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\u0627\u0644\u0645\u0631\u062a\u0644\u064a\u0646.<\/p>\n<p align=\"left\">\u0628\u0631\u0648\u0641\u064a\u0633\u0648\u0631 \u062f\u0627\u0641\u064a\u062f \u062f\u0631\u064a\u0644\u0648\u0643<br \/> \u0639\u0645\u064a\u062f \u0648\u0623\u0633\u062a\u0627\u0630 \u0627\u0644\u0645\u0648\u0633\u064a\u0642\u0649 \u0627\u0644\u0644\u064a\u062a\u0648\u0631\u062c\u064a\u0629 \u0641\u064a \u0645\u0639\u0647\u062f \u0627\u0644\u0642\u062f\u064a\u0633 \u0641\u0644\u0627\u062f\u064a\u0645\u064a\u0631\u060c \u0646\u064a\u0648 \u064a\u0648\u0631\u0643.<br \/> \u0646\u0642\u0644\u0647\u0627 \u0625\u0644\u0649 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0623\u0628 \u0623\u0646\u0637\u0648\u0627\u0646 \u0645\u0644\u0643\u064a<br \/> \u0646\u0642\u0644\u0627\u064b \u0639\u0646 \u0645\u062c\u0644\u0629 \u0627\u0644\u062a\u0631\u0627\u062b \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a<\/p>\n<hr \/>\n<p dir=\"ltr\" align=\"left\"><span style=\"text-decoration: underline;\"><strong>References<\/strong><\/span><\/p>\n<ol dir=\"ltr\">\n<li dir=\"ltr\">\n<p dir=\"ltr\" align=\"left\">Troparion at Lenten daily matins.<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\" align=\"left\">S.H. Cross and O.P. Sherbowitz-Wetzor\u060c The Russian Primary Chronicle\u060c  Laurentian Text (Cambridge\u060c MA\u060c 1953)\u060c 110-111.<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\" align=\"left\">See Paul Meyendorff\u060c &#8220;The Liturgical Path of Orthodoxy in America&#8221; in St.  Vladimir\u2019s Theological Quarterly (Crestwood\u060c NY\u060c 1996\u060c Vol. 40\u060c numbers 1 &amp; 2).<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\" align=\"left\">Letter CCVIII\u060c PG 32. Cf.\u060c James McKinnon\u060c Music in Early Christian  Literature (Cambridge University Press\u060c 1987)\u060c 68.<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\" align=\"left\">For liturgical use in Orthodox worship\u060c the Psalter (150 Psalms) is divided  into twenty sections or kathismata with three sets of Psalms in each section.  Especially in monasteries all 150 Psalms are chanted over the course of a week\u060c  beginning at Vespers on Saturday evening and concluding at Matins on the  following Saturday.<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\" align=\"left\">St. Germanus of Constantinople\u060c On the Divine Liturgy &#8212; Greek text with  translation\u060c introduction\u060c and commentary by Paul Meyendorff (SVS Press\u060c  Crestwood\u060c NY\u060c 1984)\u060c 73.<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\" align=\"left\">Dimitri E. Conomos\u060c &#8220;Changes in Early Christian and Byzantine Liturgical  Chant&#8221; in Studies in Music\u060c 5 (1980) 52.<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\" align=\"left\">Johann A. Von Gardner\u060c Liturgical Singing of the Russian Orthodox Church [in  Russian] (Jordanville\u060c NY\u060c 1977\u060c 1981) vol 2\u060c 102\u060c footnote 211.<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\" align=\"left\">John Shimchick\u060c &#8220;Music and Worship&#8221; in Orthodox Church Music (Syosset\u060c NY\u060c  No. 2\u060c 1985)\u060c 7.<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\" align=\"left\">John Shimchick\u060c The Responses of the Russian Episcopate Concerning Worship  &#8212; 1905 and the Liturgical Situation in America. (Unpublished Master\u2019s Thesis  prepared for St. Vladimir\u2019s Orthodox Theological Seminary\u060c 1980)\u060c 89.<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\" align=\"left\">Ibid.\u060c 90.<\/p>\n<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"<p>\u0644\u0627 \u064a\u0648\u062c\u062f \u0623\u064a \u062e\u062f\u0645\u0629 \u0641\u064a \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 \u0644\u0627 \u062a\u0633\u062a\u0639\u0645\u0644 \u0627\u0644\u062a\u0631\u062a\u064a\u0644 \u0648\u0627\u0644\u062a\u0631\u0646\u064a\u0645 \u0628\u0634\u0643\u0644 \u0648\u0627\u0633\u0639. \u0644\u0650\u0645\u0627\u0630\u0627 \u064a\u064f\u0639\u0628\u0651\u064e\u0631 \u0639\u0646 \u0639\u0628\u0627\u062f\u0629 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0628\u0627\u0644\u0644\u062d\u0646\u061f \u062a\u0628\u062f\u0623 [&hellip;]<\/p>\n","protected":false},"author":68,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1273,1245,1250,2678,1240,1810,1244,1156,1243,1258,1230,2544","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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