سلام و نعمة
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اقتباس المشاركة الأصلية كتبت بواسطة John of the Ladder مشاهدة المشاركة
So, you are saying that we inherited the sin itself, because we inherited the judgment of death, but, you have no patrological reference, so your comment is not worthy to be considered

Saint Athanasios said
"1 for this, then there was more death and shed the corruption on human beings, and therefore the human race was walking towards the destruction, this on the one hand, on the other hand was a wise man and the creature bearing the image of God to fade, and the creature of God, taking into decay.
2 because the death is also, as I said earlier, became a sovereign legitimacy of us (because of the infringement), since that time onwards, it was impossible to escape the judgment of law, because God is the one who put it because of the infringement, if this happened the result would be terrifying really and inappropriate in the same time.
3 because of that (first), it is inappropriate of course, that after God spoke something once it is clear that later a liar, that God is after that that man shall surely die, that exceed the commandment not die, but invalidated the word of God. And God will be not telling the truth that man does not die after that God said he would die."*
We were all sinners so the judgment is a normal consequence of sin due to the corrupt nature

quote=John of the Ladder;66708]keep in mind that the Orthodox Church distinguishes between the "Original Sin" and the "Ancestral Sin", and It doesn't equate them, simply because they have different definitions, so, please, don't make this confusion again[/quote]

I want to tell you that when I heard about the"Original Sin" it was in Sunday school the explanation of the word equated the explanation"Ancestral Sin"but frankly speaking the the expression"Ancestral Sin"is the one that i heard from all the Priests &read in books,so you may Kindly explain the difference
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*personal translation from the book incarnation of the logos
the Arabic scripture is
1ـ لأجل هذا إذن ساد الموت أكثر وعم الفساد على البشر، وبالتالى كان الجنس البشرى[1] سائرًا نحو الهلاك، هذا من ناحية، ومن ناحية أخرى كان الإنسان العاقل والمخلوق على صورة الله آخذًا في التلاشى، وكانت خليقة الله آخذةً في الانحلال.

2ـ لأن الموت أيضًا، وكما قلت سابقًا[2]، صارت له سيادة شرعية علينا (بسبب التعدى)، منذ ذلك الوقت فصاعدًا، وكان من المستحيل التهرب من حكم الناموس، لأن الله هو الذى وضعه بسبب التعدى، فلو حدث هذا لأصبحت النتيجة مرعبة حقًا وغير لائقة في نفس الوقت.

3ـ لأنه (أولاً)، من غير اللائق طبعًا أن الله بعدما تكلم بشئ مرة يتضح أنه فيما بعد كاذب، أى أن الله بعد أن أمر أن الإنسان يموت موتًا، أن يتعدى الوصية ولا يموت، بل تبطل كلمة الله. وسيكون الله غير صادق إن كان الإنسان لا يموت بعد أن قال الله إنه سيموت.