{"id":2697,"date":"2010-12-05T16:56:58","date_gmt":"2010-12-05T16:56:58","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/transfigurations-in-creed-of-faith\/part-iii-explain-creed-of-faith-chapter-vii-ix\/"},"modified":"2010-12-05T16:56:58","modified_gmt":"2010-12-05T16:56:58","slug":"part-iii-explain-creed-of-faith-chapter-vii-ix","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/tr\/orthodox-library\/faith-and-doctrine\/transfigurations-in-creed-of-faith\/part-iii-explain-creed-of-faith-chapter-vii-ix\/","title":{"rendered":"\u00dc\u00e7\u00fcnc\u00fc B\u00f6l\u00fcm - Anayasan\u0131n Ayr\u0131nt\u0131l\u0131 A\u00e7\u0131klamas\u0131: \u201cTek Rab \u0130sa Taraf\u0131ndan\u201dndan \u201cHer \u015eey O&#039;nun Taraf\u0131ndan Yarat\u0131lm\u0131\u015ft\u0131r\u201da Kadar"},"content":{"rendered":"<p><span style=\"text-decoration: underline;\"><b>7- Ve tek Rab \u0130sa&#039;da<\/b><\/span><\/p>\n<p><b>\u0130sa Rab&#039;dir -<\/b> Eski Ahit&#039;te \u201cYehova\u201d kelimesi alt\u0131 binden fazla kez ge\u00e7mektedir. Yahudiler Tanr\u0131 korkusundan korktuklar\u0131 i\u00e7in \u201cYahve\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fc yaz\u0131p \u201cAdonai\u201d olarak telaffuz ettiler. \u201cAdonai\u201d Arap\u00e7ada \u201cRab\u201d anlam\u0131na gelir. Yahudi terc\u00fcmanlar bunu Yunancaya Rab anlam\u0131na gelen \u201cKyrios\u201d kelimesiyle terc\u00fcme ettiler. Yeni Ahit&#039;te Kyrios s\u00f6zc\u00fc\u011f\u00fc Rab \u0130sa i\u00e7in geni\u015f \u00f6l\u00e7\u00fcde kullan\u0131lm\u0131\u015ft\u0131r. Baba&#039;ya &quot;Rab&quot; ve Kutsal Ruh&#039;a &quot;Rab&quot; ve &quot;Tanr\u0131&quot; dedi\u011fi gibi, O&#039;na da &quot;Tanr\u0131&quot; ad\u0131n\u0131 verdi. <a name=\"(75)\" href=\"#75\">(75)<\/a>.<\/p>\n<p>  <!--more-->  <\/p>\n<p>\u0130sa Rab&#039;dir. Baba, Anayasan\u0131n ba\u015f\u0131nda Tanr\u0131d\u0131r. Baba Tanr\u0131 ve Rab&#039;dir, O\u011ful ise Tanr\u0131 ve Rab&#039;dir. Ama birden fazla ustam\u0131z yok. Rabbimiz birdir ve Tanr\u0131m\u0131z birdir: Baba, O\u011ful ve Kutsal Ruh.<\/p>\n<p><b>\u0130sa Mesih -<\/b> Ad\u0131 \u0130sa. \u0130branice ve Aramice dilinde ad\u0131 \u201cYeshua\u201dd\u0131r. Kelimenin anlam\u0131 \u201cKurtar\u0131c\u0131 Yehova\u201dd\u0131r. O, Kurtar\u0131c\u0131m\u0131z Tanr\u0131&#039;d\u0131r ve gelece\u011fi peygamberler taraf\u0131ndan \u00f6nceden bildirilen ve onlar\u0131n peygamberlikleri O&#039;nda yerine gelen Mesih&#039;tir.<\/p>\n<p>\u0130sa, \u00fczerinde ikamet eden Kutsal Ruh taraf\u0131ndan ebediyen meshedilmi\u015ftir, \u00e7\u00fcnk\u00fc Kutsal Ruh, Nyssa&#039;l\u0131 Gregory&#039;nin dedi\u011fi gibi, sonsuzluktan beri \u201cO\u011ful&#039;un meshedilmesidir\u201d. <a name=\"(76)\" href=\"#76\">(76)<\/a>Bu, Alt\u0131n Yuhanna taraf\u0131ndan da tekrarland\u0131: &quot;Onun insanl\u0131\u011f\u0131 ba\u015flang\u0131\u00e7tan beri Kutsal Ruh&#039;la doluydu.