6sterir. \u00c7evremizde Tanr\u0131&#039;y\u0131 ger\u00e7ekten onurland\u0131r\u0131n... Ge\u00e7mi\u015fte Pilatus, Kurtar\u0131c\u0131&#039;n\u0131n kanatlar\u0131ndan birini m\u0131zrakla kullan\u0131rken, Arians... bakireler ger\u00e7ekten Kurtar\u0131c\u0131&#039;n\u0131n \u00fcyeleri oldu\u011fu i\u00e7in kanatlar\u0131 kopar\u0131r (\u0130mparatorun Savunmas\u0131, 33).<\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>\u00a0* Kutsal bir ya\u015fam\u0131n gereklili\u011fi \u00fczerine<\/strong><\/span><\/h4>\n<p>(Ancak kitaplar\u0131 ve onlar\u0131n ger\u00e7ek bilgilerini ara\u015ft\u0131rmak, erdemli bir ya\u015fam\u0131, temiz bir ruhu ve Mesih&#039;teki erdemi gerektirir. \u00d6yle ki, ak\u0131l onlar taraf\u0131ndan y\u00f6nlendirilirse ve yolu onlar taraf\u0131ndan ayd\u0131nlat\u0131l\u0131rsa, arzulad\u0131\u011f\u0131 \u015feye ula\u015fabilir. \u0130nsan do\u011fas\u0131n\u0131n Tanr\u0131 S\u00f6z\u00fc&#039;nden neler \u00f6\u011frenebilece\u011fini anlay\u0131n ve buna g\u00f6re ger\u00e7ekle\u015ftirin.<\/p>\n<p>\u00c7\u00fcnk\u00fc temiz bir ak\u0131l olmadan ve azizlerin hayatlar\u0131na benzemeden insan, azizlerin s\u00f6zlerini kavrayamaz.<\/p>\n<p style=\"direction: ltr;\">Nas\u0131l ki, g\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131n\u0131 g\u00f6rmek isteyen kimse, g\u00f6zlerini silerek temizlemeli ve diledi\u011fine g\u00f6re ar\u0131nmal\u0131d\u0131r; \u00f6yle ki, g\u00f6z ayd\u0131nland\u0131\u011f\u0131nda, g\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131n\u0131 g\u00f6rebilir. Ya da nas\u0131l ki bir \u015fehir ya da k\u00f6y\u00fc g\u00f6rmek isteyen biri onu g\u00f6rmek i\u00e7in oraya gelmek zorundaysa, ayn\u0131 \u015fekilde Tanr\u0131 hakk\u0131nda konu\u015fanlar\u0131n d\u00fc\u015f\u00fcncelerini anlamak isteyen de, kendini y\u0131kay\u0131p ar\u0131nd\u0131rarak, yolunu de\u011fi\u015ftirerek i\u015fe ba\u015flamal\u0131d\u0131r. Ortak ya\u015famda onlarla birlikte y\u00fcr\u00fcrken, o da Tanr\u0131&#039;n\u0131n onlara vahyetti\u011fini anlayabildi ve sonra -yak\u0131ndan ba\u011flant\u0131l\u0131 oldu\u011fu i\u00e7in- K\u0131yamet g\u00fcn\u00fcnde g\u00fcnahkarlar\u0131n tehlikesinden ve onlar\u0131n ate\u015finden kurtulun ve Cennetin Krall\u0131\u011f\u0131nda azizler i\u00e7in haz\u0131rlanana kavu\u015fun. (G\u00f6rmedik\u00e7e, kulak duymad\u0131k\u00e7a ve insan\u0131n y\u00fcre\u011fine girmedik\u00e7e) (1 Korintliler 2:9) Erdemli bir ya\u015fam s\u00fcren ve Tanr\u0131&#039;y\u0131 ve Baba&#039;y\u0131 Rab Mesih \u0130sa&#039;da sevenler i\u00e7in haz\u0131rlananlar, Baban\u0131n kendisi ve O\u011ful, Kutsal Ruh&#039;ta kimin arac\u0131l\u0131\u011f\u0131yla ve kiminle birlikte onur, g\u00fc\u00e7 ve y\u00fcceli\u011fe lay\u0131kt\u0131r? Sonsuza dek, Amin) (Elli Yedinci B\u00f6l\u00fcm \u201cEnkarnasyon \u00dczerine\u201d) {Rev. Mark taraf\u0131ndan \u00e7evrilmi\u015ftir. Daoud, Kahire&#039;deki Piskoposluk Kilisesi Yay\u0131nevi, 1960}.<\/p>\n<h3><span style=\"text-decoration: underline;\"><strong>\u00a0* Yarat\u0131l\u0131\u015fta<\/strong><\/span><\/h3>\n<p>(\u00c7\u00fcnk\u00fc varl\u0131klar\u0131n Kendileri taraf\u0131ndan yarat\u0131lmad\u0131klar\u0131 bilinmektedir. Yarat\u0131l\u0131\u015flar\u0131 \u00f6nceden bir d\u00fc\u015f\u00fcncenin varl\u0131\u011f\u0131n\u0131 gerektirmektedir. T\u0131pk\u0131 daha \u00f6nce var olan maddeden yarat\u0131lmad\u0131klar\u0131 gibi, \u00e7\u00fcnk\u00fc Allah zay\u0131f de\u011fildir. Fakat Allah, evreni yoktan yaratm\u0131\u015ft\u0131r.) ve \u00f6nceden varl\u0131\u011f\u0131 olmaks\u0131z\u0131n, O, Musa&#039;n\u0131n dilinde s\u00f6yledi\u011fi gibi (Birincisi) s\u00f6z\u00fcyle mutlakt\u0131r (Ba\u015flang\u0131\u00e7ta Tanr\u0131 g\u00f6kleri ve yeri yaratt\u0131) (Yarat\u0131l\u0131\u015f 1:1) ve (\u0130kinci olarak) b\u00fcy\u00fck ve i\u015fiten faydal\u0131 bir kitap (\u0130lk H\u0131ristiyan neslinin yazarlar\u0131ndan \u00c7oban {Yazar\u0131 Hermas), bkz. (Apostolik Babalar), I\u015f\u0131k Yay\u0131nlar\u0131}: (Her \u015feyden \u00f6nce, Tanr\u0131&#039;n\u0131n bir oldu\u011funa, t\u00fcm varl\u0131klar\u0131 yarat\u0131p m\u00fckemmelle\u015ftirdi\u011fine ve onlar\u0131 yoktan var etti\u011fine inan\u0131yordu).<\/p>\n<p>Pavlus ayr\u0131ca \u015funlar\u0131 s\u00f6ylerken buna de\u011finiyor: (\u0130man sayesinde, d\u00fcnyalar\u0131n Tanr\u0131&#039;n\u0131n s\u00f6z\u00fcyle \u00e7er\u00e7evelendi\u011fini, b\u00f6ylece g\u00f6r\u00fcnenin g\u00f6r\u00fcnen \u015feylerden olu\u015fmad\u0131\u011f\u0131n\u0131 anl\u0131yoruz) (\u0130braniler 11:4).<\/p>\n<p>Tanr\u0131 iyi oldu\u011fundan, daha do\u011frusu, iyili\u011fin kayna\u011f\u0131 olmas\u0131 gerekti\u011finden ve iyi olan hi\u00e7bir \u015feyde cimri olamaz. Bu nedenle, varolu\u015fun l\u00fctfunu hi\u00e7bir \u015feye g\u00fcvenmedi\u011finden, her \u015feyi Kendi s\u00f6z\u00fc olan \u0130sa ile yoktan yaratt\u0131. Rabbimiz Mesih - ve buna ek olarak, \u00f6zellikle insan \u0131rk\u0131na, yery\u00fcz\u00fcndeki di\u011fer t\u00fcm canl\u0131lar\u0131 d\u0131\u015flayarak merhamet etti\u011finde ve onun -olu\u015fumunun do\u011fas\u0131 gere\u011fi - tek bir durumda kalman\u0131n zay\u0131fl\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcnde. Di\u011fer nimetler gibi sadece insan\u0131 yaratmakla yetinmedi. Aksine, O&#039;nu kendi suretinde ve benzerli\u011finde yaratt\u0131 ve O&#039;na (Kelime&#039;nin) g\u00fcc\u00fcnden bir pay bile verdi ki, O, (Kelime&#039;nin) bir nevi g\u00f6lgesi olan ve yarat\u0131lm\u0131\u015f oland\u0131r. rasyonel, sonsuza kadar mutluluk i\u00e7inde kalabilir ve ger\u00e7ek hayat\u0131, Cennetteki azizlerin hayat\u0131n\u0131 ya\u015fayabilir.<\/p>\n<p>Fakat insan\u0131n iradesinin iki y\u00f6nden (yani iyi ve k\u00f6t\u00fc) birine y\u00f6nelebilece\u011fini de bildi\u011finden, kendisine verilen bu nimeti, verdi\u011fi emir ve onu yerle\u015ftirdi\u011fi yer ile desteklemi\u015ftir. \u00c7\u00fcnk\u00fc O, onu cennetine getirmi\u015f ve ona, nimeti koruyup salih olmaya devam ederse, cennetteki hayat\u0131n\u0131 \u00fcz\u00fcnt\u00fc, ac\u0131, tasa olmadan muhafaza edebilmesi i\u00e7in bir emir vermi\u015ftir. cennette yolsuzluk. Fakat e\u011fer emri \u00e7i\u011fner, m\u00fcrted olur ve k\u00f6t\u00fc olursa, kendisine do\u011fan\u0131n hak etti\u011fi \u00f6l\u00fcm fitnesini getirdi\u011fini ve art\u0131k cennette ya\u015famay\u0131 hak etmedi\u011fini, aksine cennetten kovulaca\u011f\u0131n\u0131 bilsin. O andan itibaren \u00f6ls\u00fcn, \u00f6l\u00fcm ve \u00e7\u00fcr\u00fcme i\u00e7inde kals\u0131n diye.