Yahudilik, varolu\u015f a\u00e7\u0131s\u0131ndan H\u0131ristiyanl\u0131ktan \u00f6nce gelmi\u015ftir. \u0130brahim'e, o\u011flu \u0130shak'a ve on iki kabilenin babas\u0131 olan torunu Yakup'a atfedilir. Ancak Musa Peygamber d\u0131\u015f\u0131nda ba\u011f\u0131ms\u0131z bir varl\u0131k kazanamam\u0131\u015ft\u0131r. \u0130braniler M\u0131s\u0131r'a gitmeden \u00f6nce g\u00f6\u00e7ebe bir halkt\u0131. M\u0131s\u0131r'da M\u0131s\u0131rl\u0131lar i\u00e7in \u00e7al\u0131\u015f\u0131yorlard\u0131 ve son g\u00fcnleri a\u015fa\u011f\u0131lay\u0131c\u0131yd\u0131. Musa onlar\u0131 mucizevi bir \u015fekilde M\u0131s\u0131r'dan \u00e7\u0131kar\u0131p Sina \u00e7\u00f6l\u00fcne getirdi ve burada 40 y\u0131l boyunca g\u00f6\u00e7ebe kavimler gibi dola\u015ft\u0131lar. Sonunda Joshua bin Nun onlar\u0131 Filistin'e getirdi ve orada g\u00f6\u00e7ebe olarak da\u011f\u0131ld\u0131lar. Sonunda Davud Peygamber ile o\u011flu S\u00fcleyman onlar\u0131 birle\u015ftirdi. Daha sonra S\u00fcleyman'\u0131n iki o\u011flu krall\u0131\u011f\u0131 kuzey ve g\u00fcney olmak \u00fczere iki k\u0131sma ay\u0131rd\u0131. Peygamberler ard\u0131 ard\u0131na ortaya \u00e7\u0131kt\u0131. Sonunda uzun a\u015famalardan ge\u00e7erek H\u0131ristiyanlar\u0131n \u201cEski Ahit\u201d ad\u0131n\u0131 verdikleri kendi Kutsal Kitaplar\u0131n\u0131 geli\u015ftirdiler. Tarih ve yasama b\u00f6l\u00fcm\u00fcn\u00fcn yan\u0131 s\u0131ra doktrin ve rit\u00fcelleri i\u00e7eren dini bir kitapt\u0131r. Yahudilik bir din ve bir d\u00fcnyad\u0131r. David'in kraliyet soyu bunun temel direklerinden biridir.<\/p>\n
<\/p>\n
Manevi, peygamberlik ve ilahiler b\u00f6l\u00fcm\u00fc \u00e7ok \u00f6nemlidir. Yahudilerin umutlar\u0131, yabanc\u0131 y\u00f6neticileri kovacak ve onlar i\u00e7in k\u00fcresel bir krall\u0131k kuracak olan Mesih'in ortaya \u00e7\u0131k\u0131\u015f\u0131na ba\u011fl\u0131. \u0130badetleri Kud\u00fcs Tap\u0131na\u011f\u0131 etraf\u0131nda d\u00f6n\u00fcyor. Yani, sekizinci y\u00fczy\u0131ldan beri yabanc\u0131 fatihlerin (Asurlular, Babilliler, Persler, Yunanl\u0131lar ve Romal\u0131lar) elinde a\u015fa\u011f\u0131lamalara maruz kal\u0131yorlar. 70 y\u0131l\u0131nda Romal\u0131lar Kud\u00fcs tap\u0131na\u011f\u0131n\u0131 y\u0131k\u0131p Yahudileri da\u011f\u0131tt\u0131lar. Felaketler 134 (?) y\u0131l\u0131 civar\u0131nda tekrarland\u0131, bu y\u00fczden onlar\u0131 yeniden bir araya getirecek ve ibadet tap\u0131naklar\u0131n\u0131 in\u015fa edecek bir Mesih'in ortaya \u00e7\u0131kaca\u011f\u0131na dair umutlar\u0131n\u0131 ba\u011flayarak \u00fclkeyi dola\u015ft\u0131lar.<\/p>\n
