{"id":2849,"date":"2012-06-25T01:56:19","date_gmt":"2012-06-25T01:56:19","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/the-church-and-liturgy\/the-sacraments-2\/yes-or-no-to-women-priesthood\/chapter-ii-part-ii\/"},"modified":"2012-06-25T01:56:19","modified_gmt":"2012-06-25T01:56:19","slug":"chapter-ii-part-ii","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/tr\/orthodox-library\/the-church-and-liturgy\/the-sacraments-2\/yes-or-no-to-women-priesthood\/chapter-ii-part-ii\/","title":{"rendered":"2-2: Kraliyet rahipli\u011fi"},"content":{"rendered":"<p>\u00c7ocuklu\u011fundan beri - dindar ebeveynlerin g\u00f6zetiminde - inanan ki\u015fi g\u00f6zlerini a\u00e7ar ve Kilise&#039;nin Tanr\u0131&#039;n\u0131n \u00e7ocuklar\u0131n\u0131 do\u011furan bir anne oldu\u011funu duyar, \u00e7\u00fcnk\u00fc onun amac\u0131 f\u0131rsat\u00e7\u0131 bir \u015fekilde de\u011fil, Tanr\u0131&#039;n\u0131n Krall\u0131\u011f\u0131n\u0131 d\u00fcnyaya yaymakt\u0131r. bi\u00e7im.<a id=\"a25\"><\/a><a href=\"#b25\">(25)<\/a>Yutkunarak de\u011fil, sevgiyle, kucakla\u015farak ve ba\u011fl\u0131l\u0131kla.<\/p>\n<p>Tanr\u0131&#039;n\u0131n \u00e7ocuklar\u0131 yaln\u0131zca \u00fcreme yoluyla de\u011fil, kalplerin t\u00f6vbesi yoluyla ve yaln\u0131zca vaftiz kutsall\u0131\u011f\u0131n\u0131 kabul ederek ve etkinle\u015ftirerek verilen yukar\u0131dan do\u011fum yoluyla do\u011farlar. Bu, bize Mesih&#039;in kim oldu\u011funu tek ba\u015f\u0131na bildirecek olan Kutsal Ruh&#039;a do\u011fmakla ger\u00e7ekle\u015ftirilir.<\/p>\n<p>  <!--more-->  <\/p>\n<p>Bu ama\u00e7la kilisenin yery\u00fcz\u00fcnde bir te\u015fkilat\u0131, dilerseniz kurumsal bir imaj\u0131 var. Ancak kilise, \u0130sa&#039;n\u0131n gelini Aziz Pavlus&#039;un dilinde lekesiz, lekesiz kal\u0131yor. ama t\u00fcm kusurlardan ar\u0131nm\u0131\u015f. Kilise, kurum ya da mezhep de\u011fil, \u0130sa&#039;n\u0131n gelinidir.<\/p>\n<p>Buna g\u00f6re kilise, grubun her \u00fcyesinin ayd\u0131nlanma u\u011fruna kendi boyuna, yetene\u011fine ve yetene\u011fine g\u00f6re \u00e7al\u0131\u015ft\u0131\u011f\u0131 yerdir (1 Korintliler 12:4-8). Bu nedenle kilisedeki her hizmet onun d\u0131\u015f\u0131nda ve \u00fcst\u00fcnde de\u011fil, i\u00e7indedir. Yani kilise hizmeti s\u0131n\u0131f ve \u00fcst\u00fcnl\u00fck u\u011fruna de\u011fil, e\u011fitim ama\u00e7l\u0131d\u0131r. Bizler Mesih&#039;in bedeni olan kilisenin \u00fcyeleriyiz. Bu nedenle, kutsal rahiplik ile vaftizde bize verilen kraliyet rahipli\u011fi aras\u0131ndaki ikilikten bahsetmek anlams\u0131z ve hi\u00e7bir anlam ta\u015f\u0131maz. Kutsal rahiplik kraliyet rahipli\u011finden do\u011far ve ondan do\u011far. Kutsal rahipli\u011fin amac\u0131 havarisel ruhun devaml\u0131l\u0131\u011f\u0131n\u0131 sa\u011flamakt\u0131r. <span dir=\"ltr\"> Havarilik<\/span> Kilisede, b\u00f6ylece kilise, Pilatus&#039;un h\u00fck\u00fcmdarl\u0131\u011f\u0131 s\u0131ras\u0131nda Rab&#039;bin d\u00fcnya i\u00e7in ilk ve son kez ger\u00e7ekle\u015ftirdi\u011fi kurtulu\u015fun tan\u0131klar\u0131ndan olu\u015fan bir