<\/p>\n<p>Kutsal Kitap, Tanr\u0131&#039;n\u0131n a\u011fz\u0131ndan \u015f\u00f6yle diyerek bizi bu konuda uyarmaktad\u0131r: (Bah\u00e7edeki her a\u011fa\u00e7tan diledi\u011finiz gibi yiyebilirsiniz. Ancak iyilik ve k\u00f6t\u00fcl\u00fc\u011f\u00fc bilme a\u011fac\u0131ndan yememelisiniz. \u00c7\u00fcnk\u00fc o g\u00fcn, ondan ye, mutlaka \u00f6leceksin (Yarat\u0131l\u0131\u015f 2:16 ve 17). (Yarat\u0131l\u0131\u015f 2:16 ve 17) &quot;Mutlaka \u00f6leceksin&quot; derken ne demek istiyor? Ama\u00e7 sadece \u00f6lmek de\u011fil, \u00f6l\u00fcm\u00fcn yozla\u015fmas\u0131 i\u00e7inde sonsuza kadar kalmakt\u0131r. Papaz Mark Daoud} (\u201cEnkarnasyon \u00dczerine\u201d kitab\u0131n\u0131n \u00dc\u00e7\u00fcnc\u00fc B\u00f6l\u00fcm\u00fc).<\/p>\n<h3><span style=\"text-decoration: underline;\"><strong>\u00a0\u00a0* Sonbaharda<\/strong><\/span><\/h3>\n<p>(Allah, insan\u0131 b\u00f6yle yaratt\u0131 ve onun bozulmadan kalmas\u0131n\u0131 istedi. \u0130nsanlar ise, e\u011fer Allah&#039;\u0131 k\u00fc\u00e7\u00fcmserler veya d\u00fc\u015f\u00fcnmeyi reddederler, kendilerine k\u00f6t\u00fcl\u00fck uydurup planlarlarlarsa, o zaman uyar\u0131ld\u0131klar\u0131 idam cezas\u0131n\u0131 hak etmi\u015f olurlar. o andan itibaren, art\u0131k yarat\u0131ld\u0131klar\u0131 g\u00f6r\u00fcnt\u00fcde kalm\u0131yorlar, kendileri i\u00e7in istediklerine (Vaiz 7:29, Romal\u0131lar 1:21 ve 22) ve \u00f6l\u00fcm\u00fcn onlara bir kral olarak h\u00fckmetmesine (Romal\u0131lar) g\u00f6re yozla\u015f\u0131yorlar. 5:14) \u00e7\u00fcnk\u00fc emri ihlal etmeleri onlar\u0131 kendi durumlar\u0131na geri getirdi. Do\u011fal \u015feyler, \u00f6yle ki, hi\u00e7likten ortaya \u00e7\u0131kt\u0131klar\u0131 i\u00e7in, zamanla hi\u00e7li\u011fe varan bozulmadan ba\u015fka bir \u015fey beklememeleri gerekir.<\/p>\n<p>\u00c7\u00fcnk\u00fc e\u011fer (Kelime&#039;nin) varl\u0131\u011f\u0131 ve O&#039;nun \u015fefkatiyle ilk tabiat yokluk halinden var edilmi\u015flerse, do\u011fal olarak Allah ilminden s\u0131yr\u0131l\u0131nca yoklu\u011fa d\u00f6nm\u00fc\u015flerdir {veya ( var olmayana) ve belki de Athanasius fiziksel hi\u00e7li\u011fi kastediyordu} (\u00e7\u00fcnk\u00fc k\u00f6t\u00fc olan her \u015fey yokluktur ve iyi olan her \u015fey vard\u0131r ve mevcuttur) ve sonu\u00e7 elbette sonsuz bir yoksunluk olmal\u0131d\u0131r. varl\u0131klar\u0131n\u0131 mevcut Tanr\u0131&#039;dan ald\u0131klar\u0131 s\u00fcrece var olurlar. Yani sonu\u00e7 \u00e7\u00f6z\u00fclme, dolay\u0131s\u0131yla \u00f6l\u00fcm ve yozla\u015fma halinde kalma olmal\u0131d\u0131r.<\/p>\n<p>\u00c7\u00fcnk\u00fc insan yoktan yarat\u0131ld\u0131\u011f\u0131nda do\u011fas\u0131 gere\u011fi \u00f6l\u00fcml\u00fcd\u00fcr, ancak mevcut Tanr\u0131&#039;n\u0131n suretinde yarat\u0131lm\u0131\u015f olmas\u0131 sayesinde, e\u011fer o imaj\u0131 koruyarak bu imaj\u0131 korusayd\u0131, do\u011fal bozulmadan kurtulmas\u0131 ve bozulmaz kalmas\u0131 m\u00fcmk\u00fcn olurdu. Tanr\u0131 kendi bilgisinde, bilgeli\u011fin dedi\u011fi gibi: (Yasalara uymak, bozulmazl\u0131\u011fa, a\u015f\u0131nmaya ve y\u0131pranmaya yol a\u00e7ar) (Bilgelik Kitab\u0131 6:19). Ancak o, bozulmaz oldu\u011fundan, o zamandan beri Tanr\u0131 olarak ya\u015famas\u0131 m\u00fcmk\u00fcnd\u00fc ve Kutsal Kitap b\u00fcy\u00fck ihtimalle buna \u015f\u00f6yle de\u011finiyor: \u201cBen dedim ki, &#039;Hepiniz Y\u00fcceler Y\u00fccesi&#039;nin tanr\u0131lar\u0131 ve o\u011fullar\u0131s\u0131n\u0131z. Ama siz insanlar gibi \u00f6leceksiniz ve prenslerden biri gibi d\u00fc\u015feceksiniz\u201d (Mezmur 82:6, 7).<\/p>\n<p>\u00c7\u00fcnk\u00fc Tanr\u0131 bizi yaln\u0131zca yoktan yaratmakla kalmad\u0131, ayn\u0131 zamanda S\u00f6z&#039;\u00fcn l\u00fctfu arac\u0131l\u0131\u011f\u0131yla bize Tanr\u0131&#039;yla uyumlu bir ya\u015fam da verdi. Fakat insan, ebedi \u015feyleri reddedip, \u015feytan\u0131n tavsiyesiyle bozgunculuklara y\u00f6nelince, \u00f6l\u00fcm yoluyla kendi yozla\u015fmas\u0131na sebep oldu. \u00c7\u00fcnk\u00fc -daha \u00f6nce de belirtti\u011fim gibi- do\u011fas\u0131 gere\u011fi yozla\u015fm\u0131\u015ft\u0131r, ama k\u00f6t\u00fcl\u00fcklerden kurtulmaya kararl\u0131yd\u0131. do\u011fal durum - (Kelime&#039;ye) kat\u0131l\u0131mlar\u0131n\u0131n l\u00fctfuyla - e\u011fer iyi olmaya devam ederlerse.<\/p>\n<p>Ve (Kelime) i\u00e7lerinde ya\u015fad\u0131\u011f\u0131 i\u00e7in, onlar\u0131n do\u011fal yolsuzluklar\u0131 bile onlara yakla\u015fmaya cesaret edemiyordu, bilgeli\u011fin de s\u00f6yledi\u011fi gibi (\u00c7\u00fcnk\u00fc Tanr\u0131, insan\u0131 yok olmaz (ya da Cizvitlerin terc\u00fcmesine g\u00f6re (\u00f6l\u00fcms\u00fcz)) olarak yaratt\u0131 ve onu kendi suretinde yaratt\u0131) sonsuzlu\u011fundan, ama \u015eeytan&#039;\u0131n k\u0131skan\u00e7l\u0131\u011f\u0131ndan (\u00f6l\u00fcm d\u00fcnyaya girdi (Bilgelik 2:23 ve 24). Bu yap\u0131ld\u0131\u011f\u0131nda insanlar \u00f6lmeye ba\u015flad\u0131 ve o andan itibaren yozla\u015fma onlar\u0131n \u00fczerine hakim oldu ve o, d\u00fcnya \u00fczerinde daha fazla g\u00fc\u00e7 kazand\u0131. insan \u0131rk\u0131 kendisinden daha \u00fcst\u00fcnd\u00fcr. Do\u011fald\u0131r, \u00e7\u00fcnk\u00fc bu, emre itaatsizlik durumunda Allah&#039;\u0131n tehdidinin bir sonucu olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n<p>\u00c7\u00fcnk\u00fc insan, k\u00f6t\u00fcl\u00fcklerinde bile belli bir s\u0131n\u0131rda durmam\u0131\u015f, aksine b\u00fct\u00fcn s\u0131n\u0131rlar\u0131 a\u015f\u0131ncaya kadar k\u00f6t\u00fcl\u00fckte giderek \u00e7o\u011falm\u0131\u015f, k\u00f6t\u00fcl\u00fc\u011f\u00fc icat etmeye ve onunla yarat\u0131c\u0131 olmaya ba\u015flam\u0131\u015f, ta ki \u00f6l\u00fcm ve fitneyi kendi ba\u015flar\u0131na getirene kadar ve bundan sonra, ahlaks\u0131zl\u0131\u011f\u0131n derinliklerine dald\u0131k\u00e7a, tek bir k\u00f6t\u00fcl\u00fckle yetinmediler, bunun yerine k\u00f6t\u00fcl\u00fckten her \u015feyi yeni icat etmeye ba\u015flad\u0131lar, do\u011falar\u0131 g\u00fcnaha doymu\u015f hale geldi.