Fakat Mesih ortaya \u00e7\u0131kt\u0131 ve onlar onu reddettiler. Onlara tap\u0131naklar\u0131n\u0131n sonsuza dek ortadan kaybolaca\u011f\u0131n\u0131 bildirdi ve onlar\u0131 Tanr\u0131'n\u0131n geni\u015f topraklar\u0131na da\u011f\u0131tt\u0131. Buna ra\u011fmen ona kar\u015f\u0131 k\u0131skan\u00e7l\u0131klar\u0131n\u0131 ve inan\u00e7s\u0131zl\u0131klar\u0131n\u0131 art\u0131rd\u0131lar, \u00f6fkelerini onun \u00fczerine d\u00f6kt\u00fcler, kitaplar\u0131nda \u00e7irkin bir \u015fekilde ondan ve annesi Meryem Ana'dan s\u00f6z ederek annesini zinayla su\u00e7lad\u0131lar. (*1)<\/a>.<\/p>\n \u0130sa'n\u0131n geli\u015finden \u00f6nce, Yahudiler aras\u0131nda yorum bilimi ortaya \u00e7\u0131kt\u0131 ve kanunla\u015ft\u0131rma s\u0131ras\u0131nda "Talmud" olarak bilinen ciltlere ula\u015ft\u0131. Talmudlar\u0131 kitab\u0131n anlamlar\u0131n\u0131 \u00e7arp\u0131tt\u0131. Mesih bunun i\u00e7in onlar\u0131 defalarca azarlad\u0131. Bo\u015funa onlar\u0131 kitab\u0131n orijinal anlamlar\u0131na d\u00f6nd\u00fcrmeye \u00e7al\u0131\u015ft\u0131. Ba\u015fk\u00e2hinler ruhun, meleklerin veya dirili\u015fin varl\u0131\u011f\u0131na inanm\u0131yorlard\u0131 (Matta 22:23, Markos 12:18, Luka 20:27, El\u00e7ilerin \u0130\u015fleri 23:8). Yani materyalistlerdi. Paskalya tatillerinde, fedakarl\u0131k yapmak zorunda olan insanlar\u0131n sevgisini payla\u015fmak i\u00e7in tap\u0131na\u011f\u0131 bir hayvan pazar\u0131na d\u00f6n\u00fc\u015ft\u00fcrd\u00fcler. \u0130sa iki kez hayvanlar\u0131 ve sarraflar\u0131 tap\u0131naktan kovdu (Yuhanna 2:13-15, Markos 11:15-16, Matta 21:12).<\/p>\n Mesih vaaz\u0131n\u0131 neredeyse tamamen Yahudilerle s\u0131n\u0131rlad\u0131 \u00e7\u00fcnk\u00fc onlar\u0131n kitaplar\u0131 onun bilgisine ula\u015fmada en iyi rehberdi. Ancak kalpleri kat\u0131la\u015fm\u0131\u015f, mucizeler seline ve y\u00fcce \u00f6\u011fretilere ra\u011fmen hidayet bulamam\u0131\u015flard\u0131. \u0130sa ile Yahudi din otoriteleri aras\u0131ndaki gerilim m\u00fcstehcen boyutlara ula\u015ft\u0131. Ba\u015frahipler onu rakip olarak g\u00f6r\u00fcyor. Kutsal Kitab\u0131 ezberleyen ve yorumlayan Ferisiler, onu Talmudik babalar\u0131n gelenekleriyle \u00e7eli\u015fen tehlikeli bir \u00f6\u011fretmen olarak g\u00f6r\u00fcyorlar. Sonunda onu tutuklad\u0131lar, \u00f6l\u00fcm cezas\u0131na \u00e7arpt\u0131rd\u0131lar ve onu \u00e7arm\u0131ha gerdirecek olan Romal\u0131 vali Pondius Pilatus'a g\u00f6t\u00fcrd\u00fcler.