bulut olarak kals\u0131n. <span dir=\"ltr\">apaks<\/span>. Bu, beden olarak g\u00f6\u011fe y\u00fckselen ve Babas\u0131n\u0131n sa\u011f\u0131nda oturan \u0130sa Mesih&#039;in, Babas\u0131na kendisini d\u00fcnyada seven bireylerden ve hizmet\u00e7ilerden olu\u015fan bir grubu de\u011fil, kraliyet rahipli\u011fini sundu\u011fu anlam\u0131na gelir. Vahiy yazar\u0131n\u0131n \u015funu s\u00f6ylemesinin nedeni budur: \u201c\u2026Bizi seven, kan\u0131nda bizi g\u00fcnahlar\u0131m\u0131zdan y\u0131kayan ve bizi Tanr\u0131s\u0131 ve Babas\u0131 i\u00e7in bir k\u00e2hinler krall\u0131\u011f\u0131 yapan\u201d (Vahiy 1:6)<\/p>\n<p>Pavlus da ayn\u0131 yolu izleyerek \u015funlar\u0131 s\u00f6yl\u00fcyor: \u201c...Mesih ilktir, \u00e7\u00fcnk\u00fc o ilk do\u011fand\u0131r ve ondan sonra, geldi\u011finde Mesih&#039;e ait olanlar olacakt\u0131r. O zaman, t\u00fcm h\u00fck\u00fcmdarl\u0131\u011f\u0131, otoriteyi ve g\u00fcc\u00fc yok ettikten sonra, krall\u0131\u011f\u0131 Baba Tanr\u0131&#039;ya devretti\u011finde son gelecektir\u201d (1 Korintliler 15:24). Tertullianus da ayn\u0131 fikirde olup \u015f\u00f6yle diyor: &quot;Rahip olmayan yerde rahip ol.&quot;<a id=\"a26\"><\/a><a href=\"#b26\">(26)<\/a>.<\/p>\n<p>Ancak bu, Tertullianus&#039;un herkesi kutsal ayinsel anlamda rahip olarak g\u00f6rd\u00fc\u011f\u00fc anlam\u0131na gelmez. Bunun nedeni Hippolytus&#039;un yasalar\u0131ndan birinde \u015funu s\u00f6ylemesidir: &quot;Konu kutsal t\u00f6renleri y\u00f6netmek oldu\u011funda sek\u00fcler ki\u015fi i\u015fe yaramaz&quot; (Canon 35). \u015e\u00f6yle devam ediyor: &quot;\u00c7\u00fcnk\u00fc yenilen ve bo\u015falt\u0131lmayan bedeni b\u00f6lmek laik bir insana yak\u0131\u015fmaz.&quot; Antakyal\u0131 Aziz Ignatius da ayn\u0131 \u00f6rne\u011fi izleyerek \u015f\u00f6yle diyor: &quot;...\u00e7\u00fcnk\u00fc piskopos kalabal\u0131\u011f\u0131n dinini de\u011fi\u015ftiren ki\u015fidir.&quot;<a id=\"a27\"><\/a><a href=\"#b27\">(27)<\/a> Ve ayinle ilgili bir bedene enfarkt\u00fcs ve bu beden, Tanr\u0131&#039;n\u0131n iradesiyle piskoposun onun \u00fczerinde ba\u015f oldu\u011funu tan\u0131yan v\u00fccuttur. Laikler Kilise ve d\u00fcnyad\u0131r. Bu nedenle dindar olmayanlar olmadan evanjelizm olmazd\u0131. Bu, meslekten olmayanlar\u0131n yoklu\u011fu \u0131\u015f\u0131\u011f\u0131nda din adam\u0131 grubunun hi\u00e7bir anlam\u0131 olmad\u0131\u011f\u0131 anlam\u0131na gelir. Ba\u015fka bir deyi\u015fle Kilise, s\u0131radan insanlar arac\u0131l\u0131\u011f\u0131yla d\u00fcnyay\u0131 Mesih&#039;in Krall\u0131\u011f\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcr \u00e7\u00fcnk\u00fc rahiplerin kendilerinin vaaz vermesi imkans\u0131zd\u0131r.