<\/p>\n<p>Burada zina ve h\u0131rs\u0131zl\u0131k g\u00fcnahlar\u0131 her yere yay\u0131lm\u0131\u015f, t\u00fcm d\u00fcnya cinayet ve ya\u011fma g\u00fcnahlar\u0131yla dolmu\u015f ve insanlar art\u0131k kanunlar\u0131n kutsall\u0131\u011f\u0131na uymam\u0131\u015f, bireysel veya bireysel olarak her yerde su\u00e7 i\u015flemeye ba\u015flam\u0131\u015flard\u0131r. gruplar. \u015eehirler \u015fehirlerle sava\u015fa girmi\u015f, milletler milletlere kar\u015f\u0131 ayaklanm\u0131\u015f, b\u00fct\u00fcn yery\u00fcz\u00fc i\u00e7 \u00e7eki\u015fmeler ve sava\u015flarla par\u00e7alanm\u0131\u015f, herkes \u00e7irkin i\u015flerde emsalleriyle yar\u0131\u015fmaya ba\u015flam\u0131\u015ft\u0131r.<\/p>\n<p>Ve \u0130sa&#039;n\u0131n el\u00e7isi ve tan\u0131\u011f\u0131n\u0131n onlar hakk\u0131nda s\u00f6yledi\u011fi gibi, do\u011faya kar\u015f\u0131 i\u015flenen su\u00e7lardan bile uzakla\u015fmamaya ba\u015flad\u0131lar: (\u00c7\u00fcnk\u00fc di\u015fileri do\u011fal kullan\u0131m\u0131 do\u011faya ayk\u0131r\u0131 olanla de\u011fi\u015ftirdiler ve ayn\u0131 \u015fekilde erkekler de do\u011fan\u0131n do\u011fal kullan\u0131m\u0131n\u0131 terk ederek do\u011fal kullan\u0131m\u0131 do\u011faya ayk\u0131r\u0131 olanla de\u011fi\u015ftirdiler.) di\u015filer birbirlerine duyduklar\u0131 \u015fehvetle yan\u0131p tutu\u015fuyor, erkeklerle erkekler ahlaks\u0131zl\u0131k yap\u0131yor ve yapt\u0131klar\u0131 ger\u00e7ek hatan\u0131n sonucunu kendilerinde g\u00f6r\u00fcyorlar.) (Romal\u0131lar 1:26 ve 27). (&quot;Enkarnasyon \u00dczerine&quot;nin D\u00f6rd\u00fcnc\u00fc B\u00f6l\u00fcm\u00fc ve Be\u015finci B\u00f6l\u00fcm\u00fc) {Papaz Mark Daoud taraf\u0131ndan \u00e7evrilmi\u015ftir}.<\/p>\n<h3><span style=\"text-decoration: underline;\"><strong>\u00a0* Enkarnasyonda<\/strong><\/span><\/h3>\n<p>(Ve yine diyoruz ki: Allah hangi yolu tutabildi? \u0130nsanlardan, g\u00fcnahlar\u0131ndan dolay\u0131 t\u00f6vbe etmelerini mi istiyor? Bu, Allah&#039;a uygun g\u00f6r\u00fclebilir; b\u00f6ylece, nas\u0131l ki onlar, g\u00fcnah nedeniyle fitneyi miras ald\u0131klar\u0131 gibi, onlar da g\u00fcnahlar\u0131ndan dolay\u0131 t\u00f6vbe etsinler. T\u00f6vbe ile fesada m\u0131 kavu\u015fursunuz?<\/p>\n<p>Ancak t\u00f6vbe (\u00f6ncelikle) Tanr\u0131&#039;n\u0131n adil talebini yerine getiremez, \u00e7\u00fcnk\u00fc e\u011fer insan \u00f6l\u00fcm\u00fcn pen\u00e7esinde kalmazsa, o zaman Tanr\u0131 yalan olur. (\u0130kincisi) \u0130nsan do\u011fas\u0131n\u0131 de\u011fi\u015ftiremezsiniz \u00e7\u00fcnk\u00fc onun yapt\u0131\u011f\u0131 tek \u015fey onunla g\u00fcnah i\u015flemek aras\u0131nda durmakt\u0131r.<\/p>\n<p>E\u011fer olay sadece ki\u015finin yapt\u0131\u011f\u0131 basit bir hata olsayd\u0131 ve ard\u0131ndan yolsuzluk gelmeseydi, t\u00f6vbe yeterli olabilirdi ama art\u0131k biliyoruz ki, a\u015f\u0131r\u0131l\u0131k yaparak ki\u015fi, do\u011fas\u0131 haline gelmi\u015f olan yolsuzluk ak\u0131nt\u0131s\u0131na s\u00fcr\u00fcklenmi\u015f olur. Daha \u00f6nce kendisine verilen ve Tanr\u0131&#039;n\u0131n suretine benzeyen l\u00fctuftan mahrum kald\u0131ysa, bundan sonra at\u0131lmas\u0131 gereken ad\u0131m neydi? Ya da ba\u015flang\u0131\u00e7ta her \u015feyi yoktan var eden Allah&#039;\u0131n Kelam&#039;\u0131ndan ba\u015fka, bu nimeti ona kim geri verebilir ve onu eski haline d\u00f6nd\u00fcrebilir?<\/p>\n<p>Bu nedenle Tanr\u0131 S\u00f6z\u00fc bir kez daha yozla\u015fmaya yatk\u0131n olan\u0131 \u00e7\u00fcr\u00fcmezli\u011fe getirmek ve ayn\u0131 zamanda Baba&#039;n\u0131n herkesin talep etti\u011fi adil talebini yerine getirmek zorundayd\u0131. O, Baban\u0131n S\u00f6z\u00fc oldu\u011fundan ve her \u015feyin \u00fcst\u00fcnde oldu\u011fundan, do\u011fas\u0131 gere\u011fi her \u015feyi yeniden yaratmaya, herkesin yerine ac\u0131 \u00e7ekmeye ve baz\u0131 \u00e7evirilerde oldu\u011fu gibi temsilci {veya (\u015fefaat\u00e7i) veya (el\u00e7i) olmaya lay\u0131k olan tek ki\u015fi O&#039;dur. Babadan \u00f6nceki herkes i\u00e7in.<\/p>\n<p>Bu nedenle Tanr\u0131&#039;n\u0131n maddi olmayan, bozulmaz ve maddi olmayan S\u00f6z\u00fc, bizden \u00e7ok uzakta olmamas\u0131na ra\u011fmen d\u00fcnyam\u0131za indi (1 Ayet 17:27). \u00c7\u00fcnk\u00fc O, her yeri doldurdu\u011fu gibi, hi\u00e7bir \u015feyi Kendisinden yoksun b\u0131rakmam\u0131\u015ft\u0131r ve ayn\u0131 zamanda Babas\u0131n\u0131n yan\u0131ndad\u0131r. Ama o, bize olan \u015fefkatini ifade etmek ve bizi \u00f6zlemek i\u00e7in tenezz\u00fcl etti ve yan\u0131m\u0131za geldi.<\/p>\n<p>Ve rasyonel yarat\u0131l\u0131\u015f \u0131rk\u0131n\u0131n hel\u00e2ke do\u011fru ilerledi\u011fini ve \u00f6l\u00fcm\u00fcn onlara fesatla h\u00fckmetti\u011fini, ayr\u0131ca a\u015f\u0131r\u0131l\u0131k halinde \u00f6l\u00fcm tehdidinin onlar\u0131n tabiatlar\u0131n\u0131n bozulmas\u0131n\u0131 m\u00fcmk\u00fcn k\u0131ld\u0131\u011f\u0131n\u0131 ve bunun \u00e7irkin bir i\u015f oldu\u011funu g\u00f6rmek. kanunun yerine gelmeden feshedilmesini talep etmi\u015f ve mevcut meselenin, yani O&#039;nun, kendi elleriyle yok olmaya do\u011fru yaratt\u0131\u011f\u0131 yarat\u0131l\u0131\u015f\u0131n uygunsuzlu\u011funu ve bunun \u00fczerine yayg\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fc g\u00f6r\u00fcnce, insanl\u0131k ve onlar\u0131n yava\u015f yava\u015f \u00e7o\u011fald\u0131klar\u0131n\u0131, ta ki derin bir u\u00e7urumu g\u00f6zden ka\u00e7\u0131rana kadar ve sonunda bunu g\u00f6rd\u00fc\u011f\u00fcnde... \u0130nsanlar \u00f6l\u00fcm cezas\u0131na \u00e7arpt\u0131r\u0131l\u0131yordu; bu y\u00fczden Jensen&#039;e ac\u0131d\u0131, zay\u0131fl\u0131\u011f\u0131m\u0131za ac\u0131d\u0131 ve yozla\u015fmam\u0131zdan yak\u0131nd\u0131. \u00d6l\u00fcm\u00fc g\u00f6rmeye ve onun \u00fczerinde egemenlik kurmaya dayanamayaca\u011f\u0131 i\u00e7in, yarat\u0131l\u0131\u015f\u0131n kendisi taraf\u0131ndan yok edilmesi ve Babas\u0131n\u0131n insanl\u0131k \u00fczerindeki i\u015finin bo\u015fa \u00e7\u0131kmas\u0131 korkusuyla, kendisi i\u00e7in bizimkinden farkl\u0131 olmayan bir beden ald\u0131.