<\/p>\n Yahudi Eski Ahit, \u0130sa'n\u0131n \u0130ncilinin bir par\u00e7as\u0131d\u0131r. El\u00e7iler ilk olarak Yahudilere Eski Ahit'e dayanan arg\u00fcmanlar\u0131na dayanarak vaaz vermeye ba\u015flad\u0131lar. Misyonerler reddedilince paganlara y\u00f6neliyorlard\u0131. Yahudiler Roma ve Pers imparatorluklar\u0131na yay\u0131lm\u0131\u015flard\u0131. El\u00e7ilerin El\u00e7ileri Kitab\u0131, Pentikost G\u00fcn\u00fc'nde Roma Akdeniz havzas\u0131ndan, Med-Pers, Ad-Deylem, Araplar ve Karadeniz b\u00f6lgelerinden Yahudilerin varl\u0131\u011f\u0131ndan bahseder (El\u00e7ilerin \u0130\u015fleri 2:9-11). Roma \u0130mparatorlu\u011fu'nda (Filistin ve Aramice dil b\u00f6lgeleri d\u0131\u015f\u0131nda) Yahudiler, \u0130ncillerini M\u00d6 2.-3. y\u00fczy\u0131ldan kalma Yunanca terc\u00fcmesinden okuyorlard\u0131. Bu nedenle m\u00fcjde Yunanca olarak iletildi. El\u00e7ilerin \u0130\u015fleri Kitab\u0131'nda, Yahudileri Mesih'e y\u00f6nlendirmek i\u00e7in Eski Ahit'ten al\u0131nt\u0131 yapan misyonerleri g\u00f6r\u00fcyoruz. Pentekost g\u00fcn\u00fcnde yakla\u015f\u0131k 3.000 Yahudi veya yabanc\u0131 vaftiz edildi. Geri d\u00f6nenler H\u0131ristiyan dinini yayd\u0131lar. Diaspora Yahudilerinin \u0130sa'ya olan ilgisini Yuhanna \u0130ncili'nden biliyoruz (B\u00f6l\u00fcm 7 ve 12).<\/p>\n H\u0131ristiyanl\u0131\u011f\u0131n yay\u0131lmas\u0131yla birlikte Mesih'in ya\u015fam\u0131n\u0131n ve havarilerinin \u00f6\u011fretilerinin kaydedilmesi gerekli hale geldi. Tarihlere g\u00f6re, g\u00fcn\u00fcm\u00fcz Arap Do\u011fusunun dili olan Aramice yazan ilk ki\u015finin Havari Matta oldu\u011funu biliyoruz. Ancak inananlar aras\u0131nda Yunan k\u00fclt\u00fcr\u00fcn\u00fcn hakim olmas\u0131, havarileri Yunanca yazmaya zorlad\u0131. D\u00f6rt m\u00fcjdeci m\u00fcjdelerini yazd\u0131lar. \u0130sa'n\u0131n biyografisidir. M\u00fcjdenin ak\u0131\u015f\u0131 s\u0131ras\u0131nda havariler yeni dinin konular\u0131n\u0131 tan\u0131tt\u0131lar, dolay\u0131s\u0131yla yaz\u0131lar\u0131 kutsald\u0131. Evangelist Luka, Havarilerin El\u00e7ilerin \u0130\u015fleri Kitab\u0131'n\u0131 yaratarak dinin yay\u0131lmas\u0131n\u0131 anlatt\u0131. Evangelist John'a gelince, o, Kilise'nin tarihteki kaderi ve Romal\u0131lardan gelecek bask\u0131lar hakk\u0131nda kehanet dolu bir kitap yaratt\u0131. B\u00f6ylece \u201cYeni Ahit\u201d ad\u0131 verilen yeni bir kutsal kitap olu\u015ftu. B\u00fcy\u00fck bir k\u0131sm\u0131 Yahudilerin, \u0130sa'n\u0131n beklenen Mesih oldu\u011funu ve Yahudi yasas\u0131n\u0131n Mesih'in yasas\u0131yla tamamland\u0131\u011f\u0131n\u0131, \u00e7\u00fcnk\u00fc onun g\u00f6lgesi oldu\u011funu kan\u0131tlamaya y\u00f6nelik arg\u00fcmanlar\u0131 etraf\u0131nda d\u00f6n\u00fcyor (\u0130braniler 8-11).