{"id":2564,"date":"2010-09-16T01:22:41","date_gmt":"2010-09-16T01:22:41","guid":{"rendered":"http:\/\/orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-i-references\/"},"modified":"2010-09-16T01:22:41","modified_gmt":"2010-09-16T01:22:41","slug":"part-i-references","status":"publish","type":"post","link":"https:\/\/www.orthodoxonline.org\/theology\/orthodox-library\/faith-and-doctrine\/the-incarnation\/part-i-references\/","title":{"rendered":"1: \u0627\u0644\u0645\u0631\u0627\u062c\u0639"},"content":{"rendered":"<p>\u0625\u0646 \u0627\u0644\u062a\u0631\u0627\u062b \u0627\u0644\u0645\u0633\u064a\u062d\u064a \u0627\u0644\u0639\u0631\u0628\u064a \u0647\u0648 \u0641\u064a \u0623\u0643\u062b\u0631\u064a\u062a\u0647 \u0627\u0644\u0633\u0627\u062d\u0642\u0629 \u0645\u062a\u0631\u062c\u0645 \u0639\u0646 \u0627\u0644\u064a\u0648\u0646\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0633\u0631\u064a\u0627\u0646\u064a\u0629.  \u0648\u0642\u062f \u0646\u062c\u062d \u0627\u0644\u0623\u062c\u0627\u0646\u0628 \u0641\u064a \u0646\u0642\u0644 \u0627\u0644\u0645\u062e\u0637\u0648\u0637\u0627\u062a \u0625\u0644\u0649 \u0627\u0644\u063a\u0631\u0628. \u0641\u064a \u0627\u0644\u0639\u0627\u0645 1943 \u0623\u0635\u062f\u0631 \u0627\u0644\u0623\u0628 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a  \u062c\u0648\u0631\u062c \u063a\u0631\u0627\u0641 \u0643\u062a\u0627\u0628\u0627\u064b \u0636\u062e\u0645\u0627\u064b \u0645\u0646 5 \u0645\u062c\u0644\u062f\u0627\u062a \u0639\u0646 \u0627\u0644\u0622\u062f\u0627\u0628 \u0627\u0644\u0645\u0633\u064a\u062d\u064a\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629. \u0648\u0644\u0643\u0646\u0647 \u062a\u0631\u0627\u062b \u0645\u062e\u0637\u0648\u0637  \u0644\u0627 \u0645\u0637\u0628\u0648\u0639 \u0625\u062c\u0645\u0627\u0644\u0627\u064b. \u0623\u062c\u0648\u062f \u0645\u0627 \u0637\u0628\u0639\u0647 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633 \u0627\u0644\u0639\u0631\u0628 \u0647\u0648 \u0643\u062a\u0627\u0628 &#8220;\u0627\u0644\u0623\u0645\u0627\u0646\u0629 \u0627\u0644\u0645\u0633\u062a\u0642\u064a\u0645\u0629&#8221; \u0641\u064a  \u0627\u0644\u0639\u0627\u0645 1791 \u0644\u0628\u0637\u0631\u064a\u0631\u0643 \u0627\u0644\u0642\u062f\u0633 \u0627\u0646\u062b\u064a\u0645\u0648\u0633. \u062a\u0631\u062c\u0645 \u0627\u0644\u0645\u0648\u0631\u0627\u0646\u0629 &#8220;\u0627\u0644\u062e\u0644\u0627\u0635\u0629 \u0627\u0644\u0644\u0627\u0647\u0648\u062a\u064a\u0629&#8221; \u0644\u062a\u0648\u0645\u0627  \u0627\u0644\u0623\u0643\u0648\u064a\u0646\u064a \u0648\u0628\u0639\u0636 \u0627\u0644\u0643\u062a\u0628 \u0627\u0644\u0623\u064f\u062e\u0631\u0649. \u0623\u0635\u062f\u0631 \u0627\u0644\u0623\u0628 \u064a\u0648\u0633\u0641 \u062d\u062f\u0627\u062f \u0645\u062c\u0645\u0648\u0639\u0629 \u0628\u0645\u062b\u0627\u0628\u0629 \u0645\u062f\u062e\u0644 \u0625\u0644\u0649 \u0627\u0644\u0639\u0647\u062f  \u0627\u0644\u062c\u062f\u064a\u062f. \u0648\u0644\u0643\u0646\u0647\u0627 \u0646\u0642\u0644 \u0639\u0646 \u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629. \u0644\u0630\u0644\u0643 \u0646\u0624\u062b\u0631 \u0627\u0644\u0627\u0633\u062a\u0634\u0647\u0627\u062f \u0628\u0627\u0644\u0645\u0631\u0627\u062c\u0639 \u0627\u0644\u0623\u062c\u0646\u0628\u064a\u0629.<\/p>\n<p>  <!--more-->  <\/p>\n<p><span style=\"text-decoration: underline;\"><strong>(1)<\/strong><\/span> \u0627\u0644\u0645\u062f\u062e\u0644 \u0625\u0644\u0649 \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0642\u062f\u0633 \u0647\u0648 \u0645\u0648\u0636\u0648\u0639 \u0627\u0644\u0645\u062c\u0644\u062f\u0627\u062a \u0627\u0644\u0636\u062e\u0645\u0629 \u0628\u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629 \u0648\u0627\u0644\u0623\u0646\u0643\u0644\u064a\u0632\u064a\u0629  \u0648\u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629. \u0628\u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629 \u0627\u0644\u0645\u062f\u062e\u0644 \u0631\u0635\u064a\u0646 \u0627\u0644\u0645\u0648\u062c\u0632 \u0627\u0644\u0639\u0627\u0644\u064a \u0627\u0644\u0633\u0648\u064a\u0629 \u0627\u0644\u0639\u0644\u0645\u064a\u0629 \u0644\u0643\u0644 \u0633\u0641\u0631 \u064a\u062a\u0645\u062b\u0644 \u0641\u064a  \u0637\u0628\u0639\u0629 \u0627\u0644\u0640 Bible de Jerusalem \u0633\u0641\u0631\u0627\u064b \u0633\u0641\u0631\u0627\u064b (\u0637\u0628\u0639\u0629 1973) \u0623\u0641\u0636\u0644 \u0645\u062f\u062e\u0644 \u0639\u0627\u0645 \u0643\u0643\u062a\u0627\u0628 \u0647\u0648<\/p>\n<p dir=\"ltr\">Robert et Feullet, in traduction a la Bible (4 tomes)<\/p>\n<p>\u064a\u0636\u0627\u0641 \u0625\u0644\u064a\u0647\u0627 \u0639\u0644\u0649 \u0646\u0637\u0627\u0642 \u0639\u0644\u0645\u064a \u0623\u0648\u0633\u0639 \u062c\u062f<\/p>\n<p dir=\"ltr\">Supplement au Dictionnaire de la Bible.<\/p>\n<p>\u0639\u0646 \u0627\u0644\u064a\u0647\u0648\u062f\u064a\u0629 \u064a\u0631\u0627\u062c\u0639<\/p>\n<ul dir=\"ltr\">\n<li dir=\"ltr\">\n<p dir=\"ltr\">Lagrange, le Messianisme<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\">Lagrange, Le Judaisme avant Jesus-Christ.<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\">Bonsirven, Le Judaisme au trmps de Jesus-Christ, Paris, 1935 (2 tomes)<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\">Art. Judaisme dans Supplement au Dict. de la Bible.<\/p>\n<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>(2)<\/strong><\/span> \u0627\u0644\u0645\u0631\u0627\u062c\u0639 \u0639\u062f\u064a\u062f\u0629 \u0646\u062e\u062a\u0627\u0631 \u0645\u0646\u0647\u0627:<\/p>\n<p dir=\"ltr\">Serge Hutin, Les Gnostiques<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(3)<\/strong><\/span> Dupont-Sommer, Hist. des Arameens, p 48.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(4)<\/strong><\/span> William Barclay, New Testament Words, p 17<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(5)<\/strong><\/span> <strong>a)<\/strong> Theophyle de Regnon, Etudes de Theologie positive sur la Trinite.<\/p>\n<p dir=\"ltr\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>b)<\/strong> Joseph Tixeront, Histoire des Dogmes (3 tomes).<\/p>\n<p>\u0648\u0642\u062f \u0638\u0647\u0631 \u0641\u064a \u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629 \u0648\u0627\u0644\u0623\u0646\u0643\u0644\u064a\u0632\u064a\u0629 \u0643\u062a\u0628 \u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 \u062a\u062a\u062d\u062f\u062b \u0639\u0646 \u0627\u0644\u062a\u062b\u0644\u064a\u062b:<\/p>\n<p dir=\"ltr\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>c)<\/strong> Vladimir Losky, Essai Sur la Theologie mystique de l&#8217;Eglise d&#8217;Orient.<\/p>\n<p dir=\"ltr\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>d)<\/strong> Trembellas, La Dogmatique de l&#8217;Eglise catholique orthodoxe (3 tomes).<\/p>\n<p>\u0623\u0645\u0627 \u0628\u0627\u0644\u0646\u0633\u0628\u0629 \u0644\u0644\u0646\u0635\u0648\u0635 \u0627\u0644\u0642\u062f\u064a\u0645\u0629 \u0627\u0644\u0645\u0646\u0634\u0648\u0631\u0629 \u0628\u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629 \u0648\u0627\u0644\u0623\u0646\u0643\u0644\u064a\u0632\u064a\u0629 \u0641\u0646\u062e\u062a\u0627\u0631 \u0645\u0646\u0647\u0627:<\/p>\n<p><strong>1 &#8211;<\/strong> \u0627\u0644\u0623\u062d\u0632\u0621 \u0627\u0644\u0645\u062e\u062a\u0635\u0629 \u0628\u0623\u062b\u0646\u0627\u0633\u064a\u0648\u0633 \u0648\u0628\u0627\u0633\u064a\u0644\u064a\u0648\u0633 \u0648\u0627\u0644\u063a\u0631\u064a\u063a\u0648\u0631\u064a\u0648\u0633\u064a\u0646 \u0627\u0644\u0644\u0627\u0647\u0648\u062a\u064a \u0648\u0627\u0644\u0646\u064a\u0635\u0635\u064a  \u0648\u0625\u064a\u0644\u0627\u0631\u064a\u0648\u0646 \u0648\u064a\u0648\u062d\u0646\u0627 \u0627\u0644\u062f\u0645\u0634\u0642\u064a \u0648\u0623\u0645\u0628\u0631\u0648\u0633\u064a\u0648\u0633 \u0641\u064a \u0645\u062c\u0645\u0648\u0639\u0629<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\">a)<\/span> The Nicene and Post-Nicene Fathers.