&quot; <a name=\"(77)\" href=\"#77\">(77)<\/a>.<\/p>\n<p><b>bakire halat -<\/b> Kutsal Ruh, Meryem Ana&#039;n\u0131n \u00fczerine indi ve Y\u00fcceler Y\u00fccesi&#039;nin g\u00fcc\u00fc onu g\u00f6lgede b\u0131rakt\u0131.<\/p>\n<p>Adem bakir bir topraktan yarat\u0131ld\u0131. \u0130nsanl\u0131\u011f\u0131n geri kalan\u0131 Adem ile Havva ve onlar\u0131n soyundan do\u011far.<\/p>\n<p>\u0130sa bir bakireden do\u011farak bizi Cennete geri getirmeye geldi. Adem Cennette bakireydi. Ve burada \u0130sa, bakire bir anneden gelen bir bakire olarak bizi cennetin safl\u0131\u011f\u0131na geri d\u00f6nd\u00fcrmek i\u00e7in bize geliyor. O, insan\u0131n eylemiyle de\u011fil, Tanr\u0131&#039;n\u0131n eylemiyle do\u011fmu\u015ftur. Bu nedenle yeni bir do\u011fumun kap\u0131s\u0131 bize d\u00fcnyevi ebeveynlerimizden de\u011fil, Kutsal Ruh&#039;tan a\u00e7\u0131ld\u0131. Bir erkek ve bir kad\u0131n\u0131n arabuluculu\u011fu olmadan bakireden do\u011fumdur. Ah zafer!<\/p>\n<p><b>Derinlik kar\u015f\u0131la\u015fmas\u0131 -<\/b> Meryem, &quot;\u0130\u015fte, ben Rab&#039;bin hizmet\u00e7isiyim&quot; dedi\u011finde, \u0130sa&#039;n\u0131n tanr\u0131sall\u0131\u011f\u0131 ondan al\u0131nan, o anda ondan yap\u0131lan insanl\u0131kla birle\u015fmi\u015fti.<\/p>\n<p>Bu, Adem&#039;in d\u00fc\u015f\u00fc\u015f\u00fcnden sonra Tanr\u0131 ile insan aras\u0131ndaki ilk derin ve derin bulu\u015fmad\u0131r. Tanr\u0131&#039;n\u0131n bundan \u00f6nce ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131n t\u00fcm\u00fc bu b\u00fcy\u00fck olay\u0131n i\u015faretleriydi. Nas\u0131l bir insanl\u0131k...?<\/p>\n<p><b>\u0130sa&#039;n\u0131n bedeni<\/b> \u0130sa kusursuz bir bedene ve ruha sahip oldu ve g\u00fcnah d\u0131\u015f\u0131nda her konuda bizimle e\u015fit oldu. V\u00fccudu ac\u0131ya, semptomlara, a\u00e7l\u0131\u011fa, susuzlu\u011fa, uykuya, derin \u00fcz\u00fcnt\u00fcye, \u00e7arm\u0131ha gerilmeye, \u00f6l\u00fcme ve g\u00f6m\u00fclmeye kar\u015f\u0131 hassast\u0131r. \u00d6ld\u00fc\u011f\u00fcnde ruhu bedeninden ayr\u0131ld\u0131. Aksine onun bedeni ilahi hipostazla birlik i\u00e7inde kald\u0131 (Al-Dimashqi, Y\u00fcz Makale, s. 208).<\/p>\n<p><b>cehennemde -<\/b> Onun ruhu, do\u011frular\u0131n ruhlar\u0131n\u0131 ortaya \u00e7\u0131karmak i\u00e7in cehenneme indi. Onun cesedine gelince, Yusuf ile Nikodim onu mezara koydular.<\/p>\n<p>Fakat onun bedeni, Tanr\u0131&#039;n\u0131n O\u011flu&#039;nun bedeni oldu\u011fu i\u00e7in \u00e7\u00f6z\u00fclmeye ve yok olmaya muktedir de\u011fildi. Bu nedenle Tanr\u0131 onu \u00fc\u00e7\u00fcnc\u00fc g\u00fcnde diriltti.<\/p>\n<p><b>\u0130sa&#039;n\u0131n Birli\u011fi -<\/b> \u0130\u00e7inde Tanr\u0131 ve insan oldu\u011fu s\u00fcrece \u0130sa nas\u0131l tek olabilir?