<\/p>\n H\u0131ristiyanl\u0131k, Eski Ahit'i Yahudilerden alm\u0131\u015f ve Yahudili\u011fin karn\u0131nda bir k\u0131l\u0131ca d\u00f6n\u00fc\u015ft\u00fcrerek sonunu ilan etmi\u015ftir. \u00c7\u00fcnk\u00fc ger\u00e7e\u011fin ortaya \u00e7\u0131kmas\u0131yla g\u00f6lge ge\u00e7ersiz k\u0131l\u0131nm\u0131\u015ft\u0131r. Ger\u00e7ek \u0130sa'd\u0131r. Bu nedenle H\u0131ristiyan-Yahudi diyalekti\u011fi, H\u0131ristiyanl\u0131\u011f\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131yla birlikte Yahudili\u011fin ortadan kayboldu\u011funa dair Eski Ahit'teki kan\u0131tlara dayanmaktad\u0131r, \u00e7\u00fcnk\u00fc Yahudilik \u0130sa i\u00e7in bir haz\u0131rl\u0131k a\u015famas\u0131d\u0131r.<\/p>\n Tabii ki \u015fok \u00e7ok b\u00fcy\u00fck. Yahudiler, \u0130sa'n\u0131n \u0130brahim'den (Yuhanna 8:58-59) ve di\u011ferlerinden (Yuhanna 6:27-34) daha b\u00fcy\u00fck oldu\u011funu ve Babas\u0131 Tanr\u0131'ya e\u015fit oldu\u011funu (Yuhanna 5:) hissettiren a\u00e7\u0131klamalar\u0131 kar\u015f\u0131s\u0131nda \u00e7ok \u00fcz\u00fcld\u00fcler. 17-18). Ve b\u00f6yle devam eder (Yuhanna 10:29-33).<\/p>\n \u0130ncil'in s\u00f6zde "do\u011frulanm\u0131\u015f" bask\u0131lar\u0131 dikkatle incelendi\u011finde, Eski Ahit ile Yeni Ahit aras\u0131ndaki ge\u00e7i\u015fin derinli\u011fi fark edilebilir.<\/p>\n Yeni Ahit, d\u00f6rt \u0130ncil, Havarilerin \u0130\u015fleri, Havari Pavlus'un 14 mektubu, Yakup'un bir di\u011feri, Petrus'un iki mektubu, Yuhanna'n\u0131n 3'\u00fc, Yahuda'n\u0131n bir mektubu ve Yuhanna'n\u0131n Vahiyi'nden olu\u015fur. Bu kitaplar tan\u0131nm\u0131\u015f havariler taraf\u0131ndan yaz\u0131lm\u0131\u015ft\u0131r. Matta, Yuhanna, Petrus ve Rab'bin karde\u015fi Yahuda on iki havari aras\u0131ndad\u0131r. Markos, Petrus ve Pavlus'un \u00f6\u011frencisi. Luka, Pavlus'un \u00f6\u011frencisi. Yakup Rab'bin bedendeki karde\u015fidir. Pavlus'a gelince, o \u015eam'\u0131n giri\u015flerinde din de\u011fi\u015ftiren kilisenin d\u00fc\u015fman\u0131yd\u0131. \u0130branilere Mektup, yazar\u0131n\u0131n ad\u0131n\u0131 ta\u015f\u0131m\u0131yor. Paul'e d\u00fc\u015f\u00fcncelerini bor\u00e7lu. Akademisyenler bunun \u00f6\u011frencisi ve arkada\u015f\u0131 Apollos taraf\u0131ndan yaz\u0131ld\u0131\u011f\u0131na inan\u0131yorlar.