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\">b)<\/span> Saint Basile, Letters (3 tomes), ed. Belles-Letters.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\">c)<\/span> Saint Basile, sur le Saint -Esprit, ed. Sources Chretiennes.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\">d)<\/span> Saint Athanase. 4 letters a Serapion ed. Sources Chretiennes.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\">f)<\/span> Gregorie de Nazianze (le Theologien), Les Discours Theologiques.<\/p>\n<p><strong>2 &#8211;<\/strong> \u0641\u064a \u0627\u0644\u0639\u0631\u0628\u064a\u0629\u060c \u0631\u0627\u062c\u0639: \u0627\u0633\u0628\u064a\u0631\u0648 \u062c\u0628\u0648\u0631\u060c \u064a\u0647\u0648\u0647 \u0623\u0645 \u064a\u0633\u0648\u0639.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(6)<\/strong><\/span> Jacques Berque et divers, L&#8217;Ambivalence dans la Culture Arabe, p 302.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(7)<\/strong><\/span> <strong>a)<\/strong> Fiche et Martin, t. IV p&#8230; 287, 303&#8230; 309&#8230;<\/p>\n<p dir=\"ltr\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>b)<\/strong> Ernest Stein, Historie du Bas-empire, t. 11, p 158 et 626 n.I. (ed. de 1949).<\/p>\n<p dir=\"ltr\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>c)<\/strong> Louis Duchesne, L&#8217;Eglise au VI s., p 73.<\/p>\n<p><strong>\u062f)<\/strong> \u0623\u0633\u062f \u0631\u0633\u062a\u0645\u060c \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0623\u0646\u0637\u0627\u0643\u064a\u0629 1. 352 \u0648 435 \u06482: 56.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(8)<\/strong><\/span> <strong>a)<\/strong> Stein, tI p 456, 459; t II, p 37 (ed. de 1949)<\/p>\n<p dir=\"ltr\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>b)<\/strong> Stein, tI p 298-300 (ed. de 1959); tII, p. 33-39<\/p>\n<p dir=\"ltr\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>c)<\/strong> Alain Ducellier, Miroir de l&#8217;Islam, p. 9-13.<\/p>\n<p dir=\"ltr\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>d)<\/strong> Dict. d&#8217;Histoire et de Geographie eccles. tIII col 586,587,588,602 et 612.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>(9)<\/strong><\/span> \u0627\u0644\u0646\u0648\u0627\u062d\u064a \u0627\u0644\u0639\u0642\u0627\u0626\u062f\u064a\u0629 \u0645\u0637\u0631\u0648\u062d\u0629 \u0641\u064a \u0627\u0644\u0645\u0631\u0627\u062c\u0639 \u0627\u0644\u0639\u0642\u0627\u0626\u062f\u064a\u0629 \u0627\u0644\u0645\u0630\u0643\u0648\u0631\u0629 \u0622\u0646\u0641\u0627\u064b. \u0623\u0645\u0627 \u0627\u0644\u0645\u0633\u0627\u0626\u0644  \u0627\u0644\u062a\u0627\u0631\u064a\u062e\u064a\u0629 \u0641\u0639\u0644\u0649 \u0646\u0648\u0639\u064a\u0646: \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0639\u0642\u0627\u0626\u062f \u0648\u0627\u0644\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0639\u0627\u0645. \u0644\u062c\u0647\u0629 \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0639\u0642\u0627\u0626\u062f\u060c \u062a\u064a\u0643\u0633\u0631\u0648\u0646  \u0627\u0644\u0645\u0630\u0643\u0648\u0631 \u0623\u0646\u0641\u0627\u064b \u062c\u064a\u062f. \u0623\u0636\u064a\u0641 \u0625\u0644\u064a\u0647:<\/p>\n<p dir=\"ltr\"><strong>a)<\/strong> Jean Meyendorff, Le Christ dnas la Tradition chretienne.<\/p>\n<p dir=\"ltr\"><strong>b)<\/strong> Alois Grillmeier, Das Konzil von Chalkedon (3 tomes)<\/p>\n<p dir=\"ltr\"><strong>c)<\/strong> A. d&#8217;Ales, le Concil d&#8217;Ephese; Le c. de Nicee.<\/p>\n<p dir=\"ltr\"><strong>d)<\/strong> Fliche et Martin, Histoire de l&#8217;Eglise, t.I-VI.<\/p>\n<p dir=\"ltr\"><strong>e)<\/strong> Prestige, God in Patristic Thought (Dieu dnad la Pensee Patritique).