<\/p>\n<p>\u00c7\u00fcnk\u00fc sadece enkarne olmay\u0131 veya sadece g\u00f6r\u00fcnmeyi d\u00fc\u015f\u00fcnmedi. Aksi takdirde, sadece g\u00f6r\u00fcnmeyi isteseydi, ilahi g\u00f6r\u00fcn\u00fc\u015f\u00fcn\u00fc ba\u015fka, daha y\u00fcksek ve daha iyi bir \u015fekilde tamamlayabilirdi. Ama Jensen&#039;den bir beden ald\u0131, \u00fcstelik sadece bu da de\u011fil, daha \u00f6nce hi\u00e7 erkek tan\u0131mam\u0131\u015f saf, su\u00e7suz bir bakireden, saf ve ger\u00e7ekten her t\u00fcrl\u00fc insan tohumundan ar\u0131nm\u0131\u015f bir beden. \u00c7\u00fcnk\u00fc her \u015feye g\u00fcc\u00fc yeten ve her \u015feyin Efendisi, Meryem Ana&#039;n\u0131n bedenini bir tap\u0131na\u011fa haz\u0131rlam\u0131\u015f, kendisine ait k\u0131lm\u0131\u015f ve onu, kendisini ilan etmesi ve onda ikamet etmesi i\u00e7in bir ara\u00e7 olarak alm\u0131\u015ft\u0131r.<\/p>\n<p>B\u00f6ylece O, kendi do\u011fas\u0131na benzer bir bedeni bedenlerimizden ald\u0131\u011f\u0131nda ve herkes \u00f6l\u00fcm\u00fcn yozla\u015fmas\u0131n\u0131n cezas\u0131 alt\u0131nda oldu\u011fundan, herkesin yerine kendi bedenini \u00f6l\u00fcme vermi\u015f ve Baba&#039;ya sunmu\u015ftur. B\u00fct\u00fcn bunlar\u0131 bize olan \u015fefkatinden dolay\u0131 yapt\u0131 ve bu \u015fuydu: (Birincisi) insanl\u0131\u011f\u0131n yok edilmesini gerektiren yasay\u0131 ortadan kald\u0131rmak i\u00e7in, \u00e7\u00fcnk\u00fc bu yasada herkes \u00f6ld\u00fc, \u00e7\u00fcnk\u00fc yetkisi Rabbin bedeninde tamamlanm\u0131\u015ft\u0131 ve o art\u0131k temsil etti\u011fi insanlara t\u0131rnaklar\u0131n\u0131 ge\u00e7irmeyecekti. (\u0130kincisi) insan\u0131, fesada d\u00f6nd\u00fckten sonra tekrar bozulmaya kavu\u015fturmak, bedeniyle ve dirili\u015fin fazl\u0131yla \u00f6l\u00fcmden diriltmek ve \u00f6l\u00fcmden kurtarmak i\u00e7in {tercih ne kadar do\u011fru ise (ve \u00f6l\u00fcm\u00fc de yok etmek) onlar) saman\u0131 {veya baz\u0131 \u00e7evirilerde oldu\u011fu gibi (kam\u0131\u015f\u0131)} ate\u015ften kurtarmak gibidir.<\/p>\n<p>Ve O (Kelime), insanl\u0131\u011f\u0131n yozla\u015fmas\u0131 yasas\u0131n\u0131n gerekli bir ko\u015ful olarak \u00f6l\u00fcm d\u0131\u015f\u0131nda ortadan kald\u0131r\u0131lamayaca\u011f\u0131n\u0131 ve O \u00f6l\u00fcms\u00fcz oldu\u011fu ve O\u011ful oldu\u011fu i\u00e7in (Kelimenin) \u00f6l\u00fcm\u00fc ta\u015f\u0131mas\u0131n\u0131n imkans\u0131z oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcnde Baban\u0131n bu nedenle, her \u015feyden \u00f6nce, S\u00f6z u\u011fruna bozulmaz kalabilmesi i\u00e7in, herkes ad\u0131na \u00f6lmeye lay\u0131k olan (S\u00f6z) ile birle\u015fmesi yoluyla bile \u00f6l\u00fcme yetenekli bir bedeni Kendi \u00fczerine ald\u0131. O&#039;nda ya\u015famak i\u00e7in geldi ve \u00f6l\u00fcmden dirilme l\u00fctfuyla herkes yolsuzluktan kurtulsun diye. Ve kendisi i\u00e7in ald\u0131\u011f\u0131 cesedi yakmal\u0131k sunu ve her t\u00fcrl\u00fc kusurdan ar\u0131nm\u0131\u015f bir kurban olarak \u00f6l\u00fcme sundu\u011funda, onlar\u0131n yerine bir ceset sundu\u011fu herkesin \u00f6l\u00fcm cezas\u0131n\u0131 derhal kald\u0131rd\u0131. onlar\u0131nkine benzer.<\/p>\n<p>Tanr\u0131&#039;n\u0131n S\u00f6z\u00fc her \u015feyden \u00f6nce a\u015fk\u0131n oldu\u011fundan, O&#039;nun, herkesin ya\u015fam\u0131 i\u00e7in (veya (herkes i\u00e7in bir fidye)} tap\u0131na\u011f\u0131n\u0131 ve insan kaplar\u0131n\u0131 sunarak \u00f6l\u00fcm\u00fc yoluyla borcunu \u00f6demesi do\u011fal olarak uygundu. Tanr\u0131&#039;n\u0131n \u00e7\u00fcr\u00fcmez O\u011flu benzer bir do\u011fayla herkesle birle\u015fti\u011finden, do\u011fal olarak \u00f6l\u00fcmden dirili\u015f vaadi ile herkese \u00e7\u00fcr\u00fcmezli\u011fi bah\u015fetti. \u00c7\u00fcnk\u00fc, tek v\u00fccut olarak gelip aralar\u0131na yerle\u015fen (Kelime) sayesinde, ger\u00e7ek \u00f6l\u00fcm\u00fcn fitnesinin insanda \u00e7ivi \u00e7akmas\u0131 art\u0131k m\u00fcmk\u00fcn de\u011fildir.<\/p>\n<p>Nas\u0131l ki b\u00fcy\u00fck bir kral, b\u00fcy\u00fck bir \u015fehre girip evlerinden birine yerle\u015fmi\u015fse, bu \u015fehir de \u015fan ve \u015ferefle dolacak ve hi\u00e7bir d\u00fc\u015fman ya da h\u0131rs\u0131z oraya gelip ona boyun e\u011fdirmeyecek. Kral, evlerinden birinde ikamet etti\u011fi i\u00e7in her t\u00fcrl\u00fc \u00f6zene lay\u0131kt\u0131. Kral&#039;\u0131n durumu da buydu.<\/p>\n<p>\u00c7\u00fcnk\u00fc o, d\u00fcnyam\u0131za gelip akranlar\u0131 aras\u0131nda tek bir bedende ikamet etti\u011finde, o zamandan beri d\u00fc\u015fman\u0131n insan \u0131rk\u0131na kar\u015f\u0131 yapt\u0131\u011f\u0131 her komplo ge\u00e7ersiz k\u0131l\u0131nd\u0131 ve daha \u00f6nce onlara hakim olan \u00f6l\u00fcm fitnesi onlardan silindi. \u00c7\u00fcnk\u00fc e\u011fer Rab, herkesin Kurtar\u0131c\u0131s\u0131, Tanr\u0131&#039;n\u0131n O\u011flu, \u00f6l\u00fcm\u00fcn amac\u0131n\u0131 yerine getirmek (veya (\u00f6l\u00fcm\u00fc sona erdirmek) i\u00e7in) bize gelip aram\u0131zda ya\u015famasayd\u0131, insan \u0131rk\u0131 yok olacakt\u0131 (B\u00f6l\u00fcmler) \u201cEnkarnasyon \u00dczerine\u201dnin Yedi, Sekiz ve Dokuzuncusu) {Papaz Mark David taraf\u0131ndan \u00e7evrilmi\u015ftir.<\/p>\n<h3><span style=\"text-decoration: underline;\"><strong>\u00a0* O\u011ful&#039;un tanr\u0131sall\u0131\u011f\u0131nda<\/strong><\/span><\/h3>\n<p>{Dini Hukuk Koleksiyonu, 44, Al-Nour Yay\u0131nlar\u0131&#039;nda s\u00f6z\u00fc edilen Henry Persegal&#039;in Homo lucius kelimesiyle ilgili b\u00f6l\u00fcm\u00fcnden.