<\/p>\n Eski Ahit'in yarat\u0131c\u0131lar\u0131 bir ordudur. 2000-4000 y\u0131l sonra, M.\u00d6. 1200 y\u0131ldan daha uzun bir s\u00fcre boyunca yazanlar\u0131n isimlerini \u00e7\u0131karam\u0131yoruz. Bug\u00fcn 1993 ya da muhtemelen MS 1997 y\u0131l\u0131nday\u0131z.<\/p>\n Yeni Ahit'i daha iyi biliyoruz, \u00e7\u00fcnk\u00fc bir yandan Kilise daha gen\u00e7, bir yandan da kitaplar\u0131n\u0131n \u00e7o\u011funu 20-35 y\u0131l\u0131 a\u015fmayan k\u0131sa bir s\u00fcrede alm\u0131\u015f. Dualarda ve dualarda hemen \u015fehadet, tefsir ve k\u0131raatle bu konuyu ele ald\u0131m. \u201cHavarilerin \u00d6\u011fretisi\u201d kitab\u0131, son zamanlardaki ele\u015ftirmenlerin g\u00f6r\u00fc\u015flerine g\u00f6re, MS 50 ile 70 y\u0131llar\u0131 aras\u0131nda olu\u015fturuldu. S\u0131k s\u0131k Matta \u0130ncili'nden al\u0131nt\u0131lar yapar. MS 107 y\u0131l\u0131nda \u00f6len Antakyal\u0131 Ignatius s\u0131k s\u0131k Yeni Ahit'ten al\u0131nt\u0131lar yapar. Ve bunun gibi, Romal\u0131 Clement, Barnabas Mektubu ve MS 50 ila 150 y\u0131llar\u0131 aras\u0131ndaki di\u011fer yaz\u0131lar. H\u0131ristiyanl\u0131\u011f\u0131n yay\u0131lmas\u0131yla birlikte Yeni Ahit'in inan\u00e7, dindarl\u0131k ve ibadet kayna\u011f\u0131 olarak kullan\u0131lmas\u0131 yayg\u0131nla\u015ft\u0131. \u00d6nce S\u00fcryanice ve Latinceye, sonra da d\u00fcnyan\u0131n di\u011fer dillerine \u00e7evrildi. Bug\u00fcn onsuz dil yoktur.<\/p>\n Eski Ahit'e gelince, Kilise onu Yunanca olarak kullanmaya devam etti ve S\u00fcryanice ve Latince'ye \u00e7evrildi. Ancak d\u00f6rd\u00fcnc\u00fc y\u00fczy\u0131lda Aziz \u0130renemus (Jerome) taraf\u0131ndan \u0130branice'den Latince'ye \u00e7evrilmi\u015f ve konu Bat\u0131'da yayg\u0131nla\u015fm\u0131\u015ft\u0131r. Geri kalanlar ise Yunan olarak kald\u0131.<\/p>\n H\u0131ristiyanl\u0131\u011f\u0131n ilhamla \u00f6\u011fretisi a\u00e7\u0131kt\u0131r. El\u00e7i Petrus, Kutsal Ruh'un din bilginlerine bunu yapmalar\u0131 i\u00e7in ilham verdi\u011fini s\u00f6yledi (2 Petrus 1:20-21). El\u00e7i Pavlus \u015funu s\u00f6yledi: \u201cKutsal Yaz\u0131lar\u0131n t\u00fcm\u00fc Tanr\u0131 ilham\u0131d\u0131r\u201d (2. Timoteos 3:16. Bkz. Romal\u0131lar 15:4).<\/p>\n Kutsal Ruh din yaz\u0131c\u0131lar\u0131n\u0131n yazmas\u0131n\u0131 sa\u011flar. Luka \u0130ncili'nin a\u00e7\u0131l\u0131\u015f\u0131, bir\u00e7ok ki\u015finin geli\u015fen olaylar\u0131n \u00f6yk\u00fcs\u00fcn\u00fc yazmaya ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Bunu b\u00fcy\u00fck bir titizlikle anlatt\u0131. \u0130sa'n\u0131n \u015fahitlerinin ve hizmet\u00e7ilerinin bunu kendilerine teslim etti\u011fini belirtti. Ald\u0131\u011f\u0131 \u00f6\u011fretilerin do\u011frulu\u011funu do\u011frulamak i\u00e7in sevgili Theophilus'a yazar.