{"id":992,"date":"2009-03-23T04:16:17","date_gmt":"2009-03-23T04:16:17","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/biblical-studies\/biblical-general-studies\/like-the-lord-jesus\/"},"modified":"2009-03-23T04:16:17","modified_gmt":"2009-03-23T04:16:17","slug":"like-the-lord-jesus","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/tr\/biblical-studies\/biblical-general-studies\/like-the-lord-jesus\/","title":{"rendered":"Rab \u0130sa&#039;n\u0131n atas\u00f6zleri"},"content":{"rendered":"<p>Kilise&#039;nin kurulu\u015fundan bu yana, \u0130sa&#039;n\u0131n \u00f6\u011fretilerini a\u00e7\u0131klamak i\u00e7in anlatt\u0131\u011f\u0131 her hikayeye &quot;mesel&quot; kelimesi uygulanm\u0131\u015ft\u0131r. Eski Ahit&#039;te bilinen (bkz. 2 Samuel 12:1-4; 1. Krallar 20:35-42; \u0130\u015faya 5:1-7) ve \u0130sa&#039;n\u0131n zaman\u0131nda kullan\u0131lan bir sanatt\u0131r. Atas\u00f6z\u00fc kelimesinin kar\u015f\u0131l\u0131\u011f\u0131 olan \u0130branice kelime anlam\u0131n\u0131 belirtir: bir bilmece veya sembol, Yunanca kelime ise atas\u00f6z\u00fcn\u00fcn \u00f6z\u00fcn\u00fc g\u00f6steren kar\u015f\u0131la\u015ft\u0131rma fikrini belirtir. Atas\u00f6z\u00fc, dinleyicinin \u00e7o\u011fu zaman yanl\u0131\u015f de\u011ferlendirdi\u011fi ki\u015fisel davran\u0131\u015f\u0131 \u00fczerinde d\u00fc\u015f\u00fcnmesini sa\u011flamay\u0131 ve hatas\u0131n\u0131 kabul ettikten sonra bu davran\u0131\u015f\u0131n\u0131 de\u011fi\u015ftirmeye \u00e7a\u011f\u0131rmas\u0131n\u0131 ama\u00e7layan, hik\u00e2ye bi\u00e7iminde sunulan bir kar\u015f\u0131la\u015ft\u0131rmad\u0131r. Geleneksel benzetme Davut ve Nathan&#039;\u0131n hikayesidir (2 Samuel 12:1-15): Kral Davut, subaylar\u0131ndan biri olan Hititli Avrupa&#039;n\u0131n kar\u0131s\u0131yla evlenmeye ba\u015flad\u0131\u011f\u0131nda bir g\u00fcnah i\u015fledi ve kocas\u0131n\u0131n \u00f6ld\u00fcr\u00fclmesini emretti ( B\u00f6l\u00fcm 11), bunun \u00fczerine Rab Natan peygamberi g\u00f6nderdi ve onu Davut&#039;a k\u00f6t\u00fc davran\u0131\u015f\u0131n\u0131 bildirmesi i\u00e7in g\u00f6revlendirdi. Nathan krala iki adam\u0131n hikayesini anlatt\u0131. Zengin bir adam\u0131n \u00e7ok say\u0131da koyunu ve ine\u011fi vard\u0131 ve ba\u015fka bir fakir adam\u0131n sat\u0131n al\u0131p yeti\u015ftirdi\u011fi tek bir koyunu vard\u0131 ve o da kendisi ve \u00e7ocuklar\u0131 kadar b\u00fcy\u00fcyordu. Daha sonra zengin adam\u0131n yan\u0131na bir misafir geldi ve o da misafir i\u00e7in haz\u0131rlamak \u00fczere koyunlar\u0131ndan bir k\u0131sm\u0131n\u0131 almaya karar verdi. Bunun \u00fczerine fakir adam\u0131n koyununu al\u0131p yan\u0131nda kalan adam i\u00e7in haz\u0131rlad\u0131. B\u00f6ylece Davut&#039;un adama kar\u015f\u0131 \u00f6fkesi artt\u0131 ve Natan&#039;a \u015f\u00f6yle dedi: Rab&#039;bin varl\u0131\u011f\u0131 hakk\u0131 i\u00e7in! Bunu yapan adam \u00f6l\u00fcm\u00fc hak etti... bu y\u00fczden Nathan David&#039;e \u015f\u00f6yle dedi: &quot;O adam sensin.&quot;<\/p>\n<p>  <!