<\/p>\n<p dir=\"ltr\"><strong>f)<\/strong> Joseph Lebon, Le Monophysisme severien.<\/p>\n<p>\u0644\u062d\u0647\u0629 \u0627\u0644\u062a\u0648\u0627\u0631\u064a\u062e \u0627\u0644\u0639\u0627\u0645\u0629:<\/p>\n<p dir=\"ltr\"><strong>a)<\/strong> Fliche en Martin&#8230;<\/p>\n<p dir=\"ltr\"><strong>b)<\/strong> Vasilev, The Bysantine Empire, (1952)<\/p>\n<p>\u062a\u0631\u062c\u0645\u0629 \u0645\u0635\u0631\u064a \u0628\u0631\u0643\u0627\u0643\u0629 \u0639\u0646 \u0627\u0644\u0637\u0628\u0639\u0629 \u0627\u0644\u0623\u0648\u0644\u0649 \u0627\u0644\u0642\u062f\u064a\u0645\u0629<\/p>\n<p dir=\"ltr\"><strong>c)<\/strong> Ostrogorsky, Histoire de Byzance.<\/p>\n<p>\u0645\u0624\u0644\u0641\u0627\u062a\u0647 \u0639\u0646 \u0628\u064a\u0632\u0646\u0637\u064a\u0629 \u062c\u0645\u064a\u0639\u0627\u064b.<\/p>\n<p dir=\"ltr\"><strong>d)<\/strong> Charles Dhiel.<\/p>\n<p dir=\"ltr\"><strong>e)<\/strong> Stein<\/p>\n<p dir=\"ltr\"><strong>f)<\/strong> Louis Breheir, La Civilisation bysantine (3 tomes)<\/p>\n<p>\u0648\u0628\u0627\u0644\u0639\u0631\u0628\u064a\u0629:<\/p>\n<p><strong>\u0623-<\/strong> \u0627\u0644\u062f\u0643\u062a\u0648\u0631 \u0623\u0633\u062f \u0631\u0633\u062a\u0645\u060c \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0631\u0648\u0645 (\u062c\u0632\u0621\u0627\u0646).<\/p>\n<p><strong>\u0628-<\/strong> \u0627\u0644\u062f\u0643\u062a\u0648\u0631 \u0623\u0633\u062f \u0631\u0633\u062a\u0645\u060c \u062a\u0627\u0631\u064a\u062e \u0643\u0646\u064a\u0633\u0629 \u0623\u0646\u0637\u0627\u0643\u064a\u0629 (3 \u0623\u062c\u0632\u0627\u0621).<\/p>\n<p><strong>\u062c-<\/strong> \u0646\u0628\u064a\u0647 \u0639\u0627\u0642\u0644\u060c \u0627\u0644\u0623\u0645\u0628\u0631\u0627\u0637\u0648\u0631\u064a\u0629 \u0627\u0644\u0628\u064a\u0632\u0646\u0637\u064a\u0629\u060c \u062c\u0627\u0645\u0639\u0629 \u062f\u0645\u0634\u0642.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>(10)<\/strong><\/span> \u0637\u0631\u0642 \u0644\u0648\u064a\u0633 \u063a\u0627\u0631\u062f\u064a\u0647 \u0648\u062c. \u0642\u0646\u0648\u0627\u062a\u064a \u0627\u0644\u0645\u0648\u0627\u0636\u064a\u0639 \u0627\u0644\u0645\u0637\u0631\u0648\u0642\u0629 \u0647\u0646\u0627 \u0641\u064a \u0627\u0644\u062c\u0632\u0621 \u0627\u0644\u062b\u0627\u0646\u064a \u0645\u0646 \u0643\u062a\u0627\u0628\u0647\u0645\u0627  &#8220;\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0641\u0643\u0631 \u0627\u0644\u062f\u064a\u0646\u064a \u0628\u064a\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0627\u0644\u0645\u0633\u064a\u062d\u064a\u0629&#8221;. \u0625\u0644\u0627 \u0623\u0646 \u0627\u0644\u0643\u062a\u0627\u0628 \u0644\u0627 \u064a\u062e\u0644\u0648 \u0645\u0646 \u0623\u063a\u0644\u0627\u0637  \u0639\u062f\u064a\u062f\u0629. \u0648\u0644\u0643\u0646 \u0631\u0627\u062c\u0639 \u0641\u064a \u0627\u0644\u0635\u0641\u062d\u0629 294 \u0645\u0627 \u0642\u0627\u0644\u0627\u0647 \u0639\u0646 &#8220;\u0627\u0644\u0634\u062e\u0635&#8221; \u062a\u0631\u064e \u0623\u0646 \u0627\u0644\u0644\u0641\u0638\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0645\u062b\u0644\u0647\u0627  \u0645\u062b\u0644 \u0627\u0644\u0644\u0641\u0638\u0629 \u0627\u0644\u064a\u0648\u0646\u0627\u0646\u064a\u0629 \u0644\u0627 \u062a\u0631\u062f \u0627\u0644\u0645\u0639\u0646\u0649 \u0627\u0644\u0644\u0627\u0647\u0648\u062a\u064a \u0625\u0644\u0627 \u0628\u0639\u062f \u0645\u0639\u0627\u0644\u062c\u0629 \u062e\u0627\u0635\u0629.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(11)<\/strong><\/span> Louise Bouyer, Histoire de la Spirituaite chr. t.I<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>(12)<\/strong><\/span> \u0631\u0627\u062c\u0639 \u0646\u0635\u0648\u0635\u0647\u0645 \u0641\u064a \u063a\u0631\u064a\u0644\u0645\u0627\u064a\u0631 182 \u0648 183 \u0648 184 \u0648 210 \u0648 376 \u0648 387 \u0648 485 \u0648 518 \u0648 578  \u0648\u062a\u064a\u0643\u0633\u0631\u0648\u0646\u060c \u0627\u0644\u0645\u062c\u0644\u062f 2:<\/p>\n<p dir=\"ltr\">Hefele-Leclercq. Hist. des Conciles, t.II. 1 p 219.