<\/p>\n Yani: Luka ara\u015ft\u0131rd\u0131, inceledi, sordu, kontrol etti ve konular\u0131 orijinal kaynaklar\u0131ndan ald\u0131. Kutsal Ruh onu yazmaya te\u015fvik etti ama o, enerjisini ve yeteneklerini Kutsal Ruh'un emrine verdi. Kutsal Ruh ona emir vermedi. \u0130nsan unsuru pasif de\u011fil, aktiftir. Kutsal Ruh ve havariler Yeni Ahit'i yaratmak i\u00e7in birlikte \u00e7al\u0131\u015ft\u0131lar. \u0130sa'n\u0131n hayat\u0131ndaki olaylara tan\u0131k olanlar bilinmektedir: Meryem Ana, Havariler ve genel olarak \u0130sa'n\u0131n ilk nesil g\u00f6zleri ve hizmetkarlar\u0131. Theophilus bir e\u011fitim ald\u0131. Luka \u0130ncili \u00f6\u011frendiklerinin do\u011frulu\u011funu ona do\u011frulad\u0131.<\/p>\n D\u00fcnyadaki kiliselere n\u00fcfuz etmi\u015f s\u00f6zl\u00fc \u00f6\u011freti vard\u0131r. Kilise buna dayanarak kafirlerin do\u011frulu\u011funa karar verdi. Yaz\u0131n\u0131n bir havariye atfedilmesinin do\u011frulu\u011fu kan\u0131tlanmal\u0131 ve kitap, Kilise'de ge\u00e7erli olan \u00f6\u011fretiye uygun olmal\u0131d\u0131r. Yarg\u0131\u00e7 kilisedir. Reddetti\u011finiz reddedilir, kabul etti\u011finiz kabul edilir.<\/p>\n Kilisenin "apokrif" olarak adland\u0131rd\u0131\u011f\u0131 pek \u00e7ok kitap var. Kelime Yunancad\u0131r. \u201cGizli, gizli, bilinmeyen...\u201d anlam\u0131na geliyor. Ad\u0131 da bunu g\u00f6steriyor. Karakteri efsanevidir. Eksiksiz, iyi g\u00f6zden ge\u00e7irilmi\u015f okul bask\u0131s\u0131 \u0130talyanca olarak 4 b\u00f6l\u00fcme ayr\u0131lm\u0131\u015ft\u0131r. Ad\u0131ndan \u015f\u00fcpheli, mistik ve tehlikeli oldu\u011fu anla\u015f\u0131l\u0131yor.<\/p>\n Yahudiler kitaplar\u0131n\u0131 muhafaza etmede, i\u00e7indeki kelimeleri saymada ve onu kopyalay\u0131p muhafaza etmede a\u015f\u0131r\u0131ya ka\u00e7m\u0131\u015flard\u0131. H\u0131ristiyanlar Yeni Ahit'i saklad\u0131lar. MS 300 y\u0131l\u0131 ve \u00f6ncesine, MS 125'e kadar uzanan par\u00e7alar, eksik kopyalar, eksik kopyalar ve tam kopyalar var. Avrupa ve Amerika'n\u0131n kasalar\u0131nda binlerce n\u00fcshas\u0131 bulunmaktad\u0131r. Birle\u015fik \u0130ncil Topluluklar\u0131 i\u00e7in Stuttgart, Almanya'da bas\u0131lan son Yunanca bask\u0131larda bunlar\u0131n k\u0131sa bir listesini g\u00f6r\u00fcyoruz.