--more-->  <\/p>\n<p>Atas\u00f6zleri, ahir zaman\u0131n ger\u00e7e\u011fi olan Tanr\u0131&#039;n\u0131n Krall\u0131\u011f\u0131n\u0131n art\u0131k aram\u0131zda oldu\u011funu bildirir. Bu duyuru, hem Rab&#039;bin yoksullar\u0131, g\u00fcnahkarlar\u0131 ve hastalar\u0131 kurtarmak i\u00e7in geli\u015fini bildirdi\u011fi i\u00e7in bir iyi haber duyurusu, hem de yoksullar\u0131n, fahi\u015felerin ve g\u00fcnahkarlar\u0131n kurtar\u0131laca\u011f\u0131n\u0131 g\u00f6sterdi\u011fi i\u00e7in bir h\u00fck\u00fcm bildirisidir. Tanr\u0131&#039;n\u0131n Krall\u0131\u011f\u0131na, kendilerini do\u011fru sayanlardan daha yak\u0131nd\u0131rlar (Matta 21:31). Ancak Tanr\u0131&#039;n\u0131n merhameti durmaz (Matta 22:1) ve bu nedenle benzetmeler, Tanr\u0131&#039;n\u0131n hem merhametinde hem de yarg\u0131s\u0131nda a\u00e7\u0131k\u00e7a g\u00f6r\u00fclen tek sevgisinin iki y\u00f6n\u00fcn\u00fc ortaya koyar. Dinleyicileri ya\u015famlar\u0131nda neyin \u00f6nemli oldu\u011funu ay\u0131rt etmeye \u00e7a\u011f\u0131r\u0131r. ve Rab&#039;bin ba\u015flatt\u0131\u011f\u0131 do\u011frular\u0131n krall\u0131\u011f\u0131n\u0131n h\u00e2l\u00e2 onlar\u0131n d\u00fcnyas\u0131nda i\u015fledi\u011fini ve sevildiklerini anlayan g\u00fcnahkarlar\u0131n (Luka 15:1-32; Matta 20:1-16) bunu ger\u00e7ekle\u015ftirebilece\u011fini do\u011frulayarak onlar\u0131 t\u00f6vbe etmeye te\u015fvik edin. , aksine Bu krall\u0131\u011f\u0131 alma f\u0131rsat\u0131n\u0131n olumlu oldu\u011funu g\u00f6rmek i\u00e7in zaman eksikli\u011fi.<\/p>\n<p>Atas\u00f6zlerinde Filistin&#039;deki g\u00fcnl\u00fck hayata dair g\u00f6r\u00fcnt\u00fcler kullan\u0131lm\u0131\u015ft\u0131. Rab, insanlar\u0131 \u00fcz\u00fcm ekerken, bi\u00e7erken ve dikerken g\u00f6rm\u00fc\u015ft\u00fc... Ancak bu g\u00f6r\u00fcnt\u00fcler Eski Ahit&#039;te bulunanlar\u0131n temelidir ve \u00f6rne\u011fin anla\u015f\u0131lmas\u0131 gerekir. halefini bir kehanetten alan ekicinin benzetmesi (Matta 13:3-23). Yoel 3:13; Mezmurlar 126:5) (\u201cKatiller\u201d benzetmesini (Matta 21:33-46) \u0130\u015faya 5:1-7 ile kar\u015f\u0131la\u015ft\u0131r\u0131n)...ve bu nedenle benzetmeler, bu, \u0130sa&#039;y\u0131 ve onun kurtulu\u015f mesaj\u0131n\u0131 reddeden herkes i\u00e7in zordur. Bu ger\u00e7ek, m\u00fcjdeciler taraf\u0131ndan kaydedildi. Rab&#039;bin, onun mesaj\u0131na a\u00e7\u0131k olmay\u0131 reddedenlere kapal\u0131 kalaca\u011f\u0131n\u0131 bildirdi\u011fi M\u00fcjde konusunda bir\u00e7ok Yahudi&#039;nin y\u00fcre\u011finin kat\u0131l\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda hayrete d\u00fc\u015ft\u00fcler (Matta 13:1-15).<\/p>\n<p>Baz\u0131lar\u0131, benzetmeleri anlaman\u0131n ve a\u00e7\u0131klaman\u0131n farkl\u0131 yollar\u0131 vard\u0131r. Baz\u0131lar\u0131, \u0130sa&#039;n\u0131n benzetmelerine ilham kayna\u011f\u0131 olan tarihsel ger\u00e7e\u011fi arar. \u00d6rne\u011fin \u201ckatil kirac\u0131lar\u201d benzetmesi, Celile&#039;de yabanc\u0131lar\u0131n toprak sahibi oldu\u011fu ve i\u00e7lerinden birinin miras\u00e7\u0131 b\u0131rakmadan \u00f6lmesi durumunda \u00e7it \u00f6ren ilk ki\u015finin oldu\u011fu tarihlere gidildi\u011finde anla\u015f\u0131labilir. civar\u0131ndaki araziyi alma hakk\u0131 vard\u0131. \u00dcstad bu tarihsel ger\u00e7ekli\u011fi insanlar\u0131n Tanr\u0131 ile olan ili\u015fkilerine uygulad\u0131. Baz\u0131lar\u0131 da atas\u00f6zlerini sembolik olarak yorumlama e\u011filimindedir. Augustinus&#039;un &quot;\u015fefkatli Samiriyeli&quot; benzetmesine (Luka 10:25-37) ili\u015fkin a\u00e7\u0131klamas\u0131nda bu t\u00fcr yorumlar\u0131n fazlal\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz; burada her s\u00f6zc\u00fck onun i\u00e7in g\u00f6r\u00fcnen anlamdan farkl\u0131 bir anlam ta\u015f\u0131yordu. Tek bir atas\u00f6z\u00fc, \u201ci\u015f\u00e7iler ve \u00fccretleri\u201d