{"id":808,"date":"2009-02-28T19:20:37","date_gmt":"2009-02-28T19:20:37","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/church-history\/historical-studies\/the-cross-in-the-arab-modern-poetry\/"},"modified":"2009-02-28T19:20:37","modified_gmt":"2009-02-28T19:20:37","slug":"the-cross-in-the-arab-modern-poetry","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/tr\/church-history\/historical-studies\/the-cross-in-the-arab-modern-poetry\/","title":{"rendered":"Modern Arap \u015fiirinde ha\u00e7"},"content":{"rendered":"

Kuran'a dayanan \u0130slami miras, Mesih'in \u00e7arm\u0131ha gerilmesi hakk\u0131ndaki a\u00e7\u0131klamay\u0131 ve bunun sonucunda ortaya \u00e7\u0131kan kurtulu\u015f ve kurtulu\u015fa dair t\u00fcm H\u0131ristiyan inanc\u0131n\u0131 reddeder. Kur'an metni a\u00e7\u0131k\u00e7a \u015f\u00f6yle diyor: "Onlar\u0131n: 'Biz, Allah'\u0131n El\u00e7isi Meryem o\u011flu \u0130sa Mesih'i \u00f6ld\u00fcrd\u00fck' demelerine ra\u011fmen, onu \u00f6ld\u00fcrmediler ve onu \u00e7arm\u0131ha germediler. Onlara g\u00f6sterildi ve bu konuda ihtilafa d\u00fc\u015fenler, zanna uymaktan ba\u015fka bir bilgiye sahip de\u011filler ve onu kesin olarak \u00f6ld\u00fcrmediler.\u201d Bilakis Allah onu kendine y\u00fckseltmi\u015ftir ve Allah az\u00eezdir, hikmet sahibidir\u201d (Nisa, 157-158). M\u00fcsl\u00fcman m\u00fcfessirler \u00e7a\u011flar boyunca bu metnin manalar\u0131n\u0131 a\u00e7\u0131klamak i\u00e7in sayfalarca yaz\u0131 yazm\u0131\u015flard\u0131r. Her ne kadar yorumlar\u0131 farkl\u0131 olsa da ezici \u00e7o\u011funluk, \u0130sa'n\u0131n \u00e7arm\u0131hta \u00f6lmesi olay\u0131n\u0131 reddetme konusunda hemfikirdi.<\/p>\n

<\/p>\n

Bu durum Arap M\u00fcsl\u00fcman \u015fairlerin pek \u00e7ok \u015fiirinde ha\u00e7 sembol\u00fcn\u00fc kullanmalar\u0131na engel olmad\u0131. Baz\u0131lar\u0131 i\u00e7in ha\u00e7 sembol\u00fc \u015fiirlerinde merkezi bir yer tutuyordu. Burada \u015fairler Mahmud Dervi\u015f (Filistin), Bedir \u015eakir El-Sayyab (Irak), Salah Abdel-Sabour ve Emel Dunqul (M\u0131s\u0131r) ve di\u011ferlerinden bahsedebiliriz. Onlar\u0131 birle\u015ftiren \u015fey, \u015f\u00fcphesiz Dirili\u015f'in gelece\u011fi ve Ha\u00e7'\u0131n sevin\u00e7 ve \u00fcz\u00fcnt\u00fclerden kurtulu\u015fa g\u00f6t\u00fcren kurtulu\u015f yolunda \u00f6nemli bir durak oldu\u011fu umuduydu. Bu umut, Seyyab i\u00e7in tarif edilemez bir boyuta ula\u015f\u0131yor ve Ha\u00e7 sembol\u00fcne ek olarak Kom\u00fcnyon sembol\u00fcn\u00fc de kullan\u0131yor ve \u015f\u00f6yle diyor:<\/p>\n

Benim ad\u0131ma ekmek yenilsin, mevsimi bana ekilsin diye \u00f6ld\u00fcm
Ka\u00e7 hayat ya\u015fayaca\u011f\u0131m: Her delikte gelecek oldum, tohum oldum
Her y\u00fcre\u011finde kan\u0131m olan bir nesil oldum
                Bir damlas\u0131 veya bir k\u0131sm\u0131.<\/p>\n

Bu ba\u011flamda Filistinlilerin \u0130srail i\u015fgalinin adaletsizli\u011finden ac\u0131 \u00e7ekmeye ba\u015flad\u0131\u011f\u0131 bir a\u015famada \u201cFilistinli\u201d \u0130sa kimli\u011finin kendini dayatt\u0131\u011f\u0131n\u0131 unutmamal\u0131y\u0131z. Bu ba\u011flamda Filistinli \u015fair Fadwa Tuqan do\u011fum g\u00fcn\u00fcnde ona \u015f\u00f6yle sesleniyor:<\/p>\n

Ey Tanr\u0131m, ey evrenlerin y\u00fcceli\u011fi, bu y\u0131l bayram\u0131nda \u00e7arm\u0131ha gerildin
                    Kud\u00fcs'\u00fcn sevin\u00e7leri...<\/p>\n

Mahmud Dervi\u015f, halk\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 trajediyi anlat\u0131rken \u015f\u00f6yle diyor:<\/p>\n

Baba! \u00c7i\u00e7ekler ha\u00e7 g\u00f6lgesinde b\u00fcy\u00fcr m\u00fc?
B\u00fclb\u00fcl \u015fark\u0131 s\u00f6yler mi?
K\u00fc\u00e7\u00fck evimi neden havaya u\u00e7urdular?<\/p>\n