<\/p>\n Buna ek olarak, eski Kilise Babalar\u0131n\u0131n eserlerinin bir\u00e7ok bask\u0131s\u0131 vard\u0131r; bunlar\u0131n en \u00fcnl\u00fcs\u00fc Paris Yunanca, Latince ve S\u00fcryanice bask\u0131lar\u0131d\u0131r. B\u00fcy\u00fck hacimleri 470 cildi a\u015fabilir. Yunanca b\u00f6l\u00fcm\u00fc, \u015eaml\u0131 Yahya'n\u0131n (749\/750) \u00f6l\u00fcm\u00fcne kadar olan 96 cilt dahil olmak \u00fczere 161 cilt i\u00e7ermektedir. Kilise her yerde e\u011fitimin safl\u0131\u011f\u0131na \u00f6nem veriyordu.<\/p>\n Antakya'l\u0131 Ignatius ve Smyrna'l\u0131 Polycarp (156'da \u00f6ld\u00fc), Ortodoks Kilisesi i\u00e7in Yunanca Ortodoks inanc\u0131 ve ibadeti anlam\u0131na gelen "Katolik" kelimesini kulland\u0131lar. \u015eiiler ise, mezhep d\u0131\u015f\u0131nda kendilerine \u00f6zg\u00fc konular\u0131 tercih ettikleri i\u00e7in \u201csapk\u0131n\u201d olarak adland\u0131r\u0131l\u0131yorlar. Katolik Kilisesi, yani Ortodoks Ortodoks Kilisesi (ve Kilise'nin Havarilerden almad\u0131\u011f\u0131 \u00f6zel bir \u00f6\u011fretiyi \u00f6\u011fretme konusunda benzersiz olanlar) aras\u0131nda erken bir ayr\u0131m yap\u0131ld\u0131. Buna dayanarak \u0130ncil ve Apokrif kitaplar da reddedildi.<\/p>\n Havarilerin zaman\u0131ndan bu yana sapk\u0131nl\u0131klar ortaya \u00e7\u0131kt\u0131 ve 49 y\u0131l\u0131nda Kud\u00fcs'te Musa'n\u0131n yasas\u0131n\u0131 koruman\u0131n gerekli oldu\u011funu s\u00f6yleyen Yahudi k\u00f6kenli H\u0131ristiyanlara kar\u015f\u0131 Havariler ve M\u00fcritler Konseyi topland\u0131. Konsey onlar\u0131n iddialar\u0131n\u0131 reddetme karar\u0131 ald\u0131 (El\u00e7ilerin \u0130\u015fleri 15, \u00f6zellikle 15:28).<\/p>\n Kilise, sapk\u0131nl\u0131klara kar\u015f\u0131 ek\u00fcmenik ve yerel konseyler d\u00fczenleyerek bu prensibi s\u00fcrd\u00fcrd\u00fc. Bu konseylerin Ortodoks ve Katolikler aras\u0131nda en \u00fcnl\u00fcs\u00fc, miras al\u0131nan inanc\u0131 onaylayan, sapk\u0131nl\u0131klar\u0131 ve onlar\u0131n yanda\u015flar\u0131n\u0131 ay\u0131klayan yedi ek\u00fcmenik konseydir. Bu konseyler temel doktrinler i\u00e7in \u00e7ok \u00f6nemli bir \u00e7er\u00e7evedir. Lutherciler, 7 say\u0131s\u0131n\u0131 kabul etmeseler bile i\u00e7eri\u011fini kabul ederler. Di\u011fer baz\u0131 Bat\u0131l\u0131 mezhepler de onlarla ayn\u0131 fikirdedir, ancak say\u0131lar\u0131 \u00e7ok ve karma\u015f\u0131k oldu\u011fundan bunlar\u0131 saymak zordur.