<\/p>\n<p>Tanr\u0131 insana d\u00f6n\u00fc\u015fmedi. \u0130nsan tanr\u0131 olmad\u0131.<\/p>\n<p>Tek bir ki\u015fide nas\u0131l birle\u015firler...?<\/p>\n<p>\u0130sa&#039;n\u0131n enkarnasyonu, bir bedene ve rasyonel bir ruha sahip tam bir insan olmad\u0131\u011f\u0131 s\u00fcrece tamamlanmayacakt\u0131.<\/p>\n<p>Ancak insan bir ki\u015fi olmad\u0131\u011f\u0131 s\u00fcrece rasyonel ruh mevcut de\u011fildir. Hipostatik birlik nedeniyle ikinci hipostaz, \u0130sa&#039;da insan do\u011fas\u0131na sahip bir ki\u015fi haline geldi.<\/p>\n<p><b>Manevi evlatl\u0131k -<\/b> \u0130sa Tanr\u0131&#039;n\u0131n tek o\u011fludur. Allah&#039;\u0131n kendisinden ba\u015fka o\u011flu yoktur. O onun tek o\u011fludur.<\/p>\n<p>Ama bu nas\u0131l bir evlatl\u0131k? Tanr\u0131, bedeni olmayan bir ruhtur. Do\u011fum fiziksel de\u011fil ruhsald\u0131r.<\/p>\n<p>\u0130sa bize, gelecek d\u00fcnyadaki insanlar\u0131n cennetteki melekler gibi olaca\u011f\u0131n\u0131, ne yiyip ne i\u00e7ece\u011fini, ne de evlenece\u011fini ve evlendirilece\u011fini \u00f6\u011fretti.<\/p>\n<p>Do\u011fumu evlilik sonucu hayal etmeye al\u0131\u015fk\u0131n\u0131z.<\/p>\n<p>Burada: Do\u011fum manevi ve ebedidir: yani \u0130sa her zaman do\u011far. Do\u011fumunun ba\u015f\u0131 ve sonu yoktur.<\/p>\n<p><b>Tanr\u0131 S\u00f6z\u00fc -<\/b> Akl\u0131m\u0131z idrak edemiyor. Yeni Ahit, Rab \u0130sa&#039;y\u0131 Tanr\u0131&#039;n\u0131n &quot;S\u00f6z\u00fc&quot;, Tanr\u0131&#039;n\u0131n &quot;Bilgeli\u011fi&quot;, Tanr\u0131&#039;n\u0131n &quot;O\u011flu&quot; olarak adland\u0131rd\u0131 ve...<\/p>\n<p>Konuyu akl\u0131m\u0131za daha yak\u0131n hale getirmek i\u00e7in t\u00fcm etiketler g\u00f6recelidir. O\u011ful, babas\u0131n\u0131n \u00f6z\u00fcd\u00fcr. Ona benzer. \u0130sa&#039;n\u0131n Tanr\u0131&#039;n\u0131n O\u011flu oldu\u011funu duyarsak, onun \u00f6zde e\u015fit oldu\u011funu ve ondan geldi\u011fini biliriz.<\/p>\n<p>Ancak baba o\u011fuldan daha b\u00fcy\u00fckt\u00fcr. Baba, O\u011ful \u0130sa&#039;dan daha ya\u015fl\u0131 de\u011fildir. \u0130sa&#039;n\u0131n Tanr\u0131&#039;n\u0131n s\u00f6z\u00fc ve bilgeli\u011fi oldu\u011funu duyarsak do\u011fumun ruhsal oldu\u011funu biliriz. Allah&#039;\u0131n zamanla s\u00f6z sahibi olmas\u0131 ve hikmet sahibi olmas\u0131 m\u00fcmk\u00fcn de\u011fildir: Allah bug\u00fcn ak\u0131ll\u0131 iken d\u00fcn hikmetsiz olabilir mi? Allah esirgesin... Bu O&#039;nun ezelden beri s\u00f6z\u00fc ve hikmetidir.<\/p>\n<p><b>Logolar \u2013<\/b> Kelime kelimesi Yunanca logos kelimesinin Arap\u00e7a terc\u00fcmesidir.