}<\/p>\n<p>\u0130znik Konsili&#039;ndeki babalar adeta baz\u0131 piskoposlar\u0131n g\u00f6r\u00fc\u015flerine uydular ve tan\u0131mlar\u0131nda sadece yaz\u0131l\u0131 ifadeler kulland\u0131lar. Ancak bir\u00e7ok denemeden sonra bu ifadelerin anlamlar\u0131n\u0131 yitirecek \u015fekilde yorumlanabilece\u011fini buldular. Athanasius, baz\u0131 insanlar\u0131n d\u00fc\u015f\u00fcnceleri hakk\u0131nda okuduklar\u0131n\u0131 b\u00fcy\u00fck bir ustal\u0131kla anlatt\u0131; Ortodokslar, anlamlar\u0131n\u0131n k\u0131s\u0131tlamalar\u0131ndan bir \u00e7\u0131k\u0131\u015f yolu oldu\u011funa inand\u0131klar\u0131 ifadeler \u00f6nerdi\u011finde, onlar\u0131n ba\u015flar\u0131n\u0131 sallad\u0131klar\u0131n\u0131 ve g\u00f6zlerini k\u0131rp\u0131\u015ft\u0131rd\u0131klar\u0131n\u0131 g\u00f6rd\u00fc. Bu t\u00fcr pek \u00e7ok denemeden sonra, daha a\u00e7\u0131k, anlam a\u00e7\u0131s\u0131ndan daha kesin ve herhangi bir belirsizlik i\u00e7ermeyen ifadeler bulman\u0131n onlar i\u00e7in vazge\u00e7ilmez oldu\u011funu anlad\u0131lar, b\u00f6ylece ama\u00e7 do\u011fruya ula\u015fmaksa konsey bunlar\u0131 onaylayabilirdi. imanda birlik. B\u00f6ylece Konsey, Yunanca \u201cHomo ve Ceos\u201d kelimesini icat etti. Aziz Athanasius Konsil&#039;in bununla ne kastetti\u011fini \u015fu \u015fekilde a\u00e7\u0131klad\u0131:<\/p>\n<p>(O\u011ful sadece Baba&#039;ya benzemekle kalmaz, ayn\u0131 zamanda O ve onun suretidir, Baba ile ayn\u0131 \u015feydir. Onun Baba&#039;dan olmas\u0131 ve O\u011ful&#039;un Baba&#039;ya benzerli\u011fi ve onu d\u00f6n\u00fc\u015ft\u00fcrmedeki yetersizli\u011fine gelince, onlar Bunlar bizde bulunan \u015feyler de\u011fil, ilahi emirleri yerine getirerek elde etti\u011fimiz ve elde etti\u011fimiz \u015feylerdir. O zaman babalar istediler. Bu, O\u011ful neslinin iki ku\u015faktan farkl\u0131 oldu\u011funu, bizim insan do\u011fam\u0131zdan farkl\u0131 oldu\u011funu ve O\u011ful&#039;un benzer oldu\u011funu g\u00f6sterir. Baba ve sadece bu da de\u011fil, ayn\u0131 zamanda Baba&#039;n\u0131n \u00f6z\u00fcnden ayr\u0131 de\u011fildir ve O ve Baba birdir ve O\u011ful&#039;un s\u00f6yledi\u011fi gibi \u00f6z ayn\u0131d\u0131r. Ayn\u0131 \u015fey, t\u0131pk\u0131 g\u00fcne\u015f ve Baba gibi, S\u00f6z&#039;\u00fcn her zaman Baba&#039;da ve Baba&#039;n\u0131n da her zaman S\u00f6z&#039;de olmas\u0131yla ayn\u0131d\u0131r (Benim Baba&#039;da oldu\u011fuma ve Baba&#039;n\u0131n bende oldu\u011funa inan\u0131n) (Yuhanna 14:11). ihti\u015fam\u0131 birbirinden ayr\u0131lamaz.<\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>\u00a0* Ha\u00e7\u0131n \u00f6l\u00fcmle insan aras\u0131ndaki ili\u015fkide yaratt\u0131\u011f\u0131 de\u011fi\u015fimde<\/strong><\/span><\/h4>\n<p>E\u011fer Mesih&#039;in t\u00fcm \u00f6\u011frencileri \u00f6l\u00fcm\u00fc k\u00fc\u00e7\u00fcms\u00fcyor, ona meydan okuyor ve art\u0131k ondan korkmuyorsa ve ha\u00e7 i\u015faretiyle ve Mesih&#039;e imanla onu \u00f6l\u00fc gibi \u00e7i\u011fniyorsa, bu k\u00fc\u00e7\u00fck bir kan\u0131t de\u011fil, aksine \u00f6l\u00fcm\u00fcn ger\u00e7ekle\u015fti\u011finin a\u00e7\u0131k bir kan\u0131t\u0131d\u0131r. yok edildi, ha\u00e7 onu fethetti ve art\u0131k g\u00fcc\u00fc kalmad\u0131, ger\u00e7ek bir \u00f6l\u00fcm oldu.<\/p>\n<p>Ge\u00e7mi\u015fte, Kurtar\u0131c\u0131&#039;n\u0131n ilahi olarak ortaya \u00e7\u0131k\u0131\u015f\u0131ndan \u00f6nce, \u00f6l\u00fcm azizler i\u00e7in bile korkun\u00e7tu (bkz. Mezmur 55:4, 89:47) ve herkes \u00f6l\u00fcler i\u00e7in sanki yok olmu\u015flar gibi yas tutuyordu. Ancak Kurtar\u0131c\u0131 art\u0131k bedenini diriltti\u011fine g\u00f6re, \u00f6l\u00fcm art\u0131k korkutucu de\u011fildir, \u00e7\u00fcnk\u00fc Mesih&#039;e inanan herkes, sanki o bir hi\u00e7mi\u015f gibi onu ayaklar alt\u0131na al\u0131r ve Mesih&#039;e olan inan\u00e7lar\u0131n\u0131 inkar etmektense \u00f6lmeyi tercih ederler. \u00c7\u00fcnk\u00fc \u00f6ld\u00fcklerinde yok olmad\u0131klar\u0131n\u0131, dirili\u015f sayesinde hayata ba\u015flay\u0131p bozulmaz hale geldiklerini kesin olarak bilirler.<\/p>\n<p>Ge\u00e7mi\u015fte k\u00f6t\u00fcl\u00fc\u011f\u00fcnden dolay\u0131 \u00f6l\u00fcme sevinen o \u015feytana gelince, art\u0131k ac\u0131lar\u0131 dinince, ger\u00e7ekten \u00f6l\u00fc olan tek ki\u015fi odur. Bunun delili, insanlar\u0131n \u0130sa&#039;ya iman etmeden \u00f6nce \u00f6l\u00fcm\u00fc korkutucu ve deh\u015fet verici bir \u015fey olarak g\u00f6rmeleri ve \u00f6l\u00fcm kar\u015f\u0131s\u0131nda korkak davranmalar\u0131d\u0131r. Ancak Mesih&#039;in inanc\u0131na ve \u00f6\u011fretilerine ge\u00e7tiklerinde, \u00f6l\u00fcm\u00fc o kadar k\u00fc\u00e7\u00fcmserler ki, ona ko\u015farlar ve Kurtar\u0131c\u0131&#039;n\u0131n onu ma\u011flup etti\u011fi dirili\u015fin tan\u0131klar\u0131 olurlar. Ve onlar\u0131 hen\u00fcz gen\u00e7li\u011fin bahar\u0131nda g\u00f6r\u00fcrken, sadece erkekler de\u011fil, kad\u0131nlar da \u00f6l\u00fcme ko\u015fuyorlar ve bununla m\u00fccadele etmek i\u00e7in fiziksel disiplinle kendilerini e\u011fitiyorlar. \u015eeytan o kadar zay\u0131flad\u0131 ki, ge\u00e7mi\u015fte onu aldatan ayn\u0131 kad\u0131nlar \u015fimdi onunla \u00f6l\u00fc ve zay\u0131f diye dalga ge\u00e7iyor.<\/p>\n<p>Ve nas\u0131l ki zalim, ger\u00e7ek bir padi\u015fah\u0131n \u00f6n\u00fcnde ma\u011flup olup, elleri ayaklar\u0131 ba\u011fl\u0131yken, yan\u0131ndan ge\u00e7en herkesle alay konusu olur, onu k\u00fc\u00e7\u00fcmser ve k\u00fc\u00e7\u00fcmser ve art\u0131k kimse onun \u00f6fkesinden ve vah\u015fetinden korkmaz. Kurtar\u0131c\u0131 onu yendi\u011finde, \u00e7arm\u0131hta iftira att\u0131\u011f\u0131nda ve ellerini ve ayaklar\u0131n\u0131 ba\u011flad\u0131\u011f\u0131nda, krall\u0131\u011f\u0131 ve \u00f6l\u00fcm\u00fc de kazand\u0131. Mesih&#039;te olan herkes onun yan\u0131ndan ge\u00e7erken onu \u00e7i\u011fner ve Mesih&#039;in tan\u0131klar\u0131 olarak onunla alay eder. Ge\u00e7mi\u015fte onun hakk\u0131nda s\u00f6ylenenleri tekrarlayarak onunla alay edin: (Zaferin nerede, ey \u00f6l\u00fcm? \u0130\u011fnen nerede, ey Hades) (1 Korintliler 15:55, Ho\u015fea 13:14) (\u201cEnkarnasyon \u00dczerine\u201dnin yirmi yedinci b\u00f6l\u00fcm\u00fc) {\u00c7eviren Papaz Mark Daoud, Yay\u0131nevi Kahire&#039;deki Piskoposluk Kilisesi, 1960}.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>\u00a0Birinci ve Yedinci Ek\u00fcmenik Konseylerin Birinci Yasas\u0131nda ve Alt\u0131nc\u0131 Ek\u00fcmenik Konseyin (Trullo Konseyi) \u0130kinci Yasas\u0131nda bahsedilen \u00fc\u00e7 yasal mektubundan.