<\/p>\n<p>\u0648\u0639\u0646 \u0627\u0644\u0631\u0648\u0627\u0642\u064a\u064a\u0646 \u0648\u0646\u0638\u0631\u0629 \u0627\u0644\u0645\u0632\u062c \u0641\u064a \u0641\u064a\u0631\u064a\u0627\u0626\u0647\u0645\u060c \u0627\u0644\u0635\u0641\u062d\u0629 27 \u0645\u0646 \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u062a\u0627\u0644\u064a \u0646\u0642\u0644\u0627\u064b \u0639\u0646 \u0623\u0641\u0636\u0644  \u0643\u062a\u0627\u0628 \u0645\u0639\u0627\u0635\u0631 \u0641\u064a \u0641\u064a\u0632\u064a\u0627\u0621 \u0627\u0644\u064a\u0648\u0646\u0627\u0646:<\/p>\n<p dir=\"ltr\"><strong>a)<\/strong> Michel Spanout, Permanence de Stoicisme, p. 27<\/p>\n<p dir=\"ltr\"><strong>b)<\/strong> S. Samtursky, Physical World of the Greeks, p 162.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>(13)<\/strong><\/span> \u0645\u0642\u0627\u0644\u0627\u062a \u0631\u064a\u0634\u0627\u0631 \u0647\u0627\u0645\u0629 \u0644\u0623\u0646\u0647\u0627 \u0627\u0643\u062a\u0634\u0641\u062a \u0644\u0627\u0648\u0646\u062f\u064a\u0648\u0633 \u0627\u0644\u0623\u0648\u0631\u0634\u0644\u064a\u0645\u064a \u0627\u0644\u0630\u064a \u0643\u0627\u0646 \u0644\u0648\u0641\u0633 \u0642\u062f \u062e\u0644\u0637\u0647 \u0645\u0639  \u0644\u0627\u0648\u0646\u062f\u064a\u0648\u0633 \u0627\u0644\u0628\u064a\u0632\u0646\u0637\u064a \u0641\u062a\u0646\u0627\u0642\u0644 \u0627\u0644\u062e\u0637\u0623 \u0643\u062b\u064a\u0631\u0648\u0646. \u0648\u0647\u064a \u0645\u0639 \u0645\u0642\u0627\u0644 \u063a\u0631\u0648\u0645\u064a\u0644 \u0641\u064a \u0642\u0627\u0645\u0648\u0633 \u0627\u0644\u0644\u0627\u0647\u0648\u062a  \u0627\u0644\u0643\u0627\u062b\u0648\u0644\u064a\u0643\u064a (\u0627\u0644\u0645\u062c\u0644\u062f 9: 400-426).<\/p>\n<p>\u0648\u0643\u062a\u0627\u0628\u064a \u0645\u0627\u064a\u0646\u062f\u0648\u0631\u0641 \u0648\u0625\u064a\u0641\u0627\u0646\u0633 \u0648\u0645\u0642\u0627\u0644\u0627\u062a \u0647\u0630\u0627 \u0641\u064a \u062f\u0627\u0626\u0631\u0629 \u0627\u0644\u0645\u0639\u0627\u0631\u0641 \u0627\u0644\u0643\u0627\u062b\u0648\u0644\u064a\u0643\u064a\u0629 \u0627\u0644\u0623\u0645\u064a\u0631\u0643\u064a\u0629 \u0645\u0646  \u0623\u0641\u0636\u0644 \u0645\u0627 \u0638\u0647\u0631 \u062d\u062f\u064a\u062b\u0627\u064b \u0639\u0646 \u0644\u0627\u0647\u0648\u062a \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u0633\u0627\u062f\u0633 \u0631\u064a\u062b\u0645\u0627 \u064a\u0638\u0647\u0631 \u0627\u0644\u062c\u0632\u0621 \u0627\u0644\u062b\u0627\u0646\u064a \u0645\u0646 \u0643\u062a\u0627\u0628  \u063a\u0631\u064a\u0644\u0645\u0627\u064a\u0631. \u0648\u0647\u0630\u0647 \u0623\u0647\u0645 \u0645\u0642\u0627\u0644\u0627\u062a\u0647:<\/p>\n<ul dir=\"ltr\">\n<li dir=\"ltr\">\n<p dir=\"ltr\">Marcel. Richard, Le Traite &#8220;De Sectis&#8221; et Leonce de Bysance, Revue d&#8217;Hist.  ecles. XXXV (1939), 695-723.<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\">Marcel Richard, &#8220;Leonce de Jerusalem el Leonce de Bysance&#8221;, Melanges de Science  religieuse, I (1944), 35-88.<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\">Marcel Richard, &#8220;L&#8217;Introduction du mt Hypostase dans la theologie de  l&#8217;Incarnation&#8221;, dans Melanges de Sciences religieuses, 2, 1945, p. 12-17.<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\">Marcel Richard, &#8220;Le Neo-chalcedonisme&#8221; Melanges&#8230;, III (1946), p 156-161<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\">Marcel Richard, &#8220;Leonce de Bysance etait-il Originiste?&#8221; Revue des etudes  Bysantunes, V (1947), 31-66.<\/p>\n<\/li>\n<\/ul>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(14)<\/strong><\/span> David Beecher Evans, Leontiis of Byzantium.