<\/p>\n<p>\u0130sa&#039;n\u0131n \u00e7a\u011fda\u015f\u0131, \u00fcnl\u00fc \u0130skenderiyeli Yahudi filozof ve bilim adam\u0131 Philo taraf\u0131ndan kullan\u0131lan felsefi bir terimdir. Bunu a\u00e7\u0131klamak i\u00e7in yeterli alan yok, ancak uzman teolojik s\u00f6zl\u00fcklere ba\u015fvurmak gerekiyor <a name=\"(78)\" href=\"#78\">(78)<\/a>. Yunan felsefesinde, \u00f6zellikle Zenon&#039;da bulunur.<\/p>\n<p>Bu isimle, maddenin hi\u00e7bir madd\u00ee veya fiziki benzerli\u011fi olmaks\u0131z\u0131n, manev\u00ee ve il\u00e2h\u00ee oldu\u011funu \u00f6\u011freniyoruz.<\/p>\n<p><b>Nur:<\/b> Anayasa \u0130sa&#039;n\u0131n &quot;I\u015f\u0131ktan Gelen I\u015f\u0131k&quot; oldu\u011funu s\u00f6yl\u00fcyordu. I\u015f\u0131\u011f\u0131n \u0131\u015f\u0131ktan \u00e7\u0131kmas\u0131 gibi, Tanr\u0131&#039;n\u0131n O\u011flu da \u0131\u015f\u0131ktan, yani Baba&#039;dan \u00e7\u0131kar. Allah g\u00fcne\u015fi yaratt\u0131\u011f\u0131ndan beri g\u00fcne\u015f ve onun \u0131\u015f\u0131\u011f\u0131 birlikte var olmu\u015ftur. G\u00fcne\u015f&#039;in varl\u0131\u011f\u0131n\u0131n tek bir an\u0131n\u0131 bile, ondan yay\u0131lan \u0131\u015f\u0131\u011f\u0131n varl\u0131\u011f\u0131 olmadan hayal etmek m\u00fcmk\u00fcn de\u011fildir. Tanr\u0131 maddi de\u011fil manevi bir \u0131\u015f\u0131kt\u0131r <a name=\"(79)\" href=\"#79\">(79)<\/a>.<\/p>\n<p>B\u00f6ylece a\u015fa\u011f\u0131daki sonu\u00e7lar\u0131 elde ederiz: <b>1-<\/b> Ruhsal do\u011fum. <b>2-<\/b> Zamanla ne oldu? <b>3-<\/b> O\u011ful babas\u0131ndan ayr\u0131 de\u011fildir; t\u0131pk\u0131 g\u00fcne\u015fin \u0131\u015f\u0131\u011f\u0131n\u0131n diskinden ayr\u0131lmamas\u0131 gibi. Tanr\u0131 ebedi oldu\u011fundan (yani zaman i\u00e7inde ba\u015flang\u0131c\u0131 ve sonu olmad\u0131\u011f\u0131ndan) do\u011fum da ebedidir: zaman\u0131nda ger\u00e7ekle\u015fmemi\u015ftir. O\u011flunun do\u011fu\u015fu, onun babayla ve babayla birlikte varolu\u015funun do\u011fas\u0131nda vard\u0131r. O\u011ful, ba\u015flang\u0131c\u0131 olmaks\u0131z\u0131n her zaman mevcuttur.<\/p>\n<p><b>Ebedi do\u011fum:<\/b> Ebedi do\u011fumla neyi kastediyoruz?<\/p>\n<p>\u0130sa&#039;n\u0131n bir milyar y\u0131l \u00f6nce babadan do\u011fdu\u011funu kastetmiyoruz. Benim annemden ayr\u0131ld\u0131\u011f\u0131m gibi o da babas\u0131ndan ayr\u0131lmam\u0131\u015ft\u0131. \u0130sa do\u011fmad\u0131; daha ziyade do\u011fuyor, yani her zaman do\u011fuyor. O, ezelden bug\u00fcne ve ebediyete kadar do\u011fmu\u015f oland\u0131r. O, Baba&#039;dan kal\u0131c\u0131 ve ebedi bir \u015fekilde verilmi\u015f durumdad\u0131r. Zaman\u0131nda de\u011fil, ebediyen do\u011fdu.<\/p>\n<p>E\u011fer Baba O&#039;nu bir milyar y\u0131l \u00f6nce do\u011furmu\u015f olsayd\u0131, Baba&#039;n\u0131n hipostaz\u0131nda daha \u00f6nce olmayan yeni bir \u015fey meydana gelecekti. Tanr\u0131 de\u011fi\u015fmezdir ve de\u011fi\u015fime veya d\u00f6n\u00fc\u015fe tabi de\u011fildir.