M\u0131s\u0131r leh\u00e7esinde, \u015fair Abdel Rahman Al-Abnoudi taraf\u0131ndan yaz\u0131lan ve 1967 yenilgisinden sonra Abdel Halim Haf\u0131z taraf\u0131ndan seslendirilen bir \u015fark\u0131 var; bu \u015fark\u0131da, Mesih, t\u0131pk\u0131 Mesih'in \u00e7arm\u0131h\u0131n\u0131 ta\u015f\u0131rken kanad\u0131\u011f\u0131 gibi kan\u0131 kanayan Filistin halk\u0131yla \u00f6zde\u015fle\u015fiyor. :<\/p>\n

Aln\u0131nda dikenli ta\u00e7, omzunda ise ha\u00e7 var
\u015eimdi o\u011flunuz Kud\u00fcs, ayn\u0131 Yahudiler taraf\u0131ndan ihanete u\u011frayan bir yabanc\u0131 olan Mesih gibidir.
       O\u011flunuz Kud\u00fcs, \u0130sa gibi kendi topraklar\u0131na geri d\u00f6nmeli.<\/p>\n

Arap \u015fiirinde ha\u00e7 sembol\u00fc sadece milli temayla s\u0131n\u0131rl\u0131 kalmam\u0131\u015f, ona inan\u00e7 dolu, umut dolu bir perspektiften bakan \u015fairler de olmu\u015ftur. M\u0131s\u0131rl\u0131 \u015fair Necib Sorur, \u201cGerekli Olan\u0131n Gereklili\u011fi\u201d adl\u0131 derlemesindeki \u201cSon Ak\u015fam Yeme\u011fi\u201d \u015fiirinde, \u0130sa ile \u00f6\u011frencileri aras\u0131ndaki Son Ak\u015fam Yeme\u011fi sahnesini belgesel format\u0131nda anlat\u0131yor ve \u015f\u00f6yle diyor:<\/p>\n

Yar\u0131n \u00e7arm\u0131hta olaca\u011f\u0131m, g\u00fcvey benim\/ Seni kanla kurtaraca\u011f\u0131z \u00dcstad\u0131m... ruhlarla\/ Yemin etme, \u00e7\u00fcnk\u00fc aran\u0131zdan benimle solu\u011fu payla\u015fan bana ihanet edecek\/ \u0130hanet mi ediyorum sana ?!\/ Dedin!!\/ Ya ben?!\/ Horoz \u00f6tmeden beni \u00fc\u00e7 kez inkar edeceksin\/ Yemin edece\u011fiz ey \u0130sa\u2026\/ Yemin etme, yar\u0131n \u00e7arm\u0131ha gerece\u011fim.<\/p>\n

Bu konuda s\u00f6ylenen en harika \u015feylerden biri, Sudanl\u0131 \u015fair Muhammed el-Fituri'nin, sanki bir H\u0131ristiyan duas\u0131ym\u0131\u015f gibi yazd\u0131\u011f\u0131, "Dirili\u015f" ba\u015fl\u0131kl\u0131 \u015fiiridir; \u015fair, \u0130sa'y\u0131 \u00f6v\u00fcr ve \u015f\u00f6yle der: Kutsanm\u0131\u015f olanlara. ad\u0131mlar\u0131n...\/ Ey bu d\u00fcnyaya gelecek olan, s\u0131rlar da\u011f\u0131n\u0131 delip ge\u00e7en\/ Etraf\u0131ndaki kutsal auran\/ Etraf\u0131n\u0131 saran g\u00f6klerin g\u00f6rkemi\/ Daha \u00f6nce geldi\u011fin gibi\/ Su\u00e7u ve k\u0131s\u0131rl\u0131\u011f\u0131 \u00fczerimizden temizleyerek geldin. \/ burada \u00f6l\u00fclerinize dokunuyorsunuz... \/ bedenlerini tozdan silkiyorsunuz Y\u0131llar\/g\u00fcnleri bereketli olsun\u2026 Kasvetle heybetli olursun\/y\u00fcre\u011fin nefret filizlenmez\/\u015fan\u0131n \u00f6l\u00fcme miras kalmaz\/y\u00fcz\u00fcn kibirlenmez.<\/p>\n

Daha sonra \u015fair \u0130sa'ya \u015f\u00f6yle dua eder: Ey ilahi insan\/ nefreti, \u00f6l\u00fcm\u00fc ve gururu yenen\/ sende bitenlere\/ sende ba\u015flayanlara g\u00fcl\u00fcmse\/ s\u00f6z\u00fcn\u00fc s\u00f6yle\u2026 onlar\u0131n umudu ol\u2026\/ soru soranlara cevap ver\u2026 sen kan\u0131n\u0131 veren\u2026\/ ruhlar\u0131na \u015farap ve kurtulu\u015f\/ Ve sen katillerin i\u00e7in a\u011flad\u0131n!!<\/p>\n

Modern Arap \u015fiirinde ha\u00e7 sembol\u00fcn\u00fcn t\u00fcm y\u00f6nlerini sunma konusunda yerimiz s\u0131n\u0131rl\u0131d\u0131r. Mesih'in her y\u00fcce sanatsal veya edebi yarat\u0131mda ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 s\u00f6ylemek bizim i\u00e7in yeterlidir, \u00f6zellikle de kendisi bu yarat\u0131c\u0131l\u0131\u011f\u0131n \u00f6znesi oldu\u011funda.<\/p>\n

Mahalle b\u00fcltenim hakk\u0131nda
12 Eyl\u00fcl 2004 Pazar
Say\u0131 37<\/p>","protected":false},"excerpt":{"rendered":"

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