<\/strong><\/span><\/p>\n<h3><strong>\u00a0Ke\u015fi\u015f Ammon&#039;a yazd\u0131\u011f\u0131 mektubun \u00f6zeti<\/strong><\/h3>\n<p>Geceleri kas\u0131ts\u0131z olarak ger\u00e7ekle\u015fen cinsel ili\u015fki g\u00fcnah say\u0131lmaz. Do\u011fa kanunlar\u0131na g\u00f6re olu\u015fan herhangi bir salg\u0131da g\u00fcnah veya kirlilik nedir? Kulak kirinin kulaktan \u00e7\u0131kmas\u0131n\u0131 g\u00fcnah saymak cehalet de\u011fil midir? Ayn\u0131 \u015fekilde a\u011f\u0131zdan t\u00fck\u00fcr\u00fck \u00e7\u0131kar ve burundan mukus izole edilir. Buna birka\u00e7 \u015fey daha ekleyebiliriz ki, hayvan\u0131n hayat\u0131nda d\u0131\u015fk\u0131n\u0131n ka\u00e7\u0131n\u0131lmaz oldu\u011fu ortaya \u00e7\u0131kar. Kutsal Kitap&#039;tan \u00f6\u011frendi\u011fimiz gibi, insan\u0131n Tanr\u0131&#039;n\u0131n eseri oldu\u011funa inan\u0131rsak, zorunlulu\u011fun onun kirli bir \u015fey yapmas\u0131n\u0131 gerektirdi\u011fini nas\u0131l varsayabiliriz? El\u00e7ilerin \u0130\u015fleri&#039;nin bize \u00f6\u011fretti\u011fi gibi, Tanr\u0131&#039;n\u0131n \u00e7ocuklar\u0131 oldu\u011fumuz s\u00fcrece i\u00e7imizde saf olmayan hi\u00e7bir \u015fey yoktur (1 Ayet 17:28-29). Bu nedenle, bekaret (hi\u00e7bir \u015feyin a\u015famayaca\u011f\u0131 meleksel bir erdemdir) evlili\u011fe tercih edilse bile, evlilik saf de\u011fildir (daha do\u011frusu saft\u0131r).<\/p>\n<h3><strong>\u00a0Otuz dokuzuncu mektubunun \u00f6zeti<\/strong><\/h3>\n<p>Yenilik\u00e7iler kanonik olmayan yaz\u0131lardan al\u0131nt\u0131 yapt\u0131klar\u0131ndan ve bu Aziz Luka&#039;n\u0131n m\u00fcjdesini yazd\u0131\u011f\u0131 d\u00f6nemde ba\u015flad\u0131\u011f\u0131ndan, ald\u0131\u011f\u0131m\u0131z kitaplar\u0131 \u015ferefli gelene\u011fe g\u00f6re s\u0131ralaman\u0131n uygun olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm. ilahi ilhamla yaz\u0131ld\u0131\u011f\u0131na inan\u0131yoruz. Eski Ahit&#039;te yirmi iki kitap vard\u0131r: Yarat\u0131l\u0131\u015f, \u00c7\u0131k\u0131\u015f, Levililer, Say\u0131lar ve Tesniye, ard\u0131ndan iki kitapta Ye\u015fu, Hakimler, Rut ve d\u00f6rt kral ve bir kitapta 1. ve 2. Tarihler, ard\u0131ndan 1. ve 2. Ezra (Ezra ve Nehemya anlam\u0131na gelir), ard\u0131ndan Mezmurlar, Atas\u00f6zleri, Vaiz, \u015eark\u0131lar \u015eark\u0131s\u0131, Ey\u00fcp ve on iki peygamberin kitaplar\u0131, ard\u0131ndan \u0130\u015faya ve Yeremya&#039;n\u0131n kehanetleri ve Baruk&#039;un mektubu olarak kabul edilir. A\u011f\u0131tlar ve Ezekiel. Ve Daniel.<\/p>\n<p>Bunlar Yeni Ahit&#039;in kitaplar\u0131d\u0131r (ve burada onlar\u0131 s\u0131ral\u0131yor ve onlar\u0131 Yuhanna&#039;ya Vahiy Kitab\u0131 ile bitiriyor).<\/p>\n<p>Bunlar kurtulu\u015f p\u0131narlar\u0131d\u0131r ve her kim susam\u0131\u015fsa, i\u00e7erdikleri belagatle giderilebilir ve kurtulu\u015fun m\u00fcjdesi ve iyi ibadet \u00f6\u011fretisi yaln\u0131zca bu kitaplardad\u0131r; o halde hi\u00e7 kimse bunlara bir \u015fey ekleyerek veya \u00e7\u0131kararak bunlar\u0131 a\u015fmas\u0131n. onlara.<\/p>\n<p>Daha detayl\u0131 incelemek i\u00e7in, bu kanun kapsam\u0131nda ad\u0131 ge\u00e7meyen birka\u00e7 kitab\u0131n da bulundu\u011funu ve babalar\u0131n kiliseye yeni kat\u0131lan ve iyi ibadet konusunda e\u011fitim almak isteyenlerin bunlar\u0131 okumas\u0131n\u0131 tavsiye etti\u011fini s\u00f6yl\u00fcyorum. S\u00fcleyman&#039;\u0131n Bilgeli\u011fi, Sirach&#039;\u0131n Bilgeli\u011fi, Ester, Yudit ve Tobiya&#039;n\u0131n Kitaplar\u0131 ve Havarilerin ve \u00c7oban&#039;\u0131n \u00f6\u011fretisidir. Haram bid&#039;at\u00e7\u0131lar\u0131n kitaplar\u0131na gelince, bunlar\u0131n hi\u00e7birini okumak caiz de\u011fildir.<\/p>\n<h3><strong>\u00a045. mektubu olan Orvianus&#039;a yazd\u0131\u011f\u0131 mektubun \u00f6zeti<\/strong><\/h3>\n<p>Yunanistan&#039;da toplanan ve \u0130spanya ve Fransa&#039;dakilerin de dahil oldu\u011fu konsey, d\u00fc\u015fm\u00fc\u015f olanlar\u0131n veya hata lideri olanlar\u0131n (Arianizm) t\u00f6vbe etmeleri halinde affedilece\u011fini, ancak din adamlar\u0131na y\u00fckselmelerine izin verilmeyece\u011fini belirledi. G\u00fczel ibadet dinini inkar etmeyen fakat zorla ve zorlamayla ayr\u0131lanlara gelince, meclis onlar\u0131 affetmeye ve onlar\u0131 din adamlar\u0131 aras\u0131nda tutmaya karar verdi; \u00f6zellikle de kendilerini savunmak i\u00e7in kabul edilebilir bir mazeret sunduklar\u0131 ve bu konuda g\u00fcvence verdikleri i\u00e7in. daha sonra ger\u00e7ek inan\u00e7tan d\u00f6nmeyeceklerdi. Aldat\u0131lan ya da ayr\u0131lmaya zorlanan insanlara gelince, e\u011fer t\u00f6vbe ederlerse ve \u0130sa&#039;n\u0131n yarat\u0131lm\u0131\u015f bir varl\u0131k oldu\u011funu s\u00f6yleyen Aryanlar\u0131n liderleri olan Evdoxius ve Osius&#039;a a\u00e7\u0131k\u00e7a lanet okurlarsa affedilsinler ve ayn\u0131 zamanda bu yalandan vazge\u00e7meleri gerekir. \u0130znik Konsili&#039;nde babalar\u0131n iman\u0131n\u0131 itiraf ettiklerini beyan ettikten sonra inan\u00e7.<\/p>\n<h3><span style=\"text-decoration: underline;\"><strong>\u00a0Athanasius&#039;un B\u00fcy\u00fck Anthony&#039;nin \u00d6\u011fretilerinden<\/strong><\/span><\/h3>\n<p>{\u00c7eviren Peder Michel Negm, B\u00fcy\u00fck Anthony&#039;nin Biyografisi, \u015eaml\u0131 Aziz John Enstit\u00fcs\u00fc Yay\u0131nlar\u0131, Balamand}.<\/p>\n<p>- (Bu yer, g\u00f6\u011fe g\u00f6re k\u00fc\u00e7\u00fck g\u00f6r\u00fcn\u00fcr, yani e\u011fer biz yerin efendisi olsayd\u0131k ve bu h\u00fck\u00fcmdarl\u0131\u011f\u0131 inkar etmeye karar verseydik, bu, g\u00f6klerin melek\u00fbtunda hi\u00e7bir \u015feye denk de\u011fildir. Bu inkar, onu k\u00fc\u00e7\u00fcmseyen bir kimse gibidir. Y\u00fcz dirhem alt\u0131n kazanmak i\u00e7in bir bak\u0131r dirhem. E\u011fer b\u00fct\u00fcn yery\u00fcz\u00fcn\u00fcn k\u0131ymeti yoksa, bir miktar tarlay\u0131 b\u0131rakan, geride bir ev veya bir s\u00fcr\u00fc alt\u0131n b\u0131rakm\u0131\u015fsa, olmas\u0131n. gurur duy ve \u00fcz\u00fclme Erdem u\u011fruna her \u015feyi inkar ederiz, \u00e7\u00fcnk\u00fc Vaiz Kitab\u0131&#039;n\u0131n yazar\u0131n\u0131n belirtti\u011fi gibi, onu ka\u00e7\u0131n\u0131lmaz olarak \u00f6l\u00fcme ve b\u00fcy\u00fck olas\u0131l\u0131kla istemedi\u011fimiz insanlara b\u0131rakaca\u011f\u0131z (bkz. Vaiz 4:8. O halde neden hepsini inkar etmiyoruz?) fazilet ve saltanat u\u011fruna bunlar\u0131 yapmak) ve maddi nimetler elde etme arzusu g\u00f6stermemek? Peki, yan\u0131m\u0131za alamayaca\u011f\u0131m\u0131z \u015feyleri elde etmenin ne faydas\u0131 var? Sa\u011fduyuyu, do\u011frulu\u011fu, iffeti, erkekli\u011fi, basireti, sevgiyi, merhameti ve Mesih&#039;e olan inanc\u0131 yan\u0131m\u0131zda g\u00f6t\u00fcrece\u011fimizi? Peki ya yabanc\u0131lara kar\u015f\u0131 nezaket ve sevgi? E\u011fer bunlar\u0131 edinmeyi ba\u015far\u0131rsak, onlar bizden \u00f6nce ikinci hayata girecekler ve orada bizi uysallar diyar\u0131nda kar\u015f\u0131layacaklar (17).