<\/p>\n<p>Baba O\u011ful&#039;u do\u011furdu ama onu yaratmad\u0131. E\u011fer O&#039;nu yaratm\u0131\u015f olsayd\u0131, O\u011ful Tanr\u0131 de\u011fil, yarat\u0131lm\u0131\u015f bir varl\u0131k olurdu. O\u011ful&#039;un Baba&#039;n\u0131n \u00f6z\u00fcnden de\u011fil, hipostaz\u0131ndan do\u011fdu\u011funu belirtmek gerekir. &quot;Kutsal Ruh ayn\u0131 zamanda Baba&#039;n\u0131n hipostaz\u0131ndan da kaynaklan\u0131r.&quot; Baban\u0131n \u015fahs\u0131 o\u011fulun \u015fahs\u0131n\u0131 do\u011furdu. Ancak Baba&#039;n\u0131n hipostaz\u0131ndan ayr\u0131lmadan. Kutsal babalar \u015f\u00f6yle dedi: ko\u015fmadan.<\/p>\n<p><b>Ko\u015fmadan:<\/b> Ne demek istiyorlar? Demek ki su \u00e7ark\u0131 kaynaktan ak\u0131yor ve i\u00e7inde kalm\u0131yor. Fakat \u0130sa ka\u00e7mad\u0131 ve saki oldu. Do\u011fmu\u015f olsa dahi kaynakta mevcuttur. Baba&#039;dan ayr\u0131lmad\u0131, Baba&#039;n\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmad\u0131. Kar\u0131\u015ft\u0131r\u0131lmadan babadad\u0131r. Baba&#039;n\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmadan Baba&#039;dan geldi.<\/p>\n<p>Nas\u0131l? Tanr\u0131m! Bunlar\u0131 yazmaya cesaret ederken, akl\u0131m\u0131 par\u00e7alan\u0131p da\u011f\u0131lmaktan koruman\u0131 senden rica ediyorum. Bunu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcmde melekler titredi\u011finde tiksiniyorum. Tanr\u0131m! Akl\u0131m koruyarak, koruyarak ve s\u00fcrd\u00fcrerek \u0131slah olur. Meleklerin ve insanlar\u0131n kavray\u0131\u015flar\u0131n\u0131n \u00f6tesinde konu\u015fma cesaretim kar\u015f\u0131s\u0131nda titriyorum.<\/p>\n<p>Tanr\u0131m! S\u00f6ylemeye cesaret etti\u011fim \u015feyi yaln\u0131zca sen dile getirebilirsin.<\/p>\n<p><b>B\u00f6l\u00fcnmez \u0131\u015f\u0131k:<\/b> Baba \u0131\u015f\u0131kt\u0131r ve O\u011ful \u0131\u015f\u0131kt\u0131r. O\u011ful, baban\u0131n \u0131\u015f\u0131\u011f\u0131ndan \u00e7\u0131kan bir \u0131\u015f\u0131kt\u0131r. I\u015f\u0131k b\u00f6l\u00fcnm\u00fc\u015f m\u00fc? O\u011ful Baban\u0131n bir par\u00e7as\u0131 oldu mu? Tanr\u0131 korusun.<\/p>\n<p><b>Her hipostaz m\u00fckemmel bir Tanr\u0131d\u0131r:<\/b> Baba m\u00fckemmel Tanr\u0131d\u0131r. O\u011ful m\u00fckemmel Tanr\u0131d\u0131r. Kutsal Ruh kusursuz Tanr\u0131d\u0131r. Di\u011ferlerinden biri de\u011fil. Hi\u00e7biri di\u011ferlerinden a\u015fa\u011f\u0131 de\u011fildir. Hi\u00e7biri ger\u00e7ek tanr\u0131 de\u011fil, di\u011fer ikisi yar\u0131 tanr\u0131d\u0131r. Baba ger\u00e7ek Tanr\u0131d\u0131r, yani ger\u00e7ektir. Ve ayr\u0131ca O\u011ful ve Kutsal Ruh. Baba, O\u011ful ve Kutsal Ruh O&#039;ndan geldi\u011fi i\u00e7in azalmaz. O yaln\u0131zca ger\u00e7ek bir Tanr\u0131 olabilir. Tanr\u0131&#039;n\u0131n her \u015feyi ilahi ve m\u00fckemmeldir. Bunda ne eksik ne fazla var. Art\u0131\u015f\u0131 kabul ettiyse eksikti. Kusurlu olsa bile korunmam\u0131\u015f ve yabanc\u0131 maddelerden ar\u0131nm\u0131\u015f de\u011fildi. Allah&#039;a ait olan her \u015fey m\u00fckemmeldir, hatta m\u00fckemmelli\u011fin \u00f6tesindedir.