<\/p>\n<p>Kraliyet rahipli\u011finin \u00f6nemini anlamak i\u00e7in Kud\u00fcsl\u00fc Aziz Kiril&#039;in vaftiz hakk\u0131nda yazd\u0131klar\u0131n\u0131 aktar\u0131yoruz: &quot;Kutsal Ruh&#039;u hat\u0131rlay\u0131n, \u00e7\u00fcnk\u00fc vaftiz an\u0131nda o ruhlar\u0131n\u0131z\u0131 m\u00fch\u00fcrlemek ve size g\u00f6ksel m\u00fchr\u00fc vermek i\u00e7in orada olacak. k\u00f6t\u00fc ruhlar titriyor. Kutsal Ruh, sava\u015fman\u0131zda sizi destekleyecek ve O, ya\u015fam\u0131n\u0131z\u0131n koruyucusu ve tesellicisi olacakt\u0131r. O, askerlerini korudu\u011fu gibi sizi de kollayacakt\u0131r\u201d (Homilies) <span dir=\"ltr\">XVII<\/span> Kutsal Ruh&#039;ta). Demek ki istisnas\u0131z her m\u00fcmin bir asker ve bir sporcudur. Bu s\u00f6zler sadece ilahiyat okulunda s\u00f6ylenmiyor, ayn\u0131 zamanda t\u00fcm Hristiyan dindarlar\u0131 i\u00e7in de ge\u00e7erli. Bunlar vaftiz yaz\u0131 tipinde Tanr\u0131&#039;ya do\u011fan herkese ait s\u00f6zlerdir. Bu nedenle Rab&#039;bin \u015fu s\u00f6zleri: &quot;Gidin, b\u00fct\u00fcn uluslardan \u00f6\u011frenin, onlar\u0131 vaftiz edin...&quot; (Matta 28:19-20), (Romal\u0131lar 6:3) sadece el\u00e7ilere y\u00f6nelik de\u011fildir ve onlar da onlara g\u00f6revlendirilmemi\u015ftir. yaln\u0131zca ilahiyat \u00f6\u011frencileri, \u00e7\u00fcnk\u00fc Kilise her insanda Mesih&#039;in ikonunu g\u00f6r\u00fcyor. Her insan\u0131n Mesih&#039;in bir simgesi olmas\u0131n\u0131 talep eder, \u00e7\u00fcnk\u00fc her insan Mesih&#039;in benzerli\u011finde yarat\u0131lm\u0131\u015ft\u0131r. Aziz Macarius&#039;un da \u015funu s\u00f6ylerken ifade etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u015fey budur: &quot;H\u0131ristiyanl\u0131k b\u00fcy\u00fck bir gizemdir; bu nedenle, kraliyet onuruna, se\u00e7ilmi\u015f bir y\u00fcceli\u011fe, kraliyet rahipli\u011fine ve kutsal bir millete \u00e7a\u011fr\u0131ld\u0131\u011f\u0131n\u0131z \u00e7a\u011fr\u0131n\u0131z\u0131 anlay\u0131n.&quot; El\u00e7i Pavlus bize \u015funu hat\u0131rlatmay\u0131 asla b\u0131rakmaz: \u201cBedenleriniz diri kurban ve sunu olsun\u2026\u201d (Romal\u0131lar 12:1). Bu konuda b\u00fcy\u00fck Origen ayr\u0131ca \u015funu s\u00f6yl\u00fcyor: \u201cMeshedilenler rahip oldular. Her biri kendi i\u00e7inde bir kurban ta\u015f\u0131yor ve kendisi de suna\u011f\u0131 ate\u015fe veriyor ki bu hi\u00e7 bitmeyecek bir kurban olsun. E\u011fer sahip oldu\u011fum her \u015feyi reddetseydim. E\u011fer \u0130sa&#039;n\u0131n \u00e7arm\u0131h\u0131n\u0131 ta\u015f\u0131sayd\u0131n. E\u011fer bedenimi yak\u0131lmak \u00fczere teslim edersem. E\u011fer \u015fehadet istersem, Allah&#039;\u0131n suna\u011f\u0131 \u00fczerinde bir kurban olurum ve bu nedenle ben bir rahibim&quot; (<span dir=\"ltr\">\u00c7irkin IX, Levililer hakk\u0131nda<\/span>).<\/p>\n<p>Nazianzos&#039;lu Aziz Krikor, rahiplik durumunu \u015f\u00f6yle anlatarak devam ediyor: &quot;Kendisi kurban olmadan hi\u00e7 kimse kurban t\u00f6renine kat\u0131lmaz.&quot;(<span dir=\"ltr\">Oratio III<\/span>). Studite&#039;li Aziz Theodore \u015f\u00f6yle diyor: &quot;Kurtulu\u015f konusunda, her insan kendi kendisinin rahibidir&quot; (Kafirlere Kar\u015f\u0131) <span dir=\"ltr\">328:99 pG<\/span> ). Ayn\u0131 \u015fekilde \u015eaml\u0131 Aziz Yuhanna, Meryem Ana ile ilgili konu\u015fmas\u0131nda \u015f\u00f6yle diyor: \u201cEy meshedildi...