<\/p>\n<p>-(\u0130hmal etmemek i\u00e7in Peygamber Efendimiz&#039;in (Her g\u00fcn \u00f6l\u00fcyorum) s\u00f6z\u00fcn\u00fc hat\u0131rlamakta fayda var. Her g\u00fcn \u00f6l\u00fcm duygusuyla ya\u015f\u0131yorsak g\u00fcnah i\u015flemeyiz. Her sabah uykudan kalkt\u0131\u011f\u0131m\u0131zda, Ak\u015fama kadar ya\u015fayamayaca\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnelim ve uyudu\u011fumuzda kalkamayaca\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnelim, \u00e7\u00fcnk\u00fc hayat\u0131m\u0131z bilinmiyorsa ve bu duygular bizi kontrol ediyorsa ve bu \u015fekilde ya\u015f\u0131yorsak, i\u00e7ine d\u00fc\u015fmeyece\u011fiz. g\u00fcnah i\u015flemeyece\u011fiz ve k\u00f6t\u00fc bir arzuya kap\u0131lmayaca\u011f\u0131z, \u00e7\u00fcnk\u00fc her g\u00fcn \u00f6l\u00fcm\u00fc bekleyerek yery\u00fcz\u00fcnde hazineler biriktirmeyece\u011fiz. Bize yap\u0131lan haks\u0131zl\u0131klardan dolay\u0131 herkesi ba\u011f\u0131\u015flamak (19).<\/p>\n<p>- (Fazilet, ruh tabiat\u0131ndan manevi \u015feyleri \u00f6zledi\u011finde elde edilir. Bu hasret, ruhun yarat\u0131ld\u0131\u011f\u0131 gibi, g\u00fczel ve do\u011fru kalmas\u0131yla giderilir. Bu nedenle Ye\u015fu bin Nun, Rab ona vaatleri verdi\u011finde insanlara \u015f\u00f6yle demi\u015ftir: (Y\u00fcreklerinizi \u0130srail&#039;in Tanr\u0131s\u0131 Rab&#039;bin yolunda d\u00fczeltin) (Ye\u015fu 24:23) ve Yuhanna \u015f\u00f6yle dedi: \u201cYollar\u0131n\u0131z\u0131 d\u00fczeltin\u201d (Matta 3:3).<\/p>\n<p>Ruh, f\u0131trat\u0131 gere\u011fi d\u00fczg\u00fcnd\u00fcr, fakat sapmas\u0131, tabiat\u0131nda meydana gelen bozulmadan kaynaklanmaktad\u0131r ve buna nefsin k\u00f6t\u00fcl\u00fc\u011f\u00fc denir. Zor de\u011fil, \u00e7\u00fcnk\u00fc Rabbin bizi yaratt\u0131\u011f\u0131 gibi kal\u0131rsak erdemli oluruz ama k\u00f6t\u00fcl\u00fc\u011f\u00fc d\u00fc\u015f\u00fcn\u00fcrsek k\u00f6t\u00fc olarak yarg\u0131lan\u0131r\u0131z. Erdemi kendi d\u0131\u015f\u0131m\u0131zda arad\u0131\u011f\u0131m\u0131zda, elde etmek zor olacakt\u0131r. Emaneti Rabbimizden alm\u0131\u015f\u0131z gibi kendimizi Rabbimize b\u0131rakal\u0131m ki, ruh onu kimin yaratt\u0131\u011f\u0131n\u0131 bilsin ve O&#039;nun yaratt\u0131\u011f\u0131 gibi olsun)(20).<\/p>\n<p>_ (\u015eeytan genel olarak H\u0131ristiyanlar\u0131n, \u00f6zel olarak da ke\u015fi\u015flerin ruhsal olarak ilerlediklerini g\u00f6r\u00fcrse, onlar\u0131 ayartmaya \u00e7al\u0131\u015f\u0131r, \u00f6nlerine t\u00f6kezler, yani k\u00f6t\u00fc d\u00fc\u015f\u00fcnceler koyar. Onlar\u0131n sald\u0131r\u0131lar\u0131ndan korkmay\u0131n \u00e7\u00fcnk\u00fc onlar yenildiler. Ama sald\u0131rmay\u0131 b\u0131rakm\u0131yorlar, hile ve k\u00f6t\u00fcl\u00fckle tekrar yakla\u015f\u0131yorlar. D\u00fc\u015f\u00fcncede saf olmayan arzular\u0131 uyand\u0131rmay\u0131 ba\u015far\u0131yorlar. bu hayallerden korkmuyorlar \u00e7\u00fcnk\u00fc bunlar bir hi\u00e7. Ki\u015fi kendini imanla ve ha\u00e7 i\u015faretiyle korudu\u011funda h\u0131zla kaybolur (23).<\/p>\n<p>- (Biz... yaln\u0131z Allah&#039;tan korkmal\u0131 ve \u015feytanlar\u0131 korkmadan k\u00fc\u00e7\u00fcmsemeliyiz... \u00e7\u00fcnk\u00fc \u015feytanlara kar\u015f\u0131 en b\u00fcy\u00fck silah, hayat kararl\u0131l\u0131\u011f\u0131 ve Allah&#039;a imand\u0131r. Z\u00fchd\u00fcn orucundan, ge\u00e7 yatmas\u0131ndan, ibadetleri, tevazular\u0131, s\u00fckunetleri, g\u00fcm\u00fc\u015fe olan sevgilerinin olmay\u0131\u015f\u0131, kibirden nefret etmeleri, tevazular\u0131, fakirlere olan sevgileri, salih amelleri, \u00f6fkelenmemeleri ve hepsinden \u00f6nemlisi g\u00fcm\u00fc\u015fe olan sevgilerinin olmay\u0131\u015f\u0131 ve kibirden nefret etmeleri. Mesih&#039;e olan inan\u00e7lar\u0131) (30).<\/p>\n<p>- (Cinleri kovmakla \u00f6v\u00fcnm\u00fcyoruz, hastalar\u0131 iyile\u015ftirmekle de \u00f6v\u00fcnm\u00fcyoruz. Cinleri kovma yetkisine sahip olanlara hayranl\u0131k duymuyoruz, bu yetkiye sahip olmayanlar\u0131 da k\u00fc\u00e7\u00fcmsemiyoruz. Ama b\u0131rak\u0131n Her birimiz di\u011ferinin uygulamalar\u0131n\u0131 biliyoruz, b\u00f6ylece onlar\u0131 taklit edebilir, onlarla rekabet edebilir veya onlar\u0131 d\u00fczeltebiliriz. \u00c7\u00fcnk\u00fc mucizeler bizden de\u011fil, Kurtar\u0131c\u0131&#039;dand\u0131r, (Ama buna sevinmeyin.) , ruhlar\u0131n size tabi oldu\u011funu, bunun yerine adlar\u0131n\u0131z\u0131n g\u00f6klere yaz\u0131ld\u0131\u011f\u0131n\u0131 sevinin). (Luka 10:20) \u0130simlerimizi g\u00f6klere yazmak ya\u015fam\u0131m\u0131z\u0131n erdemini g\u00f6sterdi\u011finden, cinleri kovmak, daha \u00f6nce de s\u00f6yledi\u011fim gibi, ay\u0131rt etme yetene\u011fini kazanmak i\u00e7in her zaman dua etmeliyiz. b\u00f6ylece - yaz\u0131ld\u0131\u011f\u0131 gibi - (her \u015feye inanmamak) (1 Yuhanna 1:4) (38).<\/p>\n<h3><span style=\"text-decoration: underline;\"><strong>\u00a0* Kutsal Ruh&#039;ta<\/strong><\/span><\/h3>\n<p style=\"direction: ltr;\">- (Bununla birlikte, Tanr\u0131 hakk\u0131ndaki bilgimiz tamamlan\u0131r ve Kilise&#039;ye kat\u0131lma rit\u00fceli \u201cvaftiz ve vaftiz\u201d tamamlan\u0131r (Serapion&#039;a 1:6).<\/p>\n<p>- (Ve Kutsal Ruh ile m\u00fch\u00fcrlendi\u011fimiz zaman, ilahi do\u011fan\u0131n ortaklar\u0131 haline geliriz... ve b\u00f6ylece yeni yarat\u0131l\u0131\u015f, Kutsal Ruh&#039;taki S\u00f6z&#039;\u00fcn bir par\u00e7as\u0131 haline gelir) (Serapion&#039;a 1:23).<\/p>\n<p>- (Kutsal Kitap, bu a\u015fk\u0131n ger\u00e7ekleri ifade etmemizi ve ruhun tek bir kutsalla\u015ft\u0131r\u0131lmas\u0131 oldu\u011funa inanmam\u0131z\u0131 kolayla\u015ft\u0131rmak i\u00e7in g\u00f6r\u00fcnt\u00fc, \u0131\u015f\u0131n, \u0131\u015f\u0131k, p\u0131nar ve nehir kavramlar\u0131n\u0131 kullan\u0131r... Kutsal Ruh arac\u0131l\u0131\u011f\u0131yla Baba&#039;dan O\u011ful arac\u0131l\u0131\u011f\u0131yla gelen \u015fey) (Serapion&#039;a 1:20).<\/p>\n<p>- (Ruh i\u00e7imizde oldu\u011funda, S\u00f6z de vard\u0131r - Ruhu veren de i\u00e7imizdedir ve S\u00f6z&#039;de Baba&#039;n\u0131n Kendisi vard\u0131r) (Serapion&#039;a 1:30).