<\/p>\n<p><span style=\"text-decoration: underline;\"><b>8- \u00d6z\u00fcnde Babaya E\u015fittir<\/b><\/span><\/p>\n<p>Yunanca omoousios kelimesi, Teslis&#039;in belirli bir \u00f6z\u00fc oldu\u011fu anlam\u0131na gelir. <a name=\"(80)\" href=\"#80\">(80)<\/a>.<\/p>\n<p>Kilisenin ilk y\u00fczy\u0131llar\u0131nda bir\u00e7ok sapk\u0131nl\u0131k ortaya \u00e7\u0131kt\u0131. En tehlikelileri Gnostikler ve Aryanlard\u0131r. Bunlar\u0131n hepsi genel olarak H\u0131ristiyan de\u011filler \u00e7\u00fcnk\u00fc \u00f6nemli inan\u00e7 maddelerini inkar ediyorlar. Arians d\u00f6rd\u00fcnc\u00fc y\u00fczy\u0131lda ortaya \u00e7\u0131kt\u0131. Kutsal Teslis&#039;i, \u0130sa&#039;n\u0131n tanr\u0131sall\u0131\u011f\u0131n\u0131 ve Kutsal Ruh&#039;u inkar ettiler. Birinci Ek\u00fcmenik Konsil (325) onlar\u0131 k\u0131nad\u0131.<\/p>\n<p>\u201cYehova ya da \u0130sa\u201d kitab\u0131m\u0131zda Kilise Babalar\u0131n\u0131n onlar\u0131 ve onlar gibi olanlar\u0131 (\u00f6rne\u011fin, g\u00fcn\u00fcm\u00fczdeki Yehova \u015eahitleri) basit sapk\u0131nlar olarak de\u011fil, H\u0131ristiyan dininin d\u00f6nekleri olarak g\u00f6rd\u00fcklerini belirtmi\u015ftik. Atina \u0130lahiyat Fak\u00fcltesi&#039;nin eski ilahiyat profes\u00f6r\u00fc merhum Panayoti Tramblus, Yehova&#039;n\u0131n \u015eahitlerinin d\u00f6nek oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyordu <a name=\"(81)\" href=\"#81\">(81)<\/a>.<\/p>\n<p><span style=\"text-decoration: underline;\"><b>9- \u201cHer \u015fey O&#039;nun taraf\u0131ndan yarat\u0131ld\u0131\u201d<\/b><\/span><\/p>\n<p>\u201cYehova, \u0130sa&#039;n\u0131n Annesi\u201d kitab\u0131m\u0131zda Yeni Ahit&#039;teki edatlar\u0131n kullan\u0131m\u0131 konusunu ele ald\u0131k. Bize \u0130sa&#039;n\u0131n - ona g\u00f6re - Baba gibi bir Tanr\u0131 oldu\u011funu g\u00f6sterdi.<\/p>\n<p><b>Trinity olu\u015fturuldu:<\/b> Baba Tanr\u0131 her \u015feyi O\u011ful ve Kutsal Ruh&#039;la birlikte yaratt\u0131. Kilise Babalar\u0131 \u015f\u00f6yle dedi: Eylem ve irade do\u011fadan kaynaklan\u0131r ve e\u011fer eylem bir ise, o zaman do\u011fa da birdir.<\/p>\n<p><b>Olu\u015fturulan irade:<\/b> Allah&#039;\u0131n iradesinden kaynaklanan yaratma eylemi, tek ilahi iradeden kaynaklanmaktad\u0131r. Ve do\u011fadan yay\u0131lan irade <a name=\"(82)\" href=\"#82\">(82)<\/a>. Bizi bask\u0131 ve zorunluluktan uzak, \u00f6zg\u00fcr bir eylemle yaratt\u0131 \u00e7\u00fcnk\u00fc O&#039;nun \u00f6zg\u00fcrl\u00fc\u011f\u00fc mutlakt\u0131r. <a name=\"(83)\" href=\"#83\">(83)<\/a>.