\u201d ve ayn\u0131 makalesinde devam ediyor ve Meryem&#039;in tevazusunu anlatan konu\u015fmas\u0131nda \u015f\u00f6yle diyor: \u201cBu bir kraliyet rahipli\u011fidir\u201d( Rab&#039;bin Do\u011fu\u015fu \u00dczerine Vaaz 2) (<span dir=\"ltr\">B 693: 96 pG<\/span>) \u0130lahi Ayin s\u0131ras\u0131nda \u015funu da duyuyoruz: &quot;Sahip oldu\u011funuzdan, sahip oldu\u011funuz \u015feyi size her \u015feyden \u00f6nce ve her \u015feyle ilgili olarak sunuyoruz.&quot; Bu s\u00f6zlerin anlam\u0131 kilisenin duvarlar\u0131n\u0131n d\u0131\u015f\u0131nda ve inanl\u0131n\u0131n g\u00fcnl\u00fck ya\u015fam\u0131n\u0131n en k\u00fc\u00e7\u00fck ayr\u0131nt\u0131lar\u0131nda ya\u015far. Ancak Mira Lotte Borodin, rahipli\u011fi \u015fu unsurlar\u0131n tamamlanmas\u0131nda g\u00f6r\u00fcyor: &quot;sunum, fedakarl\u0131k, kendini verme.&quot;<a id=\"a28\"><\/a><a href=\"#b28\">(28)<\/a>.<\/p>\n<p>Asl\u0131nda her H\u0131ristiyan bir rahiptir ve H\u0131ristiyan umudu her H\u0131ristiyan i\u00e7in nihai umuttur, biri ya da di\u011feri i\u00e7in de\u011fil. Bu umut her kalbe aktar\u0131lmal\u0131d\u0131r, \u00e7\u00fcnk\u00fc erkek ve kad\u0131n her insan\u0131n i\u015fi burada yatmaktad\u0131r. Bu konu her insan\u0131 ilgilendirmektedir.<\/p>\n<p>B\u00f6ylece rahiplik<a id=\"a29\"><\/a><a href=\"#b29\">(29)<\/a> Yaln\u0131zca erkekler i\u00e7in de\u011fil, \u00e7\u00fcnk\u00fc Mesih yaln\u0131zca erkekler i\u00e7in de\u011fildir (Galatyal\u0131lar 3:28), \u00e7\u00fcnk\u00fc t\u00fcm insanlar Mesih&#039;te birdir, dolay\u0131s\u0131yla rahiplik herkes i\u00e7indir. Ancak Kilise, ellerine ra\u011fmen sunular\u0131n d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc bilmiyordu \u00e7\u00fcnk\u00fc Rab kad\u0131ndan rahibe olmas\u0131n\u0131 istemedi.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p dir=\"ltr\"><a id=\"b25\"><\/a><a href=\"#a25\">(25)<\/a> Proeselitiklik.<\/p>\n<p dir=\"ltr\"><a id=\"b26\"><\/a><a href=\"#a26\">(26)<\/a> (Bak\u0131n\u0131z:A:d&#039;Ale&#039;s; La Theologie de Tertullien, Paris 1905)<\/p>\n<p dir=\"ltr\"><a id=\"b27\"><\/a><a href=\"#a27\">(27)<\/a> kalabal\u0131kl\u0131k<\/p>\n<p dir=\"ltr\"><a id=\"b28\"><\/a><a href=\"#a28\">(28)<\/a> Revue des sciences philosophiques et theologiques, cilt. 24 (1935), 696, not I.<\/p>\n<p><a id=\"b29\"><\/a><a href=\"#a29\">(29)<\/a> Bu ifade, kraliyet rahipli\u011fi ile evanjelist-kutsal rahiplik aras\u0131nda bir ayr\u0131m yap\u0131lmas\u0131n\u0131 gerektirir.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u064a\u0641\u062a\u062d \u0627\u0644\u0645\u0624\u0645\u0646 \u0639\u064a\u0646\u064a\u0647 \u0645\u0646\u0630 \u0627\u0644\u0637\u0641\u0648\u0644\u0629 -\u0641\u064a \u0643\u0646\u0641 \u0648\u0627\u0644\u062f\u064a\u0646 \u062a\u0642\u064a\u064a\u0646- \u0648\u0647\u0648 \u064a\u0633\u0645\u0639 \u0623\u0646 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0623\u0645 \u062a\u0644\u062f \u0623\u0628\u0646\u0627\u0621 \u0627\u0644\u0644\u0647\u060c \u0648\u0630\u0644\u0643 \u0644\u0623\u0646 \u062f\u0623\u0628\u0647\u0627 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