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>(15)<\/strong><\/span> \u0627\u0644\u0628\u0631\u0648\u0641\u0633\u0648\u0631 \u0648\u0627\u0644\u0622\u0646\u0633\u0629 \u063a\u064a\u0648\u0645\u0648\u0646 \u0647\u0645\u0627 \u0623\u0643\u0628\u0631 \u0627\u0644\u0645\u0647\u062a\u0645\u064a\u0646 \u0627\u0644\u0622\u0646 \u0628\u0646\u0634\u0631 \u0627\u0644\u0645\u0624\u0644\u0641\u0627\u062a \u0627\u0644\u0643\u0627\u0645\u0644\u0629  \u0644\u0627\u064a\u0641\u0627\u063a\u0631\u064a\u0648\u0633 \u0627\u0644\u0630\u064a \u0627\u062e\u062a\u0641\u0649 \u0628\u0646\u0633\u0628\u0629 \u0648\u0627\u0633\u0639\u0629 \u0645\u0646 \u0627\u0644\u064a\u0648\u0646\u0627\u0646\u064a\u0629 \u0641\u062a\u0642\u0645\u0635 \u0641\u064a \u0627\u0644\u0633\u0631\u064a\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0623\u0631\u0645\u0646\u064a\u0629 \u062d\u064a\u062b  \u0644\u0645 \u064a\u0636\u0631\u0645 \u0628\u0647 \u062d\u0631\u0645 \u0643\u0645\u0627 \u0636\u0631\u0628\u0647 \u062d\u0631\u0645 \u0627\u0644\u0645\u062c\u0645\u0639 \u0627\u0644\u0645\u0633\u0643\u0648\u0646\u064a \u0627\u0644\u062e\u0627\u0645\u0633 \u0644\u062f\u064a\u0646\u0627.<\/p>\n<p>\u0641\u064a \u0627\u0644\u062c\u0632\u0621 \u0627\u0644\u0623\u0648\u0644 \u0645\u0646 \u0627\u0644\u0643\u062a\u0627\u0628 \u062f\u0627\u0631\u0633\u0629 \u0648\u0627\u0633\u0639\u0629 \u062c\u062f\u0627\u064b \u0639\u0646\u0647. \u0648\u0641\u064a \u0627\u0644\u062c\u0632\u0621 \u0627\u0644\u062b\u0627\u0646\u064a \u062a\u0631\u062c\u0645\u0629 \u0644\u0623\u062d\u062f \u0643\u062a\u0628\u0647.  \u0648\u0641\u064a \u0642\u0627\u0645\u0648\u0633 \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0629 \u064a\u0637\u0627\u0644\u0639 \u0627\u0644\u0645\u0631\u0621 \u0623\u0641\u0636\u0644 \u0627\u0644\u0645\u0642\u0627\u0644\u0627\u062a \u0639\u0646 \u0627\u0644\u0645\u0624\u0644\u0641\u064a\u0646 \u0627\u0644\u0631\u0648\u062d\u064a\u064a\u0646 \u0648\u0623\u0628\u062d\u0627\u062b\u0647\u0645.<\/p>\n<ul dir=\"ltr\">\n<li dir=\"ltr\">\n<p dir=\"ltr\">Evager le Pontiuqe, 21. Sources cht., n 170 et 171.<\/p>\n<\/li>\n<li dir=\"ltr\">\n<p dir=\"ltr\">Dictionnarie de Spiritualite.<\/p>\n<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>(16)<\/strong><\/span> \u0645\u0627\u064a\u0646\u062f\u0648\u0631\u0641\u060c \u0627\u0644\u0641\u0635\u0644\u0627\u0646 3 \u06484 \u0648\u0645\u0624\u0644\u0641\u0627\u062a \u0644\u0627\u0648\u0646\u062f\u064a\u0648\u0633 \u0627\u0644\u0623\u0648\u0631\u0634\u0644\u064a\u0645\u064a (\u0645\u064a\u0646 86: 1399-1900)  \u0648\u0623\u0641\u0631\u0627\u0645 \u0627\u0644\u0622\u0645\u062f\u064a (\u0641\u0648\u062a\u064a\u0648\u0633\u060c \u0627\u0644\u0645\u0643\u062a\u0628\u0629\u060c \u0627\u0644\u0645\u062c\u0644\u062f 4 \u0635 114-174 \u0641\u064a \u0645\u064a\u0646 \u0623\u064a\u0636\u0627\u064b 103: 975-1024) \u0648<\/p>\n<p dir=\"ltr\">Homelies pascales, p 341-2 (Sources chr.).<\/p>\n<p>\u0648\u064a\u0633\u062a\u0637\u064a\u0639 \u0627\u0644\u0642\u0627\u0631\u0626 \u0627\u0644\u0639\u0631\u0628\u064a \u0623\u0646 \u064a\u0642\u0631\u0623 \u0639\u0646 \u0627\u0644\u0645\u062c\u0645\u0639 \u0627\u0644\u062e\u0627\u0645\u0633 \u0648\u0627\u0644\u0645\u062c\u0627\u0645\u0639 \u0625\u062c\u0645\u0627\u0644\u0627\u064b \u0641\u064a &#8220;\u0645\u062c\u0645\u0648\u0639\u0629 \u0627\u0644\u0634\u0631\u0639  \u0627\u0644\u0643\u0646\u0633\u064a&#8221;. \u0648\u0642\u062f \u0627\u0646\u062a\u0642\u062f \u0645\u0627\u064a\u0646\u062f\u0648\u0631\u0641 \u0628\u062d\u0642 \u0641\u064a \u062d\u0627\u0634\u064a\u0629 \u0627\u0644\u0635\u0641\u062d\u0629 113-114 \u0628\u0639\u0636 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u063a\u0631\u0628\u064a\u064a\u0646  \u0627\u0644\u0630\u064a\u0646 \u064a\u062a\u0646\u0643\u0631\u0648\u0646 \u0627\u0644\u064a\u0648\u0645 \u0644\u0644\u0645\u062c\u0645\u0639 \u0627\u0644\u062e\u0627\u0645\u0633 \u0627\u0644\u0645\u0633\u0643\u0648\u0646\u064a. \u0648\u0623\u0636\u064a\u0641 \u0639\u0644\u064a\u0647 \u0623\u0646 \u0645\u062c\u0645\u0639 \u0644\u0627\u062a\u0631\u0627\u0646 \u0641\u064a \u0627\u0644\u0639\u0627\u0645  649 \u0636\u062f \u0627\u0644\u0645\u0634\u064a\u0626\u0629 \u0627\u0644\u0648\u0627\u062d\u062f\u0629 \u0627\u0646\u0639\u0642\u062f \u0628\u0631\u0626\u0627\u0633\u0629 \u0627\u0644\u0628\u0627\u0628\u0627 \u0645\u0631\u062a\u064a\u0646\u0648\u0633 \u0627\u0644\u0634\u0647\u064a\u062f. \u0648\u0641\u064a \u062c\u0644\u0633\u062a\u0647 \u0627\u0644\u062b\u0627\u0644\u062b\u0629 (17  \/ 10 649) \u062a\u064f\u0644\u064a\u0633\u062a \u062d\u0631\u0648\u0645\u0627\u062a \u0627\u0644\u0645\u062c\u0645\u0639 \u0627\u0644\u062e\u0627\u0645\u0633 \u0648\u062a\u064f\u0644\u064a\u062a \u0641\u064a \u0627\u0644\u062c\u0644\u0633\u0629 \u0627\u0644\u062e\u0627\u0645\u0633\u0629 (31 \/ 10) \u062e\u0644\u0627\u0635\u0629  \u0645\u0646 \u0625\u0642\u0631\u0627\u0631 \u0625\u064a\u0645\u0627\u0646 \u0627\u0644\u0645\u062c\u0645\u0639 \u0627\u0644\u062e\u0627\u0645\u0633 (\u0631\u0627\u062c\u0639 \u0635 440 \u0645\u0646 \u0647\u064a\u0641\u0644\u064a\u0647 &#8211; \u0644\u064a \u0643\u0644\u064a\u0631). \u0648\u0642\u062f \u062b\u0628\u0651\u062a\u0647  \u0627\u0644\u0645\u062c\u0645\u0639\u0627\u0646 \u0627\u0644\u0645\u0633\u0643\u0648\u0646\u064a\u0627\u0646 \u0627\u0644\u062a\u0627\u0644\u064a\u0627\u0646 \u0627\u0644\u0633\u0627\u062f\u0633 \u0648\u0627\u0644\u0633\u0627\u0628\u0639 \u0648\u062f\u062e\u0644\u062a \u062a\u062d\u062f\u064a\u062f\u0627\u062a\u0647 \u0641\u064a \u0635\u0644\u0628 \u0627\u0644\u062a\u0639\u0644\u064a\u0645\u064a\u0646  \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a \u0648\u0627\u0644\u0643\u0627\u062b\u0648\u0644\u064a\u0643\u064a. \u0648\u0627\u0644\u062a\u0631\u0627\u0646\u064a\u0645 \u0627\u0644\u0623\u0631\u062b\u0648\u0630\u0643\u0633\u064a\u0629 \u062a\u0643\u0631\u064a\u0633 \u064a\u0648\u0645\u064a \u0644\u0647.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(17)<\/strong><\/span> <strong>a)<\/strong> Myrrha Lot-Borodine, La Deficatione de l&#8217;Homme.<\/p>\n<p dir=\"ltr\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>b)<\/strong> Constantine Cavarnos. St Nicodemos the Hagiorite, p 119; 115-120.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(18)<\/strong><\/span> L. Thunberg, Microcosm and Mediator, Lund 1965.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(19)<\/strong><\/span> Messager de l&#8217;Exarchat&#8230; no 30-31 (1959) p 152-174 et&#8230;<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(20)<\/strong><\/span> Jean Danielou. Platinisme et Theologie mystique.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(21)<\/strong><\/span> Hans Urs von Balthasar, Liturgie cosmique (lere ed. 1947); 2e ed. allemande  1961.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(22)<\/strong><\/span> <strong>a)<\/strong> Alain Riou. Le Monde et l&#8217;Eglise selon Maxime le Confesseur.<\/p>\n<p dir=\"ltr\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>b)<\/strong> Juan-Mignel Garriques. Maxime le Confesseur.<\/p>\n<p dir=\"ltr\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>c)<\/strong> Christophe von Schonborn, Sophrone de Jerusalem. La Charite avenir divin de  l&#8217;Homme.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(23)<\/strong><\/span> Paul Evodokimov. L&#8217;Orthodoxe; Contacts n 68 et 37.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(24)<\/strong><\/span> <strong>a)<\/strong> Basile de Cesaree, Sur l&#8217;Origine de l&#8217;Homme (Sources ch.).<\/p>\n<p dir=\"ltr\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>b)<\/strong> Gregorie de Nysse, Creation de l&#8217;Homme (S.C.).<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(25)<\/strong><\/span> Jean Chrysostmoe, Sur l&#8217;Incomprehensibilite de Dieu (S.C.) p. 295.