<\/p>\n<p>Yani: Yaratma eylemi Kutsal Teslis&#039;ten geldi. O\u011ful, Baba&#039;n\u0131n elinde bir ara\u00e7 de\u011fildir. O onun e\u015fit orta\u011f\u0131d\u0131r.<\/p>\n<p>Alt\u0131nc\u0131 Ek\u00fcmenik Konsil bize Kutsal Teslis&#039;in tek bir ilahi eyleme ve tek bir ilahi iradeye sahip oldu\u011funu \u00f6\u011fretti.<\/p>\n<p>Bizi kim yaratt\u0131? B\u00fct\u00fcn yarat\u0131klar\u0131 kim yaratt\u0131? Baba, O\u011ful ve Kutsal Ruh. Ona nas\u0131l te\u015fekk\u00fcr edece\u011fiz? Bilmiyoruz. Halk\u0131n deyimiyle uzay\u0131 delip ge\u00e7en buza\u011f\u0131lardan \u00e7\u0131kan bir \u00e7\u0131\u011fl\u0131kla O&#039;na hayk\u0131r\u0131yoruz ve diyoruz ki: Sana \u015f\u00fckranlar\u0131m\u0131z\u0131 ifade eden s\u00f6zleri ve duygular\u0131 bize ver. Bize ifade i\u00e7in gerekli s\u0131cakl\u0131\u011f\u0131 veriyorsunuz, \u00e7\u00fcnk\u00fc g\u00fcnah, yak\u0131c\u0131 \u00f6zlem f\u00fczeleri gibi Size do\u011fru f\u0131rlat\u0131lma yetene\u011fimizi engeller, bu y\u00fczden onlar\u0131 prangalarla ba\u011flars\u0131n\u0131z. <a name=\"(84)\" href=\"#84\">(84)<\/a>.<\/p>\n<\/p>\n<hr \/>\n<p><a name=\"75\" href=\"#(75)\">(75)<\/a> Kutsal Kitab\u0131n \u0130sa&#039;n\u0131n tanr\u0131sall\u0131\u011f\u0131ndan Baba ve Kutsal Ruh ile e\u015fit d\u00fczeyde s\u00f6z etti\u011fini \u00f6\u011frenmek i\u00e7in \u201c\u0130sa&#039;n\u0131n Annesi Yehova\u201d kitab\u0131m\u0131z\u0131n tamam\u0131na bak\u0131n.<\/p>\n<p><a name=\"76\" href=\"#(76)\">(76)<\/a> Yunanca Min 1249:45d ve 1251a.<\/p>\n<p><a name=\"77\" href=\"#(77)\">(77)<\/a> Vaftiz \u00dczerine Vaaz 3:2.<\/p>\n<p><a name=\"78\" href=\"#(78)\">(78)<\/a> Evangelist John&#039;un logosu \u0130sa&#039;d\u0131r. O, Tanr\u0131&#039;d\u0131r (Yuhanna 1:1-3) ve Tanr\u0131 ile yarat\u0131l\u0131\u015f aras\u0131nda hi\u00e7bir arac\u0131 yoktur.<\/p>\n<p><a name=\"79\" href=\"#(79)\">(79)<\/a> \u0130lahiyat\u00e7\u0131 Gregory, Yuhanna \u0130ncili&#039;nin c\u00fcmlesini \u015fu \u015fekilde tekrarlad\u0131:<\/p>\n<p>Baba, d\u00fcnyaya gelen her insan\u0131 ayd\u0131nlatan ger\u00e7ek \u0131\u015f\u0131kt\u0131.<\/p>\n<p>O\u011ful, d\u00fcnyaya gelen her insan\u0131 ayd\u0131nlatan ger\u00e7ek \u0131\u015f\u0131kt\u0131.<\/p>\n<p>Kutsal Ruh, d\u00fcnyaya gelen her insan\u0131 ayd\u0131nlatan ger\u00e7ek \u0131\u015f\u0131kt\u0131.<\/p>\n<p><a name=\"80\" href=\"#(80)\">(80)<\/a> \u0130nan\u00e7 Anayasas\u0131&#039;nda O\u011ful \u0130sa&#039;dan s\u00f6z edilmektedir. \u0130lahiyat\u00e7\u0131 Gregory de bunu Kutsal Ruh&#039;a uygulad\u0131.<\/p>\n<p><a name=\"81\" href=\"#(81)\">(81)<\/a> Peder Antoun Al-Shadrawi (\u015fu anda Meksika Piskoposu) taraf\u0131ndan yaz\u0131lan Tramblus kitap\u00e7\u0131klar\u0131n\u0131n \u00e7evirisini i\u00e7eren \u201cYehova&#039;n\u0131n \u015eahitleri\u201d kitab\u0131m\u0131za ve 1957 y\u0131l\u0131 \u201cAl-Nour\u201d dergisine bak\u0131n.