benzetmesine benzer \u015fekilde birden fazla sembolik yoruma sahip olabilir (Matta 20: 1-16), Aziz Irenaeus ise bunda Tanr\u0131&#039;n\u0131n insanl\u0131\u011f\u0131n d\u00f6rt \u00e7a\u011f\u0131na g\u00f6nderdi\u011fi \u00e7a\u011fr\u0131y\u0131 g\u00f6rm\u00fc\u015ft\u00fcr (Matta 20: 1-16). Adem, Nuh, \u0130brahim ve Musa) ve \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla t\u00fcm insanlara, Origen ayn\u0131 benzetmede Tanr\u0131&#039;n\u0131n bizi her zaman ya\u015fam\u0131n be\u015f \u00e7a\u011f\u0131nda \u00e7a\u011f\u0131rd\u0131\u011f\u0131n\u0131 s\u00f6yledi: do\u011fum, \u00e7ocukluk, ergenlik, yeti\u015fkinlik ve ya\u015fl\u0131l\u0131k. Ancak bir\u00e7ok yorumcu benzetmeyi do\u011frudan ba\u011flam\u0131na veya \u0130ncil&#039;in genel ba\u011flam\u0131na yerle\u015ftirmeyi tercih ediyor. Onlar, Rab&#039;bin Kendisi taraf\u0131ndan yorumlananlar d\u0131\u015f\u0131nda, benzetmelerin sembolik yorumunun de\u011ferinin ikincil oldu\u011funa inan\u0131rlar ve bu y\u00f6ntemin a\u015f\u0131r\u0131 kullan\u0131lmas\u0131 durumunda, Rab&#039;bin istedi\u011fi do\u011fru anlamdan sapaca\u011f\u0131ndan korkarlar. benzetmeden. Aziz John Chrysostom daha \u00f6nce de ayn\u0131 \u015feyi do\u011frulam\u0131\u015ft\u0131: \u201cAtas\u00f6zleri harfi harfine yorumlanamaz. Bunun yerine, atas\u00f6z\u00fcn\u00fcn hangi ama\u00e7la yaz\u0131ld\u0131\u011f\u0131n\u0131 bilmeli ve onu kendi yarar\u0131n\u0131z i\u00e7in anlamal\u0131s\u0131n\u0131z, ba\u015fka bir \u015feye gerek yok. Her kelimenin ger\u00e7ek anlam\u0131n\u0131 bulun.\u201d<\/p>\n<p>Eski insanlar benzetmeleri okuduklar\u0131nda, iman ve t\u00f6vbe yoluyla \u0130sa&#039;n\u0131n oldu\u011fu yerde Cennetin Krall\u0131\u011f\u0131n\u0131n bulundu\u011funu ve \u0130sa&#039;n\u0131n ger\u00e7ekten bu Krall\u0131k oldu\u011funu bilebileceklerini fark ettiler. Bu, bug\u00fcn bizi b\u00fcy\u00fck zorluklarla kar\u015f\u0131 kar\u015f\u0131ya b\u0131rak\u0131yor, \u00e7\u00fcnk\u00fc Rab&#039;bin \u00fczerimizdeki h\u00fckm\u00fcn\u00fc a\u00e7\u0131klayaca\u011f\u0131 ve iyi hizmetkara son sevinci verece\u011fi g\u00fcnde hatas\u0131z olmam\u0131z i\u00e7in b\u00fcy\u00fck bir fark\u0131ndal\u0131k ve ba\u011fl\u0131l\u0131k g\u00f6stermemiz gerekiyor (Yetenekler Meseli, Matta) 25:14-30).<\/p>\n<p style=\"text-align: left;\">Mahalle B\u00fcltenim 1996<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0623\u064f\u0637\u0644\u0642\u062a \u0644\u0641\u0638\u0629 &#8220;\u0645\u064e\u062b\u064e\u0644&#8221; \u0645\u0646\u0630 \u0646\u0634\u0623\u0629 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0639\u0644\u0649 \u0643\u0644 \u0642\u0635\u0629 \u0642\u0627\u0644\u0647\u0627 \u064a\u0633\u0648\u0639 \u0625\u0636\u0627\u062d\u0627 \u0644\u062a\u0639\u0627\u0644\u064a\u0645\u0647. \u0647\u0648 \u0641\u0646 \u0645\u0639\u0631\u0648\u0641 \u0641\u064a \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0645 (\u0631\u0627\u062c\u0639 [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"2441,2901,5145,2472,2533,1784,5144,1172,1258,2457,2746,552","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[85],"tags":[1937,1935,1936],"class_list":["post-992","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biblical-general-studies","tag-1937","tag-1935","tag-1936"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v27.8) - 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