<\/p>\n<p>- (Tanr\u0131, insan\u0131n ruhun ta\u015f\u0131y\u0131c\u0131s\u0131 olabilmesi i\u00e7in enkarne oldu).<\/p>\n<p>- (Ruh olmadan Tanr\u0131&#039;ya yabanc\u0131 ve O&#039;ndan uzak kal\u0131r\u0131z) (Aryanlara Kar\u015f\u0131 3).<\/p>\n<h3><span style=\"text-decoration: underline;\"><strong>\u00a0* Kutsal \u00dc\u00e7l\u00fc&#039;de<\/strong><\/span><\/h3>\n<p>- (Ve e\u011fer \u00dc\u00e7l\u00fc Birlik&#039;te bu e\u015fitlik ve bu birlik mevcutsa, O\u011ful&#039;u Baba&#039;dan kim ay\u0131rabilir? Veya Kutsal Ruh&#039;u O\u011ful&#039;dan? Veya Baba&#039;n\u0131n kendisinden...) (Serapion&#039;a Mektup 1:20) .<\/p>\n<p>- (Baba, O\u011ful ve Kutsal Ruh olarak tan\u0131nan kutsal ve eksiksiz bir \u00dc\u00e7l\u00fc Birlik vard\u0131r. Biri yaratan ve di\u011feri yaratandan olu\u015fmaz, aksine hepsi yarat\u0131r. E\u015fittir, do\u011fas\u0131 gere\u011fi b\u00f6l\u00fcnmez, ve onun faaliyeti birdir: Baba her \u015feyi Kutsal Ruh&#039;un s\u00f6z\u00fcyle ger\u00e7ekle\u015ftirir ve b\u00f6ylece Kutsal \u00dc\u00e7l\u00fc Birlik&#039;te Birlik korunur ve b\u00f6ylece Kilise&#039;de (her \u015feyin \u00fczerinde, her \u015feyle ve her \u015feyin i\u00e7inde olan) tek bir Tanr\u0131 ilan edilir. hepsi (i\u00e7in) hepsi Baba olarak, (ve hepsi taraf\u0131ndan), yani, S\u00f6z ve (i\u00e7inde). Yani Kutsal Ruh&#039;taki her \u015fey, yaln\u0131zca isim ve s\u00f6z a\u00e7\u0131s\u0131ndan de\u011fil, ger\u00e7ekte ve eylemde bir \u00dc\u00e7l\u00fc Birliktir, \u00e7\u00fcnk\u00fc Baba bir ve her \u015feyin \u00fczerinde Tanr\u0131 oldu\u011fu gibi, O&#039;nun S\u00f6z\u00fc de bir ve her \u015feyin \u00fczerinde Tanr\u0131&#039;d\u0131r ve Kutsal Ruh&#039;un fiili varl\u0131\u011f\u0131 yoktur, aksine vard\u0131r ve fiili varl\u0131\u011f\u0131 vard\u0131r) (Serapion&#039;a 28:1).<\/p>\n<p>- (B\u00f6l\u00fcnmez birli\u011fi Teslis&#039;e kadar geni\u015fletiyoruz ve ard\u0131ndan birli\u011fi sa\u011flamak i\u00e7in b\u00f6l\u00fcnmez Teslis&#039;e odaklan\u0131yoruz.)<\/p>\n<h3><span style=\"text-decoration: underline;\"><strong>\u00a0* Tanr\u0131la\u015ft\u0131rmada<\/strong><\/span><\/h3>\n<p>- (E\u011fer Tanr\u0131 bir kad\u0131ndan do\u011fan O\u011flunu g\u00f6ndermi\u015fse, bu durum bizi utand\u0131rmaz, aksine bize b\u00fcy\u00fck bir y\u00fccelik ve l\u00fctuf verir, \u00e7\u00fcnk\u00fc O, bizi Kendisinde tanr\u0131la\u015ft\u0131rabilmek i\u00e7in insan oldu ve O, O, bizim \u0131rk\u0131m\u0131z\u0131n hatas\u0131n\u0131 Kendi \u00fczerine als\u0131n ve b\u00f6ylece biz de bundan sonra se\u00e7ilmi\u015f bir \u0131rk olal\u0131m ve kutsanm\u0131\u015f Petrus&#039;un dedi\u011fi gibi &quot;ilahi do\u011faya ortak olal\u0131m&quot; diye bir bakireden do\u011fdu (2 Petrus 1:9). (Adelphius&#039;a Mektup 4).<\/p>\n<p>- (Baba, O\u011ful arac\u0131l\u0131\u011f\u0131yla her \u015feyi tanr\u0131la\u015ft\u0131r\u0131r ve ayd\u0131nlat\u0131r...) (Konseylerde 51).<\/p>\n<p>- (Fakat biz do\u011faya g\u00f6re Tanr\u0131&#039;n\u0131n \u00e7ocuklar\u0131 de\u011filiz, i\u00e7imizdeki tek O\u011ful nedeniyle de\u011filiz. Ayn\u0131 \u015fekilde Baba da do\u011faya g\u00f6re bir baba de\u011fil, O, S\u00f6z&#039;\u00fcn Babas\u0131 oldu\u011fu i\u00e7in Bizde, onun arac\u0131l\u0131\u011f\u0131yla a\u011fl\u0131yoruz: Abba, Baba. Ve bu nedenle Baba, i\u00e7lerinde g\u00f6rd\u00fc\u011f\u00fc ki\u015filer d\u0131\u015f\u0131ndaki o\u011fullar\u0131n\u0131 tek O\u011flu olarak adland\u0131rmaz\u201d (Arians&#039;a Kar\u015f\u0131 2:59).<\/p>\n<p>- (O, yarat\u0131lm\u0131\u015f, m\u00fckemmelle\u015ftirilmi\u015f bir beden giydi, b\u00f6ylece O&#039;nda yenilenebilir ve tanr\u0131la\u015fabiliriz) (Arians&#039;a Kar\u015f\u0131 2:47).<\/p>\n<p>- (\u0130nsan o\u011fullar\u0131 Tanr\u0131 o\u011fullar\u0131 olabilsin diye Tanr\u0131&#039;n\u0131n O\u011flu insan oldu) (Arians&#039;a Kar\u015f\u0131 1:39).<\/p>\n<p align=\"left\"><strong>Raymond Rizk&#039;in derledi\u011fi<\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>* \u0627\u0644\u062d\u064a\u0627\u0629 \u0641\u064a \u0627\u0644\u0645\u0633\u064a\u062d &#8211; (\u0641\u0625\u0646 \u0627\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u062d\u0642\u0629 \u0647\u064a .. \u0627\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u062a\u064a \u064a\u062d\u064a\u0627\u0647\u0627 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0641\u064a \u0627\u0644\u0645\u0633\u064a\u062d). (\u0631\u0633\u0627\u0644\u0629 \u0641\u0635\u062d\u064a\u0629 3:7) &#8211; [&hellip;]<\/p>\n","protected":false},"author":12,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1325,2590,603,489,844,1914,1040,1154,2589,2544,5014,1200","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"default","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[152],"tags":[3192,532,1288,888,2203,1737,419,289,253,341,6856,262,293,259,558,695,254,1444,736],"class_list":["post-2591","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-saint-athanasius-the-great","tag-3192","tag-532","tag-1288","tag-888","tag-2203","tag-1737","tag-419","tag-289","tag-253","tag-341","tag-6856","tag-262","tag-293","tag-259","tag-558","tag-695","tag-254","tag-1444","tag-736"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v27.8) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>\u0645\u0642\u062a\u0637\u0641\u0627\u062a \u0645\u0646 \u0622\u062b\u0627\u0631 \u0627\u0644\u0642\u062f\u064a\u0633 \u0623\u062b\u0646\u0627\u0633\u064a\u0648\u0633 \u0627\u0644\u0643\u0628\u064a\u0631 - \u0627\u0644\u0642\u062f\u064a\u0633 \u0623\u062b\u0646\u0627\u0633\u064a\u0648\u0633 \u0627\u0644\u0643\u0628\u064a\u0631 - \u0634\u0628\u0643\u0629 \u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0623\u0648\u0646\u0644\u0627\u064a\u0646<\/title>\n<meta name=\"description\" content=\": * \u0627\u0644\u062d\u064a\u0627\u0629 \u0641\u064a \u0627\u0644\u0645\u0633\u064a\u062d - (\u0641\u0625\u0646 \u0627\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u062d\u0642\u0629 \u0647\u064a .. \u0627\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u062a\u064a \u064a\u062d\u064a\u0627\u0647\u0627 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0641\u064a \u0627\u0644\u0645\u0633\u064a\u062d). 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