<\/p>\n<p><a name=\"82\" href=\"#(82)\">(82)<\/a> Bu \u00f6\u011freti, iradeye veya \u00f6zg\u00fcrl\u00fc\u011fe dayanan baz\u0131 \u00e7a\u011fda\u015f felsefi ak\u0131mlardan daha g\u00fc\u00e7l\u00fcd\u00fcr. Berdyaev \u00f6zg\u00fcrl\u00fc\u011fe b\u00fcy\u00fck \u00f6nem verdi. Kutsal babalar en g\u00fc\u00e7l\u00fc anlay\u0131\u015fa sahiptir.<\/p>\n<p><a name=\"83\" href=\"#(83)\">(83)<\/a> Platon maddenin sonsuz oldu\u011funu s\u00f6ylemi\u015ftir. Yarat\u0131c\u0131, \u015feyleri ebediyen var olan bir maddeden yaratt\u0131. Bu k\u00fcf\u00fcrd\u00fcr. Uzaktaki \u00f6\u011frencisi \u0130skenderiyeli Plotinus s\u0131k s\u0131k bu s\u00f6z\u00fcn zay\u0131fl\u0131\u011f\u0131n\u0131 fark etti ve \u0130lluminati felsefesine ba\u015fvurdu. Yanl\u0131\u015f y\u00f6nlendirme in\u015fa edin. \u0130lgili kitaplar\u0131 kontrol edin.<\/p>\n<p><a name=\"84\" href=\"#(84)\">(84)<\/a> Teoloji \u015fu isteklerin tam anlam\u0131yla yerine getirilmesidir: \u201cBeni \u00f6zleminle b\u00fcy\u00fcledin, ey \u0130sa, ilahi sevginle beni duyguland\u0131rd\u0131n. \u00d6yleyse g\u00fcnahlar\u0131m\u0131 insan olmayan bir ate\u015fle yak... (Muttalibsi&#039;nin cemaat \u00f6ncesi dualar\u0131ndan). Elbette, H\u0131ristiyanl\u0131kta Tanr\u0131 sevgisi, \u0130sa&#039;n\u0131n bize \u00f6\u011fretti\u011fi ve \u00f6\u011frencisi Yuhanna&#039;n\u0131n a\u00e7\u0131klad\u0131\u011f\u0131 gibi, arkas\u0131nda insanl\u0131\u011f\u0131n ilahi sevgisini dam\u0131t\u0131r: &quot;Bununla&quot; O&#039;nun Kendisini bizim i\u00e7in verdi\u011fi sevgiyi \u00f6\u011frendik. karde\u015fler u\u011fruna canlar\u0131m\u0131z\u0131 a\u015fa\u011f\u0131 indirin (1 Yuhanna 3:16). Yarg\u0131 M\u00fcjdesi (Matta 25:31-46) merhamet ve yard\u0131mseverlikle ilgilidir. \u0130nsanlar\u0131 \u015fefkatli bir annenin bebe\u011fini sevdi\u011fi gibi sevdi\u011fimizde, Tanr\u0131&#039;ya do\u011fru ad\u0131mlar atm\u0131\u015f oluruz. Peki ba\u015fkalar\u0131 i\u00e7in \u00f6lmeye haz\u0131r olanlar nerede? Biz Mesih gibi Mesih olmad\u0131\u011f\u0131m\u0131z s\u00fcrece onlar bencildir; sadakatten, antla\u015fmadan ya da y\u00fck\u00fcml\u00fcl\u00fckten yoksundurlar.<\/p>","protected":false},"excerpt":{"rendered":"<p>7\u2013 \u0648\u0628\u0627\u0644\u0631\u0628\u0651\u0650 \u0627\u0644\u0648\u0627\u062d\u062f \u064a\u0633\u0648\u0639 \u064a\u0633\u0648\u0639 \u0631\u0628 \u2013 \u0641\u064a \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645 \u0648\u0631\u062f\u062a \u0644\u0641\u0638\u0629 &#8220;\u064a\u0647\u0648\u0647&#8221; \u0623\u0643\u062b\u0631 \u0645\u0646 \u0633\u062a\u0629 \u0622\u0644\u0627\u0641 \u0645\u0631\u0629. \u0648\u062e\u0634\u064a \u0627\u0644\u064a\u0647\u0648\u062f 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