<\/p>\n \u0130lk \u00fc\u00e7 konseyi S\u00fcryaniler, K\u0131ptiler, Ermeniler ve Etiyopyal\u0131lar kabul ediyor. Ancak Ortodokslarla yapt\u0131klar\u0131 g\u00f6r\u00fc\u015fmelerde 6 numaral\u0131 kons\u00fcl\u00fcn i\u00e7eri\u011fini kabul ettiklerini beyan etmeden alt\u0131 konsilin i\u00e7eri\u011fini kabul ettiler. Ermeniler, L\u00fcbnan'daki Balamand Ortodoks Manast\u0131r\u0131'nda yap\u0131lan bir toplant\u0131da 1971 y\u0131l\u0131nda yay\u0131nlanan bildiriyi imzalamaktan ka\u00e7\u0131nd\u0131lar. Onlar\u0131n arg\u00fcman\u0131, onlar\u0131n bir din ve milliyet olduklar\u0131d\u0131r. Ama art\u0131k herkes yediden memnun. (*2)<\/a><\/p>\n <\/p>\n <\/p>\n (*1)<\/a> Bu su\u00e7lama, Y\u00fckseli\u015f'ten 200 y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcre sonra -yukar\u0131daki sat\u0131rdaki olaylar dizisinden de anla\u015f\u0131laca\u011f\u0131 \u00fczere- ortaya \u00e7\u0131kt\u0131... (The Network)<\/p>\n (*2)<\/a> L\u00fctfen inceleyin\u201dEfes, soyguncular ve Kad\u0131k\u00f6y aras\u0131nda<\/a>\u201cYazar\u0131n 2005 y\u0131l\u0131nda bu konudaki g\u00f6r\u00fc\u015f\u00fcn\u00fc \u00f6\u011frenmek i\u00e7in... (a\u011f)<\/p>","protected":false},"excerpt":{"rendered":" \u062a\u0645\u0647\u064a\u062f \u0627\u0644\u064a\u0647\u0648\u062f\u064a\u0629 \u0633\u0628\u0642\u062a \u0627\u0644\u0645\u0633\u064a\u062d\u064a\u0629 \u0641\u064a \u0627\u0644\u0648\u062c\u0648\u062f. \u062a\u0646\u062a\u0633\u0628 \u0625\u0644\u0649 \u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0648\u0648\u0644\u062f\u0647 \u0627\u0633\u062d\u0642 \u0648\u062d\u0641\u064a\u062f\u0647 \u064a\u0639\u0642\u0648\u0628 \u0627\u0628\u064a \u0627\u0644\u0623\u0633\u0628\u0627\u0637 \u0627\u0644\u0627\u062b\u0646\u064a \u0639\u0634\u0631. \u0625\u0644\u0627 \u0623\u0646\u0647\u0627 \u0644\u0645 […]<\/p>\n","protected":false},"author":23,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"489,603,2544,1911,2845,1914,1200,1185,1153,906,1021,4993","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[113],"tags":[7666,253,493,1764,254,286,762,2967,296,288,612],"class_list":["post-2833","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-the-god-in-christian-theology","tag-7666","tag-253","tag-493","tag-1764","tag-254","tag-286","tag-762","tag-2967","tag-296","tag-288","tag-612"],"yoast_head":"\nMesih kitap b\u0131rakmad\u0131. E\u011fitimi s\u00f6zl\u00fcd\u00fcr.<\/b><\/h2>\n
1- H\u0131ristiyan \u00f6\u011fretisinin kaynaklar\u0131<\/h3>\n
2- Yeni Ahit<\/h3>\n
3- \u0130lahi ilham kavram\u0131<\/h3>\n
4- H\u0131ristiyanl\u0131kta \u0130lham<\/h3>\n
5- Kilise kitab\u0131n\u0131 koruyor<\/h3>\n
\n