The Opening of the Book: Praise be to King Al-Wahhab, who tames hearts and reveals the truth in the Book, as guidance and guidance for his creation and a light to explain his sublime glory and glory. As for after
The Book of Typikon: That is, the arrangement of church duties. It includes how to carry out all church duties, prayers, and celebrations throughout the year. It has been printed.
In order to better understand the meaning of liturgy and its true, comprehensive dimensions, we must start from its concept as a relationship between God and man. So who
Z - The Passion and Resurrection 14:1 - 16:8 General characteristics of the Gospel narratives about the Passion: (1) Before interpreting the narrative about
In order to reach a spiritual, complete understanding of the Book, not just a logical one, through reason alone, there are three basic principles: First: Interpretation of the Book.
The second clarification deals with the location of the book. Where do we find him? Where do we search for its meaning and understand it? The direct answer to this question is to open the Torah
The life of the saints is the life of Christ himself, continuing throughout the ages. We are united to them on the basis of the human nature that Christ reformed through his incarnation, death and resurrection. In the divine liturgy, and especially the Eucharist, we participate in the life of Christ and its events and in the life of the saints, because we are all one body, Christ, the saints and ourselves, and we are all “one in Christ Jesus.”
Mansour ibn Sarjun, the name of Saint John, was born around the year 655 AD in Damascus, the capital of the Umayyads at that time, from an ancient family.
قبيل ذبيحة المسيح على الصليب، رفع صلاة حارّة من أجل جميع الذين سيؤمنون باسمه، طالباً من أبيه أن يحفظهم في وحدة إلهية. كلمات المسيح هذه ليست دعوة إلى وحدة خارجية، بل إلى وحدة داخلية مطلقة، شبيهة بوحدة الأقانيم الثلاثة في الثالوث الأقدس، أي إلى الوحدة التي فقدها الإنسان بسبب السقوط. وهي تقوم على أساس الأقانيم الثلاثة وتتمثل بها، وتعني خلاص الإنسان وكماله.
The life of our righteous father in Saints Gregory Palamas, the miraculous and brilliant archbishop of Thessaloniki in the fourteenth century. He wrote a biography
The Church is of course “apostolic,” but it is also patristic. It is essentially the “Church of the Fathers.” These two “characteristics” cannot be separated, and because it is “patristic,” it is truly “apostolic.” The witness of the Fathers is more than a historical feature, more than a voice from the past.
The problem of the correct interpretation of the Bible remained acute until the fourth century during the Church’s conflict with the Arians, and it did not lessen in intensity than it was in the second century during the resistance of the Gnostics, the Sabalians, and the Montanists. All parties to the conflict resorted to the Bible, to the point that the heretics cited—and still do—its chapters and verses and resorted to its authority.
