Explanation of the third chapter of the Gospel of Mark
“1 Then he went back into the synagogue, and there was a man there whose hand was withered. 2 So they kept watching him: would he heal him on the Sabbath? In order for them to complain […]
Explanation of the second chapter of the Gospel of Mark
Healing of the paralytic in Capernaum: “1 Then he entered Capernaum again after a few days, and it was heard that he was in a house. 2 And immediately many gathered together, so that
Introduction to preaching
A. Definition: The subject of homiletics is the scientific study of the methodology and approaches of Christian preaching. It studies the history of preaching and its references as well as its development.
09:1-38 – Healing of a man blind from birth on the Sabbath
1 As he passed by, he saw a man who had been blind from birth. 2 Then his disciples asked him, saying, “Teacher, who has sinned, this man or his parents?
05:1-15 - Healing of the paralytic of Barkat Bethesda on the Sabbath
1 After this, it was a Jewish feast, and Jesus went up to Jerusalem. 2 And in Jerusalem at the Sheep Gate there is a pool called in Hebrew
13:10-17 – Healing of a woman with a bent back on the Sabbath – Sabbath law
10 And he was teaching in one of the synagogues on the Sabbath, 11 And behold, there was a woman who had had a spirit of weakness for eighteen years, and she was bent down.
Who are the Seventh-day Adventists?
The Adventists are an American Shiite (with several centers in our country) founded by William Miller (1782-1849), after his separation from the “Baptists.”
Response to their rejection of Sunday and their sanctification of the Sabbath
Adventists falsely and Judaizingly accuse Christians of violating the law by neglecting the “Sabbath” obligation as it was defined in ancient times (Exodus 20:8-11), because it is “the Sabbath,” as
Adventist misconceptions about the eternity of the Old Testament law
Seventh-day Adventists consider the law of the Old Testament to be “absolute and unchangeable” (The Seventh-day Adventist Faith, 404). Anyone who has read their writings knows that they distort