Holiness
The Old Testament shows that only God is holy. The word “holy” means “the one like whom there is nothing like” among all creatures. lhave […]
The deification of human nature
Christ the Lord is our Savior because He is the same God-man. In His person God becomes man and man becomes God. In His divine-human person
Nativity - the birth of Christ
The birthday of Christ as a human being is the head of the feasts, according to what Saint John Chrysostom says. All other feasts of the Lord - Apparition,
Transfiguration of Christ
The transfiguration of Christ on Mount Tabor occurred shortly before the Passion, precisely forty days before the Passion and Crucifixion. To this, goal
1- The silence of the monks, their words and their lives
The Holy Mountain Athos is a secret place that speaks in silence and says a lot. This silence is eternity itself, because it is the language of the age to come. How much?
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deification
“God became man so that man might become God,” is a phrase that Christians have often repeated about their fathers who preceded them in the faith and experienced the Christian life. that
Comparative theology on the consequences and transmission of serious sin
The position of the Catholic Church on the consequences of serious sin and its transmission to the human race since the times of the early Church denied serious (original) sin in a way
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Categories in Christ
المقولات في المسيح أربعة أنواع أصليّة: تُقسم المقولات في المسيح إلى أربعة أقسام أصليّة، ذلك نسبةً إلى ما قبل تأنّسه
In divine-human action
Explanation of Saint Dionysius’s expression in this section: The happy Dionysius - in his words about Christ who settled among us - did not deny him.
In the deification of the nature of the Lord’s body and His will
Regarding the deification of the body of Christ: Know that it is said that the body of the Lord was deified and became equal to God and became a god, not that it was subjected to
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Picture and example
Introduction: Man is a small world “He is the place where visible and invisible creatures, material and immaterial creatures, come together.”[1] This is how he defines
The Passion and Crucifixion of Christ
There are many approaches to Christ's suffering and crucifixion, each according to his way of life. The first approach is human-centered and dominated by the emotional, emotional component. the second