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(26)<\/strong><\/span> In Cavarnos, p 153<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(27)<\/strong><\/span> Sacha Nacht et divers, La Psychanalyse d&#8217;Aujourd&#8217;hui, 2t; 1956.<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(28)<\/strong><\/span> Jacques Chevalier, Hist. de la Pensee, tII.<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>(29)<\/strong><\/span> \u0645\u0648\u0636\u0648\u0639 \u062a\u0623\u0644\u0647 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0644\u062f\u0649 \u0622\u0628\u0627\u0621 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0634\u0631\u0642\u064a\u0629 \u0645\u0646 \u0623\u0631\u0648\u0639 \u0627\u0644\u0645\u0648\u0627\u0636\u064a\u0639. \u0647\u0648 \u0645\u0637\u0631\u0648\u0642 \u0644\u062f\u0649  \u0627\u0644\u0643\u062a\u0628\u0629 \u0627\u0644\u0645\u0630\u0643\u0648\u0631\u064a\u0646 \u0623\u0639\u0644\u0627\u0647 (\u0628\u0648\u0631\u0648\u062f\u064a\u0646\u060c \u0644\u0648\u0633\u0643\u064a\u060c \u0623\u0641\u062f\u0648\u0643\u064a\u0645\u0648\u0641\u060c \u0645\u0627\u064a\u0646\u062f\u0648\u0631\u0641). \u0643\u062a\u0627\u0628\u0627 \u0628\u0648\u0631\u0648\u062f\u064a\u0646  (\u062a\u0623\u0644\u0647 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0648\u0646\u064a\u0642\u0648\u0644\u0627 \u0643\u0627\u0628\u0627\u0632\u064a\u0644\u0627\u0633) \u062b\u064a\u0645\u0646\u0627\u0646 \u062c\u062f\u0627\u064b \u0641\u064a \u0647\u0630\u0627 \u0627\u0644\u0628\u0627\u0628. \u0643\u0627\u0646 \u063a\u0631\u0648\u0633 Gross \u0642\u062f \u062c\u0645\u0639  \u0627\u0644\u0646\u0635\u0648\u0635 \u0627\u0644\u0622\u0628\u0627\u0626\u064a\u0629 \u0627\u0644\u064a\u0648\u0646\u0627\u0646\u064a\u0629 \u0641\u064a \u0643\u062a\u0627\u0628 \u0635\u062f\u0631 \u0627\u0644\u0639\u0627\u0645 1938 \u0648\u0646\u0641\u0630 \u0643\u0644\u064a\u0627\u064b \u0645\u0646\u0630 \u0633\u0646\u0648\u0627\u062a \u0639\u062f\u064a\u062f\u0629.  \u0648\u062e\u0635\u0651\u0647 \u0642\u0627\u0645\u0648\u0633 \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0629 \u0628\u0641\u0635\u0644 \u062c\u064a\u062f \u062a\u062d\u062a \u0643\u0644\u0645\u0629 divinisation (\u0627\u0644\u0645\u062c\u0644\u062f 3: 1375-1389&#8230;).<\/p>\n<p dir=\"ltr\"><span style=\"text-decoration: underline;\"><strong>(30)<\/strong><\/span> <strong>a)<\/strong> The Greek Orthodox Theological Review; Brooklyn.<\/p>\n<p dir=\"ltr\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>b)<\/strong> Wort und Wahrheit, Dec 1971; Vienna. p. 11-181; Communique, p. 182-3<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0625\u0646 \u0627\u0644\u062a\u0631\u0627\u062b \u0627\u0644\u0645\u0633\u064a\u062d\u064a \u0627\u0644\u0639\u0631\u0628\u064a \u0647\u0648 \u0641\u064a \u0623\u0643\u062b\u0631\u064a\u062a\u0647 \u0627\u0644\u0633\u0627\u062d\u0642\u0629 \u0645\u062a\u0631\u062c\u0645 \u0639\u0646 \u0627\u0644\u064a\u0648\u0646\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0633\u0631\u064a\u0627\u0646\u064a\u0629. \u0648\u0642\u062f \u0646\u062c\u062d \u0627\u0644\u0623\u062c\u0627\u0646\u0628 \u0641\u064a \u0646\u0642\u0644 \u0627\u0644\u0645\u062e\u0637\u0648\u0637\u0627\u062a \u0625\u0644\u0649 \u0627\u0644\u063a\u0631\u0628. [&hellip;]<\/p>\n","protected":false},"author":23,"featured_media":3449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"1911,1104,1784,2840,629,1811,636,2808,648,2841,1325,2703","_relevanssi_noindex_reason":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[116],"tags":[6263],"class_list":["post-2564","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-the-incarnation","tag-6263"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.2 (Yoast SEO v27.3) - 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